Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	blood_n	flesh_n	meat_n	9,640	5	9.2298	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17128	An embassage from heauen Wherein our Lord Sauiour Christ Iesus giueth to understand his iust indignation against al such, as being Catholikely minded, dare yeelde their presence to the rites and publike praier, of the malignant church, by Ralphe Buckham priest ...	Buckland, Ralph, 1564-1611.	1611 (1611)	STC 4007; ESTC S115956	47,408	131

doe the workes of children if you be my seruants doe the vvorkes of seruants Haue accesse to my Priests frequent my Sacraments cleanse your soules by humble confession and penance haue in due reuerence my rights and ceremonies honour my seruice with your presence prostrate your selues before my holy Altar lifting vp pure hartes and handes Adore with zealous indeauour at the houre of my dreadful Sacrifice when propitiation for the liuing and dead when memory of your Redeemer is celebrated This seeke through fire and vvater through swordes and snares Let neither distance of miles nor friuoulous danger of places nor surmised peril of your owne persons impeach Godly indeauours what should I say more declare by your deuotion that you hunger and thirst saluation and that you set by nothing so much as by the exercises of your religion and the presence of me your Sauiour Aboue al flie the Synagogues of Sathan flie al prophane praiers al heretical coÌ„uenticles al vngodly rites al participation with any thing that belongeth to the table and cuppe of Deuils This doe and then cal me Father of heauen and the Church Mother of earth I wil blesse you in life and shee shal present you to meat your death Here you straine courtesie here flesh and bloud reclaimeth the spirit taking the foile and the old man triumphing 14. Schismatikes justly repelled from the Sacraments some of you discharge themselues of their crimes by mystewards ouer rigorous austerity and by coÌ„plaint of injury in being secluded from my sacred misteries vnderstand ye what ye aske oh ye hypocrites in this one thing only happy that your suite is suspended and prudently rejected by those which know that they are ordained for dispensers not for spenders and vvasters of my celestial prouision and that the childrens foode is not to be giuen to dogges nor pearles to be cast before swine why demaunde ye that which would augment your damnation which though most diuine yet would no more sanctifie you then it did Iudas nor more preuaile you then the Arke did profit the Philistian The sweetest conserues in vndisposed stomackes turne to gal and choller the most nourishing meates breede most annoy in infected bodies and nothing is wholsome where wanteth digestion What flower or herbe the Spider feedeth on turneth to venom be it neuer so pleasant and vvhat Serpents deuour turneth to poison be it neuer so wholsome How dare you proffer to approch to my Altar where so great a Majesty is resident vvithout sufficient examination and proofe of your worthinesse how can ye be proued vnlesse ye be purged how purged but by penance how admitted to penance and pardon either not acknowledging your guilt or not in purpose of amendment Wel then 15. Schismatiks are to be presumed for Heretikes and why among my Catholikes since you are not where shal I finde you where are your raunges being that you cleaue to Sectaries in actes of their Schismatical profession I pronounce you Protestants whose proceedings in departure from the faith though in priuate opinion or possibly in talke ye reproue yet by presence at their houses of Idolatry you in appearance honour by obeying you allow by example you further by deedes you confirme by dissembling you establish You goe thither as one of them you sit there as one of them you behaue your selfe reuerently as one of them The Caluinist taketh you for Proselites and as either conuerted or conformed not altogether abhorring their pretended religion not ouer resolute in the old faith and finally as persons not farre from their Kingdome The poore Catholike scandalized at your impiety frameth no other conceipt then that either you are quite peruerted to heresie or at leastwise that your faith is in the wane that your Sunne is set your deuotion done the light of your soule extinguished that you are lost sheepe distemblers Schismatikes and at the brinke of bottomelesse heresie And haue not thinke you the one and the other just reason of their censure You giue your hand though you vvith-hold your hart you weare the Deuils coate though you cal him not Lord you honour him though you hate him though you abhonâ— him yet you obey him 16. Those which goe to the coÌ„ueÌ„ticles of Heretical rites are justly and properly called Schismatikes Abhominable is Schisme and â—oâ—rible is the name of a Schismatike but why should this be a word of offence to whom the subject thereof and the sacrilege of so great a sinne is neither shame nor remorse Men are men not priuy to the secreâ—s of harts the vnderstanding censureth as by the senses is deliuered The Church therefore judgeth by that which shee seeth not by that which shee seeth not The deede as reason wil doth prejudice the contrary word and vpon the fact riseth sentence of faith When my Church in her first prime vvas nipped vvith sharpe persecution so that diuers blossomes sel from her branches those which through passionate feare condescended to Idolatry vvere by the Bretheren condemned as fallen from their faith rejected as Apostataes and denounced excommunicated neither receiued againe vvithout publike satisfaction and many yeares penance He that should keepe the Saterday holy and pray with Iewes in their congregation were to be supposed a Iew Euery man would exclaime against the fact vvithout caring for the cause He that entreth any of Mahomets meschits prayeth in his Temples or kisseth the bookes of his law is of euery Christian man defied for a Runnegate and of the Turkes priuileged for a Boserman no man inquiring whether loue of their Mahometry or dread of extremity whether carnal sensuality and liberty of their law or worldly prosperity did moue him fixing their eies vpon his outward action men let the intention repose it selfe in the prosound abisme of the hart what then should hinder why you also associating Heretikes in their actions yea principal and proper actions of their profession should not be blazoned for a sherents to Infidelity bearing the blot of depaâ—ters from my Church Catholike and consequently of Schismatical persons 17. ProtestaÌ„ts cannot be of the Catholike Church neither in their faith can be saluation I know I know what it is that lieth at your hart a mischiefe so corrupting your appetite that it destreth not good and your tast that it discerneth not euil a priuy poison but so pestiterous so benumming not the senses but the soule that if it be not exhausted an incureable letargy a mortal and euerlasting sleepe ensueth ye are not perswaded forsooth that the Protestants religion is so abhominable they are to precise which either make them Heretikes or thinke that Heretikes must needes miscarry What we be al Christians beleeue in one Sauiour expect one heauen and enjoy one redemption Haue not al men soules to saue little diffeâ—ences make no great square in the foundation we agree At leastwise whatsoeuer their liues be wicked and doctrine false their praiers and Churches must needs be of God because they

I shal say goe ye cursed for not doing good for omitting only hospitality and workes of mercy shal wickednesse goe scot-free shal partaking with Heretikes in their abh minations passe as innocent Shal departure from my Church my Faith and Sacraments deserue to heare Come ye blessed Is there nothing for me to examine but whether you be murtherers theeues or adulterers doe I much respect that you should not offend your neighbour and contemne my owne injuries 27. Heresie peâ—â—ecutioÌ„ purposely permitted of God for trial of meÌ„s harts I foretold while I conuersed on earth that heresies of necessity must be for the trial and manifestation of mens hartes that it might be apparant who would of a proude and contemptuous spirit embrace heresie who would of faint hart and pusi lanimity obey it who contrarywise vvould meekely trace his reuerent Fathers steps and preferre the authority of the vniuersal Church before his owne imaginations and not to be shaken as a reede with any tempestes of blustering persecution Luke 12. I fore-warned that I came not to send peace but seperation betweene Parents and Children Subject and Prince Master and Seruant betweene Wife and Husband Bretheren Kinsfolke and Friendes that persecutions should be raised on al sides and that he which loueth parents or children or what else more then me and wil not take vp his Crosse and follow me Math. 10. is not my Disciple nor worthy to haue part in my Kingdome Are you Christians 25. DisseÌ„bling in religion is abhominable and thinke your selues excused from the precept which I gaue to the Synagogue that if any man would draw you to a straunge faith he should not be obeyed for that by such I make proofe of my seruants I discouer the secrets of the hart and sift the branne from the fine flowre try the wheate from chaffe Are you Christians and know not that to follow a false faith is to serue a false God and to beginne new and straunge doctrine of faith is to erect a new and straunge Idol If you doubt thereof I assure you it is so And now is your time of trial now are you called vpon sollicited yea commanded to follow new doctrine to serue Caluins Idol now are you cast into the furnace now shal you proue your selues either gold or drosse and the calamities of this present time I haue purposely sent that the secrets of al hartes shal be reuealed Reuealed you are to your owne shame and to my griefe What shal I doe to your stony hartes to whom my serious commandement of professing sincerely your saith by your conuersation is but as a puffe of winde against a mountaine Shal I charge your consciences vvith Moyses ceremonies and cause you as I did the Iewes to beare the remembrance of this commandement vpon your bodies seing it is so shine from your hartes Shal I forbidde you to vveare linsey-woolsey in your raiment to joyne in the plough the Asse with the Oxe and to sow with two kinde of seedes Though these obseruances were appendant to the old law doubt ye not but the signification of them taketh place in the new He which walketh simply and plainely Pro. 10. walkes confidently Dissimulation and double-dealing I in euery thing hate but in factes of religion I vtterly abhorre Admit that neither reason nor rule of conscience suggested vnto you 29. Schismatikes contemne thâ— authority of the Church nor that I expresly exacted of you such firme confession of faith yet ought not the authority of my Church to weigh so light in your conceipts as neither to hearken vnto my Priests who to reduce you from Heretical conuenticles set nought by their liues and haue by their bloud confirmed the thing to be vnlawful refusing to accept pardon of life vpon so damnable a condition nor to my Vicat in earth vvho sollicitous for soules spareth neither care nor cost for your saluation nor to the declaration of my General Councel at Trent vvhich resolued when this case came first in question that not without grieuous sacrilege you could yeeld your presence at the Heretikes Churches or Ecclesiastical assemblies or by any other manner of signe giue external consent to their detestable rites A thing indeede which by men of vnderstanding could neuer haue beene doubted off if worldly feare had not blinded peoples harts and made them hard to beleeue that which pleased not their humour What can they therefore accompt themselues who wil not hearken to my Spouses voice nor obey her admonition but to be vvorse then Heathens and Infidels Math. 17. 2. Reg. Let them know that not to obey her is as sacâ—legious as Idolatry and al that contemne her are accursed Tob. 13. 30. Heretikes how precisâ—ly to be shunned Besides that principal precept of louing your God aboue al and that other absolute statute of constant profession of my faith Catholike which suffereth no exception If you wil but a little looke about you ye shal finde that I haue yet left you another commandement as a continual helpe against mans frailty a soueraigne preseruation against al infection of pestilent doctrine It is more auaileable against the spiritual enimy then any armour of proofe or a ten-fold shield and might in these darkesome daies be a torch vnto your steps Wil you beare to hâ—are it wil you indeauour to follow it that my present admonition may not turne to your greater damnation you wil if you may heare it from my owne mouth it shal be joyfully receiued as comming from heauen your wordes are reasonable Wel then whose spirit but mine inspired and established as a perpetual obseruation to the worldes end that Heretikes should be vtterly auoided as men subuerted and already damned by their owne judgemeÌ„t Tit. 3. Rom. 16. as sowers of schisme and authors of diuision by teaching contrary faith to that which was first receiued 2. Tim. 2. 2. Tim. 3. as whose speech creepeth like a canker as louers of pleasures rather then of God making a shew of piety but denying in effect the vertue thereof Math. 7. 2. Pet. 2. as Wolues in sheepes attire as authours of blasphemous Sects bold selfe conceipted walking after the flesh 2. Pet. 3. 1. Ioh. 2. as those who following their owne fancies and desires haue issued out from among the faithful and fallen from the truth 2. Tim. 2. * Iudae 4. turning the grace of God to vncleanenesse and are therefore already appointed to judgement as false Apostles 2. Cor. 11. deceitful labourers Ministers of Sathan whose end shal be according to their workes and to conclude al iniquity imaginable vnder one title as Antichrist â— Ioh. 2. I wil not therefore that ye eate or drinke or haue familiarity with them Ioh. ep 2. I wil not that ye friendly salute them for in so doing you partake in their wicked workes and bolster them in their proccedinges and by just consequent must be

too wel and tickled not your hartes with delight If you loathed the world and could brooke either the absence of her company or the eie of her displeasure ye would not feare what shee could doe vnto you which to speake the most is but to vse you frowardly or to banish you her sight This if shee did am not I presently ready with armes displaied to receiue you into my bosome into my Pallace into my eternal and incomparable Tabernacles If ye loued me ye would not so loue the world ye would not so feare her Seing ye violate my commandement because of her countermande how is it not manifest that wherein you obey me ye obey me for feare of my reuenging rodde which also ye would soone treade vnder foote if the world should thither in like sort extend her prohibition Oh faithlesse cowardes and not faithful champions oh Hares and not Men oh patternes of pusillanimity what auaileth it you for excuse feare indeede as you say driue you from your duty I euidently denounced that ye should not feare them which kil the body and cannot destroy the soule but me who can cast both body and soule into euerlasting flames Haue I no way deserued that you should suffer for me Number the pricks of my sharpe pearsing thornes number the bloudy and renting stripes receiued oueral my body from the rage where of no part from the crowne to the plate was free if ye cannot number these being innumerable consider my fiue deepest woundes consider my despightful death and what I suffered for the redemption of al mankinde for yours in particular amongst the rest Or I pray you if you suffer any thing for my sake is my future glory an vnworthy recompense Am I a slow pay-master or a poore Lord not able to make you amends or are ye richer then I and can expect no just retribution If now while ye are my enimies I haue prouided you and furnisht you vvith many necessary thinges and suffer you to enjoy the fruites of my excellent vvorke-manship the Earth and Skie haue I reserued nothing in store to gratifie my friendes Giue credit to my wordes I tel you that blessed and a thousand times happy are they which suffer persecution and crosses for my name sake and for their conscience for great is their reward in heauen If perfect wisdome were to be talked to vnperfect hartes I vvould tel you how to endure for religion is a thing which in so ample vvise satisfieth for humane negligences and former offences combineth so singular a Garland for the sufferers so exquisitely conformeth to the type of my Passion and maketh men so like to mee their Sauiour that Saints in al ages haue with teares of harty affection desired it with joy imbraced it drawing neare and feruently sought it when it was farre off why feare ye and tremble oh ye of little faith why dispaire ye cast your selues away O ye of no faith The shippe-man calleth to me from the bottome of the Sea in expectation to be swallowed and I heare him The trauailer passing through the midst of theeues craueth my aâ—â—e and I conduct him safe Daniel was secure in the Lyons den Ionas in the Whales belly the three children in the furnace because I assisted them I forsooke not my Disciples and shippe though sometime I seeme to sleepe and to forget them If your eies were worthy to be opened you should see as my seruant Elizeus did millions of Angels in readinesse for preseruation of my Church and company Feare not therefore that from which both I can deliuer you if I wil and wil as I see it best Deny ye my omnipotency and ability to deliuer you or if I cal you to suffer some-what for me who are ye that dare detract and say ye wil not if ye be so bold can ye aliue or dead escape my handes but that I wil make you suffer euen in this life much more for your sinnes and that without al consolation thankes or recompence That which ye feare shal come furiously vpon you and oppresse you like an armed Giant Though ye feare to serue me yet wil not I be afraide to repay your dastardy with a dreadful hire The slouthful person feareth to be stoned with a peece of turfe pretendeth for his lazines Eccles 22. A Lyon is without the dore in the midst of the streete I shal be deuoured What ailest thou Prophet of slouth if thou take courage I am with thee Pro. 29. Feare me and my law he which feareth man shal soone perish but he which trusteth in me shal be assured What fearest thou persecution as a Lyon Feare sinne and flie from it for it is a Serpent and a two edged sword You heare not you are not perswaded Goe your waies ye vnkinde wreatches ye shal not suffer for me for ye are not worthy 42. Excuse of necessity ouerthrowne Necessity you say hath no law but deserueth pardon Oh how you vexe me with wilful blindnesse What necessity is there why ye should deny your faith by going to the malignant congregation Necessity forceth you to saue your soules for if ye doe not in vaine ye haue receiued them nay cursed is the houre vvherein ye were borne vvho haue frustrated the end of your creation vvhich was that glorifying me in this life ye might be glorified by me in the life to come and caused my bloud to be shedde for you in vaine and shal be damned for euer-more without al redemption But no necessity compelleth you to saue your life much lesse your goodes What if ye become poore yea most poore What if ye die is not the cause mine Is it not your faith that ye suffer for I repeate it againe No necessity constraineth you to saue your life much lesse your goodes neither care of your selues neither care of your family Can not I prouide for you and yours 43. Care of family is no excuse of schisme without your sinne Aske the Birdes Fishes and Beastes who feedeth them vvhereas they neither sow nor reape Say not with the murmurers Can God prouide vs foode in the desert feare their example I gaue them sustainance and when they were not content with such as I sent I condescended to them their hartes desire but while the meate was in their mouthes my wrath fel vpon them The expectation of the careful shal perish and the lesse ye trust in me Rom. 11. the lesse regard I wil haue of you Seing you discard me from your accompts I discharge my selfe of your care Wilt thou needes prouide for thy family thou doest wel doth natural loue instigate thee to seeke their maintainance So doe I also yea I tel thee if thou feele not this instinct thou art vvorse then an Infidel But how behoueth it thee to prouide by hooke and by crooke by sinne Schisme Infidelity Perjury Theft Murther must al things be lawful to thee for maintainance of thy family according to

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