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A61648 The best interest, or, A treatise of a saving interest in Christ wherein is shewn how a man may know that he hath a saving interst in Christ, how they that have not yet an interest in Christ may get a saving interest in him ... with several other practical cases / by Owen Stockton ... Stockton, Owen, 1630-1680. 1682 (1682) Wing S5696; ESTC R37593 197,314 400

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to receive him Let him that is athirst come and whosoever will let him take the water of life 3. This general offer of Christ and Salvation by Christ is made upon terms of free grace Whosoever will let him take the water of life freely And Christ with his saving benefits being offered to every one that is willing to receive him he is offered to you as well as to any other person in the world This free and general offer of Christ being a point of very great concernment I shall farther open and prove that there is a free and general offer of Christ with all his saving benefits to every one that finds a want of him and is willing to receive him And that will appear these ways 1 By the command of God for preaching the Gospel to every creature Mar. 16.15 16. Go ye into all the world and preach the Gospel to every creature He that believeth and is Baptized shall be saved That is tell every creature that God sent his Son into the world to save sinners and make an offer of Christ and Salvation by Christ to every creature and tell them that every one that believeth in him and will be obedient to him shall be saved by him He that believeth and is baptized shall be saved Baptism layeth an Obligation upon us to repent of our sins Act. 2.38 Mar. 1.4 and to obey Christ and walk in newness of life Rom. 6.4 And as Christ commanded his Gospel to be preached to every creature so his Apostles where ever they came preached the Gospel to every creature young and old rich and poor male and female they made an offer of Christ with his saving benefits to every creature Col. 1.23 The hope of the Gospel which ye have heard and which was preached to every creature which is under heaven 2. There is a free and general offer of Christ with all his saving benefits in those gracious invitations that are given to all persons in all places and all ages of the world to come unto Christ for Eternal Life and all things requisite to their Salvation Isa 45.23 Look unto me and be ye saved all the ends of the earth Be ye saved that is ye shall be saved I will give Salvation if you look to me And the persons that are invited to look unto Christ for Salvation are all the ends of the earth that is all persons in all places of the world from one end of the earth to the other Mat. 11.28 Come unto me all ye that labour and are heavy laden and I will give you rest Here is a general invitation of all that are in a distressed and burdened condition and labouring after Life and Salvation to come to him and he will give them rest Isa 55.1 Ho! every one that thirsteth come ye to the waters and he that hath no mony come ye buy and eat yea come buy wine and milk without mony and without price Here is a free offer of Christ and his benefits to every one that thirsteth after him though they have nothing of any worth in them they may take Christ and all his benefits freely and look on him upon their closing with him as much and as surely their own as they do look on those things to be their own which they have bought with their mony 3. It appeareth from the Types of Christ under the Old Testament I will name three the Manna the Rock that gave forth water the Brazen Serpent The Manna that fell in the Wilderness was free for all the Israelites to gather it and eat it that found a want of food and had a desire to it Exod. 16.16 This is that which the Lord hath commanded Gather of it every man according to his eating We see here it was free for every man to gather this Manna that fell in the Wilderness This Manna was a Type of Christ Joh. 6.33 48. and it is as free for every man that findeth his want of Christ and desireth Salvation by Christ to take Christ with all his saving benefits as it was for any Israelite to gather the Manna that fell in the Wilderness Joh. 6.50 This is the bread which cometh down from heaven that a man may eat thereof and not dye There is a liberty given to any man to take Christ the bread of Life A man may eat thereof and not dye The Rock that gave water to the Israelites in the Wilderness was a Type of Christ and it was free for any man that was athirst to drink of the water that issued out of that Rock 1 Cor. 10.4 And did all drink the same Spiritual drink for they drank of that Spiritual Rock that followed them and that Rock was Christ So it is as free for any man that thirsteth after Christ and Salvation to take Christ with his saving benefits freely as it was for any Israelite to drink of the water of that Rock Joh. 7.37 If any man thirst let him come to me and drink Rev. 22.17 Whosoever will let him take the water of Life freely The brazen Serpent was a Type of Christ And it was free for any man that was bitten by a fiery Serpent to look to the brazen Serpent and every man that looked up to the brazen Serpent lived Num. 21.8 9. And the Lord said unto Moses make thee a fiery Serpent and set it upon a pole and it shall come to pass that every one that is bitten when he looketh upon it he shall live And Moses made a Serpent of brass and put it upon a pole and it came to pass that if a Serpent had bitten any man when he beheld the Serpent of brass he lived So it is free for any man that seeth himself in a perishing condition to look up to Christ who was Typified by this Brazen Serpent for Salvation and whosoever doth look to Christ and believe in him shall be saved by him Joh. 3.14 15. And as Moses lifted up the Brazen Serpent in the Wilderderness so must the Son of man be lifted up that whosoever believeth in him should not perish but have Eternal Life 4. There is a free and general offer of Christ with all his saving benefits in the general promises of bestowing Christ and all his saving benefits on all persons whatsoever that do or shall believe in him Remission of sins and Eternal Life under which are comprehended all the saving benefits of Christ are promised to all whosoever they be that do or shall believe on him Act. 10.43 To him give all the Prophets witness that through his name whosoever believeth in him shall receive remission of sins Joh. 3.16 God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but should have Everlasting Life 4. If you would obtain a saving interest in Christ get the knowledge of the terms on which God is willing to bestow Christ and his saving benefits upon you and on which Christ is
of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief Luk. 19.10 The son of man is come to seek and save that which was lost Hos 13.9 O Israel thou hast destroyed thy self but in me is thy help There is help in Christ not only for such as have hurt themselves for such as have wounded sorely wounded themselves but for such as have destroyed them yea though they be Israelites which is an aggravation of their sin and misery for its worse for an Israelite then for a Moabite or an Egyptian to destroy himself Here is the extremity of misery destruction and the height of sin which is for a man to be the Author of his own destruction yet there is help in Christ for such as are undone destroyed and have been the Authors of their own destruction O Israel thou bast destroyed thy self but in me is thy help And as our Lord Jesus came into the world purposely to save lost and undone sinners so he is able to save perfectly those that come to him and unto God by him from all their sins and all their misery Heb. 7.25 Wherefore he is able to save them to the uttermost that come unto God by him seeing he ever liveth to make intercession for them And as there is Salvation to be had in Christ for lost and perishing sinners so this Salvation is to be had no where else and by no other way or means whatsoever but by Christ Act. 4.12 Neither is their Salvation in any other for there is none other name under heaven given among men whereby we must be savtd Isa 43.11 I even I am the Lord and besides me there is no Saviour We are not able to save our selves neither can all the men on earth or all the Angels of heaven save us We cannot save our selves by any ways or devices of our own or by any works or duties that we can perform if we could any way save our selves it must be either by fleeing from God and hiding our selves where God should not find us out but that is impossible for God filleth Heaven and Earth and is present in all places so that a man cannot flee from God or hide himself where God should not find him Jer. 23.24 Can any hide himself in secret places that I shall not see him saith the Lord Do not I fill heaven and earth saith the Lord. Psal 139.7 8 9 10. Whither shall I go from thy Spirit or whither shall I flee from thy presence If I ascend up into heaven thou art there c. Or else it must be by doing some works whereby we may procure the pardon of our sins and the Salvation of our Souls Neither of these can be purchased with mony If a man would give all that he hath in the world to purchase the love of God and the pardon of his sins and the Salvation of his Soul it would be despised and contemned Cant. 8.7 If a man would give all the substance of his house for love it would utterly be contemned Job 36.18 19. Because there is wrath beware lest he take thee away with his stroke then a great ransome cannot deliver thee Will he esteem thy riches no not gold nor all the forces of thy strength It is a most detestable thought for a man to think that the gifts of God can be purchased with mony Act. 8.20 Thy mony perish with thee because thou hast thought that the gift of God may be purchased with mony And as we cannot purchase our pardon and Salvation so neither can we obtain it by any works of Righteousness that we are able to do Rom. 3.20 By the deeds of the Law there shall no flesh be justified in his sight Tit. 3.5 Not by works of Righteousness which we have done but according to his mercy he saved us And as we are not able to save our selves so neither can any men on earth or angels of Heaven save us Psal 60.11 Give us help from trouble for vain is the help of man And if man can't save us from troubles on earth then much less from the torments of hell Jer. 3.23 Truly in vain is Salvation hoped for from the hills or from the multitude of mountains truly in the Lord our God is the Salvation of Israel By the hills and mountains we may understand either 1. Their Fortifications which were very strong by reason of the hills and mountains There were many hills and mountains round about Jerusalem which made it very strong Psal 125.2 As the mountains are round about Jerusalem And therefore called the hill country Luk. 1.39 Or 2. By the hills and mountains may be understood the mighty Kings and Princes of other Nations that had promised them aid and assistance Hos 7.11 Hos 5.13 Isa 31.1 Or 3. The Idols which they worshipped on the hills and the mountains Jer. 2.20 Jer. 3.6 'T is as much as to say Salvation is to be had from no creatures from none of the Gods of the Heathen but only from the God and Father of our Lord Jesus Christ 3. If you would get a saving interest in Christ know and consider well that God maketh a free and general offer of Jesus Christ and all his saving benefits unto every one that findeth a want of him and is willing to receive him I say Jesus Christ and Salvation by Christ as all things requisite to Salvation is offered freely to every one that findeth the want of him and is willing to receive him Rev. 22.17 And let him that is a thirst come and whosoever will let him take the water of life freely For opening of this Scripture let us observe 1. Here is an offer of Christ and Salvation by Christ Let him take the water of Life By the water of Life understand Jesus Christ and those saving benefits we have by Christ Christ and Salvation by Christ is set out by the water of life For as Christ is the bread of life Joh. 6.48 I am that bread of life So he is also the water of life and as he is called the bread of life because he giveth eternal life to those that are pertakers of him Joh. 6.51 I am the living bread which came down from Heaven if any man eat of this bread he shall live for ever So he is called the water of life because he giveth eternal life to those that are partakers of him And as Christ himself is signified by the water of life so also are his saving benefits Remission of sins is set out by clean water Ezek. 36.25 I will sprinkle clean water upon you and ye shall be clean The Spirit of Christ and his saving graces are compared to water Joh. 7.38 39. Eternal Life and Salvation is set out by Fountains of living waters Rev. 7.17 2. The offer of Christ and Salvation by Christ is general it is to every one whosoever he be that finds his want of him and is willing
of this death That our comforter against spiritual deadness is in Christ the following words shew I thank God through Jesus Christ our Lord. Though there be cause of mourning when we look into our own dead hearts yet there is cause of thanksgiving and rejoycing when we look up to God in Christ And that on these grounds 1. The end of Christs assuming our nature and suffering death for our sins was to give us life not only eternal life hereafter but spiritual life here and that in a plentifull measure Joh. 10.10 I am come that they might have life and that they may have it more abundantly Joh. 6.51 I am the living bread which came down from Heaven if any man eat of this bread he shall live for ever and the bread that I will give is my flesh which I will give for the life of the world 2. Though there be in us much deadness yet in Christ and with Christ there is a fountain of life Psal 36.9 For with thee is the fountain of life and in thy light shall we see light As it is with Fountains of water there is water to be had at all times and for all comers in the Fountain So it is with the Fountain of life there is life to be had constanly freely a sufficiency of life for all comers at all times to be had from this Fountain of life 3. The Lord hath given us many gracious and comfortable promises to encourage us to hope in him for quickning grace at such times as we find our selves under deadness as Joh. 11.25 Jesus said unto her I am the resurrection and the life he that believeth in me though he were dead yet he shall live Joh. 6.57 He that eateth me even he shall live by me Psal 69.32 Your heart shall live that seek God Psal 22. They shall praise the Lord that seek him your heart shall live for ever Amos 5.4 Thus saith the Lord unto the house of Israel seek ye me and ye shall live We see here that Spiritual and Eternal Life is promised to such as seek the Lord These promises may be a great comfort to us under our deadness 4. Jesus Christ hath provided us excellent helps against our deadness I will instance in two helps 1. His word that hath a quickning influence in it Psal 119.50 Thy word hath quickned me And ver 93. I will never forget thy precepts for with them thou hast quickned me And as the Precepts so the promises of the word have a quickning virtue in them We may say of the promises with Hezekiah Isa 38.16 O Lord by these things men live and in all these things is the life of my Spirit 2. His spirit is an excellent help against deadness Joh. 6.63 It is the spirit that quickneth The spirit of Christ is the spirit of life and this quickning spirit shall be given to those that ask it of God Luk. 11.13 5. When Christ who is our life shall appear we shall appear with him in glory and when we appear with Christ in glory we shall ive with him for evermore and shall never any more be troubled with deadness but shall be freed from the body of sin and death for ever Col. 3.3 4. Ye are dead and your life is hid with Christ in God when Christ who is our Life shall appear then shall ye also appear with him in glory Your Life is hid with Christ in God It may be understood of the life of Grace here and the life of Glory hereafter Our life of Grace is hid not only from the eyes of the VVorld but at sometimes and in part from themselves As Davenant observs Ex parte quoad quos sanctos quippe qui vitam hanc sentiant in se esse valdè infirmam obscuram dubiam obtentationes diaeboli carnis Yet the weakness of our Spiritual Life the deadness that is mixed with the life of grace shall not hinder our appearing with Christ in and if we appear with him in glory all our deadness and imperfections shall be done away for ever Sect. 7. There is comfort in Christ for such as are troubled for the weakness and imperfections of their services Many Christians finding their service they do for God and their Generations attended with very great weakness and many imperfections are much troubled and discouraged thereby But to such as go under this burden there is comfort to be had in Christ and that in these respects 1. Our persons and services are accepted of God not for the worthyness that is either in our persons or services but for the sake and upon the account of Jesus Christ Eph. 1.6 He hath made us accepted in the beloved And as our persons are accepted in Christ so are our services also 1 Pet 2.5 To offer up spiritual Sacrifices acceptable to God by Jesus Christ If any say how can imperfect services that have sin mixed with them be accepted of God I answer by the merits of Christ the imperfections and sins that are mingled with those holy services which we perform to God are done away and the services rendered acceptable to God Exod. 28.38 And it shall be upon Aarons Forehead that Aaron may bear the iniquity of the holy things of the children of Israel which the children of Israel shall hollow in all their holy gifts and it shall be alwayes on his Forehead that they may be accepted before the Lord. Aaron was a Type of Christ our great High Priest The Plate on his Forehead that had graven on it Holiness to the Lord was a Type of the merits of Christ who is the Lord our Righteousness As Aaron bare away the iniquities of the holy things Typically which being done they were accepted of God So Christ doth really and truly bear away the sins of all services and thereby they are accepted of God 2. Though our services have much weakness and many imperfections in them yet if they be performed with Upright hearts God will accept them 1 Chron. 29.17 I know also my God that thou tryest the heart and hast pleasure in Vprightness As little done by an Upright man is more acceptable to God than great services done by wicked men Pro. 15.8 The Sacrifice of the wicked is an abomination to the Lord but the Prayer of the Vpright is his delight 3. VVould you serve God and your Generation in a better manner if you were able and is it your burden that you can serve God no better then know for your comfort that God through Christ will accept of your willing mind though you have not such abilities to serve him as others have or as you your selves desire to have 2 Cor. 8.12 If there he first a willing mind it is accepted according to that a man hath and not according to that he hath not 4. It is a great comfort to those that mourn over their imperfections that how imperfect soever they are in themselves they are compleat in Christ Col.
success to such as ask wisdom of God It shall be given him What an encouragement is this to all that find any want of wisdom and knowledge to pray to God for it and to pray in Faith that we shall obtain what we pray for We have more promises to this effect Prov. 28.5 Evil men understand not judgment but they that seek the Lord understand all things Joh. 6.45 It is written in the Prophets and they shall be all taught of God Isa 29.18 The eyes of the blind shall see out of obscurity and out of darkness And let not any say I am such a sinfull creature I am afraid God will not teach and instruct me though I should pray to him For good and upright is the Lord therefore will he teach sinners in the way Psal 25.8 Neither let any say I am so blind and ignorant there is no hope that I should attain to saving knowledge For God can make the blind to see Psal 146.8 The Lord openeth the eyes of the blind 4. Converse with the Servants of Christ that have acquaintance with Christ and they will bring you acquainted with him Prov. 13.20 He that walketh with wise men shall be wise The Daughters of Jerusalem that could see no greater excellency in Christ than in other things and wondered that the Spouse should be sick of love for him and give them such a charge concerning him Cant. 5.9 What is thy beloved more than another beloved O thou fairest among women what is thy beloved more than another beloved that thou dost so charge us After they had heard the Spouse discoursing concerning Christ and setting out Christs excellencies ver 10. to the 16. they were in love with him and had their hearts stirred up to seek after Christ Cha. 6.1 Whether is thy beloved gone O thou fairest among women whether is thy beloved turned aside that we may seek him with thee Second Hinderance Many men are willing to have Christ and Salvation by Christ if they might have Christ and Salvation by Christ in their own way and upon their own terms as if they might be exempted from the cross if they might have liberty to continue in their sins and the like but they stick at the terms of the Gospel on which Christ is offered to them To remove this obstacle I shall propose these following considerations to thy Soul 1. Consider who thou art that thou shouldest stand upon terms with the great God about thy Salvation Thou art a condemned creature a child of wrath a lost creature an undone creature a sinner a miserable creature a poor worm And shall a condemned creature refuse a pardon unless he may have it on his own terms Shall a child of wrath refuse reconciliation with God Shall a lost perishing creature refuse a Saviour an undone creature refuse help a great sinner refuse forgiveness of his sins a miserable creature refuse mercy unless he may have it in his own way Shall a poor worm that is not worthy of the least of all Gods mercies refuse Christ and all the benefits of Christ because he may not have them on his own terms 2. Consider what the torments of Hell are from which Christ came to save sinners they are intolerable and eternal torments And consider what the joys of Heaven are which Christ hath purchased for us they are eternal and unspeakable joys And shall we refuse to have deliverance from the torments of Hell unless we may have it in our own way and upon our own terms Shall we refuse a Kingdom the Kingdom of Heaven unless we may have it in our own way and upon our own terms Did we understand believe and consider the reality and greatness and eternity of Hells Torments and Heaven's Joys we should be willing to do any thing and suffer any thing so we might escape the Torments of Hell and obtain the Joys of Heaven when we dye VVhat the Apostle saith to the Galathians Gal. 3.1 O foolish Galathians who hath bewitched you that you should not obey the truth The like may I say to such as stick at receiving Christ on the terms of the Gospel O foolish sinners who hath bewitched you that you should not accept of Christ and Salvation by Christ on the terms of the Gospel O foolish Sinners who hath bewitched you that you should not accept of Christ and Salvation by Christ in the terms of the Gospel How gladly would the Devils and the damned in Hell accept of Salvation on the terms of the Gospel if it were offered to them And wilt thou refuse that which a Devil would joyfully accept if it were offered to him How earnestly did the rich man beg for a drop of water to cool his tongue when he was tormented in Hell fire and if he were so earnest for a drop of water to cool his tongue how readily would he have embraced deliverance 3. Consider what great want you have of Christ to justifie sanctifie and save your Souls You have greater want of Christ than you have of Food or Rayment or any thing in this world You are in such want of Christ that you are utterly undone to all Eternity without Christ When men are in want they will comply with hard and difficult terms to have their wants supplyed Luk. 15.14 15 16. When the Prodigal Son began to be in want he was willing to submit to a very low condition to feed and look after Swine and he was willing to fare very hardly to eat husks such as were given to Hogs He would fain have filled his belly with the husks that the swine did eat And these difficulties he readily complyed with as soon as he began to be in want We have been in want of Christ ever since we were born and our want of Christ is greater than our want of necessary food for the want of food only destroys the Body but for want of Christ our precious Souls perish for ever Why then do we stand upon terms with God about accepting Christ that either we must have him on our own terms or else we will not have him all We would undergo much hardship to get bread for our Bodies Lam. 5.9 We gat our bread with the peril of our lives because of the sword of the Wilderness And shall we not be willing to undergo greater difficulties to get Christ the bread of Life 4. If thou wilt not have Christ and Salvation by Christ in God's way and upon God's terms thou shalt never be saved by him for God will not alter the way of Life and Salvation for the saving of thy Soul Job 18.4 Shall the Earth be forsaken for thee And shall the Rock be removed out of his place God's Eternal counsels and purposes for the saving lost man are firmer than the Rock and stand faster than the Earth And therefore 't is a vain thing for thee to imagine that God should alter the way of Life and Salvation decree'd in his eternal counsels