Chaūcellourship worth yearely the sūme of 100. pound thereof had he some by his wife some left by his father some he purchased and some fees had he of Temporall men so may euerie man soundly guesse that he had no greate parte of his liuing of the Clergie to make him partiall to them Now touching rewardes or lucre which rose to him by his writing for which good Father Tindall sayd he wrote his bookes and not for anie affection he bare to the Clergie no more then Iudas betrayed Christ for anie fauour he bare to the Bishopps Scribes and Pharisies it is a most shamefull lye and slaunder as may appeare by his refusall of the 4. or 5. thousand pound offered him by the Clergie Concerning Tindall's false translation of the New Testament first it is to be considered as these good bretheren partely denye the very Text it selfe and whole bookes of the sacred Scripture as the booke of the Machabies and certaine others and Luther S. Iames's Epistle also and as they adulterate and commaculate and corrupt the whole Corps of the same with their wrong and false expositions farre disagreeing from the Comment of the ancient Fathers and Doctours and from the fayth of the whole Catholike Church So haue they for the aduancing and furthering of the sayd heresies of a sett purpose peruerted mistranslated the sayd holie Scripture And after such shamefull sorte that amōgst other their mischieuous practises whereas in the Latine Epistle of S. Paul is read in the olde translation fornicarij in the new they haue Sacerdotes that is priests for the good deuotion they beare to the sacred Order of Priesthood And their patriarche Luther with his translation of the sayd holie Scripture into the Dutch toung hath wonderfully depraued corrupted and defiled it as we could by diuerse proofes easily shewe whome his good schollar Tindall in his English translatiō doth matche or rather passe wherein he turneth the word Church into Congregition Priest into Senior or elder which word Congregation absolutely of itselfe as Tindall doth vse it doth no more signifye the Congregation of Christiā men then a fayre flocke of vnchristian geese neither this word Presbyter for Elder signifyeth any whitt more a Priest then an eldersticke manie other partes of his Translation are sutable to this as where in spight of Christ's and his holie Saints images he turneth Idolls into Images and for the like purpose of setting forth his heresie Charitie into Loue Grace into Fauour Confession into repentance and such like for which as also for diuerse of his false faythlesse hereticall assertions as well that the Apostles left nothing vnwritten that is of necessitie to be belieued That the Church may erre in matter of Fayth That the Church is only of chosen elects Touching the manner and order of our election Touching his wicked and detestable opinion against the free wil of man Touching his fond and foolish paradoxes of the elect though they doe abhominable haynous actes yet they doe not sinne and that the elect that doth once hartily repent can sinne no more he doth so substantially pleasantly confute and ouerthrowe Tindall that yf these men that be enuenomed and poysoned with these pestilent heresies would with indifferent mindes reade the sayd Sir THOMAS MORE' 's answer there were good hope as it hath God be thanked chanced to manie alreadie of their good speedie recouerie But alacke the while and woe vpon the subtle craft of the cursed diuell that so blindeth them and the wretched negligent and little regarde that these men haue to their soule 's health that can be content to sucke in the deadlie poyson of their soules by reading and crediting these mischieuous bookes yet will not once vouchsafe to take the holesome depulsiue Triacle not to be fetched from Geneua but euen readie at home at their hands in Sir THOMAS MORE' 's bookes against this dreadfull deadlie infection But to returne now againe to the sayd Tindall Lord what open fowle and shamefull shifts doth he make for the defence of his wrong and pestiferous assertions with what spitefull shamefull lyes doth he belye Sir THOMAS MORE and wretchedly depraueth his writings not being ashamed though his playne manifest wordes lye open to the sight of all men to the cōtrarie to depraue his answers And amongst other that he should affirme that the Church of Christ should be before the Gospell was taught or preached which things he neither writeth nor once thought as a most absurde vntruth but that it was as it is very true before the written Gospell And the sayd Sir THOMAS MORE seing that by Tindall's owne confession the Church of God was in the world manie hūdred yeares before the written lawes of Moyses doth well thereof gather and conclude against Tindall that there is no cause to be yeelded but that much more it may be so and is so indeede in the gracious time of our redemption the holie Ghost that leadeth the Chnrch from time to time into all truth being so plentiefully effused vpon the same The Church of Christ is and euer hath bene in manie things instructed necessarie to be belieued that be not in anie Scripture comprized These manie other strong reasons to proue the common knowne Catholike Church and none other to be the true Church of Christ And seing we doe not knowe the verie bookes of Scripture which thing Luther himselfe confesseth but by the knowen Catholike Church we must of necessitie take the true and sound vnderstanding of the sayd Scriptures and all our fayth from the sayd Church which vnderstanding is confirmed in the sayde Church from the Apostles time by infinite miracles and with the consent of the olde Fathers and holie martyrs with manie other substantiall reasons that Sir THOMAS MORE here layeth downe haue so appaled and amazed Tindall that he is like a man that were in an inexplicable labyrinth whereof he can by no meanes gett out And Tindall being thus brought oftentimes to a bay and vtter distresse he scuddeth in and out like a hare that had twentie brace of grayhounds after her and were afeared at euerie foote to be snatched vpp And as Sir THOMAS MORE merrily yet truly writeth he did winde himself so wilily this way and that way and so shifteth him in out and with his subtile shifting so bleareth our eyes that he maketh vs as blinde as a catt and so snareth vs vp in his matters that we can no more see where about he walketh then ys he went visible before vs all naked in a nett in effect playeth the verie blinde hobbe about the house sometimes when there is no other shift then Tindall is driuen to excuse himselfe and his doings as he doth for the word Presbyter which he translated first Senior then 〈◊〉 wherein for excuse of his fault at great length he declareth 4. fayre vertues in himselfe malice ignorance errour and follie And where
D. O. M. S. THE LIFE AND DEATH OF SIR THOMAS MOORE Lord high Chancellour of England WRITTEN BY M. T. M. and dedicated to the Queens most gracious Maiestie TO THE HIGH AND MIGHTIE PRINCESSE OVR MOST GRATIOVS QVEENE AND SOVERAIGNE MARIE HENRIETTE QVEENE OF GREAT BRITAINE FRANCE AND IRLAND LADIE OF THE ILES OF THE British Ocean MOST GRATIOVS AND SOVERAIGNE LADIE The authour of this Treatise eldest sonne by descent heire by nature of the family of that vvorthy Martyr vvhose life is described in it had he liued himselfe to haue set it forth to the vievv of Christian eies vvould not haue thought vpon any other patron and protectour to dedicate it vnto then your most excellēt Maiestie For he vvas most constantly affected alvvayes to the French Nation and crovvne next after the dutifull obedience vvhich he ought to his ovvne natural Lord and soueraigne And this his affection did he manifest in all occasions but especiallie in the treatie of the happie mariage of your highnes vvith the King our soueraigne Lord and maister Assembling at his ovvne costes and charges vvith vnvvearied industrie all the English persons of note and esteeme that then vvere in and about Rome vvith thē all as the mouth of thē all supplicating to his Holines for the dispatch of this most hope-full and happie contract yeelding such reasons for the effecting thereof as highlie pleased the chiefe Pastour of the Church vnder Christ our Sauiour The same affection did he testifie sufficiently in the last period of his life leauing his bodie to be buried in the French church at Rome vvhere vvith great contēr of the French Nobilitie it lieth interred This being the affection of the author of this treatise I should much vvronge his memorie if these labours of his should be offred to the patronage of anie other then of your roiall Maiestie The glorious Martyr himselfe demāds likevvise that his life should be read vnder your Maiesties protection since he lost his life in this vvorld to gaine it in the next in defence of an innocent stranger Queene for reasons not to be mētioned by vs debarred from her lavvfull bed Although God be praised and magnified therefore the heauens haue rained such graces vpon your Maiestie that there neuer can happen any such causes of defence your glorious Husband and Lord our soueraigne King so dearlie affecting you and the hope-full yssue the chiefest bond of matrimonial loue so povverfully knitting your hearts together and your gratious Maiesties goodnes virtues and debonnaire discretion so recommending you to him first and then to all his true loyall subiects of this great vnited Monarchie That vve may vndoubtedlie expect from almightie God a long and prosperous enioyāce of your jointgouerment and a glorious race of happie successours to this crovvne frō your royall loines vvhich happines and heauen after long prosperitie on earth vpon my knees I vvish vnto your royall grace remaining for euer Your Maiesties loyall and obedient subiect seruant M. C. M. E. The Preface to the Reader 1. AS I cannot but daily thinke of the rare and admirable vertues both of nature and grace which did shine most perspicuot in the blessed life and glorious death of that worthie Champion of Christs Church Sr. THOMAS MORE so also haue I often had an earnest desire especially for the spirituall behoofe of my selfe and my Children who are as small brookes deriued by naturall propagation frō that spacious sea of rare perfections or like tender twigs drawing sappe from the fruitfull roote of his noble excellēcies to giue them a taste according to my poore abilitie of some few of his most heroical vertues professing my self vtterly vnable to sett downe his life in writing as he deserueth 2. For if that Apelles the principall paynter that euer liued was thought only fitt to drawe with his pencell the pourtraicture of Alexander the Great or if Lysippus the most curious engrauer was the onlie man which was suffered to carue in brasse the beauteous feature of the same so worthie a personage for feare least that some vnskillfull workeman might rather blemish his fauour then anie waies grace it what courage can I haue to vndertake a worke of so great difficultie as this who know my selfe a verie puney in comparison of so manie famous men that haue vndergone this businesse alreadie finding in the verie beginning of this mine enterprise my small capacitie ouerwhelmed with the plentie and copiousnesse of this subiect and vf I should boaste my witt and skill to be equall with learned Stapleton's who at large and with great diligence and dexteritie hath sett forth the life of this great seruant of God in his booke intituled The three Thomases I should vanish away in mine owne pride knowing my self right well most vnworthie to be compared vnto him or if I should challenge vnto my selfe more certaintie of the matter related then my great vncle Mr. William Rooper could haue euerie one might iudge me both vaine and arrogant of whose sin ceritie none that euer knewe him or heard of him can doubte I being the third in descent from S. THOMAS and he his owne sonne-in law with whome he had familiarly conuersedy space of sixteene yeares togeather as he himself confesseth yet for all this I haue now at last ventured to discourse a little of the life and death of this glorious Martyr for so without enuie I hope I may call him non vt electus ex 〈◊〉 sed quasi relictus ex omnibus not as one that may be thought fitt to sett his life forth with good grace but as he who only vpon a naturall affection to his Ancestour trusting 〈◊〉 of Gods ayde and this Saint's holie praiers is emboldened to say somewhat thereof this being one propertie of affection to suppose that whosoeuer hath spoken or whatsoeuer hath benesayd of him whome we loue all that we thinke nothing if we ourselues haue not sayd somewhat in his praise although alas we are often the vnfittest men for that purpose we being not able to vtter what we conceaue because our passion taketh away much of our conceipt and therefore we vtter for the most parte either broken words or vnperfect sentences more intelligible to him that searcheth the secretts of mens harts then to others that heare them spoken or reade them in our writings 3. But one may aske me why I should challenge more affection to this man then anie other of my kinne of whome few or none haue endeauoured to write any thing hitherto I answer that though I haue had more cause perhaps then anie man else to loue him and honour him which is best knowen to my selfe and not fitt to be related vnto all men secretum meum mihi yet will I not ascribe to my selfe so great a priuiledge of louing him best I being the yongest and meanest of all my familie lett this suffice him that is a curious searcher of this my deede that
as Doctour Stapleton was moued to take paines in setting forth the actions of S. THOMAS MORE because he was borne in the verie same moneth and yeare wherein he suffered his glorious martyrdome so was I borne anew and regenerated by the holie Sacrament of Baptisme on the verie same day though manie yeares after on which Sr. THOMAS MORE entred heauen triumphant to witt on the sixt day of luly And therefore haue I had some speciall confidence of his particular furtherance and blessing For how I pray you could I euer haue hoped to haue liued as hevre of Sr. THOMAS his familie and to enioye at this time some parte of his inheritance all which by his attaynder he had lost vtterly from himself and his children if his praiers had not as it were begged it at Gods hands besides I was the yongest of thirteene children of my father the last meanest of fiue sonnes foure of which liued to mens estate and yet it hath bene Gods holie pleasure to bestowe this in heritance vpon me which though perhaps I haue no cause to boaste of because it may be a punishment vnto me for my faultes if I vse it not well and a burden which may weighe me downe full deepe yet will the world coniecture it to be a great blessing of God and so I ought to acknowledge it And although I knowe myself the vnsittest and vnworthiest of all the foure to manage this estate yet they either loathed the world before the world fawned on thē liuing in voluntarie contempt thereof and dyed happie soules in that they chose to be accounted abiect in the sight of mē or else they vtterly cast of all care of earthlie trash by professing a strayte and religious life for feare least the dangerous perills of worldlie wealth might gaule their soules and the number of snares which hang in euerie corner of this world might entrappe thē to the endangering of their eternall saluation and left me poore soule to sinke or swime or as I can wade out of these dangerous whirle pooles amongsts which we wordlings are ingulphed the multitude of which eminent perils doe force me to cry first and chiefly to CHRIST IESVS saying with his Apostles Lord saue me for I am in danger of drowning and then also to craue the especiall assistance of Sr. THOMAS MORE his prayers by whose intercession I hope to wafte this my poore barke vnto her assured hauen of heauen though shaken and crushed with winde and weather 4. But none of vs must thinke that his assistance is all we must putt our owne helping hands thereto Nāgenus proauos quae non fecimus ipsi Vix ea nostra voco his meritts are not our warrant yea rather his exāples haue layde a greater loade on the backes of his posteritie in that we are bound to imitate his actions more then anie other or else more harme will fall vpon vs because we haue not followed the foote stepps of our worthie Forefather according as Moyses commaunded the Isiaëlites saying in his Canticle Interroga patrem tuum annunci ibit tibi ma orestuos dicent tibi which the Apostle also counselleth Christians in these wordes Quorum videntes conuersationem imitamini fidem But should I therefore wish I had not bene his Grandchilde because I haue incurred a greater bond and shall runne into greater infamie by forsaking my dutie noe God forbidde yea rather this will I boldely affirme not vpon vaine glorie but vpon the confidence I haue of this singular man's blessing if God would haue giuen me choice before he created me of nothing wether I would be the sonne of some famous Emperour magnificent King noble Duke couragious Lord or his whose I was I would most willingly haue chosen to be the same I am to Gods eternall glorie be it spoken 5. Wherefore relying vpon the assistance of this most excellent Saint I will endeauour briefly to sett downe for mine owne instructiō and my Childrens the life death of Sr. THOMAS MORE who was as a bright starre of our Countrie in the tempestuous stormes of persecution in which we sayle to our heauenlie Cittie on whome God heaped a number of most singular endewments as a bound 〈◊〉 of witt profound wisedome happie discretion perfect Iustice exceeding Temperance sweete affabilitie and all excellencies of nature and moralitie besides supernaturall and Theologicall guifts as Charitie in a high degree both towards God and his neighbour a Fayth most cōstant which would not be daunted with anie threates or disgraces that his Prince or Counsellours could thunder out against him nay not with death it selfe a magnanimitie not to be ouercome either by feare of anie losses or hope of anie dignities religion and such deuotion as scarcely could be looked for in anie of a lay profession which perfections beganne to shine in his infancie and continued in the progresse of his actions and did not ende but increased by his most glorious death which was an enterance into a most happie kingdome wherein he both can and will haue compassion and helpe vs in these our miseries because he was raysed by God to be one of the first famous warriours in this our long persecution Wherefore he may worthily be sett before our eyes as a perfect patterne and liuelie example to be imitated by vs for he had more to loose then most men in the land being second to none but to the Chiefest either in worldlie dignitie or his Prince's fauour and yet did he willingly forgoe all yea life it selfe rather then to wrong his Conscience in consenting to anie thing against the law of God and lustice as by this ensuing discourse will particularly appeare THE FIRST CHAPTER SIR THOMAS MORES parentage birth education studies and first employments of youth 1. Sir Tho. Mores parents and their noble descent 2. The place day and yeare of Sir Th. Morbirth 3. Sir T. M. his first studies 4. Sir T. M. his first workes or writings 5. His mortifications and penances 6. His deuotions and prayers 7. His diet and apparel 8. His pleasaunt and discreet dissimulation of his virtues I. SIR THOMAS MORE was the on lie sonne of Sir Iobn More knight one of the Iustices of the kings Bench a singular man for manie rare perfections which his sonne setteth downe in his owne Epitaph extant amongst his Latine Workes tearming his father a man Ciuile that is to say Courteous and affable to all men sweete and pleasant in Conuersation that is full of merrie conceipts and wittie ieastes innocent and harmelesse to witt neither desirous of reuēge nor maligning anie for his owne priuate game meeke and gentle that is to say of an humble carriage in his office and dignitie merciefull and pittiefull that is bountiefull to the poore and full of cōpassion towards all distressed persons iust and vncorrupted which are the aptest titles and epithites that can be giuen to a Iudge as if he
of those learned Doctours and vertuous Fathers that are alreadie dead of vvhome manie are Saints in heauen I am sure that there are farre more vvho all the vvhile they liued thought in this Case as I thinke novv And therefore my Lord I thinke myself not bound to conforme my conscience to the Councell of one realme against the generall consent of all Christendome 5. Now when Sir THOMAS had taken as manie exceptions as he thought meete for the auoyding of this Inditement and alleaging manie more substantiall reasons then can be here sett downe the Lo Chancellour hauing bethought himselfe and being loath now to haue the whole burthen of this Condemnatiō to lye vpon himselfe asked openly there the aduise of my Lo Chiefe ustice of England S. r Iohn Fitz Iames whether this Inditement were sufficient or no who wisely answered thus my Lords all by S. Gillian for that was euer his oath I must needes confesse that if the Act of Parlement be not vnlawfull then the Inditement is not in my conscience insufficient An answere like that of the Scribes and Pharisies to 〈◊〉 Yf this man were not a malefactour we would neuer haue deliuered him vnto you And so with yfs and ands he added to the matter a slender euasion Vpon whose words my Lo Chancellour spoke euen as Caiphas spoke in the 〈◊〉 Councell Quid adhuc desidemmus testimonium reus est mortis so presently he pronounced this sentence That he should be brought back to the Tower of London by the helpe of William Bingston Sheriffe and from thence drawen on a hurdle through the Cittie of London to Tyburne there to be hanged till he be halfe dead after that cutt downe yet aliue his priue partes cutt of his bellie ripped his bowells burnt and his foure quarters sett vp ouer foure gates of the Cittie his head vpon London-bridge This was the Iudgement of that worthie man who had so well deserued both of the king and Countrie for which 〈◊〉 Iouius calleth king Henrie another Phalaris The sentence yet was by the king's pardon changed afterwards only into Beheading because he had borne the greatest office of the realme of which mercie of the king's word being brought to Sir THOMAS he answered merrily God forbidde the king should vse anie more such mercie vnto anie of my friends and God blesse all my posteritie from such pardons 6. When Sir THOMAS had now fully perceaued that he was called to Martyrdome hauing receaued sentence of death with a bolde and constante countenance he spoke in this manner Well seing I am condemned God knovves hovv iustly I vvill freely speake for the disburthening of my Conscience vvhat I thinke of this lavve When I perceaued that the king's pleasure vvas to sifte out from vvhence the Popes authoritie vvas deriued I confesse I studyed seauē yeares togeather to finde out the truth thereof I could not reade in anie one Doctour's vvritings vvhich the 〈◊〉 anie one saying that auoucheth that a lay man vvas or could euer be the head of the Church To this my Lo Chancellour againe Would you be accounted more wise and of more sincere conscience then all the Bishopps learned Doctours Nobilitie and Commons of this realme To which Sir THOMAS replyed I am able to produce against one Bishopp vvhich you can bring forth of your side one hundred holie and Catholike Bishopps for my opinion and against one realme the consent of all Christendome for more then a thousand yeares The Duke of Norfolke hearing this sayd Now Sir THOMAS you shew your obstinate and malicious minde To whome Sir THOMAS sayd Noble Sir not any malice or obstinacie causeth me to say this but the iust necessitie of the Cause constrayneth me for the discharge of my Conscience and I call God to vvittnesse no other then this hath moued me herevnto After this the Iudges courteously offered him their fauourable audience yf he had anie thing else to alleage in his owne defence who answered most mildely and charitably More haue I not to say my Lords but that like as the blessed Apostle S. Paul as vvee reade in the Acts of the Apostles vvas present consenting to the death of the protomartyr S. Stephen keeping their cloathes that sloned him to death and yet they be novv both tvvaine holie Saints in heauen and there shall continue friends togeather for euer so I verily trust shall therefore hartily pray that though your Lordshipps haue bene on earth my Iudges to condemnation yet vve may hereafter meete in heauen merrily togeather to our euerlasting saluation and God preserue you all especially my Soueraigne Lord the king and graunt him faythfull Councellours in which prayer he most liuely imitated the example of holie S. Stephen ne statuas illis hoc peccatum yea of our Sauiour himself speaking on the crosse Pater dimitte illis quia nesciunt quid faciunt All these of Sir THOMAS his speaches were faythfully deliuered from S. r Antonie Sentleger Richard Hayvvood and Iohn Webbe gentlemen with others more of good creditt who were present and heard all which they reported to my vncle Rooper agreing all in one discourse THE ELEVENTH CHAPTER THE HOLY DEATH and glorious martyrdom of Sir THOMAS MORE 1. The manner hovv Sir Thomas was led back to the tovver from his arraignement vvhere his sonne publiquely demanded his blessing 2. Mistresse Margaret Roper his daughters noble and laudable loue to her father Sir Thomas novv condemned 3. Hovv deuoutly and magnanimously Sir T. M. expected his exequution 4. Aduertisment of the day of his death sent him from the king 5. The manner and forme of his glorious death and martyrdom 6. The kings sadnes vpon report of his death with some notable circumstances of his buriall 7. A consideration of the last blessing vvhich he gaue to his heires and their progenie after them 8. Physiognomy of Sir Thomas More 1. AFter his Condemnation he was conducted from the barre to the Tower againe an axe being carried before him with the edge towards him and was lead by S. r William Kinston a tall strong and comelie gentleman Constable of the Tower and his verie good friend but presently a dolefull spectacle was presented to Sir THOMAS and all the standers by for his onlie sonne my grand father like a dutiefull childe casteth him self at his father's feete crauing humbly his blessing not without teares whome he blessed and kissed most louingly whose loue and obedience Sir THOMAS in a letter praysed saying that this his behauiour pleased him greately When S. r William had conducted Sir THOMAS to the Olde Swanne towards the Tower there he bad him Farewell with a heauie heart the teares trickeling downe his cheekes but Sir THOMAS with a stayed grauitie seing him sorrowfull beganne to comfort him with chearefull speaches saying good M. r Kinston trouble not your selfe but be of good cheare for I will pray for you and my good Ladie