Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	bread_n	eat_v	manna_n	4,436	5	12.4770	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78561	A tender salutation: or, loving epistle to such, who have a breathing in the innocent life of my friends with whom I walked in the outward observances. Also, for my relations (after the flesh) with all others professing God, and that have any breathings after the truth in the inward parts. Wherein something is declared in the power and light of God, concerning the sure foundation, and the house of God, with the inward glory, government, cloathing, feeding, non-superiority, and safety, that is in Gods habitation. With a word to the weak to establish them, that they faint not at the appearances of outward trouble for their consciences. - Whereunto is annexed a further discovery of God to my soul, concerning the spiritual temple, tabernacle and ark of Gods testimony, being the truth, life, and substance of the temple, tabernacle and ark of the testimony under the legal day. - To be read in the light, which discovers the things that be of God. -	Chandler, Jacob.	1664 (1664)	Wing C1927A; ESTC R227552	24,960	33

of God through the Spirit this house is erected by the finger and power of Jehovah Tzebaot the Lord of Hoast The inward pure Government and shining glory and requirings in the house or habitation of God in the Spirit AND farther Friends this house of God has good government for its the Lord Jesus that rules and governs in this house and no other has right to govern but himself for it s his own and hath bought it and purchased it not with corruptible things as silver and gold but with incorruptible even with his own precious blood Friends when Christ is born in the soul of any whether Jew or Gentile bond or free the government is put upon his shoulder and to that end is this Son given and the Child born viz. that the government may be upon his shoulder that he might rule and govern and raign in the soul in his own house and he will raign in righreousnesse and governs with pure Laws of light and freedom not with Laws of darknesse and bondage The pure and everlasting God layes not hard service upon his children and servants he imposes no heavy task upon his family but what is in the pure freedom of the Spirit his requirings are according to the growth of his children and servants were it not there would be disorder instead of order but no no my Friends there is nothing but pure order in the house of God The ever-blessed God rules governs and orders all in pure love pure light pure fear taught by himself and not by the precepts of men pure righteousnesse pure truth and all inward Now to see a Saint walk and acting without from these pure Laws of God within oh what a great shine and glory does it cast upon all it does oh then if so great a shine without how great is that glory within it being all glorious it being that more excellent glory it being the brightnesse of the Fathers glory Oh Friends my soul admires this glory Friends sink down from all your selfnesse and somethingnesse and come into this most excellent glory and lie with my soul still from self-acting before this glorious God that this glory may passe besore us i. e. that it might more and more manifest its self unto us that we may come to be transformed from glory to glory by the pure Spirit of the living God Now Friends to see an house in such an order under such a government is to see it in a comely order to see it all fait and to have no spot in it Of the heavenly bread and waters of life that is provided eat and drank of in the family and house of God in the Spirit of the living God THere is not only Rule in this house but there is plentiful spiritual provision made for the whole family of God and duly administred by the hand of living power and vertue whereby it gives living spiritual nourishment for growth to encrease with the encrease of God the eternal pure God gives it the bread of life and the waters of life to eat of and to drink of and the soul being in a living state eats and drinks thereof and is refreshed and cryes out evermore Father give me of this bread of life and these waters of life Oh my soul though the e●ternal grace of God have an internal or inward caste hereof and it cryes and breaths in the pure fear and Spirit of God after more and I find it s not that I might eat and drink hereof alone but that all might come in the fear of the living God to eat and drink hereof also with my soul that we might rejoyce together in the Spirit and that we might sing a Hymn and spiritual Song singing and making melody in out hearts to the living and pure fountain of life giving pure and spiritual thanks alwayes to God in the name i. e. power and Spirit of the Lord Jesus Christ Oh Friends every soul that is surely fixed on this foundation of God which alwayes stands sure have a measure of this heavenly food viz. of this bread of life and waters of life dealt forth unto him according to his growth and appetite that his soul hath Now we ought and it s our duty to be thankful with or for such a measure that we have and to eat and drink to the glory of God Friends if it hold true in the outward much more for the inward But Friends inlarge your appetite open your mouth wide and the Lord will fill it Labour for a greater hunger and thirst after this true bread and water of life and you shall be filled satisfied and refreshed Oh Friends thirst not hunger not so much after the outward observance which is a spending your money for that which is not bread and your labour for that which satisfies not and your strength and time for that which perishes But labour to feed more of this true bread that cometh down from God out of heaven the which whosoever eats of is blessed and to drink of those waters that runs by the Throne of God whose streams make glad the heart of the City the habitation the house of God here Friends does my soul come to experience what is meant by eating of the fruit of the Tree of life that John declared of Rev. 11.7 And here I come to understand know feel and to eat of the hidden Manna that is spoke of in Rev. 11.17 its Manna that is hid from the wise and prudent of this world but revealed to them that fear and love the pure God in Spirit and truth and such eats thereof to their souls nourishing and refreshing Here my soul comes truly to eat of the flesh and to drink of the blood of the Lord Jesus and so comes to have life in it for this is meat or nourishment indeed and this is drink or refreshment indeed I may eat long enough of the elementary things before my soul is nourished and refreshed in the eternal life but if my soul eats and drinks of this spiritual food then my soul comes to have life and refreshment as my soul knows right well through the Spirit Now in eating and drinking of the true bread and water of life we come to have communion with the body and with the blood of Christ for this communion is in the Spirit and not in the letter whose praise is of God and not of men for men are carnal and this is spiritual But this I know will seem strange to a formal person but let it its true and faithful yea and our communion as Saints is in the Spirit in eating this spiritual bread and wine of the Kingdom of God and not in the outward visible elementary things in the pure Spirit is our pure communion and our living communion in and by the living Spirit Here I come to know what it is to eat of the Supper of the Lord amd to drink of the new Wine in the Fathers Kingdom

Now Friends I am not a judging of any of you neither a disswading you though the evil mind in some may think I do insinuate to draw from the use of the Elements but do as the Lord shall direct you and as you see him going before you in all you do and moving you after and leave nothing undone that you are really perswaded in your Consciences to be your duty lest you get a wound to your soul and the Lord should say Who hath required this of you c. But know from the Lord God your life lies not here viz. in these outward observations though never so strictly observed but in God and the communion of Saints lies not here but in Spirit truth and power and therefore be not fierce against your Brethren that are not of your mind or perswasion in the outward observation Friends turn in and stand still from your own wayes and commune with your hearts and make enquiry Do I eat of this bread of life and drink of those pure springs of refreshment Does the Lord lead me into his green and fresh pastures and make me to lie down and repose my soul in eternal kindnesse And do I receive my refreshing from the pure and clear chrystal fountain of living waters Or do I take up in the outward observances and lesse mind this inward feeding this inward drinking of the bread and waters of life Oh Friends this thing is to be well minded and weighed in the truth and equity of God Now there be many a poor soul more a minding the outward observances than the inward vertue and power of the living God as it was in dayes of old so 't is now one cryes in this observation Lo here is Christ and others in that observation Lo there is Christ c. Every perswasion cryes up their own and sayes Come amongst us Christ is here in the observing of this order and others in that order and so are divided amongst themselves and are in confusion in Babylon and knows not where Christ is but what saith the Scripture Believe them not go not forth after them Now Friends Christ is nigh thee in thy heart as Paul did witnesse The righteousnesse that is of fatth saith on this wise Who shall ascond to heaven to fetch Christ down or who shall descend to fetch Christ up but what saith it Christ is nigh then in thy heart Rom. 10.6 7 8. Therefore Friends look not so much at the outward observation for Christ if that be it thou art in good earnest desirous to have as to a looking in for Christ for Christ as before said is within he is nigh in thy heart Christ is the pearl of price that great treasure that is hid in the field of every mans heart and therefore Friends stand still from thy own words works thoughts and carnal reasonings of the fleshly wise part and hearken to the voyce of Christ in thy own particular which cannot be heard but in a still quiet state of the soul freely resigned up to God to be no more any thing in it self but that God might be all in all and above all to its soul And as to the outward which man flesh and carnal wisdom make such a stir about they walk in as they have freedom and seeing the Lord going before them in it and if any thing outward be done otherwise it s but fleshly labour which profits not Oh but how many poor hearts is there that thinks God cannot be enjoyed truly and have communion with truly but it must be injoyed and had in such a way in such a form which I know is the language of men in different forms wayes or perswasions every one binding as it were and limiting the holy God to their perswasion but Friends the Lord is free to work where he please and when he please and on whom he please and this I have heard some say but will not stand unto it but bind up the Lord in his workings as much as they can and calls all into question that the soul injoyes of God if it come not in at their door though it do come in at the door of the sheepfold as I have had experience of and do know of what I speak and much more than this also But Friends the Kingdom of heaven manifests its self not in this or that observation but in righteousnesse in power Spirit and truth and this will be owned by many in words but denied in works and so manifest that they are in Babilon in confusion it s he in what Narion soever whether Jew or Gentile bond or free one or tother that feareth the Lord and worketh righteousness and that has all his works within wrought in and by God within is excepted of him it s not he that observes observations without but he that stands in the power Spirit and truth of God within that is accepted it s not thus much outward observance but this inward obedience That soul that is convinced of this is near the Kingdom near the possession now stand but still from acting in thy will and sink down into God and settle upon the foundation and resign up all to the Lord and stand to his order and cleave to truth with a purpose of heart and a little while viz. the Lords time he that shall come will come and bring thee into the Kingdom into the possession wherein thou shale enjoy all as before said and much more abundantly than I can speak of for I have but a stammering tongue in these matters yet what the eternal God has freely given to me to experience and to spring up in me freely declare I unto you my dear Friends all unto whom this is writ that you might all eat hereof and drink hereof i. e. of that which this points unto and so come to a higher growth in the birth of God though I may be traduced calumniated and persecuted one way or other either in secret smilings or open reproaches by some or other for I see in the light of God and through the revelation of the Spirit that the evil thing in some cannot bear that the power life and truth of God should clearly shine though in words they may speak otherwise that they might go undiscovered but may seek to destroy this holy Child Jesus the birth of God the shinings forth of the light of God by putting upon it some false glosse as delusion false light heresie blasphemie c. as they did by Christ himself and the servants of God in dayes past and so opposing of the seed of God and so as Pharaoh will labour to deal subtilly that it spread no further but I shall leave it and my self to the Lord and wait on him as being given up to his will not fearing what man can do or say knowing that I am a discharging my duty and conscience herein Of the inward adorning and beautifying of Gods House FUrther Friends the Lord my God

was in a Type and shadow this is in truth and in substance Deut. 10.30 that was wrought by mans hands this is wrought by the finger and Spirit of God I say that Legal Ark was a Type Hebr 9.3 4. Exod. 23.33 and Christ Jesus the Ark of the New Covenant is the Antitype of the Tipe the residence of the Legal Ark was in the Temple or Tabernacle not in the outward Court or Sanctuary but within the Curtain or Vail called the Holy of Holies by Gods appointment so is the Gospel-Ark the Ark of the New Covenant it s in the holy place it s within the Vail Col. 1.27 it s not in the outward Court of profession or Sanctuary of observation but within Christ in you the hopes of glory And know you not that Christ is in you except you be reprobates 2 Cor. 13.5 II. In this Legal Ark whose place of residence as before said was in the Temple Deut. 10.4 5. and in the holy of holies in the Temple there was put the two Tables of stone whereon was the Law of the Ten Words or Ten Commandments by which the Jews in their day was to walk what does this figure forth unto us Rom. 8.2 but the Law of the Spirit of life which was in Christ Jesus the Ark of Gods presence which Law is alwayes in the Ark for believers to walk by as God said This is my Son hear him And Friends it s he only that teaches the will of God perfectly and profitably for none teaches to profit like him Hebr. 8.10 Jet 31.33 2 Cor. 3 3. I will write my Law in your hearts and put it into your inward parts said the Lord. It s not now as under the Legal dispensation a written Law without on Tables of stone or by pen and ink but upon the Tables of our hearts by the Spirit of the living God and this Law of the Spirit of life is read and known by all that comes to know it in the Lord Jesus Christ the light the Ark the Covenant and Gospel of God III. In the Legal Ark there was Aarons Rod put which budded in the Ark c. what does this figure forth Ans Heb. 9.4 Gal. 5.22 John 15.8 John 3.21 Isa 26.12 Ezek. 37.1 c. The Spirit of God which buds blossoms and brings forth fruit to the praise and glory of the pure God which pure Spirit is in Christ Jesus the Ark of God without which none can bring forth fruit except they abide in it and that in them working the works of God in them and for them for without this Aarons Rod viz. the Spirit of God what dry sticks dry bones are we bringing forth no fruit to God nor good to our Neighbour so that to me Aarons Rod does figure forth the pure Spirit of life Col. 1.27 29. and the budding is that fruit that is brought forth where it is by its operation and working and this is in the Ark in Christ Jesus who dwells in the Temple that is made without hands Acts 17.24 Chap. 7.48 IV. In the Ark of the Legal Temple there was a golden pot of Manna put c. Now what also does this figure forth I shall declare as God hath inlightned me in it and given my soul to taste hereof which is the sweet fruit and divine manifestations of his precious love to the soul in and through the Spirit it s the precious fruit of the Kingdom of light the true bread that cometh down from heaven John 6.51 the which the soul that eats thereof shall never dye and no soul comes to eat of this Manna but as he overcomes Rev. 1 ●7 and he that overcomes shall eat of this hidden Manna i. e. shall eat of the peaceable fruits and have the divine manifestations and sweet refreshings of the eternal Spirit of truth It was laid up in the golden pot now gold is the purestand finest of all mettals 1 Tim. 3.9 so this Manna I speak of is put into a clean Vessel into a pure and holy heart and the more any soul comes to be clean pure and holy the more they come to enjoy and see God For the pure in heart shall see God Mat. 3.8 Heb. 11.14 and without holinesse none shall see God But I say as they come to be holy and pure so they shall see God and the more the soul comes to see God the more is that soul transformed into the likenesse of God now the more any soul sees God and is like God the more does that soul eat of this hidden Manna i. e. this soul feels a spting of life peace comfort 2 Cor 3.18 joy in the Holy Ghost spring up in him wherein the soul comes to be strengthned fixed and established in God and his soul feeds on this and is refreshed and this is the Manna the meat he eats that the world knows not of and which a carnal flesh in all its outward shew cannot feel nor see John 4.32 for its spiritually seen and felt Blessed is he that knows and feels the living vertue and spring of it V. Upon the Legal Ark there was the Mercy-seat c. what does this shew Answ It figures forth unto us that the tender mercies of God is seated on Jesus Christ for God in himself is unknowable unutterable unexpressable unconceivable as having nothing to do with his creatures or his creatures with him but as he hath introduced himself into them through his Son and so the eternal God comes to be known seen felt and heard as he hath and does make forth himself through his Son by his Spirit so that all knowledge and mercy of God comes in upon the revelation of the Son as Christ said John 1.18 Mat. 11.27 None have seen God at any time save the Son and unto whom the Son shall reveal him Neither can we see God in the divine manifestation and discovery in the Spirit of his eternal goodnesse righteousnesse and truth except the Son does reveal him so that in this brief hint it may be seen if the light of God doth inlighten according to the measure of it that its on the Ark of the testimony of God to wit Christ Jesus that mercy is seated for this is the way of all mercy to the whole Creation Friends I give you but a hint of these things though sometimes I see much of these things in the deep VI. Upon the Legal Ark was two Cherubims covering their faces with their wings because of his presence Now as God manifests his living pure presence the flesh is hid and doth disappear and that soul is led by the Spirit and walks after the Spirit and not after the flesh Rom. 8.1 14. Oh when the Lord God in his eternal Spirit of light and holy brightnesse appears according to the measure of its manifestation what a trembling is there in the flesh by reason of his presence and glorious