cloaths was deemed prejudicial lest thereby those pictures should be hid A Nation most warlike and thirsty after blood and slaughter content with a small Shield and Javelin yet having a sword appendent to their naked bodies brest-plate or helmet they undervalue as obstacles and impediments to the passing over Fords and Rivers Plinius de Magia Plinie treating de Magia or Art Magick saith that the Brittains so admirably honoured it with uncough Ceremonies that they may seem to have sent it unto the Persians Another Author saith that the Brittains far exceed the French in Stature and bigness of body affirming Strabo apud cundem that he himself had seen Brittish youths in Rome to surpass their tallest men in height at least half a foot Diodorus Siculus saith Brittains spend their time after the custom of their ancient Forefathers and in wars used Chariots as did the Grecians in time of the Trojan war and who knows The honesty of Brittains commended by Diâ— Siculus Mr. Camb. denies not Brute Mr. Broughton fol. 289. The Brittains called Gens Bruti Leges S. Ed Reg. apud Guli Lamb. l. d. priseu legi fol. 36. Gildas apud Galf. l. 1. c. 17. Vic. l. 1. Pont. Nen. Hist Antiq. Land Eccles Isiadâ—r l. Etâ—m Thom. Eliot apud Stow. proof for Brute Thaliesnanus apud pris p. 27 Gal. Manus apud eundem Hâ—n Hunting Hist de Reg. Brit. cum maltis aliis ibidem Brute landed here in the time of Holy Samuel the Prophet Brittannia so called from Brutus Gualt Oxor. apud Hard. c. 16. Bal. 2. cent Sigib Gembl hist de regn Britt Mariam apud Hard. c. 10. Literâ— defensoris Ed Reg 1. ad â—apam apud Th n Walsin Hist 〈…〉 Yâ— lib. Neustr Aâ— 1301. Griâ— apud Hi. eaâ— M. S. chrâ— c 47. Galf. Mâ—n l 1. Hist Britt but that custom might be continued from their first founder Brutus Their houses compact of wood reed or thatch their sheafs of Corn they stored under dry roofs threshing out every day as much as served for present use honest and just in conversation much differing from the subtilty and cunning of our men content with ordinary and indifferent Diet detesting the gurmandizing of gluttons and Epicures the Isle replenished with multitude of men In matters concerning the Inhabitants of this Isle Mr. Cambden is very copious producing several opinions but I finde no Commander in chief whether King Duke or General named Brute excepted of whom he saith shall I so mean a man give a determinate sentence in so weighty a matter I leave it to the Senate of Antiquaries undecided In the mean time I deny not Brute but leave every one to his own best liking and opinion So that it is manifest Mr. Cambden naming no other principal Commander or Guide of that people who first Colonized and Inhabited this Land doth not altogether deny Brute but leaves it to the Counsell Consent and Decree of the Learned Parliament and Senate of Antiquaries Let us hear what others write Mr. Broughton out of an old Brittish History saith Having thus invincibly proved by all Antiquities that there were among the Gentiles especially in this Kingdom of Brittain not only Flamens but Arch-flamens and they seated in the principal governing Cities in several Provinces and how after the coming of Christ even from the Apostles time and by their Ordinance and Institution their Residences were to be changed into Archiepiscopal or Metropolitan chief commanding Sees in the Christian Religion If we had no other particular proof in this but in general terms St. Edwards Laws the testimony of Gildas Nonnius the Antiquities of Landaff St. Isiodore who as Pope Eleutherius also calleth this Nation Gens Bruti the off-spring and Nation of Brute Thomas Archbishop of York a Norman by birth in time of King VVilliam the first Thaliessianus above a thousand years since VVilliam of Malmesbury Henry of Huntington Gualterus Calenus Sigibertus with many others before Galfrid Mon. wrote and Vicunnius himself with innumerable after both of this and other Nations and publick Parliament as that in the time of Edward the first at Lincoln who after most diligent search of Antiquities and due examination as the greatest matter the right of a Kingdom required sent his Apologetical Letters to the Pope of Rome sealed with an hundred Seals and Witnesses wherein is declared and justified that in the time of Hely and Samuel the Prophets Brutus the Trojan landed here and by his own name called the Country Britannia before named Albion And having three sons Locrinus Camber and Albanact did at his death divide the Land into three parts or portions Leegria now England to Locrinus his eldest Son Cambria Wales to Camber and Albania Scotland to Albanact This might suffice for this business but being testified by so many Domestical and Forreign private and publick witnesses that the Tripartite division was here from the first nâ—me and beginning of Brittain we must needs for every several part and Province assign a several Government and order therein as their Rulers and Governers were divers and distinct But our Antiquaries carrie us further and inform us that not only London Caerlegeon and York were the several chief Cities in this division but the Kings which founded them for such ordained them likewise to be the Seats and Residencies of three several Archflamens or Prâ—â—â—â—amens for the glory and nobleness of London thereupon named Augusta it is the common opinion of Antiquities that it is the most ancient Citie of this Iland builded by Brutus as not only the Brittish History Galfridus Vicunnius and our English Antiquaries after them but Gâ—ldas Sigibertus and others sufficiently witness And except Mr. Stow be deceived in his Authors Aethieus an old Pagan Philosopher testifieth no less affirming that Brutus named this Kingdom Brittannia and John Harding in his plain Verses with others Recordeth how he there from the very first beginning Instituted an Archflamens Seat At Troynovant he made full especially An Arch-flamine his See Harding Chr fol. 16. cap. 14. Cathedral certain A Temple thereof A policy to obtain By Trojan Law This is commonly written to have been a thousand years before Christ and it is a common received opinion among our Antiquaries that Ebrincus son to Mempricius builded the City of York of which more hereafter in its due place That this Island was called Albion before the coming of Brute all Authors seem to agree though there seem to be some difference the just and most rational Writers call Albion ab albis Rupibus from the high and white Cliffs and Rocks discovered by Navigators as they sailed by it yet some will be more quaint and fetch it further as if far fetcht and dear bought were always good for Ladies and tell of a Damasella called Albone or Albina daughter of Dioclesian King of Syria and this some of our Histories seem to aver notwithstanding no Authentick Writer as yet ever produced any such King to
Debates others affirm to win honour to himself he being accounted very greedy and ambitious thereof and to reduce the Kingdom wholly to the Roman subjection not willing that any Brittain here born should reign and therefore as some write they made a decree and law among them Hector Boetius Scot. Hist l. 5. f. 86. against such Government Eo fere tempore post Lucium Regem Brittorum extinctum Romani gnari Brittannos Reges multarum in populo seditionum rebellionum in se fuisse autores ut res Romana in Brittannia soret quietior publico vetuere decreto ne quispiam Brittanici sanguinis deinceps regia insignaretur dignitate If there was any such decree of the Romans it could neither be upon this surmised motive that the Brittish Kings had been the occasion of any rebellions or seditions against the Romans for it is evident that in the time of the three last Kings Merius Coillus and Lucius peace was duely kept with the Romans and their tribute paid unto them and these Kings descended of Genuista a Roman Lady of the Emperors kindred so as well as from King Arviragus the Brittain did participate both of the Brittish and Roman blood And these were the onely Kings which were here after the composition between the Romans and Brittains in the time of Claudius and Arviragus when Arviragus marrying the daughter of the Emperour joining the Brittish and Roman Regal and Imperial lines together thereby ended all debates between them Neither did any such Decree probably pass the Roman Senate that none born of Brittish blood should afterwards be King of Brittain if we will be guided either by reason or authority herein for how could the Romans then neither having such power or possession take upon them such a definitive sentence Mr. B. 362 This had been the next way to have made a general defection from them here of all the Brittains And the Brittains Will. Harrison Disc Brit. c. 22. Harding Chr. c. 52. f. 45. alii apud Harrison Hollenshed Hist of Eng. l. 4. c. 21. except in some municipal places were governed by their own and not by the Roman Laws And for authority we want not those that write how both our next Kings here who came from Rome after this imagined Decree Severus and Basianus his son and successor here were Brittanici sanguinis born of Brittish blood and yet both of them our Kings in Brittain and Emperours also and by some Antiquaries the next heirs to the Crown of Brittain Harding in his Chronicle thus testifieth from antiquity of Severus Severus thus the worthy Senator Descended down-right heir to Androgeos The eldest son of Lud that was the Emperour Out of Brittain went with Julius Which Senator aforesaid Severus To Brittain came and was inthronisate And with a Crown of Gold was Coronate Therefore if Severus the Emperour was descended down right heir to Andro geos the eldest son of King Lud the words of the Authors so obsolutely and consequently not without good warrant affirming it he must needs be both descended of the Regal Brittish race and be also the undoubted next true heir to the Crown of this Kingdom at that time all other lines which might by any probability make claim before him being now extinct and this of it self is more then any Authour of like credit to him I have alledged doth bring to prove that Severus was not descended by lineal and lawful birth Flor. Wigorn. Chro. an 181 and 182. Matth. West an 192. Mar. Scot. Aetat 6. Mart. Polon an 213. Hen. Hunt l. 1. Hist in Severo from our Brittish Regal race but some other in which I find a silence in Antiquity onely divers write and nothing hindering his Regal Brittish Genealogy that he was born at Leptis in the Province of Tripolis in Africk and was the onely African that ever was Emperour yet none of them denieth thereby his descent from Brittish Parentage but some of them yield to that which confirmeth it and his ancestors being strangers so long out of Brittain as from Julius Caesars time no wonder if he was born in that place of Africk for I have shewed before in the time of Vespasian we had many thousands of Brittains went into those parts and without question divers of them married and continued there in their posterity So did divers Brittains at other times even with wives and children go to Rome and from thence were disposed into divers parts never returning hither Now to speak somewhat of Severus his alienation or affection from or to Christian Religion it is the common opinion and our own Antiquaries be of the same Mar. Sco. l. 2. Aetat 6. an 153. Matth. West an 195. Flor. Wigorn. in Chro. an 189. and 211. Judas Scriptor Eccl. temp Severi apud Euseb that in divers places of the Empire he was an enemy so far unto it that many term him the fifth Persecutor among the Emperours after Nero and many Christians in divers Provinces were martyred in his Empire Post Neronem Severus quintam persecutionem in Christianos excitavit Plurimique Sanctorum per diversas provincias martyrio Coronantur And it is so certain by all forreign antiquities that there was such persecution in his time that it was almost a common opinion that the coming of Antichrist was at hand as an Ecclesiastical Writer of that time hath left to posterity Propterea quod persequutionis tumultus contra nos excitatus multorum mentes tam graviter per turbaret Antichristi adventum omnium ore atque sermone jactatum jam tum appropinquare arbitratus est Yet we do not find any express Edict or Prohibition of him until about the tenth year of his Empire when as Spartanus writeth in his journey from Syria to Alexandria he made many Laws forbidding under great penalty any man to be either a Jew or Christian and as Dio and others witness Mr. B. 365. he consented men by his Imperial Letters both to the depriving of St. Philip of the Augustal Prefectship of Egypt being become a professed Christian and giving authority to Terentius his successor secretly to Martyr him But for Severus excuse we find the greatest and almost onely persecution of his time either to have been in or about Jury occasioned by the Tumults of the Jews or in Africa where Severus was born and principally in Egypt then full of Christians the Praefect himself St. Philip a Christian and so potent as the Letters of Severus unto him say he lived more like an absolute King than Praefect that Praefecture of Egypt being of so great authority and dignity Therefore Africk being the Countrey of Severus birth and so formidable an enemy in former times to the Romans as all Historians report and now so abounding with Christians slanderously accused by their Pagan enemies to be enemies to the Roman Empire Niceph l. 4. Hist Eccle. Iâ—e apud euiâ—dem adversus Hâ—ro l. 1. c. 24. Severus
being there writ a description of the Country as he did also of England and Wales Some affirm he was Archdeacon of Landaff Of Brecknock and St. Davids he was for certain being elect unto this See An. 1199 he made challenge unto the title of an Archbishop at Rome which controversy how it was debated and ended ye may read at large in R. Hoveden his report of the year aforesaid He was once accused of treason but happily acquitted lived till he was 70. years of age and upward and dying was buryed in his own Church He writ many books the Catalogue whereof ye may find in Bale 50. Jorwerth or Edward was consecrated 1215. 51. Alselmus or Anselmus 52. Thomas Archdeacon of Lincolne a Welshman and a great Clerk forsaking other great preferments accepted of this Bishoprick being a miserable poor thing at that time the year 1247. 53. Richard Carren 54. Thomas Beck he founded two Colledges one at Abergwily and another at Lhan-dewybreny 55. David Martin 56. Henry Gower he built the Bishops Pallace at Saint Davids and dyed in the year 1347. 57. John Teresbie or Thorsby Translated to Worcester 1349 and thence to York 1352. 58. Riginald Brian translated to Worcester 1352. 59. Thomas Fastock died the year 1361. 60. Adam Houghton founded a colledg neer to the Cathedral Church of St. David he was Chancellour of England for a time about the year 1376. 61. John Gilbert Bishop of Bangor was translated to Hereford 1376. and thence hither 1389. 62. Guido de Mona died in the year 1407 who while he lived saith Walsingham was a cause of much mischief 63. Henry Chichley was consecrated at Sienna by the Popes own hand June the 12. 1409. sat five years and was translated to Canterbury 64. John Keterich or Catarich sometime Archdeacon of Surry was translated hence to Coventry and Lichfield the year 1415. and after to Exceter 65. Stephen Patrington a Jacobine Fryer as one saith or rather a Carmelite as another saith being at the Councel of Constance was by the Pope translated to Chichester in December 1417. as the records of St. Davids do affirm others say and I take it to be true that he refused to accept of the Popes gift 66. Benit Nicols Bishop of Bangor suceeded him 67. Thomas Rodborn a man of great learning was brought up in Oxford and became first Archdeacon of Sudbury then Bishop of St. Davids he writ divers works amongst the rest a History or Chronicle The year 1434 the King endeavoured to translate him to Ely but could not 68. William Lynwood Doctour of Law first Chancellour to the Archbishop of Canterbury then keeper of the privy seal having first been employed in Embassages to the Kings of Spain Portugal and other Princes He writ much amongst other his works he is famous for putting in order such provincial constitutions as had been made by the Archbishops of Canterbury from the time of Stephen Langton unto Henry Chichley he florished about the year 1440 but just what time he became Bishop or when he died I cannot tell He lyeth buryed at St. Stephens in Westminster 69. John Langton dyed within 15. dayes after his consecration 70. John de le Beer 71. Robert Tully a Monk of Glocester This man I take to be him that by the name of Robert Sherborne is said to have been translated to Chichester the year 1508. 72. Richard Martin 73. Thomas Langton 74. Hugh Pany he impropried to the Vicars Choral of St. Davids the Church of Lan-saint-Fred 75. John Morgan dyed in the Priory of Caermarthyn and was buried in his own Church 76. Edward Vaughan built a new chappel in his church of St. David 77. Richard Rawlin 78. William Barlow translated to VVells having sat here 10 years about the year 1548 and after to Chichester 79. Robert Ferrar of whom read Fox if ye please 80. Henry Morgan died Decemb. 23. 1559. 81. Thomas Young staying here but a very short time was translated to York February 25. 1561. 82. Richard Davis Bishop of Asaph 83. Marmaduke Midleton Bishop of Waterford in Ireland 84. Anthony Rud Doctor of Divinity born in Yorkshire brought up in Cambridge after he had been the space of nine years Dean of Glocester was consecrated June the 9. 1594. 85. Richard Milbourne translated to Carlile 86. VVilliam Laud 1621. translated to VVells 1626. from thence to London being Chancellor of Oxford lastly translated to Canterbury 1633. and lastly beheaded on Tower-hill 87. Theoph. Field 1627. translated to Hereford 1635. 88. Roger Mainwaring Bishop of St. Davids 1641. at the beginning of that Parliament so fatall to Bishops The Bishoprick of St. Davids was valued in the Exchequer at 426 l 22d ob and in the Popes books at 1500 Ducates Let us now return to our former matter in hand About the year 1149. Owen Prince of Northwales did build a castle at Yale Yale Castle Lhanrystyd castle built and his brother Cadwalader built another at Lhanrystyd and gave Cadogan his son part of Caerdigan Toward the end of this year Madoc the son of Meredyth ap Blethyn did build the castle of Oswestrie which now gives the title of a Barony to the honourable family of the Howards and gave his Nephews Owen and Meiric the sons of Gruffith ap Meredyth his part of Cynelioc Oswestrie Castle built The year after Prince Owen did imprison Conan his son for certain faults committed against his father Also Prince Owens son took his Uncle Cadwalader prisoner and brought his country and castle to his subjection At this time also Cadelh the son of Gruffith ap Rees fortified the castle of Caermarthyn and from thence conducted his army to Cydwely where he destroyed and spoyled all the country and after his return he joyned his forces with Meredyth and Rees his brothers and entering Caerdigan wan that part called Is-Aeron Not long after there fell a variance betwixt Randol Earl of Chester and Owen Prince of Northwales The Welsh still joyn with their enemies to cut their own throats which caused Randal to gather supplies and Auxilaries from all his friends in England to whom Madoc ap Meredyth Prince of Powis disdaining to hold his lands of Owen joyned all his power and they both together entred Prince Owens land who like a worthy Prince not suffering the spoyle of his Subjects met them at Counsylht and boldly bade them battail which they refused not but being more in number The Welsh obtained an admirable victory against the Normans and better armed and weaponed were glad of the occasion yet before the end they threw away both weapons and armour and trusted to their feet whom the Northwales men did so pursue that few escaped but were either slain or taken the chief Chieftains excepted whose nimble horses carryed them swiftly away In the year 1150. Cadelh Meredyth and Rees the sons of Gruffith ap Rees Prince of Southwales conquered all Caerdigan from Howel the son of Prince Owen except the Castle of Lhanvihengel
number of Servants to attend him according to his estate and dignity which should be at diet in the Kings house untill the said prince should accomplish the age of 14 years and that the King should have all such summes of money as should clearly remain unto the prince due of all manner of Issues and Revenues which the Prince then had in respect of his said Principality Dutchy and Earledom untill the said age of 14. years The said Revenues to be accounted for to the King in his exchequer reserving unto the said Prince untill he should come to be of the age of eight years 1000 l. yearly and from that age till he came at fourteen The K. to have the revenues till the P. accomplish the age of 14 2000 marks yearly for his Wardrobes Wages of Servants and other necessary expences But saving alwaies unto the King the Advousons of Bishopricks and spiritual livings and the gifts of all Offices Wards Reliefs and Escheats belonging to the said Prince untill he should accomplish the said age of fourteen years saving such estate in certain of the said lands as the Queen had to her before the said time assured untill the Prince should be of the said age of fourteen years and saving certain particular summes of money in the said Act of Parliament mentioned as were formerly appointed out of the said lands as well for expence of the Kings of England for their houshould as otherwise during such particular times as are therein declared provided that all Offices formerly granted by the King and needing actual exercise and the Fees to the same should not be prejudiced by the same Act. Afterwards by another Charter Ex Charta Regia dat In Scaccaria penes Rememor Thesaur remoâ—te the said King doth release unto the said Prince all the said Grant of the said yearly summes of money issuing out of the revenues aforesaid and all things by the said Act granted and appointed unto the said King yearly 527 marks 4 s. 7 d. ob and out of the said Dutchy untill the said prince should be of eight years of age then reserving out of the said Principality and Earldom yearly unto the King 277 marks 4 s. 7 d. ob and out of the said Dutchy yearly 517 marks 11 s. 7. ob untill the said age of 14. years of the Prince for the said Dutchy and to be employed towards the charges of the Kings houshould and not otherwise And the said King by his letters Patents dated 18 of January anno regni 35. during the minority of the said Prince ordained the then Archbishop of York In Chartes l. 35. H. 6 part 2. a Privy Councellors appointed to the Prince the bishops of Winchester Hereford Lichfield and Coventry and the Lord Keeper of the privy Seal the Earles of Shrewsbury Stafford and Wilts the then Viscount Beamont and also John Sutton and Thomas Stanley Knights to be of the privy Counsel to the said Prince enjoyning all Officers and Ministers of the Prince that they and every of them should be obedient to the execution of all commandements and warrants of the said Councellours or at least four of them together with the assent and consent of the Queen in all causes and matters concerning the titles rights possessions and Interests of the said Prince and that the said commandements and warrants should be as available in that behalf as if the said had been made or done by the said Prince himself being of full age which commandement in all leases of the said Princes inheritance was pursued accordingly In the 39. year of the said K. Henry VI. reign he being of the house of Lancaster such is the mutability and so unstable are all humane things that the said King being a man devout and religious the founder of Schooles and Colledges vertuous and a lover of peace was by the violence of the heirs of the house of York put from his Kingdom and secured in prison and Edward Earle of March son and heir to Richard Duke of York reigned in his stead by the name of Edw. IV. But yet behold the hand of God for in the tenth year of the said King Edward IV. upon a discontentment conceived against him by Richard Earle of Warwick a man more popular and potent then was fit for a Subject the said Richard with a collected power so pressed the King that he was driven to fly the realme and to seek forraign aid seeing his homebred subjects proved so unfaithful In Chartes pat 35. H. 6. pars 2. Then King Henry VI. after 10 years imprisonment readepted the Kingdom and in the said tenth year of King Edward IV. wrote the 49 year of his reign having endured 10 years intermission in the computation of his time as appeareth in the books of law of that age but being thus seated he was unsetled after much effusion of blood for in a civil war there is no true victory in as much as he that prevaileth is a loser K. H. 6 was compelled again to give place to his adversary after to make that part sure was deprived of life having lost also Edw. his son P. before spoken of the hope of all his posterity in the battail at Tukesbury Edward of Westminster Edward IV. having gotten the Crown which had been thus shaken from his head did by his Charter dated the 26 of June 11 regni created Edward of Westminster his son and heir apparant P. of Wales and E. of Chester 11 Ed. 4 pars 1. memb 1. and by another like Charter of the same year gave unto him the lands and revenues of the said principality to have and to hold to him and his heirs Kings of Engl. This Ed. the P. being of tender years was born in the Sanctuary whether the Queen his mother was fled for security and during the time that the King her husband had avoided the realm Afterwards the said King by his letters patents dated the 8. of July in the said 11 year of his reign ordained his Queen the then Archbishop of Canterbury George Duke of Clarence Richard Duke of Glocester brothers to the said King the then Bishop of Bath and Wells and Durham Sr. J. Dodridge fol. 25. Anthony Earle Rivers the then Abbot of Westmonastery Chancelour to the Prince Will. Hastings Knight Lord Chamberlain to the King Rich. Fines Lord Dacres Steward of the said Prince John Fogg John Scot Knight Thomas Vaughan Chamberlain to the Prince J. Alcock and Rich. Farler to be of Councel to the said Prince giving unto them and every 4 of them thereby with the advice and expresse consent of the Queen large power to advise and councel the said Prince and to order and dispose the lands revenues and possessions of the said Prince and the nomination of officers to him belonging when they should happen to become void or that the parties were insufficient The said authority thus given unto the said councelours to continue untill
then known neither were there any Kings the inhabitants being called Galli and Tributaries to the Romans and so continued till the time of Valentinianus the Emperor hearing Cordeilla's beauty so highly extolled her vertue so superlatively commended deems her a fit companion for his Princely bed and fortunes if so rare a Jewel may be purchased Upon a mature resolution he sends his Agents to the court of King Leir with full instructions to demand Cordeilla in Marriage The offerd Fortune pleaseth the King yet he fears the success by reason of his own folly which had given all to the two sisters and left nothing for the third Leir returns thanks to Aganippus by his Embassadors shews a willingness to comply with their Masters request and withall lays open his unsufficiency to bestow any Dowry upon her Aganippus enformed by Letters of these passages is glad his suit and motion finds friendly acceptance and far valuing the rich endowments of his so much affected Cordeilla before all terrene riches so he enjoy the beloved treasure of his heart desires no more the espousals are with all solemnity celebrated and Cordeilla answerable to the greatness of her birth and quality conveyed to Aganippus who by the opinion of those who write that France was then governed by twelve Kings was one and so Cordeilla a Queen Leir having thus happily as might be thought disposed of his three daughters being aged betakes himself to ease and quietness and so intends to spin out the remnant of his time but his Sons in Law Monaghlanus and Henninus the Dukes of Cornwall and Albania envy the happy tranquility of the feeble old King and each daughter for all their deep and large expressions of filial love and duty Patris inquirit in annos Leir lives too long too much at ease his bones would better become a Sepulchre then a Throne and since the fatal Sisters will not of their own accord cut off his thred of life his daughters by the hands of their ambitious and covetous husbands will undertake that task nothing is now heard in Brittaine but the clashing of arms neighing of horses thundering of Trumpets and warlike Musick The impotent King is begirt on all sides with Martial Troops and not able to resist two such powerfull enemies to preserve that small span of life is forced to flie for succour being quite forlorn to his daughter Cordeilla whom formerly he had so much slighted The arrival of the Father is not long unknown to the daughter who acquaints her husband with so sad an accident Aganippus out of an heroick spirit compassionating the calamity of a distressed Prince especially his wives Father puts on a resolution to chastise and revenge so gross an injury and to reinvest him in his throne again Cordeilla is not idle in the mean time but with all obsequious behaviour like a dutifull childe cherisheth her drooping Father accomodates him with all Princely provision with pleasant speeches drives away his melancholy thoughts and leaves nothing undone or said which may add vigour and alacrity to his pierced heart Aganippus arrives in Brittain with his Father in Law gives battel to the disobedient Rebels gives them the overthrow and again establisheth Leir in his Regal dignity but the Author of so great happiness lived not long after leaving Cordeilla a sad and disconsolate widow King Leir once more holding and guiding the stern of the Brittish Monarchy passed his time with perfect quietness the space of three years after which time he left this transitory world leaving his daughter Cordeilla as well she deserved to succeed him in his Kingdom his body was buried at Leicester in a Vault under the River side John Rous apud How 's in Stow. which he himself had built and consecrated to Janus Bifrons where the workmen of the Town when the solemnity of the day came began all things which they had to do the year following Those who undervalue the Brittains call this History in question yet divers Authors relate it out of which I will produce one in the same Language in which he writ Cum in Senectutem vergere Leir coepisset Vitus ex Gaufrid fol. 173. Regnum dividere filiasque tres suas idoneis Maritis in manus cum parte regni bene gubernanda tradere cogitavit Prius tamen ex amore singularum tentare voluit quaenam illarum potiore regni parte censeretur digna Itaque Gonorilla interrogata respondit Patrem sibi chariorem esse corde atque anima suae propria qua viveret Ragana dixit ipsum super omnes creaturas se diligere Cordeilla videns his adulationibus acquiescere senem vicissim tentando quaesivit An usquam filia sit quae patrem plus quam patrem amare presumat Ego te semper ut patrem dilexi diligo siquid amplius requiris audi signum amoris in te mei Quantum enim habes quantum vales tantum te diligo Pater Iratus eam cum stomacho sic loqui putabat quasi suam senectutem sprevisset proinde dixit illam cum sororibus nullam in suo regno partem habituram consilio procerum regni duas primas nuptui dat Cornvalliae Albaniae ducibus una cum parte media Insulae donec ipse viveret alteram dimidiam post obitum ejus accipere jubebat Quo tempore Francorum Rex Aganippus fama motus pulchritudinis Cordeillae nunciis missis eam petit in matrimonium sibi dari Quibus humaniter acceptis pater ait se daturuni sed sine terra vel pecunia Aganippus qui tertiam Galliae ut Zerixaeus ait Belgicae partem possidebat virgine tam nobile sola contentus erat Polidorus Virgillius Quam Polidorus Virgilius naturâ praecocis ingenii fuissi dicit sed interogatam de amore in patrem respondisse se quidem i lum oculis ferre semperque laturam licet deinde contingeret de Marito intelligens amaret ardentius Quo responso tam etsi pleno sapientiae Leir indignatus indotatam nuptui collocat Regulo Gallo inquit Polidorus puellae forma capto Sed haud multo poste à generis ejus mortem expectare censentibus esse nimis longum spoliatus regno ad Cordeillam fugere coactus est a qua restituitur in Regnum generis interfectis triennium regnat Hanc inter novem Bellicosas hujus insulae foeminas numerat Gerardus Leighus Thus much I have added to confirm the History of our Brittish Leir and his daughters I forbear to translate it having already out of other Authors related the same in effect Robert Bossu having put his Soveraign King Hen. 2. to much trouble in repentance of these mischiefs built the Monastery of St. Marie de Pratis wherein he became a Canon Regular and for fifteen years continuance in sad lamentation served God in continual prayers with the like devotion Henry the first Duke of Lancaster built an Hospital for an hundred
Author that he both was a Christian and Converted by St. Joseph and plainly alledgeth Nennius Authority Thus he writeth Joseph converted this King Arviragus By his Preaching to know the Law divine And baptized him as written hath Nennius The Chronicler in Brittain Tongue full fine And to Christ's Law made him incline The Antiquity of the Crosse for England And gave him then a Shield of silver white A Cross end long overthwart full perfect Thus writeth this Author but without Warrant of any thing I can find for whereas as he citeth Nennius to have written thus in the Brittish Language it is evident by all Antiquities that Nennius which wrote in that Tongue was long before the Birth of Arviragus or St. Joseph and dead 50 years before the Nativity of Christ and was Brother to King Lud and Cassibelin and was named Nennius Helius and he could not write any such thing the other Nennius called Bancharensis as all Authors agree wrote onely in Latine and consequently could not write so in the Brittish Tongue as that Author thinketh or our best modern Authors affirm they find no such thing in any copy of Nennius Codices ii quos consuluisse me Nennii antiquos contigit hnjusce rei parum sunt memores Neither is King Arviragus or St. Joseph named by him The places which he allowed to St. Joseph and his companions were propter munitiones Arundineti fluminis paludis so compassed and invironed with Reeds River and Fens that they builded a poor Oratory themselves of such base Elderwands as that Fenny wildernesse afforded which giveth sufficient testimony how far Arviragus was from being a Christian that had nothing but such abject and outcast things to allow to Christ and his servants when for the maintenance of the Pagan Idolatry which he professed both as the Brittish History Matthew of Westminster Ponticus Virunnius and as well Modern as Ancient are witnesses he was Author of stately and sumptuos buildings and so far from diminishing any honour that was then given to the false gods of the Brittains that he added more unto them namely worshipped the wicked Emperor Claudius whose Bastard-daughter he had taken as wife as god dedicated a costly Temple unto him soon after his death yet after this his acquaintance with S. Joseph for as I find in an old Manuscript-history and others do not dissent the City of Gloucester then Caer Glou Anonymus his Maps in Glocestershire the City of Claudius was built by King Arviragus in the year of Christ 66. This City was first won from the Brittains by Chenlin the first King of the West Saxons about the year of Christ 570. and afterwards under the Mercians it flourished with great honour where Offirick King of Northumberland by the sustenance of Ethelred of Mercia founded a most stately Monastery of Nuns whereof Kinelburgh Eadburgh and Eve Queens of the Mercians were Prioresses successively each after other Edelfled a most renowned Lady Sister to King Edward the Elder in this City built a fair Church wherein her self was interr'd which being overthrown by the Danes was afterwards rebuilt and made the Cathedral of that See dedicated unto the honour of St. Peter in this Church the unfortunate Prince King Ed. 2. under a Monument of Alabaster doth lie who being murdered at Berkley Castle by the cruelty of the French Isabell his wife was there intombed And not far from him an other Prince as unfortunate namely Robert Curthose the eldest Son of William the Conqueror lyeth in a painted wooden Tomb in the midst of the Quire whose eyes were pluckt out in Cardiff Castle where he was kept Prisoner twenty years with all contumelious indignities until through extreme anguish he ended his life and before any of these saith our Brittish Historian the body of Lucius our first Christian King or rather at Caerleon in Monmouthshire was Interred and before his days the Brittain Arviragus This City hath given Honourable Titles to these Dukes and Earls 1 Robert Base Son to K. Hen. 1 Earle Gules three rests Or. 2 William 3 John Sansterre Son to K. Hen. 1 who Married Isabell Daughter and Coheir of Will E. of Gloucester England a bend Azure 4 Geofry de Mandevile E. of Essex 2d Husband of Isabell Quarterly Or and Gules over all an Escurbuncle Pomet and Flory Sable 5 Almerich de Evereux Son of Mabell another Coheir of E. William some put this Almerich before Geofry but erroneously as I conceive Partly perpale endented Arg. and Gules 6 Gilbert de Clare Son of Annice another of the Coheirs 7 Rich. de Clare 8 Gilbert de Clare who Married Joan of Acres Daughter to King Edw. 1. Or 3 Cheverons Gules 9 Ralph de mont Hermen 2 d. Husband of Joan of Acres Or an Eagle displayed Vert membred and leaked Gules 10 Gilbert de Clare Son of Gilbert and Joan. Or three Cheverous Or. 11 Hugh de Audley Married Isabell sister and Coheir of Gilbert Gules Alfret Or. border argent 12 Thomas of Woodstock Duke of Gloucester and Lord Constable Quarterly France and England a border arg 13 Thomas Lord Spencer Grand-son to Elinor Coheir of Gilbert Earl Quarterly the 1. and 4. or 2. and 3. Gules there on a fret Or a bend sable 14 Rich. Plantagenet Brother to K. Edw. 4. Lord Adm. and Constable D. Quarterly France and England a Label of 3 Ermine as many Cantons Gules 15 Humphrey Plantagenet son to King Hen. 4. This Hump. place immediately before Rich. Quarterly France and England a border argent 16 Henry 3d. Son of the late King Charles declared by his Royal Father Duke of Gloucester Anno 1641. but not create And to demonstrate that he both lived and died a Pagan this King Arviragus was and that by his own order buried in that Pagan Temple in the year of our Lord Christ 73. ten years after St. Josephs coming hither Arviragus ut dies suos explevit sepultus est Claudiocestriae in quodam templo quod in honore Claudii dedicaverat ut construxerat And Scut Virunnius further addeth that he did every month offer sacrifice in that Temple after the Pagans manner so much be loved him singulis mensibus sacrificabat tanto eum amore prosequibatur And it is further evident by many Antiquities that Arviragus did many publick acts besides this which Christian Religon could not permit as that after he had been long time Married to Voada sister to Cataracus King of the Scots and had divers Children by her he disinherited the Children put away and imprisoned the Mother and Married Genuisse the supposed Bastard Daughter of Claudius and kept her the other yet living and left the Kingdome to Marius her Son and was so far from repenting this barbarous act contrary to Christian Religion that being challenged for that impiety he wrote a book in defence of this his wickednesse Mr. Bron. fol. 132. affirming therein that it was lawful for him to have plurality of Wives because
Brittains for matters of Religion but leaving it voluntary and free unto them as other Tributaries to use the Religion of their Countries or as they were best and most disposed privately at the least even in Rome it self without controlment So by the great mercy and providence of God the subjection and temporal captivity or restraint of divers of these our worthy Countrymen proved to be the most happy spiritual freedom in Christ both of those our Hostages there and this whole Kingdome afterward converted to the true Faith from thence by this original so renowned and glorious for ever to this Nation to have in Rome it self the first Harborours and Receivers of that most blessed and highest Apostle St. Peter that the House where St. Peter was first received was called the House of Pudens the Senator may be because he long after was owner of it as it was also called the House of St. Novatus the House of St. Timothy the House of St. Pudentiana the blessed children of St. Pudens and St. Claudia our Countrywoman who all successively possessed it termed by their Name for the time as usually houses and places be by the owners Names untill the time of Pope Pius the first it was by the Donation of St. Pudentiana as the Roman Antiquities themselves and their continual kept tradition do declare absolutely converted to a Church and ever since after her death called the Church of St. Pudentiana which before was called the house of them as they possessed it in order or the house of them all sometimes as the old Roman Martyrology calleth it the house of all the four children of St. Fudens and St. Claudia for speaking of them all by name St. Novatus Timotheus Pudentiana and Praxedet it addeth The House of these being changed into a Church is called the Title of Pastor And it is evident by all probability that the Father of the Lady Claudia owner of this House where all his children long after lived was yet living possessor thereof both now and when St. Peter was first entertained there For Martial the Poet which lived in this time and wrote in the dayes of Domitian and Nerva long after maketh an honourable Memory of the Father of the Lady Claudia then living calling him Socer of Pudens Martial l. Epigr. saepe Joan Bale li. de script Cent. 1. in Claudio Ruff. To. Pit li. de vir illust in eadem Godwin Com. Britt alii The Brittish parents of St. Claudia were Christians Chrys in Epist 2 ad Tim. Theodoret in Epist 2 ad Tim. the Father of his wife St. Claudia our Countrywoman by parents for the word Socer hath no other meaning then a Father in law father to the wife whose Father in law he is or Father to the husband of that wife to whom he is sirnamed Socer Evident it is also that Pudens had no other wife but Claudia and she long overlived her husband Pudens And that this his Father in law was as noble for his Faith and Religion in Christ as by descent and birth we may easily inform our selves if from no other ground yet from the most holy and vertuous education of his Daughter in that profession who by the examples and documents of her pious parents the best Tutors of children their greatest charge was by their instruction come to that perfection in the law of Christ that being yet but young in all opinions when St. Paul writ his second Epistle to Timothy a little before his death she deserved the stile of one of four principal Christians in the judgement of that great Apostle as two great Doctors S. Chrysostome and Theodoret that part of his Epistle Eubulus saluteth thee Pudens and Linus and Claudia all the brethren He remembreth them by Name whom he knew to be more fervent in Faith And again Theodoret upon that place saith Paul put in the Names of them which were the best and most loving of vertue by which we may sufficienty see the great piety not onely of St. Claudia but her holy parents also the then honours of this Kingdome that had caused her then under their charge to be taught and instructed in so excellent a manner in true Religion And if I may have the like licence to write for the Religion of this Father in law which a late Author taketh to prove Pudens the son in law a Christian I may do it with much more reason for thus he writeth That the same Pudens was a Christian Godwin Com. Brit. p. 17. we have a great presumption in the Epigram of Martial where for his vertuous carriage he calleth him S. Maritus but a greater in another of the same Martial wherein he yieldeth him thanks for perswading him to amend his Writings that for obscenity and lasciviousness are indeed not to be endured by Christian oars And this it is Martial l. 7. Epigram 11. Cogis me calamo manuque nostra Emendare meos Pudens libellos Pudens thou wilt that I the errors mend Which in my wanton Verses I have pen'd That by this kind of Argument the Father of Claudia our noble Countrywoman was in all degrees as good or rather a better Christian then his son in law Pudens was is most evident Martial l. 7. Epig. 57. ad Ruffin for these Verses which Pudens did well like and allow yet by the testimony of Martial himself might not be imparted to the Father in law of Pudens but would seem light unto him occupied in more serious things For he writeth unto Pudens St. Eubulus named with honour by St. Paul probably was the Father of St. Claudia a Brittain Commendare meas instanti Rufe Camoenas Parce precor socero seria forsan amat Rufus my lines from thy wives Father keep His thoughts are rap't with things more grave more deep Where we see that the gravity of the Father in law of Pudens was greater then his 3. therefore much more may we presume from hence that he was a better Christian then the other by that argument Martyr Rom. 20. Jan. in St. Novato And yet we have a better Author both for his Christianity and Name also for the other three named by St. Paul to send salutations to Timothy from Rome at that time for certain except Eubulus the first were continuing in one House Pudens and Claudia were then married as is evident in the ancient Roman Martyrology and others and seeing by the Romans tradition and other testimonies the house wherein they dwelt was the chief lodging of the Apostles St. Peter and Paul and their successors until the time of Pope Pius the first it was converted to be a Church we must needs account St. Linus the Bishop the third which is here named to be also of the same family for the most part then how to single forth St. Eubulus which here is first either for Piety or Nobility or that he was the chief Pater-familias or Master of
the house Mr. Broug fol. 59. 6. or all and make him a stranger there I cannot find it by St. Paul onely repeating them of one family or any other warrant For it was plain here by the Apostle that he was a chief and principal Christian in Rome and first named among those worthies and before St. Linus a Bishop then and Pudens a Senator and absolutely there set down as their chiefest receiver friend and patron which cannot agree 〈◊〉 any other better then to the Father of St. Claudia St. Eubulus probably a Brittain this Father in Law to her Husband St. â—â—dens and first entertainer of St. Peter the Apostle in Rome by the Romans tradition for neither Dorotheus the continuator of Florentius Wigor nor any other that write of the Disciples there place him among Clergy-men and St. Paul which giveth him that honour in that place clearly proveth he was none of his Disciples then in Rome for he writeth in the same place only Luke is with me No Martyrology speaketh of him neither any Historian or Interpreter of Scripture to my reading setteth down of what Nation he was but leave him for a stranger as likewise many do St. Claudia Therefore except better Authority can be brought against me seeing he is by the Apostle so signified and placed the first in that family and salutation Eubulus greeteth you 2 Tim. 4. and Pudens and Linus and Claudia there is no cause yet I find to deny him to be the owner and Master of that house that first entertained St. Peter in Rome and he himself the first happy man that gave that glorious Apostle entertainment there that he was our most renowned Countryman of Brittain and Father of Lady Claudia for there is no other by any probable conjecture was likely to perform this duty in that house Pudens as before was either then unborn or an Infant of his own parents Father or Mother there is no mention in antiquities that either they were Christians or that they dwelt at all in Rome much lesse in that house being inhabitants of Sabinum and by Country Sabinites far distant from Rome And so there is none left unto us to be a Christian and left to entertain that heavenly Messenger and Guest S. Peter in that time and place but the renowned parents of St. Claudia then dwelling in Rome and there confined to a certain house and place of permanency by command of the Roman power to whom with many other Noble Brittains they were hostages and pledges for the fidelity and obedience of this Kingdome to the Roman Emperours at that time Mr. Broug fol. 59. 6. To strengthen this opinion we may add that St. Paul sendeth to St. Timothy his Disciple the salutations of Eubulus before all others of which sending the greetings of so few by name it will be no easie search to find out a better or more probable reason then this that St. Timothy so neer and beloved a scholar of St. Paul lodged usually in this house he also was there with his Master entertained by Eubulus the owner thereof and by that Title of his Hospitality obtained the first place in that salutation otherwise no man will doubt but S. Linus Bishop by calling so honourable in the Church of Christ ought and should have been named before him And that this familiar acquaintance between St. Timothy and these our holy Christian Brittains received original from their ancient entertainment of St. Timothy in their house in Rome many years before this their salutation in the Epistle of St. Paul it is evident for St. Paul being now lately come to Rome when he wrote this Epistle neither he nor St. Timothy were after St. Pauls first dismission from prison there so long before it is manifest that these though the Lady young in years were ancient Christians at that time and we have an uncontroleable warrant from St. Paul himself in his Epistle to the Hebrews that St. Timothy was at Rome when he was first prisoner there in the beginning of Nero his Empire For thus he writeth Know you that our brother Timothy is set at liberty Thus St. Paul writeth from Rome in the time of his first imprisonment there and so maketh these our country Christians to be acquaintance of St. Timothy then to be more ancient in the school of Christ then either St. Timothy or St. Paul at his first coming to Rome when there was none to instruct either them or others in Christian Religion at Rome but St. Peter and his Disciples I add to this the charge and warning which Martial the poet gave before to Pudens Rufus my lines from thy Wives Father keep an evident testimony that they then lived in one house together and so the poems sent to Pudens might easily come to his Father in law his hands and reading except Pudens hae been so forewarned to keep and conceal them from him whereof there had been no danger nor need of that admonition if they had lived in distinct places and not in one House And thus much of the Father of the Lady Claudia Concerning her holy Mother also so good a Nurse and Tutrix to so happy a child we are not altogether left desolate without hope but we may probably find her forth for the honour of this Kingdome her Country And except the Roman Historians can find unto us a Christian Father to St. Pudens and dwelling with his wife in the same House as I have found unto them a Father unto St. Claudia and Father in law to Pudens an holy Christian dwelling in that house before Pudens his time by Nation of this Kingdome which by that is said before they cannot doe seeing that Noble Matron which is acknowledged by the Roman Writers even Baronius to have dwelt in that House and Grandmother to St. Claudia her children Priscilla foundresse of a Church-yard in Rome of her Name Mother of St. Claudia very probable Baronius in Annot. in Martyrolog Rom. July the 8. St. Pastor Sen. Hermes in Act. St. Pudens Baron Tom. 1. Annal. Anno 159. an 166. must needs be her Mother her Fathers wife and Mother in law to Pudens I am bold to assign that glorious and renowned St. Priscilla Foundresse of that wonderful and religious Church-yard to be the same Brittish Christian Lady Baronius though staggering sometimes in his opinion herein saith plainly There was a most Noble Matron in Rome called Priscilla Grandmother of the Virgins Pudentia and Praxedes of whom there is mention in the Acts of Pudentia written by St. Pastour The like he writeth in other places whereas she is there by him called the Mother of Pudens he must needs be understood to speak in their phrase which ordinarily all Mothers in law use by the absolute name of Mothers as the common custom is Sometimes in other places Baronius saith St. Priscilla was wife to Pudens and Mother to St. Novatus Pudentiana and Praxedes so likewise doth Zepherinus
words either of Marianus or any Learned Antiquaty such as he was confessing S. Helen to have been at this time in Brittain as he doth for neither at this time nor divers of hundreds of years after St. Helen her death there is mention in Histories of any Jewes at all to have been in this Kingdome then much more it must needs be Historically a thing impossible and altogether untrue that there should be one hundred forty and one of the most Learned of the Jewes here and St. Helen should bring them with her to Rome from hence as seemeth by some to be set down in the Relation of the Dispute between St. Sylvester and the Jewes before Constantine and St. Helen But quite otherwise it is proved that St. Helen was wholly Christian when she was in this Nation before her going to Rome and at the time of her writing to her Son Constantine there after his baptism when in the other sence that St. Helen wrote to her Son to Congratulate his Baptism encouraged him constantly and religiously to profess Christian Religion to be a Friend to the Servants and Friends of Christ and a Suppressor of Jewes and whosoever their Enemies we have her own Religious Education and all the Christian Clergy and Nobility of Btitrain a Christian Kingdom and her native Countrey so calling upon her and neither Jew nor Pagan of note learning or power for any thing we read continuing here either to hinder her in this or advise her to the contrary to the favour either of Jews or Gentiles in their proceedings The like I may answer to then which although they with the truth acknowledge S. Helen to have been the Daughter of King Coel of Brittain and born in this Nation yet they say she went hence with Constantine towards Rome at what time he went against Maxentius the Tyrant and with the Children of Constantine travelled to Byzantium and dwelling there was perverted by the Jewes and so leaving off the Baptism of Constantine in that City of Bithynia did write to him from thence commending him for renouncing Idolatry but reproving him for reproving the Jewish Religion and being a Christian but this is evidently confuted before when by so worthy Authorities and many Arguments it was proved that St. Helen was in Brittain Mr. Brought fol. 481. so far distant from Bizantium at this time Math. West an 321. Baro. Spon Annal. an 314 Severin Binnius Annot. in Conc. Arlesat Tom. 1. Com. Epist Const ad Chrest supr Conc. Roman Can. 1. Hist Tripart l. 3. c. 2. l. 2. c. 3. Mr. Br. f. 855. And what man of judgement can think this Empress having been so fully instructed in the Mysteries of Christian Faith to have fallen into Judaism nothing but envy it self could invent such a Fiction In the time of this our great Constantine was held the first great Councel of Arles in France consisting of as Nicephorus Ado and others say 600 Bishops as Baronius Spondanus and others from Antiquity do gather in the year of Christ 314 and the 9. of this Emperor Constantine in this Councel was present and subscribed Restitutus Arch-Bishop of London and in probable judgement divers others of this our Brittain and in this time of the meeting of the Bishops at the two Councels of Arles especial care being taken by our renowned Emperor that they should at his charge and cost be safely conveyed with their due attendance to that place where these Councels were to be assembled and there also to be provided for during the time of the Councels at his cost Nor did this Heroick Emperor confine his love and favours towards Christian Religion unto the Christians of his own the West Empire but unto all as God by an holy Angel before revealed both ancient and modern Authors so acknowledging the Christians in the whole world should be at peace and Idolatry was to be generally overthrown by this noble Emperor Bap. Mont. l 2. de vita S. Blasii Joan. Bel. l. 2. de actis Pont. Roman in Sylvest 1. Nunc bonus expulsis Romana in Regna Tyrannis Adveniet Princeps sub quo placabitur Orbis Et finem accipiet veterum cultura Deorum A Prince shall rule whose power shall quite expell Those Tyrants who against Rome did rebell The World by him shall quiet peace enjoy And he the Pagan gods shall all destroy As concerning Christian Churches they which were large enough and had been ruinated in the time of persecution were repaired others were builded higher and with honour made greater where there were none before new were erected even from the Foundation and the Emperor out of his Treasury afforded money thereto and wrote both to the Bishops and Presidents of every Province to the Bishops that whatsoever they would they should command and to the Presidents that they should diligently do what they commanded And so with the prosperous estate of his Empire Religion greatly encreased Out of the Lands of his own Tribute in every City he took a certain pension that was accustomed to be paid into the Treasurie and distributed it to the Churches and Clergy and by Law decreed that his Gift to be perpetual He caused the sign of the Cross to be made upon the Armour of his Soldiers to accustom them thereby to serve God He builded a Church in his Palace Mr. Br. f. 488 and used to have carried with him when he went to war a Pavilion after the manner of a Church that both he and his Army being in the field might have a Church wherein to pray unto God and receive the sacred mysteries Priests and Deacons which according to the Institution of the Church should execute those Duties continually followed that Tent. He took away by Law the old Punishment of the Crosse used by the Romans he caused that sign to be made on his own Image whether impressed on money or painted on a Table The Brittish History saith that Constantine residing at York Brittish Hist fol. 138. although he seemed at first unwilling to accept the Imperial Title and protested openly against it yet when the Senate had confirmed the Election he took upon him the Government of those Provinces which his Father had held in the West parts and with an Army of Brittains and other Nations he first setled France and Germany being then in Arms against him and afterwards subdued Maxentius Maximianus Son that usurped the Empire in Italy Then with like success he made war upon Licinius his Associate who persecuted the Professors of Christianity in the East parts of the World by which means Constantine alone enjoyed the Empire and for his many and glorious Conquests was worthily surnamed The Great In this time the form of the Government in Brittain both for Civil and Martial Causes was altered and new Lawes established The Civil Government of the Province he committed to Pacatianus who ordered the same as Deputy to the Praefectus Praetorio of Gallia
Masbrook Chitbury Caurs Clonn which are now in Shropshire Ewyas Lacy Ewyas Harold Clifford VVinsorton Yardley Huntington VVhitney Loghardneis in Herefordshire Also this country of Southwales as all the rest of Brittain was first inhabited by the Brittains which remain there to this day saving that in divers places specially along the sea shore they have been mingled with Saxons Normans which the VVelsh history calleth Frenchmen and Flemings For that the Princes of VVales since the conquest of the Normans could never keep quiet possession thereof but what for strangers and what for disloyalty of their own people vexation and war were for the most part compelled to keep themselves in Caermardhenshire This shall suffice for the description of the Country After this great King had as it is said before disposed of his affairs had had war with Burchved King of Mercia which by the aid of Ethelwaph entred Northwales with a great power and destroyed Anglesey fought with the VVelshmen divers times and slew Meric a great Prince amongst them 846. Math. West Kongen P. of Pendieth at Rome 871. The year 846. was Ithel King of Gwent or Wetland slain in fight by the men of Brechnoch and in the year 854 Kongen King of Powis died at Rome being slain or choaked as some say by his own men Much about this time dyed Gwyan King of Cardigan This was that noble Gwyan ap Mevric ap Dunwal ap Arthen ap Sitsylt King or Prince of Cardigan who as some Brittish books have was at this time drowned by misfortune The Danes having entred the land being with shame and ignominy beaten and repulsed and compelled to abjure the Isle they bent whether equivocally or perfidiously their force against Wales and entred the Isle of Môn with a great army in the year of Christ eight hundred seventy three where Roderick gave them two battails one at a place called Menegd in Anglesey Dav. Powel fol. 34. 879. I find also saith my Authour that about this time Halden and Hungare two Captains of the Danes arrived in Southwales and overrun the whole Countrey destroying all before them with fire and sword neither sparing Churches nor Religious houses but within a while after they received their deserved reward at the hands of the West Saxons who awaiting for them on the coasts of Devonshire slevv both Halden and Hungare vvith 1200 of their people At this time Endon Bishop of Menevia or St. Davids died and Hubert was installed in his place And within two years after Dungarth King of Cornwal was drowned by a mischance In the year 876 the Englishmen entred into Anglesey and fought with the Welshmen a sore battail who in the year following slew Roderike King or Prince of Wales and Gwyriad his brother or as some say his son This Roderike had by his wife Enharad the daughter of Meyric the son of Difnwal or Dunwal the son of Arthen ap Sytsylt divers sons as Anarawd his Eldest son to whom he gave Aberfraw with Northwales Cadelh the second son vvho had Dinevour vvith Southvvales and also took Mathraval and Powis land by force from his brethren after the death of Mervin the third son to whom the father had given the same A Welsh manuscript which I have saith Rodri the great did bear G. a cheveron between three Roses arg Quarterly Gules and Or four Lions passant gardant Counterchange The Authour who sets down this coat as belonging to this King or Prince Mr. Mills catologue of honour fol. 209. compendiously gives us this relation Roderike the great in Welsh called Rodero Mawr Prince of all Wales a man of much strength and courage the son Essilt begotten by Mervin King of the Isles whose Grandfather by the Mothers side was Conan the son of Roderike the son of Idwall the son of Cadwallader the last King of the Brittains This Idwall conveyed the miserable Brittains that were oppressed and afflicted with the invasions and inroads of the Saxons into Cambria now called Wales and worthily governed them under the name and title of Prince of Wales Some are of of opinion that the Cambres were called Welshmen by this Idwallo as in old time the Brittains took their name from Brute But this is of no more truth then theirs is that would have them of one Wallo their Duke and governour or of Wendola a Queen of whom there is no mention made among them This Roderike of all the Princes of Wales The Authour also put Camber before Albanact preferring Wales before Scotland was the first that caused the histories of the Brittains to be written He renewed good Lawes he caused strong Castles to be built and procured that Churches or Temples should be kept and maintained for Divine Service at his decease he left the Principality of all Wales to be divided unto his three sons following the example of Brute who made Locrine Camber and Albanact Kings This matter of division was the very true and first Originall of the Welsh mens ruine as being divided into three Kingdomes which they called Principalities For allbeit whilst they lived one man held and maintained his own with much stoutness and magnanimity yet their posterity being distracted and falling to war among themselves were enforced every each to defend his part as well from their general enemies the English as from their Neighbours and Countreymen the Welsh by which the whole Kingdome of VVales was wrackt and overthrown Roderike ended his life in the eighty ninth year of his Age Mr. Wills ut ante and in the year of Christ eight hundreed seventy seven Alured the son of the godly King Ethelwolph being then King of the English Saxons He was buryed at Keyby Castle in Anglesey Engharad Princesse of VVales Wife of Roderike the great was daughter and heir to Meirich the son of Dyfnwal the son of Arthen ap Sytsilt King of Cardigan Their Issue Mervin Prince of Venâ—dosia or North-Wales of whom more hereafter Anarandus was second Son to whom his Father gave the 105. Cantreds or hundreds of Powis Land and for that of all his Brethren he was the most valiant and approved Warriour he seated him in the Marches or Borders of VVales his principal Seat and Mannour was at Mathraval The patrimony of this Anarandus namely the Principality of Powis in process of time devolved and came into the hands of a Woman named Hawis as her Right and Inheritance She being married to one John Chorlton an Englishman enfeoffed him with her Right and made him Lord of Powis From this Family it descended at last to the Greys of the North and thereby utterly lost that Name and Title of Principality For Andornus or Owen the Father of Hawis or Avis being called and sent for to a Parliament which King Edward the First held at Shrewsbury by the Decree and Judgment of the King and Barons took his Lands to be held in Capite under the Title and Tenure of Free Baronage of England and
to him that searcheth out their Histories but I intending to finish the History during the Government of the Brittains have sought out in other Chronicles written in the Latine tongue especially in the Chronicle of Nicholas Trivet King Hen 3. dyeth who wrote from the begining of the raign of King Stephen to the Coronation of Edward the second and such other as much as I could find concerning this matter In the year 1272. dyed King Henry the third and Edward his Son coming from the holy Land two years after was crowned at Westminster King of England to which Coronation the Prince of Wales refused to come although he was sent for alledging for his excuse that he had offended many Noblemen of England and therefore would not come in danger without he had for pledges the Kings brother with the Earl of Glocester and Robert Burnell Chief Justice of England wherewith the King was highly displeased year 1274 King Edward could never brook P. Lhewelyn since the time that he was compelled to flight by him at their meeting in the Marches as before Thom. Walsh on the other side Lhewelyn liked no better of the King then the King did of him again those Noblemen who for their disobedience were dis-inherited by Lhewelyn were received and entertained by King Edward which things caused the Prince to fear some evil practice by those and other such as hated him if he should have been at the Kings Coronation to do his homage and fealty according to the writ directed unto him in that behalfe as appeareth by an instrument sent by the said Prince to Robert Kilwarby Archbishop of Canterbury the Archbishop of Yorke and other Bishops sitting then at their Convocation in the new Temple at London Anno. 1275. wherein the causes of this war are contained which instrument it self as it was then sent is extant to this day written in parchment with the Princes great seal thereunto appendant which I have seen saith this Author and copied out of the Original verbatim Mr. Lhoyd being then in the custody of Thomas Yale Doctor of Law of late Dean of the Arches a great searcher and preserver of the antiquities of Wales which I thought convenient here to lay down for the fuller understanding of this History Reverendissimis in Christo Patribus Dominis Roberto Dei gratia Archiepiscopo Cant. totius Angliae Primati Archiepis Eborum ac eorum suffraganis c. To the most Reverend Fathers in Christ and Lords Robert Archbishop of Canterbury Primate of England and the Archbishop of Yorke and their Suffragans being now together at London in Councel Their devote Son Lhewelyn Prince of Wales and Lord of Snowdon greeting with due Obedience Reverence and Honour in all things Be it known unto your reverend Father-hoods that where heretofore contention and discord whereof war followed and long continued arose betwixt the King of Noble memory Henry King of England of the one party and us of the other party the same contentions and strife were at the last appeased by authority of the See Apostolick and means of the reverend Father Lord Otobanus Deacon and Cardinal of St. Adrian Legate into England as it appeareth in the form of Treaty and Peace betwixt the said King and Edward his first begotten Son Lord Edward now King of England and their Successors on the one party and us and our Successors on the other party by the corporal Oath of both parties assured Which form of peace was committed to writing with the said Legate with the seal of the said King and the seal of the said Lord Edward now King and with our seal also in the which peace it is contained amongst other things as you do well know as we believe that we and our Successors should hold of the King and his Successors the Principality of Wales So that all Welsh Barons should hold their Baronies and Lands of us and our Successors in Capite and should do homage and fealty to us and to our heirs one Baron excepted for the which we and our Successors should do homage and fealty to the Lord the King and his Successors It is further contained in the same peace that neither the said King nor his Successors should receive any of our Enemies or any running from us or our Successors nor should help or maintain any such against us or our Successors The which all are contained in the form of peace the Tenor whereof the Reverend Fathers of Strata Florida and Aberconwey bearers hereof can shew you But see Reverend Fathers the Lord Edward now King of England after the said peace taketh into his hands certain Barons Lands in Wales of which they and their Ancestors have been long possessed and keepeth a Barony in his hands which should be ours by the form of peace other Barons of our Land being from us fugitives runing to him he keepeth helpeth and maintaineth David ap Gruffith and Gruffith ap Gwenwynwyn who purposed our death and destruction Notwithstanding that since their departure they have robbed within our Land committed slaughter and burning of houses do daily the like against the peace aforesaid and although we have often sent our griefs and complaints by solemn messengers to the said Noble Lord Edward as well before he was King as since yet unto this day he never did any redress therein also that which is more perilous he called us unto a place not to us safe amongst our deadly Enemies our fugitives and fellons and their spies and murderers to do him homage and fealty to which place we can no wayes come without danger of our body especially seeing our Enemies above said to be in that place at the Kings table and sometimes in Councel and openly brag themselves And though lawfull and reasonable excuses were alledged by our messengres before the King and his Councel why the place was not safe nor indifferent yet he refused to allow or appoint any other place indifferent for us to do homage and fealty which we were and are ready to do unto him in any safe place by him to be appointed if he will appoint any and to perform the other articles of the peace concluded and sworn And for that it pleaseth him not to come to any place where we could with safety do him homage we were suiters to him to send any from him to receive our oath and homage untill it pleased him to appoint a place where we shall do our homage to him personally the which thing he utterly denyed to do We therefore beseech your Father-hoods earnestly that it may please you to consider what danger should happen to the people both of England and of Wales by reason of the breach of Covenants of peace abovesaid if now wars and discord should follow which God forbid attending and calling to remembrance the prohibition of the Holy Father the Pope lately in the Councel at Lyons that no war should be moved amongst Christians least thereby the
that neither the Roman nor the Brittish Pagan Laws as he avouched denyed that to Princes never speaking of or regarding the Law of Christ and in this state he lived and died Moreover all Antiquaries whatsoever of any credit tell us plainly that Arviragus was no Christian but persisted in his Pagan Religion First William of Malmsbury saith Rex qui tunc regnabat fuit Barbarus praedicationi eorum consentirie noluit nec Paternas traditiones commutare volebat The King which then reigned was a Pagan and would not consent to their preachings â—or would he change his Ancestors Traditions The Antiquities of Glasâ—eâ—â—ury Capgrave and many other Ancients write Rex Barbarus cum sua gente tam nova audiens inconsueta nec praedicationi eorum renuebâ—t The Pagan King with his people hearing such new and unaccustomed things as St. Joseph and his fellows taught would not change his Ancestors traditions for the better but refused their preaching The first Protestant Arch-Bishop of Canterbury with his followers affirmeth Quorum praedicatione Rex Arviragus cum proceribus suis ab inveterata Druidum religione abduci noluit King Arviragus with his Nobles would not by the preaching of Joseph and his companions be drawn from the inveterate Religion of the Druids Thus we see it manifestly declared that King Arviragus was in all his actions life and death far from being a Christian in profession Fabian tells us that after the departure of Claudius Arviragus progressed through his Dominions and with great cost care and expences repaired Cities and Towns which were dismantled and defaced by the Roman Souldiers and behaved himself with such gallantry that he was more beloved and also feared then any of his Praedecessors in tract of time he accumulated heaps of Treasure but wealth begot pride and that again a presumption of his own strength and power which caused him to deny payment of the Tribute but the Senate having speedy notice of his Transactions Caius Caligula is speedily dispatched with order to reduce him to his former obedience who with certain Legions a Legion consisteth of six thousand six hundred and sixty six men arrives in Brittain forceth him to pay Tribute or rather he is perswaded so to do by his Wife Genissa Caius Caligula had a meaning doubtlesse to have invaded the I le of Brittain had not his rash entrance into the Action The Brittish History c. 10. and his ill successe in the German War overthrown the Enterprize by reason whereof he brought nothing to Effect but onely made a ridiculous expedition answerable to the vanity of his humour bringing an Army into the hither parts of Belgia and there having received into protection Admimus or Adaminus whom Cunobelin his Father had banished and certain other Brittish Fugitives that came with him he Writ vaunting Letters to the Senate as though the whole Iland had yielded it self giving special charge to the Messenger that his Letters should be carried in a Chariot to the Forum and not delivered to the Consuls but in a full Senate and in the Temple of Mars afterwards drawing his Forces down to the sea coasts of Belgia where with wonder he beheld the high cliffs of the I le possessed with the Natives he placed his Souldiers in Battell-array upon the shore and himself entring into a Long-boat was rowed a little way upon the 8ea but not daring to adventure further he returned speedily to land and then commanding a charge to be sounded as though he would have began to fight he appointed his Souldiers to gather Cockels and Muskels in their Helmets terming them spoils of the Ocean and meet to be preserved as offerings due to the Capitol For this Exploit he after coming to Rome was not ashamed to demand a Triumph and divine honours to be assigned him but finding the Senators for the most part to be unwilling to give their Assent he burst out into threats and had slain some of them in the place if they had not speedily avoided his fury After this himself in open Assembly made a Declaration of his journey and what adventures he had passed in the Conquest of the Ocean as himself vainly termed it whereat the common people either for fear or flattery gave a general applause which he taking as a testimony of their desire to have him placed among their gods rewarded in this shameful manner he caused a great quantity of gold and silver to be scattered on the ground and certain caltrops poysoned of Iron to be cast among them whereby many were killed partly with those envenomed Engines and partly with the press of one another each Man being earnest in gathering and supposing another Mans gain his own losse so naturally was he inclined to all kind of wickednesse as he spared not the lives even of those whom he thought to deserve best at his hands Yet we read not among the many Vices which he had that ever he was a persecutor of Christians for those Outrages which he committed against the Jews which amongst others our own Histories do report were rather in revenge against the Jews for the death of Christ and the persecuting Christians then for any hatred to Christian Religion And it was a just punishment of God towards that incredulous people and their holy Temple that had been so long renowned for the true worship and sacrifice of God To see it now polluted with the Idolatrous sacrifices of the Gentils Matth. Westm an 40. Theat of Britt in Caius Caligul the Idol of Jupiter and the Emperor himself a vile and wicked man to be worshipped and adored there as the Lord of Heaven and Earth Caesar templum quod erat Hierosolymis jussit prophanari sacrificiis Gentilium Jovis statuam ibi collocat seque ut Dominum coeli terrae coli adorari praecepit When as concerning Christians he permitted the favourable Edict of Tiberius to remain in force He banished Pilate by whom Christ was crucified He deprived Herod of his Kingdom and together with Herodiâ— his brothers wife which he kept the occasion of the Martyrdome of St. John Baptist he drave into banishment and these and such favours and justice he extended unto Christians that although he seemed to make War against the Brittains it was not for Religion sake Though mention be made concerning several passages betwixt Claudius and Arviragus yet the Reader must know that Caligula preceded in Government Julius being first Augustus second Tiberius third Caligula fourth and Claudius fifth but to conclude with Arviragus Fabian saith That after he had nobly Ruled the Brittains thirty years he died and was buried at Caergloin Caerloon Claudiocestria or Glocester leaving after him one Son named Marius or Maurius MARIVS MARIVS the son of Arviragus was crowned King of Brittain in the year of Christs Incarnation threescore and fourteen the English Chronicle calleth this Prince Westmer-Gaufride saith that he Governed his Subjects in great Affluence Peace and Tranquillity some dispute