Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	aaron_n	according_a	baptist_n	16	3	10.4081	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49440	Observations, censures, and confutations of notorious errours in Mr. Hobbes his Leviathan and other his bookes to which are annexed occasionall anim-adversions on some writings of the Socinians and such hæreticks of the same opinion with him / by William Lucy ...	Lucy, William, 1594-1677.	1663 (1663)	Wing L3454; ESTC R31707	335,939	564

of any thing may be enhaunced ibid. The Asse's head and kab of Pidgeons dung in the siege of Samaria 255 When the Arithmetical proportion must be applyed to the value of the thing ibid. V. Argument 2. against it answer'd 256 A Judge or Umpire limited by the rule of Justice ibid. VI. What may be due by both kinds of justice without covenant 257 VII The justice of an Arbitratour different according to the case 259 Mr. Hobbes too nice and singular in his language ibid. His mistake in the division of justice 260 In his measure of commutative ibid. His boldness in confronting all the learned men before him ibid. Bodin's cavil ibid. His a●ery conceit of an harmonical proportion 261 VIII Mr. Hobbes's restraint of Moral Philosophy ibid. IX His censure of all Philosophers 262 He forget's the distinction of a good man and a good citizen ibid. The foundation of Ethicks Oeconomicks Politicks ibid. X. Personal and relative perfection how taught by Philosophers 263 Mr. Hobbes's Philosophy compared with that of Epicurus ibid. With that of Lucretius 265 Epicurus's excellent discourse concerning Death ibid. Frugality and Temperance 266 Mr. Hobbes approacheth nearer the worst of the Epicureans then do the Mahumetans 267 XI Wherein the Stoicks placed humane happiness ibid. Wherein Aristotle 268 XII Mr. Hobbes mistake's the Philosopher's discourse of moderating Passions ibid. St. Paul's Philosophy 269 XIII Of Fortitude and Liberality 270 CHAP. XXX I. Mr. Hobbes's definition of a Person too circumstantial 272 II. No less applicable to a feigned then a true person 273 III. Person not Latine ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 suppositum 274 Person differently used in several arts and faculties ibid. IV. Misplaced by Mr. Hobbes 275 No man personate's himself ibid. Cicero mis-interpreted ibid. Person how taken by the Criticks 276 V. Boethius's definition of a person ibid. Rich. de sancto Victore object 's against it ibid. His other definition of it more difficult 277 Scotus's Objections against the former ibid. VI. The definition explained and vindicated by the Bishop 278 The distinction of Communicable ut quod and ut quo ibid. Reasonable of what extent 279 The Philosophers and School-men could have rectified Mr. Hobbes's mistake of a person ibid. The Etymology and common acception of Persona 280 VII Not the actor but the acted is the person ibid. VIII No Covenant obliging to act against the Law of Nature 281 With whomsoever any such is made it must not be kept ibid. IX The first part of Mr. Hobbes's answer destroy's the second 282 God to be obeyed before Man ibid. An instance in the Hebrew Midwives ibid. Wh● probably had covenanted 283 X. No breach of covenant which had not a right to bind 284 XI The true God improperly and over-boldly said to be personated ibid. Moses though instead of God did not personate him 285 Nor do Kings ibid. Nor Priests ibid. XII How Moses was instead of God to Aaron 186 Hohim used for God what name ibid. How Moses was made a God to Pharaoh ibid. How fully soever Moses had represented God he could not personate him 287 XIII The Israelites how the people of God how of Moses 288 XIV Moses's phrase shew's he personated not God 289 XV. God was King of the Israelites Moses but their Judge and General ibid. A messenger and mediatour betwixt God and them 290 CHAP. XXXI I. Uncomely to say our Saviour personated God 291 Who was really God ibid. II. Proved to be so from Acts 20.17 28. 292 Against Bernardinus Ochinus 293 Refuted by Smiglecius ibid. To whom Smalcius reply's having either not read or not aright understood Ochinus 294 Ochinus deserted by the Socinians ibid. Smalcius attempt's in vain to evacuate the Divinity of Christ. 295 III. Ch●ist's bloud not to be called the bloud of the Father according to Smiglecius 297 Smalcius's answer that argue's how it may ibid. His argument u●ged to the farthest by the Bishop 298 Who find's the passions not the actions of men to be called God's ibid. The shifting Genius of the Socinians deluded by a single word 299 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 how to be translated ibid. The Text which want's it retorted upon the Socinians 300 IV. How Christ is the Son of God 301 What a Son is ibid. V. The particulars in the definition applyed to our Saviour 302 VI. The mystery of our Saviour's divine and humane generation signifyed Mic. 5.2 303 The Bishop's observation upon that Text ibid. Faustus Socinus answer'd 304 And Valkelius 305 With other of the Socinians 307 VII The Text taken in pieces and vindicated from their Objections 308 One in essence plurally expressed when the effects are divers 309 Christ's eternal Egression compared to the shining of the Sun 310 VIII How from the beginning may signifie from eternity 311 A two-fold consideration of the word Beginning 312 A or Ab often denote causations ibid. From the beginning not to be understood from the beginning of D●vid's reign ibid. The Socinians urged to a contradiction in adjecto 313 IX God's descent to Man's capacity in the doctrine of his Attributes 314 Particularly that of his Eternity ibid. X. The discourse between Ochinus and his Spirit moderated by the Bishop 315 Who enlargeth upon the Argument against the Photinian or Socinian and the Arrian 316 CHAP. XXXII I. The next name of our Saviour the Word 318 Socinus answer'd in his ex●lication of St. John Chap. 1. ibid. The opinion of Ebion and Cerinthus discussed 319 The shifts of the Socinians 322 II. St. John's reason of his writing not solitary as Socinus alledgeth ibid. Beza's genuine lection 323 Socinus singular in his ibid. But for a little consonance with Tremelius ibid. III. How the Socinians interpret John 1.1 324 With reference to the Baptist's preaching ibid. IV. Their Metaphor And Metonymie 325 V. Figures never used by Christ without intimation how the Text is to be understood ibid. So that of a Vine A Sheepheard A Doore 326 His Metonymies of being the Truth Life and Resurrection ibid. The Truth and Life may be taken without a figure 327 VI. Christ called the Word according to none of those figures 328 But according to the Catholick sense is the internall word of God 329 How Aaron was Moses's mouth ibid. John Baptist called a Voice ibid. The word taken for Christ in a far different sense 330 VIII Not to be understood of our Saviour's humanity 331 Neither Metaphorically Nor Metonymically ibid. IX Socinus's shift 332 X. A brief Paraphrase on the first words in St. John ibid. A word internall and externall both of God and Man 333 XI The Philosophers of old call'd the Son of God his word 335 XII As well they who writ after as who before St. John 336 XIII Which is yielded by Socinus ibid XIV Their language used by the Primitive Fathers and Saint Paul 337 That of Plato consonant to holy Job's and our Saviour's in St. John 338 Plato's description of Heaven parallel'd to that

The severall parts acted by the Understanding and the Will both which faculties are imperfect in this world The certainty of felicity after death resum'd and proved Object 1. Ans. The Objection answer'd to●ching man's felic●ty in the knowledge c. he hath though ●mperfect Objection 2. Answer A second Obj●ction answer'd about Eternal felicity being the last Article of our Faith The same Conclusion may be the result of Faith and Reason An Argument to confirme this drawn from the H. Martyrs constancy in their sufferings Mr. Hobbes suspected of a design to disparage the foresaid Article of our ●aith Several qualific●tions good and bad in the making and breaking Covenants No dammage without inju●y The explication of Commutative and Dist●ibutive justice To which is premised that of common or legal justice Many acts of Justice being not comprehended under the other two Argument 1. against an Arithmeticall proportion in Commutative Just●ce examined By what the price of any thing may ●e enhaunsed The Asse's head and kab of Pidgeons dung in the Siege of Samaria When the Arithmeticall proportion must be applied to the value of the thing 2. Argument agai●st it answered A Judge or Umpire 〈◊〉 by the rule of ●ustice What may be due by both kindes of Justice without Covenant The justice of an Arbitrator different according to the Case Mr. Hobbes 〈◊〉 nice and singular in his language His mistake in the division of justice In his measure of commutative His boldnesse in confronting all the learned men before him Bod●n's cavill His aie●y conceit of an harmonical proportion Mr. Hobbes's restraint of Moral Philosophy His censure of all Philosophers He forget's the distinction of a good man and a good Citizen The foundation of Ethikes Oeconomikes Politikes Personall and relative perfect●on how taught by Philosophers Mr. Hobbes's Philosophy compared with that of Epicurus With that of Lucretius Epicurus's excellent discourse concerning Death Frugality and Temporance Mr. Hobbes approacheth nearer the worst of the Epicureans then do the Mahumetans Wherein the Stoicks placed hum●ne happinesse Wherein Aristotle Mr Hobbes m●stake's the Philosophers discou●se of moderating assions St. Pauls Philosophy Of Fortitude and liberality Mr. Hobbes's definition of a Person too circumstantial No less applicable to a feigned than a true person Person not Latine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Suppositum Person differently used in severall arts and faculties Misplaced by Mr. Hobbes No man personate's himself Cicero mis-interpreted Person how taken by the Criticks Boethius's definition of a person Rich. de Sancto V●ctore object 's against it His other Definition of it More d●fficult Scotus's Objections against the former The Definition explained and vindicated by the Bishop The Distinction of Communicable ut quod and ut qu● Reasonable of what extent The Philosophers ●nd School-men could have r●ctified Mr H●bbes's mistake of a person The Etymologie and common a●ception of Persona Not the Actor but the acted is the person No Covenant obliging to act against the Law of Nature With whomsoever any such is made it must not be kept The fi●st part of Mr. Hobbes's answer destroye's the second God to be obey●d before man An instance in the Hebrew Midwives Who probably had covenanted No breach of Covenant which had not a right to bi●d The true God improperly and over-boldly said to be personated Moses though instead of God did not personate him Nor doe Kings Nor Priests How Moses was instead of God to Aaron ELOHIM How Moses was made a God to Pharaoh Ho● fully soever Moses had represented God he could not personate him The Israelites how the p●ople of G●d and how of M●ses Moses's phrase shewe's he personated not God God was King of the Israelites Moses but their Judge and Generall A messenger and Mediatour betwixt God and them Uncomely to say our Saviour personated God Who was really God P●●ved to be 〈◊〉 from Acts 20.17 28. Against Bernard Ochinus Refuted by Smigl●cius To whom Sm●lcius replies having either not read or not aright understood Ochinus O●hinus deser●●d by the Socinians Smalcius attempt's in vaine to evacuate the divinity of Christ. Christ●s blood not to be called the blood of the Father according to Smiglecius Smalcius that argue's how it may His argument urged to the farthest by the Bishop Who finde's the passions not the actions of men to be called God's The shifting Genius of the Socinians de luded by a single word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 how to be translated The text wh●ch want's it retorted upon the Socinians How Christ is the son of God What a son is The particulars in the definition apply●ed to our Saviour The mysterie of our Saviour's divine humane generation signified Mic. 5.2 The Bishop's observation on that Text. Faustus Socinus answ●●'d And Valkelius With other Socinians The text taken in pieces and vindicated from their objections One in essence plurally expressed when the effects are divers Christs eternal egression compared to the shining of the Sun How from the beginning may signifie from eternity A twofold consideration of the word Beginning A or Ab often denote causation● c. From the beginning not to be understood from the beginning of David's reigne The Socinians urged to a contradiction in adjecto God's descent to man's capacity in the doctrine of his attributes Particularly that of his eternity The discourse between Ochinus and his Spirit moderated by the Bishop Who enlargeth upon the Argument against the Photinian or Socinian and the Arian The next name of our Saviour the Word Socinus answerd in his Explication of St. John Ch. 1. The opin●on of Ebion and Cerinthus discussed Epiphanius contra haeret tom 2. cap. 28 The shifts of the Socinians St. Iohn's ●eason of his writing not solitary as Socinus alledg●th Beza's genuine lection Socinus rigula● in his But for a little consonance with Tremelius How the Socinians interpret Joh. 1.1 With re●erence to the Baptist's preaching Their Metaphor And Metonymie Figures never used by Christ without intimation how the text is to be understood So that of a vine A Shepheard A Doore His Metonymies of being the Truth Life and Resurrection c. The Truth and life may be taken without a figure Christ called the Word according to none of those figures But according to the Catholick sense is the internal Word of God How Aaron was Moses's mouth John Baptist call'd a voice The Wo●d taken for Christ in a farre different sense Not to be understood of our Saviour's humanity Neither Metaphorically Nor Metonymically Socinus's shift A brief Paraphra●● W●●es the first 〈◊〉 in St John A Word internal and external both of God and Man The Philosophers of old call●d the Son of God his Word As well they who writ after as who before St. John Which is yielded by Socinus Their language used by the primitive Fathers and St. Paul That of Plato con●onant to holy Job's and our Saviour's in St. John Plato's de●●●lption of heaven parallel'd to