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A54039 The holy truth & people defended, and some of the weapons and strength of the power of darkness broken and scattered, by the light and power of truth in an answer to the chief passages in a letter, written to me, and replyed to by me, before my imprisonment in this place, where I have been a prisoner above a year and a half, without any law broken , or cause given on my part, who only came innocently and peaceably to visit my friends in prison / by me Isaac Pennington ... Penington, Isaac, 1616-1679. 1672 (1672) Wing P1172; ESTC R23209 36,170 44

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THE HOLY Truth Peo●●● DEFENDED AND Some of the Weapons and Strength of tho●● 〈◊〉 of Darkness Broken and Scattered by 〈◊〉 Light and Power of TRUTH In an ANSWER to the Chief Passages 〈◊〉 LETTER Written to me and Replyed to by me 〈◊〉 Imprisonment in this Place where I have been a Prisoner a Year and a half without any Law broken or Cause 〈…〉 part who only came Innocently and Peaceably to visi● 〈…〉 in Prison By me ISAAC PENNINGTON Pri●●●er for the Testimony of Truth For could I have denyed 〈…〉 might have avoided the Snare at Reading Goal The Bowes of the mighty men are broken and they that 〈…〉 with Strength 1 Sam. 2.4 Printed in the Year 16●● The Preface A Letter was sent me from a Dear Freind of mine bearing date the fifth of the eleventh Moneth 71. who had long been greatly distressed and could not find relief in the way of her former profession and Church fellowship For whom I greatly travelled with the Lord and towards whom my spirit was made very tender by him I still felt the Seal of Gods Love and Mercy towards her even in her lowest condition deepest despaire and sorest captivity through her great and manifold Temptations And my Testimony to her at times from the Lord on this behalf was sometimes of use to her to bear up her spirit till the day of Gods visiting and Redeeming her with the virtue and healing power of his Salvation which blessed be his name she hath since had sweet experience of and true Peace and Joy in knowing the true Head holding him in the Faith and being held by him Now this Letter of an antient acquaintance of mine which I had answered long agoe one that belongeth to Sr. Henry Vane as she signified in her Letter to me desired she should see which is said to be an answer to a Letter of mine If my answer had gone along with it I should have took no further notice of it But it going without my answer least it should do hurt to those to whom the Lord hath done or is doing good I am ingaged in spirit to reply somwhat to it and to give forth to others what the Lord giveth in to me upon this new occasion How greatly truly and purely I have loved the man I will not boast the Lord knoweth with whose knowledge herein I am content but O that this his paper might not be laid to his charge at the great day which I am afraid it will unless he repent of it For indeed it is not a fruit of Life from Gods holy Spirit but of the growth of Egypt and Babylon It was sent me in the form of a Book as if it had been sent abroad for special service There was no name at it as if it were an arrow to fly in the dark and wound secretly But no weapon formed against the Israel of God shall prosper either from this hand or any other and every tongue that riseth up against them in judgment will God condemn This is the heritage of the despised People and servants of the living God in this our day whose Righteousness is the Righteousness of his Son bestowed upon them wherewith he himself hath cloathed them as the Annointed eye now seeth and all eyes shall one day see and tongues confess to the glory of God the Father THE Holy TRUTH and PEOPLE DEFENDED c. In an ANSWER c. HE excepteth against those words of mine to him in a former Letter of Jun. 24. which I have not here by me that when his eyes are opened by the Lord he shall then acknowledge that we oppose no Truths of the Lord but hold forth what we have received from him To which he thus replyeth Is Redemption by Christs blood no Truth of the Lords Which he chargeth one of us in particular and many others in general with denying Answ We are gathered into that and abide in that in which no Truth can be denyed And are in him that leadeth into all Truth and teacheth to deny no Truth that ever was held forth by the Spirit of the Lord. Some of us may not yet be grown up in understanding into the mysteries of the Kingdom which God hath revealed and made manifest to others But yet we do not deny but own one another in our several measures of knowledg and sence of things and in our several growths And we own and acknowledge in Gods sight the several Dispensations he hath brought forth both before the Law and under the Law and Prophets and in the time of Ch●ists appearance in the flesh and after when he sent his Spirit and all the time the Church was in the Wilderness and now she is coming forth again in the brightness and glory of the Father looking forth as the Morning fair as the Morning clear as the Sun terrible as an Army with Banners Nor do we disowne any thing that is of God in the Professors of this Age But onely that which we know and are required by him to testifie against as being not of him O that they could weigh our words and Testimony in a right Spirit For they would not then be so offended at and speak so against us as now they do And the Lord knoweth we would do any thing that lieth in us to remove the stumbling blocks that lie before them But it cannot be done to that Spirit in them before which God Almighty hath laid the stumbling block that it might stumble and fall and be snared and broken and taken But if they could come into another Spirit and feel unity with and the birth of another Spirit the birth of that pure Wisdom should find no stumbling block or offence in this pretious dispensation of Truth wherewith God from on high hath visited us And as for denying Redemption by the blood of Christ O how will he answer this charge to God when none upon the earth as the Lord God knoweth are so taught and do so truly rightly and fully owne Redemption by the blood of Christ as the Lord hath taught us to do For we owne the blood of the Lord Jesus Christ both outwardly and inwardly both as it was shed on the Cross and as it is sprinkled in our Consciences and know the cleansing virtue thereof in the everlasting Covenant and in the Light which is eternal Out of which Light men have but a notion thereof but do not truly know nor own it And let him consider b fore the time of Antichr st it was a great matter to know and own Christ outwardly as he appeared in that body But since the Antichristian Spirit hath got that the distinguishing knowledge and owning of Christ is to know and own him inwardly The outward knowledge and confession now as it is generally seperated from and held forth in way of distinction from the inward is but the knowledge and confession of Babylon and not the true living knowledge and confession of Christ in and
fallen upon the dark mountains and whilst he looks for Light he ha h lost that which once he had and his very Light as he esteems it is become obscurity and gross darkness as this dark paper of his from the dark Spirit and Principle makes manifest to all that shall read it in any measure of true sence or discerning And truly my oul doth weep in secret for his pride and height of Spirit in opposing the Lord his Truth and People And for this cause shall those who have looked upon themselves as the Children of the Kingdom and flock of God be laid wast and know that as it was a dreadful thing to oppose Christ Jesus the Lord in his appearance in flesh so it is also dreadful to oppose his appearance in his Spirit and Power wherein he is arisen to set up his Kingdom and to throw down Babilon which is built in the likness of Sion but by and in another Spirit Those in whom there is any tenderness towards God and true breathings after him left the Lord give them the sence and true understanding of this inward spiritual appearance of his Son and of what they have been doing and are doing against it that they may not continue to fight against the the Lord and kick against that which is able to wound and prick to their own hurt and eternal ruine For there is not Salvation in any other name then in that which is now revealed Blessed are all they that trust therein it being not another but the same that ever was To His POST-SCRIPT HE beginneth it with the justification of that passage of his in a foregoing letter of his to me wherein he said Christ is Heaven and I am Hell Answ When God visiteth man he finds him in union with Hell Death and darkness and the man is Dead is Dark is of an hellish Nature and Spirit in that state But when the Lord hath converted him cut him off from that root leavened him with the Spirit and Nature of his Son is he Hell still Ye were Darkness saith the Apostle but now are ye Light in the Lord. And such were some of you but ye are Washed but ye are Sanctified but ye are Justified in the Name of the Lord Jesus and by the spirit of our God A man can be but Hell before he is washed before his filth be purged away by the Spirit of Judgment and Burning before the old leaven is purged out and he sanctified and made a new lump but after the Lord hath thus changed him and new created him in Christ Is he still Hell He saith He doth not call the new Creature Hell but there is an Old Man an Outward Man as well as the New Man the Inward Man Flesh as well as spirit in the Regenerate Answ What doth he mean by the Outward Man the Sinful Body The Body of Flesh is within The outward Body that 's not Hell that 's the Temple of God where the heart is Sanctified And the pure Word of Life Sanctifies throughout even in Soul in Body in Spirit those that are subject to it Know ye not that your Bodies are the Temples of the living God and your Spirits much more for God is a Spirit and he dwels in a Spiritual Temple and his Temple is holy He addeth And unless your attainment be beyond Pauls he found that in him that is in his flesh dwelt no good thing and the Flesh lusting against the Spirit so that he could not do the thing that he would Answ Paul did once experience such a state that he felt himselfe Carnal Sould under Sin when he did not find how to perform that which was good but did what he hated the Law of Sin being strong in his members against the Law of Life in his mind which state he calleth A state of captivity to the Law of Sin in his members and calleth it a wretched state Rom. 7.23 24. But did Paul never experience another state Did he never witness the virtue and power of the new Covenant even the Law of the Spirit of Life and the Power thereof freeing him from the strength and captivity of the Law of Sin in his members There were young men John speaks of who were strong and had overcome the wicked one Did Paul himselfe never attain to that state He bid others be strong in the Lord and in the Power of his might and shewed them how to resist in it so as to overcome Did he never experience and witness it himselfe He said He had fought a good fight and was more then a Conqueror What was he then a captive to the Law of Sin in his members and did he then cry out Who shall deliver me from the body of this Death He said He could do all things through Christ that strengthened him was not that a state different from that other wherein he found only to will And could not do the good he desired but did the evil he allowed not but hated And blessed be the Lord there are many at this day who witness a farther state of redemption and deliverance from Sin and the Law thereof in the members then that state of captivity was which Paul there expresseth his former groanings and complainings under For he was not in that state of captivity when he writ that Epistle but knew the Dominion of Grace over sin and bid that Church be subject to the Grace and not give way to sin but yeeld their members servants to Righteousness unto Holiness Ch. 6. For that other place Of the Flesh lusting against the Spirit and the Spirit against the Flesh Gal. 5.17 He doth not there speak of himselfe but of the Galatians who were in a weak low and indeed fallen state from the Spirit and Power of the Gospel having let in that which was contrary thereunto And so he strives to gather them into the Spirit again and bids them Live in the Spirit and walk in the Spirit and so they should not fulfil the lusts of the flesh For in the new Covenant man is taught of God the holy lesson of ceasing from evil and doing good and taught in the virtue and power of the Covenant so that he learns daily and grows daily out of Deceit into Truth until he come to be a true Israelite in whom there is no Guile And so in the spiritual War The house of Saul grows weaker and weaker and the house of David stronger and stronger until Sauls Kingdom be at length overturned and wholly destroyed and the Kingdom of David established in Righteousness for ever and ever Then Jerusalem the holy building the City of the living People the City of Righteousness the Habitation of Righteousness and Mountain of Holiness is known and Jerusalem is witnessed a quiet habitation there being peace in all her borders Then the mind is fully stayed upon the Lord in all conditions and he keeps it in perfect p●ace Then the Soul is careful for nothing
but in every thing makes its requests known to God by prayer and supplycation with thanksgiving and the Peace of God which passeth all understanding keeps the heart and mind through Christ Jesus Surely the Apostle had learned himselfe when he taught others this in every state to be content He knew how to be abased and how to abound c. O glorious state O pure state of pure Life in the heart And what if I should add O perfect state The Apostle James saith Let patience have its perfect work that ye may be Perfect and Intire wanting nothing or in nothing Jam. 1.3 When Paul had so learned Christ that abundance could not lift him up nor want deject him or cause him to repine or distrust what did he want of this perfect state His next words are If you have no sence of this your state is never the better to be liked Answ Christ led Captivity Captive and the same Power is revealed to lead Captivity Captive in us And truly when God leads our Souls out of Captivity putting his fear within us writing his living powerful Law of Life in our hearts and putting his Spirit into us leading us in the way of holiness and causing us to walk therein we find this a better state then when we were groaning under deep Captivity Further he saith If your Peace and Joy stand in seeing no sin your selfe in your selfe I suppose it should be I shall more then suspect it not to be the Peace and Joy of Paul and all the Saints but a delusion Answ Our Peace and Joy is in him who is without sin and it abounds in us in his cleansing and delivering us from sin and we have found h●m remove sin as far from us as the East is from the West and as he removeth transgression from us and bringeth sin and the power of Sathan to an end in us he giveth us of his Peace and Joy And truly we do not only witness him destroying sin and the works of the Devil but breaking the very head of the Serpent casting him out And peirceing Leviathan that crooked Serpent and slaying the Dragon that is in the Sea And though such as he may suspect our peace and joy yet while Christ gives it us and maintains it in us it is very sweet and pleasant to us and the time may come that he may wish from his heart that he might pertake with us therein He concludes the matter thus We are without sin in him but in our selves nothing but sin Answ He spake of delusion just before a greater th●n this I do not know For Christ doth make a real change if any man be in Christ there 's a new Creation there 's a real Change The man is not what he was before but he puts off that which is old and puts on that which is n●w and so is really changed in his state and in the sight of God and is not what he was before The heart when it is really renewed and washed by the Water Blood and Spirit it is not the old abominable wicked deceitful heart that it was before If this be his knowledg and experience let him keep it to himselfe for my part I desire not to pertake with him therein but to be like Christ my Lord and Master even sanctified throughout in Soul Body and Spirit that I may become wholly his and the Enemy of my Soul have no part in me He saith Christ shall appeare without sin to Salvation Answ I grant it But when and how Doth he not inwardly appear without sin to salvation to those who have waited for hastened and come to the inward day Doth not Christ appear without sin to Salvation inwardly in the day of his own Spirit Is not Salvation then witnessed for Walls and Bulworks Is not the glorious Salvation of the Gospel brought forth in the Gospel-Day And is there not in the Life and Dominion of Grace a pure Defence about all the Glory Is there any sin in the Grace and Spirit of the Gospel which appears and shines in the Day of the Lord And doth not this Grace bring Salvation to them that wait for the revealing of it He seemeth to clear himself of watching for our haltings Answ Had he not watched for our haltings and received things into and considered them in the prejudiced part he could not have writ such a Paper against Truth and Us so far from true Understanding and Judgement as this is But he saith He hath watched for our Repentings Answ If we should repent of having our eyes opened by the Lord and turning to his Truth and receiving his holy Spirit and of having the precious Promises of the Scripture made good to us and fulfilled in us we might justly loose our Portion and Inheritance of Life for ever We have repented from dead Works but we cannot repent of Gods pure Truth and the living Way Spirit and Power thereof But this I can tell him and that from the Lord whose Name I reverence and worship in That the Lord watch●th for his Repentings and turnings from that spirit in him which darkneth him concerning and prejudiceth him against the Truth He beseecheth me in Love c. and requireth me to clear my self of Free-Will Falling from Grace denying Election of Persons and Imputed Righteousness Answ What the Lord requireth of me that I must mind and I have divers times expr●ssed my heart nakedly in these things The Principle of Life which the Lord hath raised in me in that is the freedom to good and in that am I made free by Jesus Christ my Lord. And I had rather witness him upholding me by his Power than contend about a Notion of Falling or not Falling away And my care hath been about making my Calling and Election sure in him who is sure to those that are of him for ever And I have witnessed the righteo●sness of the Lord Jesus Christ revealed in me and imputed to me and my soul cloathed therewith in his sight blessed be his Name O that the Professors of this Age might come to the annointing and see those things in the annointing Then would they know the Truth and harmony of the Scriptures therein But men by the Letter without the Spirit can never discern or find out the mystery of Life but only gather into their mindes and retain a litteral knowledge that killeth He bids me Love the Truth better than a Party Answ The Lord knoweth he hath taught me so to do For had it not been for the evidence and demonstration of Gods Spirit in this People I could never have owned them For O how low was the knowledge they held forth in my eye before the power of the Lord reached to my heart raising up his own Seed in me wherein I knew them And the Lord also knoweth that 't is in him that I love and discern and honour them to this very day Yea I see his Name written on their