art a guide to the blind c. And this is the temptation and delusion of knowing persons who are so far from being blind in their own account that they account themselves the guides of the blind yet who blinder than such men Fourthly External reformation is improved by the policy of Satan against true Spiritual reformation and passes current up and down the world For conversion though it serves only to strengthen Satans interest in the soul Mat. 12. 44. and for want of a real change of heart doth but increase their sin and misery 2 Pet. 2. 20. This is the generation that is pure in their own eyes and yet are not washed from their filthiness The cleanness of their hands blinds them in discovering the foulness of their hearts Fifthly The policy of Satan improves diligence in some duties against the convictions of other duties The external duties of Religion as hearing praying fasting against the great duties of repenting and believing This was their case Isa 58. 2 3. Yet they seek me daily and delight to know my ways as a nation that did righteousness and forsook not the Ordinances of their God They ask of me the Ordinances of Justice they take delight in approching to God Wherefore have we fasted say they and thou seest not wherefore have we afflicted our souls and thou takest no knowledge Thus duty is improved against duty the externals against the internals of Religion and multitudes are blinded this way Sixthly The policy of Satan improves zeal against zeal and thereby blinds a great part of the world he allows men to be zealous against a false religion if thereby he may prevent them from being zealous in the true Religion He diverts their zeal against their own sins by spending it against other mens Thus Paul was once blinded by his own zeal for the law Act. 22. 3. And many men at this day satisfie themselves in their own zeal against the corruptions of Gods worship and the superstitions of others who never felt the power of true Religion upon their own hearts a dangerous blind of Satan Seventhly The policy of Satan improves the esteem and respect men have from the people of God against their great duty and interest to become such themselves Rev. 3. 1. Thou hast a name that thou livest but thou art dead It is enough to many men that they obtain acceptation among the Saints though they be none of that number the good opinion of others begets and confirms their good opinion of themselves Eighthly The policy of Satan improves soundness of Judgment against soundness of heart An Orthodox head against an Orthodox heart and life Dogmatical faith against justifying saith This was the case of them before mentioned Rom. 2. 18 19. Men satisfie themselves that they have a sound understanding though mean while they have a very rotten heart 'T is enough for them that their heads are regular though their hearts and lives be very irreâ—…gular Ninthly The policy of Satan improves the blessings of God against the blessings of God blinding us by the blessings of providence so as not to discern the want of spiritual blessings perswading men that the smiles of providence in their prosperity succeâ—…s and thriving designs in the world are good evidences of the love of God to their souls not at all discerning how the prosperity of fools deceives them and that riches are often given to the hurt of the owners thereof Tenthly The policy of Satan improves comforts against comfort false and ungrounded comforts under the word against the real grounds of comfort lying in the souls interest in Christ. Thus many men finding a great deal of comfort in the promises are so blinded thereby as never to look after Union with Christ the only solid ground of all true comfort Heb. 6. 5 9. And thus you see how the God of this world blindeth the minds of them that believe not and how the Gospel is hid to them that are lost The Thirty fifth SERMON Sermon 35. 2 COR. 4. 3 4. Text. But if our Gospel be hid it is hid to them that are lost in whom the god of this world hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the image of God should shine unto them THe words have been opened and this point observed DOCT. That the understandings of all unbelievers are blinded by Satans Doct. policies in order to their everlasting perdition We have shewn already what the blinding of the mind or hiding of the Gospel from it is it hath also been demonstrated that the Gospel is hid and the minds of many blinded under it you have also seen what policies Satan uses to blind the minds of men even in the clearest light of the Gospel It remains now that I open to you the dreadful nature of this judgement of God upon the souls of men and then make application of the whole There are many Judgements of God inflicted upon the souls and bodies of men in this world but none of them are so dreadful as those Spiritual Judgements are which God inflicts immediately upon the soul and among Spiritual Judgements few or none are of more dreadful nature and consequence than this of spiritual blindness which will appear by considering First The Subject of this Judgement which is the soul and the principal power of the soul which is the mind and understanding faculty the soul is the most precious and invaluable part of man and the mind is the superiour and most noble power of the soul it is to the soul what the eye is to the body the directive faculty The bodily eye is a curious tender and most precious part of the body When we would express the value of a thing we say we prize it as our eyes The loss of the eyes is a sore loss we lose a great part of the comfort of this world by it Yet such an affliction speaking comparatively is but a trifle to this If our bodily eyes be blinded we cannot see the sun but if our spiritual eye be blinded we cannot see God we wander in the paths of sin 1 John 2. 11. we are led blindfold to hell by Satan as the Syrians were into Samaria 2 Kings 6. 19 20. and then our eyes like theirs will be opened to see our misery when it is too late The light of the body is the eye saith Christ If therefore thine eye be single thy whole body shall be full of light but if thine eye be evil thy whole body shall be full of darkness If therefore the light that is in thee be darkness how great is that darkness Mat. 6. 22 23. By the eye he means the practical judgment the understanding faculty which is the seat of principles the common treasury of rules for practice according unto which a mans life is formed and his way directed If therefore this power of the soul be darkened how
Christ calls the Salt of the earth is so indeed What are those once famous and renowned places from whence Christ as he threatned hath removed the Candlestick but magna latrocinia dens of Robbers and mountains of prey Sixthly and Lastly It implyes both the wisdome and condescension of God to sinful men in carrying on a treaty of peace with them by such Ambassadors negotiating betwixt him and them without a treaty there would be no reconciliation and no method to carry on such a treaty like this for had the Lord treated with sinners personally and immediately they had been overwhelmed with such an awful Majesty The appâ—…ces of God confound the creature Let me not hear again the voice of the Lord my God saith Israel neither let me see this great fire any more that I dye not yea so terrible was that sight that Moses said I exceedingly fear and quake Deut. 18. 16. Heb. 12. 21. Or had he Commissionated Angels for this imployment though they stand not at such an infinite distance from us as God doth yet such is the excellence of their glory being the highest Species and order of creatures that their appearances would be more apt to astonish than persuade us besides they being creatures of another rank and kinde and not partaking with us either in the misery of the fall or benefit of the recovery by Christ 't is not to be supposed they should speak to us so feelingly and experimentally as these his Ministers do they can open to you the mysteries of sin feeling the workings thereof daily in their own hearts they can discover to you the conflicts of the flesh and spirit as being daily exercised in that warfare and then being men of the same mould and temper they can say to you as Elihu did to Job Chap. 33. 6 7. Behold I am according to thy wish in Gods stead I also am formed out of the clay behold my terror shall not make thee afraid neither shall my hand be heavy upon thee So that in this appointment much of the Divine wisdom and condescension to sinners is manifested we have this treasure in â—…arthen vessels that the excellency of the power may be of God and not of us 2 Cor. 4. 7. Gods glory and mans advantage are both promoted in this dispensation Secondly Next we are to consider that great Concernment 2. about which these Ambassadors of Christ are to treat with sinners and that as the Text informs us is their reconciliation to God Now reconciliation with God is the restoring of men to Reconciliarenihil aliud est quam amicitiam offensione aliquagravi diremptam resarcire sic inimicos in pristinam concordiam reducere Daven in 〈◊〉 Col. 20. that former frindship they had with God which was broken by the fall and is still continued by our Enmity and aversation whilst we continue in our Natural and unregenerate Estate Now this is the greatest and most blessed design that ever God had in the world an astonishing and invaluable mercy to men as will clearly appear by considering these particulars following First That God should be reconciled after such a dreadful breach as the fall of man made is wonderful No sin all things considered was ever like to this sin other sins like a single bullet kill particular persons but this like a chain-shot cuts off multitudes multitudes as the sand upon the sea shore which no man can number If all the posterity of Adam in their several generations should do nothing else but bewail and lament this sin of his whilst this world continues yet would it not be enough lamented for a man so newly Created out of nothing and admitted the first moment into the highest order Crowned a King over the works of Gods hands Psal. 8. 5. a man perfect and upright without the least inordinate motion or sinful inclination A man whose minde was most clear bright and apprehensive of the will of God whose will was free and able to have easily put by the strongest temptation A man in a paradise of delights where nothing was left to desire for advancing the happiness of soul or body A man understanding himself to be a publick complexive person carrying not only his own but the happiness of the whole world in his hand so soon upon so slight a temptation to violate the Law of his God and involve himself and all his posterity with him in such a gulph of guilt and misery all which he might so easily have prevented O wonderful amazing mercy that ever God should think of being reconciled or have any purposes of peace towards so vile an Apostate creature as man Secondly That God should be reconciled to men and not to Angels a more high and excellent order of creatures is yet more astonishing when the Angels fell they were lost irrecoverably no hand of mercy was stretched out to save one of those Myriads of excellent beings but chains of darkness were immediately clapt on them to reserve them to the judgment of the great day Jude v. 6. That the milder attribute should be exercised to the inferiour and the severer attribute to the more excellent Creature is just matter for eternal admiration who would cast away vessels of gold and save earthen potsherds Some indeed undertake to shew us the reasons why the wisdom of God made no provision for the recovery of Angels by a Mediator of reconciliation partly from the high degree of the malignity of their sin who sinned in the light of heaven partly because it was decent that the first breach of the Divine Law should be punished to secure obedience for the future And besides the Angelical nature was not entirely lost Myriads of Angels still continuing in their innocency and glory whenas all mankind was lost in Adam But we must remember still the Law made no distinction but awarded the same punishment and therefore it was mercy alone that made the difference and mercy for ever to be admired by men how astonishing is the grace of God that moves in a way of reconciliation to us out of design to fill up the vacant places in heaven from which Angels fell with such poor worms as we are Angels excluded and men received O stupendious mercy Thirdly That God should be wholly and throughly reconciled to men so that no fury remains in him against us according to that Scripture Isai. 27. 4. is still matter of farther wonder The design he sends his Ambassadors to you about is not the allaying and mitigating of his wrath which yet would be matter of great joy to the damned but throughly to quench all his wrath so that no degree thereof shall ever be felt by you O blessed Embassy Beautiful upon the mountains are the feet of them that bring such tydings God offers you a full reconciliation a plenary remission Fourthly That God should be freely reconciled to sinners and discharge them without any the least satisfaction to his justice
true God is merciful plenteous in mercy his mercy is great above the heavens mercy pleaseth him and all this they that are in Christ shall find experimentally to their comfort and salvation but what is all this to thee if thou beest Christless There is not one drop of saving mercy that comes in any other Chanel than Christ to the soul of any man But must I then expect no mercy out of Christ This is a hard case very uncomfortable doctrine Yes thou maist be a Christless and Covenantless soul and yet have variety of temporal mercies as Ishmael had Gen. 17. 20 21. God may give thee the fatness of the Earth Riches Honours Pleasures a numerous and prosperous Posterity will that content thee Yes if I may have Heaven too no no neither Heaven nor Pardon nor any other Spiritual or Eternal mercy may be expected out of Christ Jude vers 21. O deceive not your selves in this point There are two bars betwixt you and all Spiritual mercies viz. the guilt of sin and the filth of sin and nothing but your own union with Christ can remove these and so open the passage for Spiritual mercies to your souls Why but I will repent of sin strive to obey the Commands of God make restitutions for the wrongs I have done cry to God for mercy bind my soul with vows and strong resolutions against sin for time to come will not all this lay a ground work for hope of mercy to my soul No no this will not this cannot do it First All your sorrows tears and mournings for sin cannot obtain mercy could you shed as many tears for any one sin that ever you committed as all the children of Adam have shed upon any account whatsoever since the creation of the World they will not purchase the pardon of that one sin for the Law accepts no short payment it requires plenary satisfaction and will not discharge any soul without it nor can it acknowledge or own your sorrows to be such the repentance of a soul in Christ finds through him acceptance with God but out of him it 's nothing Secondly All your strivings to obey the Commands of God and live more strictly for time to come will not obtain mercy Mat. 5. 20. Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the Kingdom of Heaven Thirdly Your restitution and reparation of wrongs you have done cannot obtain mercy Judas restored and yet was damned man is repaired but God is not remission is the act of God 't is he must loose your Consciences from the bond of guilt or they can never be loosed Fourthly All your cryes to God for mercy will not prevail for mercy if you be out of Christ Mat. 7. 22. Job 27. 9. A righteous Judge will not reverse the just sentence of the Law though the Prisoner at the Bar fall upon his knees and cry mercy mercy Fifthly Your vows and engagements to God for time to come cannot obtain mercy for they being made in your own strength 't is impossible you should keep them and if you could yet it is impossible they should obtain remission and mercy should you never sin more for time to come yet how shall God be satisfied for sins past Justice must have satisfaction or you can never have remission Rom. 3. 25 26. and no work wrought by man can satisfie Divine Justice nor is the satisfaction of Christ made over to any for their discharge but to such only as are in him therefore never expect mercy out of Christ. Inference 2. Is Christ the mercy of mercies greater better and more necessary Inference 2. than all other mercies then let no inferiour mercy satisfie you for your portion God hath mercies of all sorts to give but Christ is the chief the prime mercy of all mercies O be not satisfied without that mercy When Luther had a rich present sent him Valde protestatus sum me nolle sie ab eo satiari Luth. he protested God should not put him off so and David was of the same mind Psal. 17. 14. If the Lord should give any of you the desires of your hearts in the good things of this life let not that satisfie you whilst you are Christless For First What is there in these earthly enjoyments whereof the vilest of men have not a greater fulness than you Job 21. 7 8 9 10 11. Psal. 17. 10. Psal. 73. 3 12. Secondly What comfort can all these things give to a soul already condemned as thou art Joh. 3. 18. Thirdly What sweetness can be in them whilst they are all unsanctified things to you Enjoyments and their sanctification are two distinct things Psal. 37. 16. Prov. 10. 22. Thousands of unsanctified enjoyments will not yield your souls one drop of solid spiritual comfort Fourthly What pleasure can you take in these things out of which death must shortly strip you naked You must die you must dye and whose then shall all those things be for which you have laboured Be not so fond to think of Tunc edax flamma combâ—…ret quos nunc carnalis delectatio polluit leaving a great name behind you 't is but a poor felicity as Chrysostom well observes to be tormented where thou art and praised where thou art not the sweeter your portion hath been on earth the more intolerable will your condition be in Hell yea these earthly delights do not only encrease the torments of the damned but also prepare as they are instruments of sin the souls of men for damnation Prov. 1. 32. Surely the prosperity of fools shall destroy them be restless therefore till Christ the mercy of mercies be the root and fountain yielding and sanctifying all other mercies to you Inference 3. Is Jesus Christ the mercy of mercies infinitely better than all other mercies then let all that be in Christ be content and well Inference 3. satisfied whatever other inferiour mercies the wisdom of God seems fit to deny them you have a Benjamins portion a plentiful inheritance in Christ will you yet grumble Others have Houses splendid and magnificent upon earth but you have an house made without hands eternal in the Heavens 2 Cor. 5. 1. Others are cloathed with rich and costly apparel your souls are cloathed with the white pure robes of Christs righteousness Isai. 61. 10. I will greatly rejoice in the Lord my soul shall be joyfull in my God for he hath cloathed me with the garment of salvation he hath covered me with the robe of righteousness as a Bridegroom decketh himself with ornaments and as a Bride adorneth her self with Jewels Let those that have full Tables heavy Purses rich Lands but no Christ be rather objects of your pity than envy 't is better like store-cattle to be kept lean and hungry than with the fatted Ox to tumble in flowry Meadows thence to be led away to the shambles God hath not a better
but it will be hard for you to do so whose souls burn with desire after Christ. Seventhly Blessed in this that your desires after Christ will make death much the sweeter and easier to you Phil. 1. 23. I desire to be dissolved and to be with Christ which is far better When a Christian was once asked whether he were willing to dye He returned this answer let him be unwilling to dye who is unwilling to go to Christ and Illius est nolle mori qui nolitire ad Christum much like it was that of another vivere renuo ut Christo vivam I refuse this life to live with Christ. 4th Use for Exhortation In the fourth place let me exhort and perswade all to Use 4. make Jesus Christ the desire and choice of their souls And here I fall in with the main scope and design of the Gospel and Oh that I could effectually press home this Exhortation upon your hearts Let me offer some moving Considerations to you and the Lord accompany them to your hearts First Every Creature naturally desires its own preservation do not you desire the preservation of your precious and immortal souls If you do then make Christ your desire and choice without whom they can never be preserved Jude vers 1. Secondly don 't your souls earnestly desire the bodies they live in how tender are they over them how careful to provide for them though they pay a dear rent for those Tenements they live in and is not union with Christ infinitely more desirable than the union of soul and body Oh covet union with him then shall your souls be happy when your bodies drop off from them at death 2 Cor. 5. 1 3. yea soul and body shall be happy in him and with him for evermore Thirdly How do the men of this world desire the enjoyments of it They pant after the dust of the earth they rise early sit up late eat the bread of carefulness and all this for very vanity Shall a worldling do more for earth than you for Heaven Shall the Creature be so earnestly desired and Christ neglected Fourthly What do all your desires in this world benefit you if you go Christless Suppose you had the desire of your hearts in these things how long shall you have comfort in them if you miss Christ Fifthly Doth Christ desire you who have nothing lovely or desirable in you And have you no desires after Christ the most lovely and desirable one in both worlds His desires are towards you Prov. 8. 31. O make him the desire and choice of your souls Sixthly How absolutely necessary is Jesus Christ to your souls Bread and water breath and life is not so necessary as Christ is One thing is necessary Luk. 10. 42. and that one thing is Christ if you miss your desires in other things you may yet be happy but if you miss Christ you are undone for ever Seventhly How suitable a good is Christ to your souls Comprizing whatsoever they want 1 Cor. 1. 30. Set your hearts where you will none will be found to match and suit them as Christ doth Eighthly How great are the benefits that will redound to you by Jesus Christ In him you shall have a rich inheritance setled upon you all things shall be yours when you are Christs 1 Cor. 3. 22. and is not such a Christ worth desiring Ninthly All your well-grounded hopes of glory are built upon your union with Christ 1 Cor. 1. 21. If you miss Christ you must dye without hope will not this draw your desires to him Tenthly Suppose you were at the Judgement Seat of God where you must shortly stand and saw the terrors of the Lord in that day the Sheep divided from the Goats the sentences of absolution and condemnation past by the great and awful Judge upon the righteous and the wicked would not Christ be then desirable in your eyes As ever you expect to stand with Comfort at that Bar let Christ be the desire and choice of your souls now 5th Use for Direction Do these or any other Considerations put thee upon this Use 5. enquiry how shall I get my desires kindled and inflamed towards Christ Alas my heart is cold and dead not a serious desire stirring in it after Christ to such I shall offer the following Directions Direction 1. Redeem some time every day for meditation get out of the noise and clamour of the world Psal. 4. 4. and seriously bethink your selves how the present state of your soul stands and how it is like to go with you for ever here all sound Conversion begins Psal. 119. 59. Direction 2. Consider seriously of that lamentable state in which you came into the world children of wrath by nature under the curse and condemnation of the Law So that either your state must be changed or you inevitably damned Joh. 3. 3. Direction 3. Consider the way and course you have taken since you came into the world proceeding from iniquity to iniquity What Command of God have you not violated a thousand times over What sin is committed in the world that you are not one way or other guilty of before God How many secret sins are upon your score unknown to the most intimate Friend you have in the world Either this guilt must be separated from your souls or your souls from God to all eternity Direction 4. Think upon the severe wrath of God due to every sin The wages of sin is death Rom. 6. ult and how intolerable the fulness of that wrath must be when a few drops sprinkled upon the Conscience in this world is so insupportable that it hath made some to choose strangling rather than life and yet this wrath must abide for ever upon you if you get not interest in Jesus Christ Joh. 3. 63. Direction 5. Ponder well the happy state and condition they are in who have obtained pardon and peace by Jesus Christ Psal. 32. 12. And seeing the grace of God is free and you are yet under the means thereof why may not you be as capable thereof as others Direction 6. Seriously consider the great uncertainty of your time and preciousness of the opportunities of salvation never to be recovered when they are once past Joh. 9. 4. Let this provoke you to lay hold upon those golden seasons whilst they are yet with you that you may not bewail your folly and madness when they are out of your reach Direction 7. Associate your selves with serious Christians get into their acquaintance and beg their assistance beseech them to pray for you and see that you rest not here but be frequently upon your knees begging of the Lord a new heart and a new state In Conclusion of the whole let me beseech and beg all the people of God as upon my knees to take heed and beware lest by the carelesness and scandals of their lives they quench the weak desires beginning to kindle in the hearts of
freedom that is which comes in upon believing Fourthly Open the excellency of this state of spiritual freedom First What those things are from which Believers are 1. not made free in this world we must not think that our spiritual liberty by Christ presently brings us into an absolute liberty in all respects For First Christ doth not free Believers from obedience to the moral Law 'T is true we are no more under it as a Covenant for our justification but we are and must still be under it as a rule for our direction The matter of the moral law is unchangeable as the nature of good and evil is and cannot be abolished except that distinction could be destroyed Mat. 5. 17 18. The precepts of the Law are still urged under the Gospel to enforce duties upon us Eph. 6. 12. 'T is therefore a vain distinction invented by Libertines to say it binds us as Creatures not as Christians or that it binds the unregenerate part but not the regenerate but this is a sure truth that they who are freed from its penalties are still under its precepts though Believers are no more under its curse yet they are still under its conduct the Law sends us to Christ to be justified and Christ sends us to the Law to be regulated Let the heart of every Christian joyn therefore with Davids in that holy wish Psal. 119. 4 5. Thou hast commanded us to keep thy precepts diligently O that my heart were directed to keep thy Statutes 'T is excellent when Christians begin to obey the Law from life which others obey for life because they are justified not that they may be justified When duties are done in the strength and for the honour of Christ which is Evangelical not in our own strength and for our own ends which is servile and legal obedience had Christ freed us from obedience such a liberty had been to our loss Secondly Christ hath not freed Believers in this world from the temptations and assaults of Satan even those that are freed from his dominion are not free from his molestation 'T is said indeed Rom. 16. 20. God shall shortly bruise Satan under your feet but mean time he hath power to bruise and buffet us by his injections 2 Cor. 12. 7. he now bruiseth Christs heel Gen. 3. 15. i. e. bruiseth him in his tempted and afflicted members though he cannot kill them yet he can and doth afflict and fright them by shooting his fiery darts of temptation among them Eph. 6. 16. 'T is true when the Saints are got safe into Heaven they are out of Gun-shot there is perfect freedom from all temptation A Believer may then say O thou enemy temptations are come to a perpetual end I am now arrived there where none of thy fiery darts can reach me but this freedom is not yet Thirdly Christ hath not yet freed Believers in this world from the motions of indwelling sin these are continually acting and infesting the holiest of men Rom. 7. 21 23 24. Corruptions like Canaanites are still left in the Land to be thorns in our eyes and goads in our sides Those that boast most of freedom from the motions of sin have most cause to suspect themselves still under the dominion of sin All Christs freemen are troubled with the same complaint who among them complains not as the Apostle did Rom. 7. 24. Oh wretched man that I am who shall deliever me from the body of this death Fourthly Jesus Christ doth not free Believers in this world from inward troubles and exercises of soul upon the account of sin God may let loose Satan and Conscience too in the way of terrible accusations which may greatly distress the soul of a Believer and wofully eclipse the light of Gods Countenance and break the peace of their souls Job Heman and David were all made free by Christ yet each of them hath left upon record his bitter complaint upon this account Job 7. 19 20. Psal. 88. 14 15 16. Psal. 38. unto vers 11. Fifthly Christ hath not freed Believers in this world from the rods of affliction God in giving us our liberty doth not abridge his own liberty Psal. 89. 32. all the Children of God are made free yet what Son is there whom the Father chastneth not Heb. 12. 8. Exemption from affliction is so far from being the mark of a Freeman that the Apostle there makes it the mark of a slave Bastards not Sons want the discipline and blessing of the Rod to be freed from affliction would be no benefit to Believers who receive so many benefits by affliction Sixthly No Believer is freed by Christ from the stroak of death though they are all freed from the sting of death Rom. 8. 10. The bodies of Believers are under the same Law of mortality with other men Heb. 9. 27. we must come to the Grave as well as others yea we must come to it through the same agonies pangs and dolours that other men do the foot of death treads as heavy upon the bodies of the redeemed as of other men Believers indeed are distinguished by mercy from others but the distinguishing mercy lies not here Thus you see what Believers are not freed from in this world if you shall now say what advantage then hath a Believer or what profit is there in regeneration I Answer Secondly That Believers are freed from many great and 2. sad miseries and evils by Jesus Christ notwithstanding all that hath been said For First All Believers are freed from the rigour and curse of the Law the rigorous yoak of the Law is broken off from their necks and the sweet and easie yoak of Jesus Christ put on Mat. 11. 28. The Law required perfect working under the pain of a curse Gal. 3. 10. accepted of no short endeavours admitted no repentance gave no strength it is not so now proportionable strength is given Phil 4. 13. Sincerity is reckoned perfection Job 1. 1. Transgression brings not under condemnation Rom. 8. 1. O blessed freedom when duty becomes delight and failings hinder not acceptance this is one part of the blessed freedom of believers Secondly All Believers are freed from the guilt of sin it may trouble but it cannot condemn them Rom. 8. 33. The hand writing which was against us is cancelled by Christ nailed to his Cross Colos. 2. 14. When the seal and hand-writing is torn off from the Bond the Debtor is made free thereby Believers are totally freed Acts 13. 39. Justified from all things and finally freed John 5. 24. They shall never come into condemnation O blessed freedom How sweet is it to lie down in our beds yea in our graves when guilt shall neither be our Bed fellow nor Grave fellow Thirdly Christ frees all Believers from the dominion as well as the guilt of sin Sin shall not have dominion over you for ye are not under the Law but under Grace Rom. 6. 14. The law of the spirit of life
tyranny of Satan to be dead to the world nevertheless see how they are overcome by their own lusts And much after the same rate Salvian brings in the wicked of his time stumbling at the looseness of professors and saying Where is that Catholick Law which they believe where are the examples of piety and chastity which they have learned c. O Christians draw not the guilt of other mens eternal ruine upon your souls Thirdly In a word answer the ends of God in your sanctification and providential dispose in the world this way by the holiness and harmlesness of your lives many may be won to Christ. 1 Pet. 3. 1. What the heathens said of moral vertue which they called verticordia turn-heart that if it were but visible to mortal eyes all men would be enamoured upon it will be much more true of Religion when you shall represent the beauty of it in your conversations Pattern 7. The humility and lowliness of Christ is propounded by himself as a pattern for his peoples imitation Mat. 11. 29. Learn of me for I am meek and lowly He could abase and empty himself of all his glory Phil. 2. 5 6 7. He could stoop to the meanest office even to wash the disciples feet We read but of one triumph in all the life of Christ upon earth when he rode to Jerusalem the people strewing branches in the way and the very children in the streets of Jerusalem crying Hosanna to the Son of David Hosanna in the highest and yet with what lowliness and humility was it performed by Christ Mat. 21. 5. Behold thy King cometh unto thee meek and lowly The humility of Christ appeared in every thing he spake or did Humility discovered it self in his language Psal. 22. 6. I am a worâ—… and no man In his actions not refusing the meanest office Joh. 13. 14. In his condescensions to the worst of men upon which ground they called him a friend of Publicans and sinners Mat. 11. 19. But especially and above all in stooping down from all his glory to a state of deepest contempt for the glory of God and oursalvation Christians here is your pattern look to your meek and humble Saviour and tread in his steps be you clothed with humility 1 Pet. 5. 5. Whoever are ambitious to be the worlds great ones let it be enough for you to be Christs little ones Convince the world that since you knew God and your selves your pride hath been dying from that day Shew your humility in your habits 1 Pet. 3. 3. 1 Tim. 2. 9 10. In your company not contemning the meanest and poorest that fear the Lord Psal. 15. 4. Rom. 12. 16. In your language that dialect befits your lips Eph. 3. 8. less than the least of all Saints but especially in the low value and humble thoughts you have of your selves 1 Tim. 1. 15. And to press this I beseech you to consider First From how vile a root pride springs Ignorance of God and of your selves gives rise and being to this sin they that know God will be humble Isa. 6. 5. and they that know themselves cannot be proud Rom. 7. 9. Secondly Consider the mischievous effects it produces it estrangeth the soul from God Psal. 138. 6. it provokes God to lay you low Job 40. 11 12. it goes before destruction and a dreadful fall Prov. 10. 18. Thirdly As it is a great sin so it is a bad sign Hab. 2. 4. Behold his heart which is lifted up is not upright in him Fourthly how unsuitable it is to the sense you have and the complaints you make of your own corruptions and spiritual wants and above all how contrary it is to your pattern and example did Christ speak act or think as you do O learn humility from Jesus Christ it will make you precious in the eyes of God Isa. 57. 15. Pattern 8. The Contentation of Christ in a low and mean condition in the world is an excellent pattern for his peoples imitation His lot in this world fell upon a condition of deepest poverty and contempt yet how well was he satisfied and contented with it hear him expressing himself about it Psal. 16. 6. The lines are fallen unto me in pleasant places yea I have a goodly heritage The contentation of his heart with a suffering condition evidenced it self in his silence under the greatest sufferings Isa. 53. 7. He was oppressed and he was afflicted yet he opened not his mouth he is brought as a lamb to the slaughter and as a sheep before the shearers is dumb so he openeth not his mouth O that in this also the poorest Christians would imitate their Saviour and learn to manage an afflicted condition with a contented spirit let there be no murmurs complaints or foolish charges of God heard from you whatever straits and troubles he bring you into For First The meanest and most afflicted Christian is owner of many rich invaluable mercies Eph. 1. 3. 1. Cor. 3. ult Is sin pardoned and God reconciled then never open your mouths any more Ezek. 16. 63. Secondly You have many precious promises that God will not forsake you in your straits Heb. 13. 5. Isa. 41. 17. and your whole life hath been a life of experiences of the faithfulness of God in his promises Which of you cannot say with the Church Lam. 3. 23. His mercies are new every morning and great is his faithfulness Thirdly How useful and beneficial are all your afflictions to you they purge your sins prevent your temptations wean you from the world and turn to your salvation and how unreasonable then must your discontentedness at them be Fourthly The time of your relief and full deliverance from all your troubles is at hand the time is but short that you shall have any concernment about these things 1 Cor. 7. 29. If the candle of your earthly comfort be blown out yet remember it is but a little while to the break of day and then there will be no need of candles Besides Fifthly Your lot falls by Divine direction upon you and as bad as it is it is much easier and sweeter than the condition of Christ in this world was Yet he was contented and why cannot you O that we could learn contentment from Christ in every condition And thus I have laid before you some excellent patterns in the life of Christ for your Imitation The Thirtieth SERMON Sermon 30. 1 JOHN 2. 6. He that saith he abideth in him ought himself also so Text. to walk even as he walked THese words having been resolved into their parts and the sense opened in the former Sermon The observation was this DOCT. That every man is bound to the imitation of Christ under penalty of forfeiting his claim to Christ. Doct. In prosecution of this point we have already shewn what the imitation of Christ imports and what the imitable excellencies in the life of Christ are it now remains that I show you in the next
in good earnest that would receive no repulse take no denial but even force themselves through all difficulties into heaven and so would it be with you If the God of this world had not blinded your minds you would never pray with so much unconcernedness nor hear with so much oscitancy and carelesness pray as if you prayed not and hear as if you heard not It is with many of our hearers as it was with Aristotle who after a quaint Oration made before him was asked how he liked it Truly said he I did not hear it for I was thinking all the while of another matter Fifthly This also is a plain evidence that the God of this world hath blinded many mens eyes among us for that they fear not to commit great sins to avoid small hazards and troubles which all the world could never perswade them to do if they were not hoodwink'd by the God of this world Those that have seen sin as sin in the glass of Gods Law will choose as Moses did to suffer any affliction with the people of God rather than enjoy the pleasures of sin which are but for a season Heb. 11. 25. Those that have seen and felt the evil of sin in the deep troubles of their spirits sor it will account all reproaches all losses all sufferings from men to be but flea-bitings to the burthen of sin Sixthly The pride and self-conceitedness of many thousands who profess Christianity plainly shews their minds to be blinded by the Sophistry of Satan and that they do not understand themselves and the woful state of their own souls Those that see God in the clearest light abhor themselves in the deepest humility Isa. 6. 5. Job 42. 5. If ever the Lord had effectually opened your eyes by a clear discovery of your state by nature and the course of your life under the efficacy and influence of continual temptations and corruptions how would your plumes fall None in the world would rate you lower than your selves would By all which it appears that multitudes are blinded by the God of this world Thirdly In the third place we are to consider what policies Satan useth to blind the minds of them that believe not 3. and we shall find there are three sorts of policies practised by the God of this world upon the minds and understandings of men which he darkens By 1. Hindering the reception of Gospel-light 2. Obstructing the efficacy of it when received 3. Making mis-applications of it to other purposes First It is a great policy of Satan to blind the understandings of men by hindering and preventing the reception of Gospel light which he doth especially these five ways First By tempting the dispensers of the Gospel to darken the truths thereof in their delivering of them to shoot over the heads of their hearers in lofty language and terms of art so that common understandings can give no account when the Sermon is done what the preacher would have but however commend him for a good Scholar and an excellent Orator I make no doubt but the Devil is very busie with Ministers in their Studies tempting them by the pride of their own hearts to gratifie his design herein he teaches them how to paint the glass that he may keep out the light I acknowledge a proper grave and comely stile befits the lips of Christs Ambassadours they should not be rude and careless in their language or method But this affectation of great swelling words of vanity is but too like the proud Gnosticks whom the Apostle is supposed to tax for this evil Jude v. 16. This is to darken counsel by words without knowledge Job 31. 2. To amuse and bemist poor ignorant souls and nullifie the design of preaching for every thing is accounted so far good as it is good to the end it is ordained for A sword that hath an hilt of Gold set thick with Diamonds is no good sword if it have no edge to cut or want a good back to follow home the stroke O that the Ministers of Christ would choose rather sound than great words such as are apt to pierce the heart Qui populariter pueriliter trivialiter simplicissime docent optimi ad vulgus sunt concionatores Bucholtz rather than such as tickle the fancy and let people beware of furthering the design of Satan against their own souls in putting a temptation upon their Ministers by despising plain preaching The more popular plain and intelligible our discourses are so much the more probable they are to be successful that is the most excellent Oratory that perswades men to Christ. Secondly Satan hinders the access of light to the understandings of men by imploying their minds about impertinent things while they are attending upon the Ordinances of God Thus he tempted them in Ezek. 33. 31 32. And they come unto thee as thy people cometh and they sit before thee as my people and they hear thy words but they will not do them for with their mouth they show much love but their heart goeth after their covetousness And lo thou art unto them as a very lovely song of one that hath a pleasant voice The modulation of the Prophets voice was very pleasing to their ears but mean while their fancies and thoughts were wandring after their lusts their hearts were full of earthly projects Thirdly Satan hinders the access of light to the understandings of men by raising Objections and picking quarrels with the word on purpose to shake its authority and hinder the assent of the understanding to it and so the word makes no more impression than a fable or Romance would do And never did this design of Satan obtain more than in this Atheistical age wherein the main pillars and foundation of Religion are shaken in the minds of multitudes The Devil hath perswaded many that the Gospel is but a cunningly devised fable Fabula Christi as that blaspheming Pope called it That Ministers must say somewhat to get a living That heaven and hell are but fancies or at most things of great uncertainty and doubtsul credit This being once obtained the door of the soul is shut against truth And this design of Satan hath prospered the more in this generation by the corrupt doctrines of seducing spirits which have overthrown the faith of some 2 Tim. 2. 18. And partly from the scandalous lives of loose and vain professors the Gospel hath been brought into contempt but especially by Satans artificial improvement of the corrupt natures of men in an age wherein conscience hath been so much debauched and Atheism thereby spread as a gangreen in the body politick Fourthly Satan hinders the access of light by helping erroneous minds to draw false conclusions and perverse inferences from the great and precious truths of the Gospel and thereby bringing them under prejudice and contempt thus he assists the errors of mens minds about the doctrine of Election when he either perswades them that it
man This is that which is justly called the great mystery of Godliness 1 Tim. 3. 16. That mystery which the Prophets enquired diligently after yea which the Angels desire to look into 1 Pet. 1. 10 12. In this glorious mystery of Redemption thaâ—… 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 manifold wisdom of God or that wisdom which hath such curious and admirable variety in it is illustriously displayed Eph. 4. 10. Yea the contrivement of our Redemption this way is the most glorious display of Divine Love that ever was made or can be made in this world to the children of men for so the Apostle will be understood when he saith Rom. 3. 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God hath set forth or presented his love to man in the most taking manner in a way that commends it beyond all compare to the acceptation of men This is a faithful saying and worthy of all acceptation that Jesus Christ came into the world to save sinners 1 Tim. 1. 15. It might be justly expected that when this glorious mystery should come to be published by the Gospel in the ears of sinners all eyes should be withdrawn from all other objects and fixed with admiration upon Christ all hearts should be ravished with these glad tidings and every man pressing to Christ with greatest zeal and diligence But behold instead thereof Secondly The desperate wickedness of the world in rejecting the only remedy prepared for them This was long since foretold by the Prophet Isaiah 53. 3. He is despised and rejected of men a man of sorrows and acquainted with grief and we hid as it were our faces from him he was despised 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 desitio virorum Nil habit infoelix paupertas durius in se quam quod ridiculos homines facit Juver and we esteemed him not His poor and mean appearance which should endear him beyond all considerations to the souls of men since it was for their sakes that he emptied himself of all his glory yet this lays him under contempt he is looked on as the very offcast of men when his own love to man had emptied him of all his riches the wickedness of men loaded him with contempt and as it was prophesied of him so it was and at this day is sadly verified all the world over For First The Pagan world hath no knowledge of him they are lost in darkness God hath suffered them to walk in their own ways Acts 14. 16. Secondly The Mahumetans which overspread so great a part of the world reject him and instead os the blessed Gospel which they hiss out with abhorrence embrace the blasphemous and ridiculous Alcoran which they confidently affirm to have come down srom God immediately in that laylatto Hanzili as they call it the night of demission calling all Christians Cafirouna i. e. infidels Thirdly The Jews reject him with abhorrence and spit at his very name and being blindfolded by the Devil they call Jesus Anathema 1 Cor. 12. 3. And in a blind zeal for Moses blaspheme him as an Impostor He came to his own and his own received him not John 1. 11. Fourthly The far greater part of the Christianized world reject him those that are called after his name will not 〈◊〉 nomen 〈◊〉 non 〈◊〉 viâ—… 〈◊〉 quâ—… 〈◊〉 est quam praevaricatiâ—… divini nominis Cyp. de Zelo. submit to his Government The Nobles of the world think themselves dishonoured by submitting their necks to his yoke The Sensualists of the world will not deny their lusts or forsake their pleasures for all the treasures of righteousness life and peace which his blood hath purchased The worldlings of the earth prefer the dirt and dung of the world before him and few there be among them that profess Christianity who love the Lord Jesus in sincerity The only reason why they are called Christians is because by the advantagious cast of providence they were born and educated in a nation where Christianity is professed and established by the laws of the Countrey and if the wind should turn and the publick Authority think fit to establish another Religion they can shift their sayls and steer a contrary Course But now Reader let me tell thee that if ever God send forth those two grim Sergeants his Law and thine own conscience to arrest thee for thy sins if thou find thy self dragging away by them towards that prison from whence none return that are once clapt up therein and that in this unspeakable distress Jesus Christ manifest himself to thy soul and open thy heart to receive him and become thy surety with God pay all thy debts and cancel all thy obligations Thou wilt love him at another rate than others do his blood will run deeper in thine eyes than it doth in the shallow apprehensions of the world he will be altogether lovely and thou wilt account all things but dung and dross in comparison of the excellency of Jesus Christ thy Lord. To work thy heart to this frame these things are written which the Lord prosper upon thy soul by the blessing of his good Spirit upon them Blessed be God for Jesus Christ. FINIS An Alphabetical Table of the principal points insisted on in this Treatise A. ABortives Spiritual whence they are pag. 369 Absurdity of Believers sins p. 39 Accounts of our time kept in Heaven p. 57 Accusations of Conscience what they are p. 186 Acts of the Spirit sixfold in Conversion p. 197 Acceptation with God what it is p. 311 Acceptation with God what it includes ibid. Acceptance none without Christ. p. 320 Activity for the world what it speaks p. 352 Activity of Christ our pattern p. 507 Adventures of Faith how great p. 82 83 Advocate none like Christ in five respects p. 256 Affections how bewitcht by sin p. 394 Ambassadors of Christ their dignity p. 48 Application what it imports p. 5 6 Application of Christ the end of Ordinances p. 7 Application of Christ of equal latitude with Gods election and Christs death p. 9 Apologies cut off from Gospel-despisers p. 57 Approbation of Christ implied in faith p. 119 Aâ—…ointing how it teacheth p. 139 Alsufficiency of Christ for all our wants p. 196 Altogether lovely Christ only so p. 250 Apostasie an inexcusable sin p. 332. Annihilation better than damnation p. 444 Arminians sense of Justification rejected p. 132 Assent implyed in saving Faith p. 117 Assent three degrees thereof ibid. Assent how discovered to be true p. 140 Aversion from God how discovered p. 84 Awakening out of security how great a mercy it is to the souls of men p. 356 B. BAcksliding an inexcusable sin p. 213. Benefits of Christ how conveyed to us p. 13. Believers more than know themselves so p. 138 Believers why uncomfortable p. 139 Believing the immediate duty of weary souls p. 204 Believers advancement how great p. 281 Boldness of Saints in Prayer p. 313 Blood of Christ its dignity p. 301 Beauty of holiness very great
now an heavenly rapture and by and by a fleshly frolick Thirdly Christ was exemplarily holy a pattern of holiness to all that came nigh him and conversed with him O imitate Christ in this It was the commendation of the Thessalonians that they were ensamples to all that believed in Macedonia and Achaia and that in every place their faith to God-ward was spread abroad 1 Thes. 1. 7 8. Let no man go out of your company without conviction or edification so exemplary were the primitive Christians Phil. 3. 17. Fourthly Christ was strictly and precisely holy which of you convinceth me of sin The most envious and observing eyes of his greatest enemies could not pick a hole or find a flaw in any of his words or actions 't is our duty to imitate Christ in this Phil. 2. 15. That ye may be blameless and harmless the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine or as the word may be rendred imperatively among whom shine ye as lights in the world Thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it becomes the followers of Christ to walk circumspectly or precisely for so is the will of God that with well doing ye may put to silence the ignorance of foolish men 1 Pet. 2. 15. Fifthly Christ was perseveringly holy holy to the last breath as he began so he finished his whole life in a constant course of holiness in this also he is our great pattern it becomes not any of his people to begin in the spirit and end in the flesh but on the contrary their last works should be more than their first let him that is holy be holy still Rev. 22. 11. Sixthly In a word the delight of Christ was only in holy things and holy persons they were his chosen companions even so it becometh his people to have all their delights in the saints and in the excellent of the earth Psal. 16. 3. Thus Christians be ye followers of Christ in his holiness God hath decreed this conformity to Christ in all that shall be saved Rom. 8. 29. he banisheth all unholy ones from his gracious presence for ever 1 Cor. 6. 9. Heb. 12. 14. The design of Christ in dying for you was to make you pure and holy Eph. 5. 25 26. O then study holiness eye your pattern and as dear Children be ye followers of your most holy Lord Jesus Christ. Pattern 2. The obedience of Christ to his Fathers will is a pattern for the imitation of all Christians 't is said of Christ Heb. 5. 8. that he learned obedience by the things which he suffered a Text which labours under some difficulties Christ learned obedience and yet was not ignorant before of what he learned afterward he was perfect in knowledge and yet the Apostle speaks of him as a proficient in the School of Wisdom But we must consider there are two ways of learning viz. By 1. The comprehension of the mind 2. By the experience of the sense Christ as God was perfect in knowledge nothing could be added to him but when he became man then he came to understand or learn by sufferings as the Apostle here speaks which though it added nothing to his knowledge yet it was a new method and way of knowing Now the obedience of Christ is our pattern whereunto we are obliged as ever we will warrant our claim of interest in him to conform our selves in the following properties of it First Christs obedience was free and voluntary not forced or compulsory it was so from the very first undertakement of the work of our redemption Prov. 8. 30 31. Then was I by him as one brought up with him and I was daily his delight rejoycing always before him rejoycing in the habitable part of his earth and my delights were with the sons of men And when the fulness of time was come for executing that blessed design which had been in prospect from all eternity how chearfully did the will of Christ echo to his Fathers call Psal. 40. 7. Then said I Loe I come in the volume of the book it is written of me I delight to do thy will O my God yea thy Law is within my heart Nor was this a flourish before he came into the field and saw the enemy for he laid down his life with the greatest chearfulness and spontaneity that could be John 10. 17 18. Therefore doth my father love me because I lay down my life that I might take it again no man taketh it from me but I lay it down of my self and indeed the voluntariness of Christ in his obedience unto death gave his death the nature and sormality of a sacrifice for so all sacrifices ought to be offered Lev. 1. 3. and so Christs sacrifice was offered unto God Eph. 5. 2. It was as grateful a work to Christ to dye for us as it was to Moses his mother to take him to nurse from the hand of Pharaohs daughter O Christians tread in the steps of Christs example do nothing grudgingly for God let not his commands be grievous 1 John 5. 3. If you do any thing for God willingly you have a reward if otherwise a dispensation only is committed to you 1 Cor. 9. 7. Obedience in Christ was an abasement to him but in you a very great honour and advancement you have reason therefore to obey with cheerfulness Secondly The obedience of Christ was universal and compleat he was obedient to all the will of God making no demur to the hardest service imposed by the will of God upon him Phil. 2. 8. He became obedient unto death even the death of the Cross and though it 's true the humanity of Christ recoyled and staggered when that bitter cup of the wrath of God was given him to drink yet how soon was that innocent aversation overcome in him by a perfect submission nevertheless not my will but thine be done Mat. 26. 39. Christians here is your pattern happy art thou Reader if thou canst say when God calls thee to suffering and self denying work I am filled with the will of God Such was Pauls obedience Acts 21. 13. I am ready not only to be bound but to die at Jerusalem for the name of the Lord Jesus Thirdly The obedience of Christ was sincere and pure without any base or by end purely aiming at the glory of God Joh. 17. 4. I have glorified thee on earth I have finished the work thou gavest me to do He sought not honour of men This was the great desire of his soul John 12. 28. Father glorifie thy name and truly the choicest part of your obedience consists in the purity of your ends and in this Christ is propounded as your pattern Phil. 2. 3 4 5. Fourthly The streams of Christs obedience flowed from the spring and fountain of ardent love to God Joh. 14. 31. But that the world may know that I love the Father and as the Father gave me commandment even
so I do Thus let all your obedience to God turn upon the hinge of love For love is the fulfilling of the law Rom. 13. 10. Not as if no other duty but love were required in the law but because no act of obedience is acceptable to God but that which is performed in love Fifthly In a word The obedience of Christ was constant he was obedient unto the death he was not weary of his work to the last Such a patient continuance in well doing is one part of your conformity to Christ Rom. 2. 7. 't is laid upon you by his own express command and a command back'd with the most incouraging promise Rev. 2. 10. Be thou faithful unto the death and I will give thee the crown of life Pattern 3. The self-denial of Christ is the pattern of believers and their Conformity unto it is their indispensable duty Phil. 2. Vulpibus in saltu rupes excisa latebr as Praebet aereis avibus dat sylva quietem Ast hominis nato nullis succedere tectis Est licitum Heinsius 4 5 6. 2 Cor. 8. 9. For ye know the grace of our Lord Jesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be rich Jesus Christ for the glory of God and the love he bare to the elect denied himself all the delights and pleasures of this world Mat. 20. 28. The Son of man came not to be ministred unto but to minister and to give his life a ransom for many he was all his life long in the world a man of sorrows and acquainted with grief Isa. 53. 3. more unprovided of comfortable accommodations than the birds of the air or beasts of the earth Luke 9. 58. The Foxes have holes and the Birds of the air have nests but the Son of man hath not where to lay his head Yet this was the least part of Christs self-denial what did he not deny when he left the bosom of his Father with the ineffable delights and pleasures he there enjoyed from Eternity and instead thereof to drink the cup the bitter cup of his Fathers wrath for our sakes O Christians look to your pattern and imitate your self-denying Saviour There is a threesold self you are to deny for Christ. First Deny your natural self for him Luke 14. 26. Hate your own life in competition with his glory as well as your natural lusts Titus 2. 12. Secondly Deny your Civil self for Christ whether they be gifts of the mind Phil. 3. 8. or your dearest relations in the world Luke 14. 26. Thirdly deny your moral and religious self for Christ your own righteousness Phil. 3. 10. deny sinful self absolutely Col. 3. 4 5. Deny natural self conditionally i. e. be ready to forsake its interests at the call of God Deny your religious self even your own graces comparatively not in the notion of duties but in the notion of righteousness and to encourage you in this difficult work consider First what great things Christ denied for you and wâ—…at small matters you have to deny for him Secondly how readily he denied all for your sakes making no objections against the difficultest commands Thirdly How uncapable you are to put any obligation upon Christ to deny himself in the least for you and what strong obligations Christ hath put you under to deny your selves in your greatest interests upon earth for him Fourthly Remember that your self-denial is a condition consented to and subscribed by your selves if ever you received Christ aright Fifthly In a word Consider how much your self-denial for Christ makes for your advantage in both worlds Luke 18. 29. O therefore look not every man upon his own things but upon the things that are of Christ let not that be justly charged upon you which was charged upon them Phil. 2. 21. All seek their own not the things which are Christs Pattern 4. The activity and diligence of Christ in finishing the work of God which was committed to him as a pattern for all believers to imitate 'T is said of him Acts 10. 38. He went about doing good O what a great and glorious work did Christ finish in a little time a work to be celebrated to all Eternity by the praises of the redeemed Six things were very remarkable in the diligence of Christ about his Fathers work First That his heart was intently set upon it Psal. 4. 8. Thy Law is in the midst of my heart or bowels Secondly That he never sainted under the many great discouragements he frequently met withal in that work Isa. 42. 4. He shall not fail nor be discouraged Thirdly That the shortness of his time provoked him to the greatest diligence John 9. 4. I must work the work of him that sent me while it is day for the night cometh when no man can work Fourthly That he improved all opportunities companies and occurrences to further the great work which was under his hand John 4. 6 10. Fifthly nothing more displeased him than when he met with disswasions and discouragements in his work upon that accâ—…t it was that he gave Peter so sharp a check Mat. 8. 33. Get thee behind me Satan Sixthly Nothing rejoyced his soul more than the prosperity and success of his work Luke 10. 20 21. When the Disciples made the report of the success of their Ministry it is said in that hour Jesus rejoyced in spirit And O what a triumphant shout was that upon the cross at the accomplishment of his work John 19. 30. It is finished Now Christians eye your Pattern look unto Jesus trifle not away your lives in vanity Christ was diligent be not you slothful And to encourage you in your imitation of Christ in labour and diligence consider First How great an honour God puts upon you in employing you for his service Every vessel of service is a vessel of honour 2 Tim. 2. 21. The Apostle was very ambitious of that honour Rom. 15. 20. It was the glory of Eliakim to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ambio dictum verbum ab amore honoris Zanch. be fastned as a nail in a sure place and to have many people hang upon him Isa. 22. 33. Secondly Your diligence in the work of God will be your great security in the hour of temptation for the Lord is with you while you are with him 2 Chron. 15. 2. The Schoolmen put the question How the saints in heaven become impeccable and resolve it thus that they are therefore freed from sin because they are continually employed and swallowed up in the blessed visions of God Thirdly Diligence in the work of God is an excellent help to the improvement of grace For though gracious habits are not acquired yet they are greatly improved by frequent acts To him that hath shall be given Mat. 25. 29. It is a good note of Luther Fides pinguescit operâ—…us Faith is made fat by obedience Fourthly Diligence in the work