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A13570 Pauls complaint against his naturall corruption With the meanes how to bee delivered from the power of the same. Set forth in two sermons vpon the 24 verse of the 7. chapter of his epistle to the Romanes. By me William Teelinck, preacher of the word of God at Middleburgh.; Paulus klocht over zijn natuurlijke verdorvenheid. English Teellinck, Willem, 1579-1629.; Harmar, Christopher. 1621 (1621) STC 23861; ESTC S102633 39,150 75

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and seruitude of sin we must be made partakers of Iesus Christ for his death is the death of our death and by his wounds are we healed his bloud being the medicine of our soules Esay 53. Heb. 9.14 Now that we may be made partakers of Christ we must beleeue in him for it is faith in him that maketh vs free Ioh 8.31.32.36 Which the Apostle hauing in the verse following our text he thanketh God through our Lord Iesus Christ namely for this that he thorough the Lord Iesus Christ was deliuered from the body of death Therfore thus speaketh Christ of himselfe Ioh 8.36 If the sonne make you free you shall be free indeed thus doth Iohn also testifie euen that wee thorough faith in Christ doe ouercome the world Iohn 15.5 But we finde by experience that the faith of many men consisteth onely in words being nothing els but an idle conceit swimming in their braines for there be many who when they vnderstand that men by faith are made free from their sinnes and blessed doe presently perswade themselues that they also beleeue whereas alas they know not what it is truly to beleeue in the Lord Iesus Christ nor yet what is the nature and vertue of true faith Wherfore let euery one in few words vnderstand that whosoeuer would be found truely to beleeue in Christ must make it appeare that he beleeueth and holdeth for good all the words counsell of Christ consequently must practise the same Ioh 3.36 Luc 6.46 Or els let him know that his faith is nothing worth and that he shall not be saued although he suffers himselfe a thousand times to be perswaded that he shall obtaine saluation and happinesse thorough Iesus Christ For as we know it is not enough for one that would be cured of some perillous disease onely to beleeue that such an expert Phisitian can and will cure him but if he will be holpen he must follow the aduise of the Phisitian and vse the medicines which shal be prescribed vnto him or els he is like to be neuer the better So it is not enough that a man to the end that he might be cured of the body of death by the onely Phisitian of the soule Iesus Christ Mat. 9.12 perswadeth himselfe that Christ can will helpe him but he must also follow the counsell of Christ if he will be cured by him according to that which the holy Scripture so expressely declareth euen that Christ is the author of saluation vnto all that obey Heb. 5.9 In which sense also speaketh Iohn the Baptist most plainly He that beleeueth in the sonne hath eternall life but he that obeyth not the Son shall not see life but the wrath of God abideth on him Ioh 3.36 From whence it may fully be gathered that that faith which maketh not vs obedient to the sonne is not that faith wherby we can be healed so Iames also confidently affirmeth that that faith is dead and nothing worth which maketh not vs as well followers as beleeuers of the words and will of Christ For it is most certaine that wheresoeuer true faith is there is also the practise endeuour of obedience vnto the will of Christ Now what the will of God is in this that men might thorough our Lord Iesus Christ be deliuered from the body of death very much might be spoken thereof but my purpose is here briefly in a word to touch the most necessary things and so to cōclude because I haue largely handled it in another place and that wretched and sinful man might be deliuered from the body of death through our Lord Iesus Christ the Prince of life be more and more set free from the power of sinne he must practise and endeuour these three things according to the will and counsell of Christ First he must forsake himselfe He that will follow me sayth Christ namely that will be led healed by me let him for sake himselfe Mat. 16.24 that is let him cast away and renounce his owne vnderstanding judgement let him breake himselfe of his owne will and affections let him in nothing yeeld vnto his sinful flesh nor take any care to obey it in the lustes thereof Rom. 13.14 And let him not please or vphold this body of sin by giuing it any of those deadly pernicious things it lusteth after but let him herin circumcise himself let him deale harshly and roughly with this body of sin keeping from it and denying it of euery thing it would haue so shall the strength therof decay for as it was the meat of Christ to do his Fathers will Io 4.4 So is it the nourishment strength of the corrupt flesh to doe against the will of God by committing sin from which we must bridle it if we will kill it Behold this is the counsell of Christ speaking after the manner of a Phisitian who when he taketh a man in hand to cure him requireth of him that by all meanes he would keepe a good dyer refraine to eate those things which nourish feede his disease the which the Christian man must doe that willingly would be cured of the body of death for we find it to be a common and familiar thing that those which be sicke in body doe most desire those things that doe them least good So is it also with men that are sick in soule they euermore desire lust after sinne which is most hurtfull vnto them therfore those that would be cured in their soules must deny themselues according to the prescript rule of Christ yea they must renounce and forsake the whole body of death as the Apostle cryeth out against the whole body of death not only this or that part or member thereof as some doe who to be cured forsake striue against some sins retaining stil other some pleasing beloued ones whereby they become the more incurable continue sick euen vnto the death as the scripture teacheth vs Eze 18.31.32 for although the very best so long as they remaine here are not free from all sinnes yet euery one that would be cured healed of his sinnes must striue and fight against all of them Iob 20.12 But this is very grieuous vnto a naturall and corrupt man to weane his lustes of their desires and to depriue himselfe of those thinges with which his heart is most in loue Oh it is as death vnto sinfull man it is as if he should put out his eye or cut off his hand as Christ himselfe giues vs to vnderstand Mat 5. Neuerthelesse it must be done as he that cannot lye teacheth vs in the same place vers 29.30 And looke by how much the more this body of death that hatefull monster the corrupt flesh doth flatter and embrace vs for to entice vs to serue it in the lustes thereof by so much the more must wee set our selues against it and seeke to subdue it and bring it vnder 1 Cor. 9.27 For