the other Let Israel truste in the Lorde for with the Lorde there is mercy and with hym is plenteous redempcyon And he shall redeme Israel from all hys synnes ¶ The .cxxxi. Psalme ¶ A songe of the steares LORDE I am nat hye mynded I haue no proude lookes I do nat exercyse my selfe in greate matters whiche are to hye for me But I refrayne my soule and kepe it lowe lyke as a chylde that is weened from hys mother yee my soule is euen as a weened chylde Let Israel trust in the LORDE from this tyme forthe for euermore ¶ The .cxxxij. Psalme ¶ A songe of the steares â–ª LORDE remembre Dauyd and all hys trouble Howe he swore vnto the Lorde and vowed a vowe vnto the almyghtye God of Iacob I wyll nat come within the tabernacle of my house nor clyme vp in my bedde I wyll nat suffre myne eyes to slepe nor myne eye lyddes to slomber âšœ Nether the temples of my heade to take anye reste Untyll I fynde out a place for the Lorde an habitacy on for the myghtye God of Iacob Lo we hearde ☞ of the same at Ephrata and founde it in the wood We wyll go in to hys tabernacle and fall downe before hys fote stole Aryse O Lorde into thy restynge place thou and the arcke of thy strengthe Let thy Preastes be clothed with ryghteousnesse and let thy saynctes reioyse For thy seruaunte Dauyds sake turne nat awaye the presence of thyne anoynted The Lorde hathe made a faythfull othe vnto Dauid and he shall nat shrynke from it Of the frute of thy body shal I set vpoÌ„ thy seate If thy chyldren wyll kepe my couenaunt and my testimonies that I shal lerne them their chyldren also shall syt vpoÌ„ thy seate for euermore For the Lorde hath chosen Syon to be an habytacioÌ„ for hiÌ„selfe hathe he chosen her ☞ Thys shal be my rest for euer here wyl I dwell for I haue a delyte therin I wyl blesse her vitayles w t increase and wyl satysfy her poore w t bred ☞ I wyll decke her Preastes with healthe and her saynctes shall reioyse and synge There shall I make ☞ the horne of Dauid to floryshe I haue ordened a lanterne for myne anoynted As for hys enemyes I shall clothe them with shame but vpon hymselfe shall his crowne floryshe ¶ The .cxxxiij. Psalme ¶ A songe of the steares of Dauid BEHOLDE howe good and ioyful a thynge it is brethren to dwell to gether in vnytye It is lyke the precyous oyntment vpon the heade that ranne downe vnto the beerd euen vnto Aarons beerd and wente downe to the skyrtes of hys clothynge Lyke the dewe of Harmon whiche fell vpon the hyl of Sion For there the Lorde promised hys blessyng and lyfe for euermore ¶ The .cxxxiiij. Psalme ¶ A songe of the steares BEholde âšœ nowe prayse the Lorde al yee seruauntes of the Lorde yee that by nyght stande in the house of the Lorde âšœ euen in the courte of the house of our God Lyfte vp youre haÌ„des in the Sanctuary and prayse the Lorde The LORDE that made heauen and earthe blesse the out of Syon ¶ The .cxxxv. Psalme O Praise the name of the Lord prayse it O ye seruauntes of the Lorde Ye that stande in y â— house of the Lord in the courtes of the house of our God O prayse the Lorde for the Lorde is gracious O synge prayses vnto hys name for it is louely For why the Lorde hathe chosen Iacob vnto hym selfe and Israel for hys owne possessyon For I knowe that the Lorde is greate and that oure Lorde is aboue all goddes Whatsoeuer the Lorde pleased that dyd hem heauen and in earth in the see and in all deape places He dringeth forth the cloudes from the endes of the worlde â–ª and turneth the lyghtenynges vnto rayne brynging the wyndes out of theyr treasuryes He * smote the fyrste borne of Egypte bothe of man and of beast He hathe sente tokens and wouÌ„ders into the myddest of the O thou lande of Egypte vpon Pharao and all hys seruauntes He smote dyuers nacyons and slewe mygtye Kynges Sehon Kynge of y â— Amorytes and Og the King of Basan and all the Kyngedomes of Canaam And gaue they re lande to be an heritage euen an heritage vnto Israell his people Thy name O Lorde endureth for euer so dothe thy memorial O lord from one generacyon to an other For the Lorde wyll auenge his people and be gracyous vnto his seruauntes As for the ymages of the Heathen they are but syluer and golde the worke of mens handes They haue mouthes and speake not eyes haue â–ª â—ey but they se not They haue eares and yet they heare not neyther is there any breth in theyr mouthes They that make them are lyke vnto them and so are al they that put theyr trust in them Prayse the Lorde ye house of Israell prayse the Lorde ye house of Aaron Prayse the Lorde ye house of Leuie ye y e feare the Lord prayse the Lorde Praysed be the Lorde out of Syon whiche dwelleth at Ierusalem ¶ The .cxxxvj. Psalme O Gyue thankes vnto the Lorde for he is gracyous and hys mercy endureth for euer O gyue thankes vnto the God of all Goddes for hys mercy endureth for euer O thanke the Lorde of al Lordes for his mercy endureth for euer Whiche onely dothe greate wonders for his mercy endureth for euer Whiche by his wysdome made the heauens for his mercy endureth for euer Whiche layed out the earth aboue the waters for his mercye endureth for euer Whiche hathe made greate lyghtes for his mercye endureth for euer The sonne to rule the day for his mercy endureth for euer The Moone and the Starres to gouerne the nyght for his mercye endureth for euer Whiche smote Egypte with theyr fyrste borne for his mercy endureth for euer And brought out Israel frome amonge them for his mercy endureth for euer With a myghtye hande and stretched out arme for his mercy endureth for euer Whiche deuyded the reed see into partes for his mercy endureth for euer And made Israell to go thorowe the myddest of it for hys mercye endureth for euer But as for Pharao and his hoste he ouerthrewe them in the reed see for hys mercy endureth for euer Whiche led his people thorow the wil dernes for his mercy endureth for euer Which smote great kingê for his mercy endureth for euer Yea and slue myghtye Kynges for his mercy endureth for euer Sehon Kynge of the Amorites for his mercy endureth for euer And Og the Kynge of Basan for his mercy endureth for euer And gaue away theyr lande for an herytage for his mercye endureth for uer Euen for an heritage vnto Israell his seruaunte for his mercye endureth for euer Whiche remembred vs when we were in trouble for his mercy endureth for euer And hathe delyuered vs from
Lorde aboue all that were before hym For it semed vnto hym but a lyght thynge to walke in the synnes of Ieroboam the sonne of Nabat He toke Iezebell also the doughter of Ethbaal kynge of the Sidonytes to wyfe and went serued Baall and worshypped him And he reared vp an aulter for Baall in the temple of Baall whiche he had buylded in Schomron And Ahab made groues and proceded further in angerynge the Lorde God of Israell then all the kyngê of Israell that were before hym †In his dayes dyd Hiell of Bethel buylde Ierico And it cost hym Abiram his eldest sonne when he layde the foundacion and his yongest son Segub when he set vp the gates accordyng vnto the worde of the lorde which he spake by Iosua the sonne of Nun. ¶ Elsa 〈◊〉 norysshed and fed of Rauens and after is sent to zarphat otherwyse called Sareptha to a woman whose chylde he raysed to lyfe CAPI XVII ANd Elia the Thesbite whiche was of the enhabytours of Gilead sayde vnto Ahab as truly as the Lorde God of Israell lyueth before whom I stand there shall be neyther dewe nor rayne these yeares but accordynge to my worde And the worde of the Lorde came vnto hym sayenge get the hence and turne the Eastward and hyde thy selfe in the broke Cherith that is it that lyeth before Iordan Thou shalt drynke of the ryuer and I haue commaunded the rauens to feede the there And so he went and dyd accordynge vnto the worde of the Lorde For he went and dwelte by the brooke Cherith that is before Iordane And the rauens brought hym breade and flesshe in the mornynge and lyke wyse breade and flesshe in the euenynge and he dranke of the brooke And it chaunced after a whyle that the brooke dryed vp bycause there fell no rayne vpon the earth ✚ And the worde of the Lorde came vnto hym sayenge vp and get the to ☞ Zarphath whiche is in Sidon and dwel there Beholde I haue coÌ„maunded a wydowe there to susteyne the. So he arose and went to Zarphath And when he came to the gate of the citye the wydowe was there gatherynge styckes And he called to her and sayde fet me I praye the a lytle water in a vessell that I maye drynke And as she was goynge to fet it he cryed after her and sayd brynge me I praye the a morsell of breade also in thyne hande She sayde As truely as the Lorde thy god lyueth I haue no breade redye but euen an handefull of meale in a barell a lyttle oyle in a cruse And beholde â–ª I am gatherynge two styckes for to go in and dresse it forme and my son that we maye eate it and dye And Elia sayde vnto her feare not come and do as thou hast sayd but make me therof a lyttle cake fyrst of all and brynge it vnto me and afterwards make for the and thy sonne For thus sayeth the Lorde god of Israel the meale in the barell shall not be wasted neyther shall the Oyle in the cruse be minysshed vntyll the Lorde haue sent rayne vpon the earth And she went dyd as Elia sayde And she and he her house dyd â—ate a good space and the meale wasted not out of the barell neyther was the Oyle spent out of the cruse accordynge to the worde of the Lorde whiche he spake ☞ by the hande of Elia. ⊢ ✚ And after these thynges it hapned that the sonne of the wyfe of the house fell sycke And his sycknesse was so sore that there was no breath left in hym And she sayde vnto Elia what haue I to do with the O thou man of God Arte thou come vnto me to call my synne agayne to remembraunce and to sley my Sonne He sayde vnto her gyue me thy Sonne And he toke hym out of her lap and caryed hym vp into a lofte where he abode and layde hym vpon his owne bed and called vnto the Lorde and sayde O Lorde my God hast thou punysshed also this wydowe with whome I dwell as a straunger and hast sleyne her sonne And he stretched him selfe vpon the chylde thre tymes and called vnto the Lorde and sayde O Lorde my God let this chyldes soule come in to hym agayne And the Lorde herde the voyce of Elia and the soule of the chyld came in to hym agayne and he reuyued And Elia toke the boye and brought hym downe out of the chambre in to the house and delyuered hym vnto his mother and Elia sayde beholde thy Sonne lyueth And the woman sayde vnto Elia nowe I knowe that thou arte a man of God and that the worde of the Lorde in thy mouth is true ⊢ ¶ Elia is sent to Ahab Obadia otherwyse called Abdia hydeth an hundreth Prophets Elia kylleth all Baals Prophets and afterwarde obteyneth rayne CAPI XVIII AFter processe of many dayes the worde of the Lorde came to Elia in the thyrde yeare sayenge go shewe thy selfe vnto Ahab and I wyll sende rayne vpon the earth And Elia went to shewe hym selfe vnto Ahab and there was a great famyshment in Scomâ—on And Ahab called Obadia whiche was the gouerner of his house and Obadia feared God greatly For when Iezabell destroyed the Prophetes of the Lorde he toke an hundred prophetes and hyd them fyftie men in one caue and fyftie in another and prouyded breade and water for them And Ahab sayde vnto Obadia Go in to the lande vnto al fountaynes of water and vnto al brokes yf happly we may fynde grasse to saue the horses and the mules and that we destroye not some of the beastes And so they deuyded the lande bytwene them to walke thorowe it Ahab went one way by hym selfe and Obadia went another way by him selfe And it chaunced that as Obadia was in the waye Elia met hym And Obadia knewe hym and fell on his face and sayde arte not thou my Lorde Elia And he answered hym I am he Go and tell thy lorde beholde Elia is here He sayde what haue I synned that thou woldest delyuer me in to the hande of Ahab to sley me As truely as the Lorde thy God lyueth there is no nacyon or kyngdom whyther my Lorde hath not sent to seke the. And when they sayde he is not there he toke an othe of the kyngdome and nacyon when he founde the not And nowe thou sayest go and tell thy Lorde that Elia is here And as soone as I am gone from the the spiryte of the lorde shall carye the into some place that I do not knowe and so when I come and tel Ahab and he can not fynde the he shall sley me But I thy seruaunt feare the lorde from my youth vp Was it not tolde my Lorde what I dyd when Iezabel slue the prophets of the lorde howe I hyd an hundred men of the Lordes prophets fyftye men in one caue and fyftye in another and prouyded them of bread and water And nowe thou sayest go thou
cal vpon me but I wyl not heare they shal seke me earely but they shal not fynde me And that because they ha ted knowledge receyued not the feare of the Lorde but abhorred my councell and despysed all my correccyon Therfore shall they eate the frutes of theyr owne way and be fylled with theyr owne inuencyons for the turnynge awaye of the vnwyse shal sley them and the prosperyte of fooles shall be theyr owne destruccyon â–ª But who so harkeneth vnto me shal dwel safely and be sure from any feare of euyll ¶ Wysdome 〈◊〉 to be embrased and set by whiche teacheth feare and knowledge wysdome directeth ve in the ways of God An aduouterous woman is to be eschued CAPI II. MY sonne yf thou wilte receyue my wordes and kepe my commaundementes by the that thou wylte enclyne thyne eares vnto wysdome applye thyne herte then to vnderstandynge For yf thou cryest after wysdome and callest for knowledge if thou sekest after her as after money and dyggest for her as for treasure then shalte thou vnderstande the feare of the Lorde and fynde the knowledge of God For it is the Lord that geueth wysdome out of hys mouthe coÌ„meth knoweledge and vnderstandynge He preserueth the well fare of the ryghtuous and defendeth them that walke syncerely he kepeth them in the ryght pathe and preserueth the waye of suche as serue hym with godlynesse Then shalte thou vnderstande ryghtuousnesse and iudgement and equite yee and euery good waye When wysdome entreth into thyne herte and thy soule delyteth in knowledge then shall couÌ„cell preserue the and vnderstandynge shall kepe the. That thou mayst be delyuered froÌ„ the euyll waye and from the man that speaketh frowarde thinges From such as leaue the right pathes and walke in the wayes of darkenesse whiche reioyse in doyng euyl delyte in wycked thinges whose wayes are croked and they frowarde in theyr pathes That thou mayst be delyuered also frome the straunge woman and from her that is not thyne owne whiche geueth swete wordes and whiche for saketh the husbande of her youth forgeteth the couenaunt of her God For her house is enclyned vnto death and her pathes vnto hel Al they that go in vnto hir come nat agayn neyther take they holde of the waye of lyfe Therfore walke thou in the waye of suche as be vertuous kepe the pathes of the ryghtuous For the iuste shall dwell in the lande and they that be perfecte shall remayne in it but the vngodly shal be roted out of the lande and the wycked doers shal be roted out of it ¶ The commaundementes of God muste be dylygentely regarded and obserued CAPI III. MY sonne forgette not thou my lawe but se that thyne hert kepe my coÌ„mauÌ„dementes For they shall prolonge the dayes and yeares of thy lyfe and bryng the peace Let mercy and faythfulnes neuer go from the bynde them aboute thy necke and wryte them in the tables of thyne herte So shalte thou fynde fauoure and good vnderstandynge in the syght of God and men Put thy truste in God with all thyne herte and leane nat vnto thyne owne wytte In all thy wayes haue respecte vnto hym and he shall ordre thy goynges Be not wyse in thyne owne conceyt but feare the Lorde and departe from euyll â–ª so shall thy ☞ nauell be whole and thy bones stronge ☞ Honoure the Lorde with thy substaunce and with the fyrstelynges of all thyne encrease âšœ geue vnto the poore so shall thy barnes be fylled with plenteousnesse and thy presses shall flowe ouer with swete wyne My sonne despyse not the chastenynge of the LORDE neyther faynte when thou arte rebuked of hym For whoÌ„ the Lorde loueth hym he chasteneth and yet delyteth iÌ„ hiÌ„ euen as a father iÌ„ his owne sonne Well is him that fyndeth wysdome and optayneth vnderstandynge for the gettynge of it is better then any marchaundise of syluer and the profeâ—e of it is better then golde Wysdome is more worthe then precyous stones and all the thynges that thou canste desyre are not to be compayred vnto her Upon her ryght hande is long lyfe and vpon her lefte hand â—s riches and honour Her wayes are pleasaunte wayes and all her pathes are peaceable She is a tree of lyfe to them that laye holde vpon her and blessed is he that kepeth her faste With wysdome hath the Lorde layed the foundacyon of the earthe and thorowe vnderstandynge hathe he stablyshed the heauens Thorowe hys wysdome the deapthes breake vp and the cloudes droppe downe the dewe My sonne let not these thynges departe from thyne eyes but kepe my lawe and my councell so shall it be lyfe vnto thy soule and grace vnto thy mouth Then shalte thou walke safely in thy way thy fote shal nat stoÌ„ble If y u slepest y u shalt nat be afrayed but take thy rest slepe swetely Thou nedest nat to be afrayed of any sodayne feare nether for y â— vyoleÌ„te russhynge in of the vngodly when it commeth for the Lorde shall stande by thy syde and kepe thy fote that thou be nat taken Withdrawe no good thing from them that haue nede so longe as thyne honde is hable to do it Saye nat vnto thy neyghbour go thy waye and come agayne to morowe wyl I geue the where as thou hast now to geue him Intende no hurte vnto thy neighbour seynge he dothe dwel in rest by the â–ª Stryue nat lyghtely with any man where as he hathe done the no harme Folowe nat a wycked man and chose none of hys wayes for the Lorde abhorreth the frowarde but hys councell is amonge the righteous The curse of the Lorde is in the house of the vngodly but he blesseth the dwellynges of the ryghteous As for the scoruefull dothe not he laughe them to scorne but he geuethe grace vnto the lowelye The wyse shall haue honour in possession but shame is the promocyon that fooles shall haue ¶ Wysdome and her fruytes and her waye ought to be sought ¶ CAP. IIII. HEARE O ye chyldren the fatherlye exhortacyon and take good hede that ye maye learne wysdome For I haue gyuen you a good doctryne forsake not ye my lawe For when I my selfe was my fathers deare sonne and tenderely beloued of my mother he taught me also and sayde vnto me Let thyne herte receyue my wordes kepe my commaundementes and thou shalte lyue Get the wysdome and get the vnderstandynge forget not y â— wordes of my mouth shriÌ„ke nat froÌ„ theÌ„ Forsake her nat she shal pÌ„serue y â— leue her she shal kepe y â— The chefe poynt of wysdome is y â— thou be williÌ„g to opteyne wysdome and before all thy goodes to get the vnderstandynge Make muche of her and she shall promote the Yee yf thou embrace her â–ª she shall bringe the vnto honour She shall make the a gracyous head and garnyshe the with a crowne of glory Heare my sonne and receaue my
shal be disapoynted but they that muse vpon good thynges vnto such shal happen mercy and faithfulnesse Diligent labour bryngeth riches but where many vayne wordes are truly there is scarcenesse ☞ Ryches are as a crowne vnto the wyse but the ignoraunce of fooles is very folyshenesse A faythfull wytnesse delyuereth soules but a lyar dysceuethe them The feare of the Lorde is a strong holde and his chyldren vnder a sure defence The feare of the Lorde is a well of lyfe to auoyde the snares of death The increase and prosperyte of the comens is the Kynges honoure but the decay of the people is the confusyon of the Prynce He that is pacyent hathe muche vnderstandynge but he that is soone displeased prouokethe folyshenesse A mery herte is the lyfe of the body but rancoure consumeth awaye the bones He that doth a poore man wrong blasphemeth hys maker but who so hathe pytie of the poore doth honoure vnto God The vngodly is afraied of euery parel but y ◠righteous hath a good hope euen ī death Wysdome resteth in the herte of hym that hath vnderstādinge and he shal be knowen among them that are vnlerned Ryghteousnesse setteth vp the people but wyckednesse bryngeth folke to destruccyon A discrete seruaūte is a pleasure vnto y ◠Kynge but one that is nat honeste prouoketh hym vnto wrathe ¶ CAPI XV. A Softe answere putteth downe displeasure but frowarde wordes prouoke vnto anger The tonge of suche as be wyse vseth knowlege aryght as for a folyshe mouthe it babbleth out nothynge but folyshenesse The eyes of the Lorde loke on euery place bothe vpon y ◠good and bad A wholsome tong is a tree of life but he y ◠abuseth it hath a broken mynde A foole despyseth his fathers correccyon but he that taketh hede whan he is reproued shall haue the more vnderstandynge ⚜ VVere ryghteousnesse is plentyfull there is very greate power but ymaginaciōs of the vngodly shal be roted out The house of y ◠righteous is full of riches but y ◠increse of y ◠vngodly is my destrucciō A wise mouth poureth out knowledge but y ◠herte of the folyshe doth nat so The Lord abhorreth the sacrifice of y ◠vngodly but y ◠prayer of y ◠ryghteous is acceptable vnto hym The waye of the vngodly is an abhominacyon vnto the Lorde but who so foloweth ryghteousnes hym he loueth He that forsaketh the ryght waye shal be sore punyshed and who so hateth correccion shall dye Hell and perdiscion are konwne vnto the Lorde howe muche more then the hertes of of men A scornefull body loueth nat one that rebuketh hym neyther wyl he come vnto the wyse A mery herte maketh a chearful countenaunce but an vnquyet mynde maketh it heuy The herte of hym that hathe vnderstandynge dothe seke after knowledge but the mouth of fooles is fede with foolyshnesse All the dayes of y ◠poore are myserable but a quiete hert is as a contynual feast Better is a lytle with the feare of the Lorde then great treasure with sorowe Better is a measse of potage with loue then a fatte oxe with euell wyll An angrye man stereth vp stryfe but he that is pacyente stylleth discorde The waye of a slouthfull man is as it were hedged with thornes but the waye of the ryghteous is well clensed A wyse sonne maketh a glade father but an vndyscrete body shameth his mother A foole reioyseth in foolysh thynges but a wyse man loketh wel to his owne goynges Unaduysed thoughtes shall come to nought but where as mē are that can geue councell there is stedfastnesse A ioyfull thynge is it when a man geueth a conuient answere And very pleasaunte is a worde spoken in due season The waye of lyfe leadeth vnto heauen that a man shulde beware of hel beneth The Lord wyl breake downe the house of the proude but he shall make fast the borders of the wyndowe The Lorde abhorreth the ymaginacions of the wicked but pure wordes are pleasaūt vnto him The couetous man roteth vp his owne house but who so hateth rewardes shall lyue ⚜ Thorowe mercy and fayth are synnes pourged and thorowe the feare of the lorde dothe euery one eschue euell A ryghteous man museth in his mynde howe to do good but the mouth of the vngodly bryngeth forth euell thynges The Lorde is farre from the vngodly but he heareth the prayer of the ryghteous Lyke as the clearnesse of the eyes reioyseth the herte so doth a good name fede y ◠bones The eare that harkeneth of the refourmacion of lyfe shal dwell amonge the wyse He that refuseth to be refourmed despyseth his owne soule but he that submitteth him selfe to correccyon is wyse The feare of the lorde is the ryght sience of wysdome and lowlynes goeth before honoure CAPI XVI A Man maye well ☞ purpose a thynge in his hert but the answere of the tōge commeth of the Lorde A man thynketh al his wayes to be cleane but it is the Lorde that iudgeth the myndes Commytte thy workes vnto the Lorde and loke what thou deuysest it shall prospere The Lorde dothe all thynges for his owne sake yee and when he kepeth the vngodly for the daye of wrath The Lorde abhorreth all suche as be of a proude herte there may neyther strength nor power escape ⚜ The begynnynge of a good lyfe is to do ryghtwysnes for that is more accepted vnto God then to offre vp sacryfyces Wyth louynge mercy and faithfulnes synnes be forgeuen and who so feareth the Lorde eschueth euyll When a mans wayes please the Lorde he maketh hys very enemyes to be his frēdes Better it is to haue a lytle thynge with ryghteousnes then greate rentes wronge fully gotten A man deuyseth a waye in his herte but it is the Lorde that ordreth hys goynges ☞ When the prophecy is in the lyppes of the kynge his mouth shal nat go wronge in iudgement A trewe measure and a trewe balaūce are the Lordes he maketh all weyghtes It is a great abhominacyon when kynges are wycked for a kynges seate shuld be holdē vp with righteousnesse Ryghteous lyppes are pleasaūt vnto kynges he that speaketh the trueth shal be beloued The kynges displeasure is a messaunger of death but awyse man wyll pacifie hym The cherefull countenaunce of the kynge is lyfe and his louyng fauoure is as the euenynge dewe To haue wysdome in possessyon is better then to haue golde and to get vnderstandynge is more worth then to haue syluer The path of the ryghteous is to eschue euel and who so loketh well to his wayes kepeth his owne soule Presumpteousnes goeth before destruccyō and after a proude stomake there foloweth a fall Better it is to be of humble mynde with the lowly then codeuyde the spoiles with the proude He that hādeleth a matter wysely opteyneth good and blessed is he that putteth hys trust in the Lorde Who so hathe a wyse vnderstandynge shal be