Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	blood_n	flesh_n	meat_n	9,640	5	9.2298	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17221	The summe of the foure Euangelistes comprehending both the course of the historie, and also the seuerall points of doctrine set foorth in the same pointing foorth as it were with the hand, that Iesus is Christ, the only, perfect, and sufficient Sauiour of all the faithfull. Written in Latine by the reuerend, learned, and godly father, Master Henrie Bullinger minister of the Church of Zurich. Translated into English for the profite of the vnlearned by Iohn Tomkys.	Bullinger, Heinrich, 1504-1575.; Tomkys, John.	1582 (1582)	STC 4077; ESTC S118851	67,670	150

ver vnto the 43 Verily the Samaritanes receiue the Lord. d In the 43 44 45. verses But the Iewes especially the citizeÌ„s of the towne of Nazareth do despise cast him off d From the 46 ver vnto the end of the chapter Wherwith the Lord is so little offended that he is nothing at all lesse bountifull vnto the euill deseruing Iewes For going to Cana a citie of Galilee he restoreth to health the seruant of a certayne ruler beeing at the very poynt of death prouing by that woorthie deede that hee can saue their life whiche put their trust in him beeyng the authour of life and of all goodnesse e What went before The notable instructions and disputations of Christ the Lord in true Christian religion hitherto had with Nicodemus and the woman of Samaria were as it were priuate f What followeth In the two next chapters follow publike benefites of the same Christ our Lorde which minister occasion of publike disputations verye notable the which disputations doe handle the same that is to say the greatest pointes of our faith * The 5. cha g From the 1 ver vnto the 10 The one benefite he doeth to a man beyng pitifully afflicted many yeres with a most greeuous disease whoÌ„ he healeth most louingly h From the 10 ver vnto the 17 But because he had done this vpon the Sabboth day the Pharisees sclaunder the benefite and accuse the benefactor of breaking the sabboth i In the 17. ver The Lorde defending his owne cause sheweth as it were by the example of his father the eternal God that he brake not the Sabboth k In the 18. ver Forth of the which answere they pike a new matter of accusatioÌ„ laying vnto the Lorde his charge the crime of treason against God and of blasphemie against God l From the 19. ver vnto the 40 Whervpon he prooueth by many and the same most liuely and most euident arguments that God is his father and that he is the sonne of God by nature and equall with the father in all things being the true the liuing and eternall God m From the 40. verse vnto the 44. Notwithstanding in the end of his demonstration he falleth to chide or to expostulate the matter with the Iewes n In the 44 verse and he openeth the causes of mans infidelitie and treacherie namely the desire of glorie of riches and of pleasure o In the 45 46 47 ver ioyning hereunto fearefull threatninges that God the reuenger will once vndoubtedly most sharpely punishe them * The 6. chap. p From the 1. ver vnto the 14 The other benefite is most publike For hee maketh a marueilous and a verie kinglike feast vnto certayne thousandes of men in the wildernesse declaring thereby most manifestly that he is that sonne to be honoured of the blessed GOD by whose vertue and prouidence all liuing thinges are fedde and nourished q In the 14. verse Nowe the people not vnderstanding the iust ende of so great a benefite according to their grossenesse are willing to create the Lorde the king of Israel r In the 15. ver But the Lorde whiche was not come to raigne in humilitie vppon the earth or in the countreye of the Iewes onelie or to receiue a kingdome of men but to bee a king crowned by GOD the Father him selfe glorious heauenlye in heauen and in all the earth together and of all creatures visible and inuisible departeth and hideth him selfe in a mountayne alone Å¿ In the 16 17 and 18. ver The disciples not knowing where the Lorde laye hidde or whether hee was fledde goe by shippe to Capernaum t In the 19. ver Whom the Lorde following walked vppon the waues of the Sea as vppon the mayne lande v In the 20 21. ver and holpe them being in perill in the lake x The vse of the myracle setting foorth vnto them by this proofe his diuine power y In the 22 23 24. ver The nexte day the common people followe him also in shippes z In the 25. verse ministring occasion vnto him by their woordes to reason openlie in the schoole of Capernaum touching the abridgement and summe of our religion a From the 26 ver vnto the 30 namelie that hee is the true sonne of GOD sent downe from heauen from the father to giue life vnto al mankinde and to conserue them in life in that hee was incarnate for vs in that hee offered his fleshe and his blood vnto the death for vs that euery one whiche beleeueth in him maye haue life euerlasting b From the 30 ver vnto the 34 And hee proposeth this chiefe mysterye of our faith by the continuall similitude of bread or meate and of drinke of eating and also of drinking beeyng hidde in an allegorie that both spirituall thinges might more rightlye bee conceiued by the similitude of bodily thinges and also that they might the more firmely sticke in the mindes of men c In the 34 verse But when as the Capernaites vnderstood these thinges the wrong way and grossely d From the 35. ver vnto the 66. the Lorde expoundeth him selfe moste clearely declaring plainly what hee meant by that kynde of speache e In the 66. verse And when as not a fewe forsooke him f In the 67. verse hee asketh those his disciples whom hee had called to the office of Apostleshippe whether they also purposed to forsake him g From the 68 ver vnto the end of the chapter But blessed Peter in the behalfe of all the Apostles made a right confession in all poyntes and comprehending all the summe of a true fayth leauing it to the Churche that shee also in all troubles and heresies maye so goe on to confesse Christ h A briefe rehearsall of the summe of the 2. last chap. Thou hast therefore in these two last chapters two miracles the thirde and fourth whiche Iesus did and whiche Iohn hath described also two chiefe poyntes of our faith moste copiously and learnedly handeled both that Iesus is true GOD of one substaunce with the Father and also that the same Iesus is true man the foode of the soule and the conseruation and life of euerye parte of euerie man whiche trusteth in him with a true faith i What went before Iohn hath hitherto plainely sette foorth the abridgement summe and scope of all the doctrine of the Gospell k What followeth and nowe doeth hee ioyne heereunto certayne peculiar poyntes touching the doctrine and doctors of the Gospell * The 7. chap. l From the 1. ver vnto the 14 What their duetie is m In the 14 15 16. vers what their doctrine ought to bee n In the 17 and 18. ver how doctrines may bee prooued and knowen whether they bee of GOD o From the 19 ver

vertue through the benefite of grace not through our owne strength therefore the Lorde doeth exhorte profitably and in place his worshippers to faithfull prayers whereby they maye craue that strength may be giuen them of God least at any time they faint in doing their dutie Besides this he maketh most cleare and most large promises promising that hee will heare the prayers of the faithfull the therby he may the more kindle inflame in the godly the desire to pray q In the 12. verse And drawing into a briefe summe all these thinges hitherto most pleÌ„tifully proposed he saith All things whatsoeuer ye would that meÌ„ should doe to you do ye euen so to theÌ„ for this is the law the Prophets r In the 13. 14. verses TheÌ„ proposing two wayes and shewing the manner the reason and the end of both the wayes hee exhorteth vs all to enter into that way which indeede is the straighter and rougher but yet leadeth vs in vnto life euerlasting Å¿ From the 15. verse vnto the 21. Againe because hee had spokeÌ„ of the way through the which men goe to destruction hee giueth diligent warding foorthwith least any where the godly shoulde bee ledde out of the way to their destruction by the practises and deceiptfulnesse of false Prophetes whom he paynteth foorth in their colours least they should deceiue the simple with their goodlie shewe and least the godly should be plucked from the way of truth into the incumbrances of heresies and vnto their vtter ruine t From the 21. vers vnto the 24. At the last concluding this most diuine sermon he sheweth plainelye in the last place that none outward shew doth profite any man to the making perfect of godlinesse v From the 24. verse vnto the end of the chap. therefore hee giueth vs to vnderstande that it is not sufficient for the obtayning of godlinesse and euerlasting life to heare and vnderstande the worde of GOD or to bragge with loftie woordes except wee expresse the same also by the most holy woorkes of faith and vertues and this doeth hee declare by a feyned narration or a verye proper parable and setteth it foorth before all mens eyes exhorting euerye one of vs to the true studie of true godlinesse whiche hath the continuing and moste sweete fruite of euerlasting life x The conclusioÌ„ of the exposition of the sermon And this is the argument and summe of all the oration whiche our Lorde and sauiour Christe made to all people in the mountaine Thereof Saint Augustine saith It appeareth that this sermon conteyneth perfectlye all those preceptes wherewith Christian life is instructed Augustine y Matthevv his purpose in the 3. chap. last before goyng Matthewe hath recited in the three chapters before goyng the whole sermon of Christe that hee might geue vs a taste and as it were geather together the summe of all the doctrine of Christe z His purpose in the 2. chapters folowing and in these two chapters following hee setteth foorth plainlye the vertue and the exceeding great power of Christe by geathering together verye many his myraculous benefites and proposeth the same power beeyng so sette foorth to bee diligentlye considered of all men a The vse of the miracles of Iesus Christ that thereby all the worlde maye geather that Iesus Christe is the liuing true and almighty sonne of the liuing and almightie GOD and that hee is not onely almighty but that hee is also most bountifull whiche came to conuert to heale and to saue sinners This doth he proue I say most euidently by the most diuine and most strange miracles wrought by Christ whereof this is the summe * The eight chapter b From the 1. verse vnto the 5. First he cleanseth the Leper which made sute vnto him c From the 5. verse vnto the 14. Then he restoreth to life and perfect health a certayne Centurion his seruaunt beeyng readie to giue vp the Ghost foorthwith and as it were dead d In the 14. 15. verse After this hee healeth Saint Peter his wiues mother lying sicke of a feuer e From the 16. verse vnto the 19. and to bee briefe cuteth all the infirmities of all f From the 23. verse vnto the 28. Moreouer rebuking the very Sea beyng a most barbarous Element and raging with cruel tempests he made it more calme than any oyle g From the 28. verse vnto the end of the chapter Straight way after he draweth vnto him by his hid vertue two possessed with Deuils who breaking into peeces all their boltes and chaines were verye troublesome to passengers and could not be kept in order by the skill or strength of any foorth of these miserable creatures hee casteth a whole legion of diuels and restoreth them to their first health * The 9. chap. h From the 1. ver vnto the 9. Furthermore hee so deliuered from a most greeuous disease a man sicke of a palsie lying in a bedde not a man but more truly the miserable carkasse of a man that foorthwith hee standing on his feete walked lustily which hetherto was borne of others and to make shorte he him selfe bare his bed stronglie on his shoulders whereby whilest he was sicke he was staied vp i In the 9. ver And then is Leui otherwise called Matthew called to repentance k From the 10. ver vnto the 14 and also a great hope is opened vnto sinners which turne to Christe l From the 20. ver vnto the 23. After these things were thus done the incurable disease of the woman which was pittifully diseased with an issue of blood is cured m In the 18. 19. ver from the 23. ver vnto the 27. Also Iairus his daughter which was dead is called back to life n From the 27 ver vnto the 32 And two blinde men receiue their sight o From the 32. ver vnto the 35. and a certaine man in very miserable plight is deliuered from a dumbe Diuel p In the 35 ver Neither wrought he these few myracles only but going through all cities and villages and preaching the Gospell of the kingdome he healed all sicknesses and all diseases among the people q what we must learne by these myracles By all these myracles Matthew the apostle declareth vnto vs proueth as it were by most stroÌ„g vnrefutable arguments testimonies that Christe is the true sonne of the true God the Lorde of all thinges I meane of all elements of all diseases and afflictioÌ„s of all sinnes of the Diuell and of death it selfe and that therefore hee came into this worlde that hee might make vs the Lordes of all thinges and the sonnes of God namely if wee receiue him with true faith r The maner of Matthew his writing Therefore Matthew his purpose is not only to describe by the deedes of Christ the vertue of Christ

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