not by it you are left without Excuse and it will judge you at the last Day For he that loves the Light shall not walk in Darkness but shall have the Light of Life but he that doth Evil hates the Light which is his Condemnation Now the VVay is plain to all simple Ones who have a Desire to find it declared by a Friend and VVitness to the Eternal Truth who am called J. P. THE Fruits of a Fast Appointed by The Churches gathered against Christ and his Kingdom who go about to mock God with their Outside Worship and Appointed Fasts and Dayes of Voluntary HUMILIATION Or A Declaration of the Persecution of a Messenger of the Lord by a People who go under the Name of Independents in Essex who have set themselves in the Enmity of their Spirits to oppose the Truth of God calling it a Lye and persecuting his Messengers as Deceivers and Wanderers wherein their Persecuting Spirits are made manifest and them to be in Cain's Generation Strangers to the Spirit of Christ which never presecuted and so are none of his Rom. 8. 9. And also Of the Unjust Dealings of Judge Hills who sate upon Life and Death at the last Assizes at Chansford which began upon the Eleventh Day of the Sixth Moneth And also Several Queries that were sent to the Priests and Magistrates which may be serviceable for them or any other to Answer whom they do concern By a Witness and Sufferer in Outward Bonds for the Vnchangeable Truth of God by Cain's Generation who am known to them in Colchester Castle by the Name JAMES PARNEL Printed in the Year 1675. THE Fruits of a Fast Appointed by the Churches gathered against Christ and his Kingdom c. FIrst I shall give unto the Reader a Declaration of the Work of God in my Soul and the Conversion of my Heart from Darkness unto his marvellous Light and from the Power of Satan unto God and out of the Path of Death into the Path of Life where I now walk in the Light of my God with the Ransomed of the Lord who are availing towards the Holy City and also the Cause of my coming forth into the World to declare the Truth for which I now suffer Bonds by the Persecuting Generation wherein I once lived a Child of Wrath as all are by Nature and then I was loved of the World while I followed the Vain Courses and Wayes of the World where by Nature I was led in Imitation of others being in that Nature which is prone unto the same the time I was sent unto the Schools of Humane Learning for to learn the Humane Wisdom for which End the Schools are profitable but for the attaining of Heavenly Wisdom and Knowledge they are as far unprofitable and many Books that are there read are much for the Corrupting of Youth and nourishing of the Wild Prophane Nature which then ruled in me and I was as Wild as others during the time I followed the School and after I was taken from the School I still continued in the same Nature growing and encreasing in Sin and Iniquity following the vain Courses of the Wicked World and also was trained up in the Customary Way of the Worship of the World which is held in the Idols Temple every First Day of the Week but no Conversion there was wrought but all still continued in the old Nature both Priest and People Young and Old and as was the People so was the Priest all walking in Darkness and Blindness by Form Custom and Tradition but ignorant of the pure Light which is the Guide and Teacher of the Faithful which oftentimes did reprove in Secret when I was alone but then I knew not what it was but oftentimes it did strike me into a Consideration of my Ways and Doings and set Life and Death before me so that I have sometimes promised within my self never to do the like again but the Promise being in the Will made it did not stand but when the Temptations came the Careless Mind got out again and led me still to delight my Heart in the Vanity which my Eye did see and my Ear did hear which all passed away with the using thereof and left me to the Judgment which was due unto me for my Iniquity which did follow me time after time calling me to Repentance and the more I did incline my Mind and draw nigh to it it also did draw nigh to me and so the Goodness of God led me to Repentance and the Grace of God wrought in my Heart a Reformation and so I was found of him when I sought not and thus he both wrought the Will and the Deed of his own good Pleasure and plucked me as a Brand out of the Fire to make me a Vessel of Honour to his Name all Living Eternal Praises be to his Name forever my Soul shall Praise and Magnifie his Name forever For I may well say with Paul of Sinners I was chief for according to my Years I was as perfect in Sin and Iniquity as any in the Town where I lived yea and exceeded many in the same so that there was as little Hopes of my Conversion as any in the Town and yet though it is a Place of many People I was the first in all that Town which the Lord was pleased to make known his Power in and turn my Heart towards him and truly to seek him so that I became a Wonder to the World and an Astonishment to the Heathen round about but they were such Enemies to Goodness and so given up to Idolatry that as much as before they had loved me in my Vain Conversation so much the more they hated me in my Conversion yea and they oâ— my Family came to ensnare me and lay wait for me to entrap me but when they could not prevail they stood afar off me and Reproached me with Lyes and proved my Greatest Enemies yea and my Relations became my Adversaries and laboured to destroy what God had begun in me because that thereby I came under the Reproach and Shame of the World because I could not conform to the World in their invented Fashions Customs and Traditions and their Words Wayes Fellowship and Worship but was made subject to the Law of God and could not Respect Persons neither in Word nor Deed then the Beast which rules in Proud Flesh was disturbed who before ruled in Peace while he was worshipped but when I came to see proud Lucifer the Lust in Man to be the Beast which all the World worships and wonders after but those whose Names are written in the Book of Life therefore I could no longer follow the World in Blindness for by the Power of God my Eye was opened so that I did behold their Idolatry and therefore I could no longer be conformable to them so that their Rage and Persecution arose against me and I became a Mock in the Streets yea and I was accounted
A Collection Of the Several WRITINGS Given forth from the Spirit of the Lord through that Meek Patient and Suffering SERVANT of GOD James Parnel Who though a Young Man bore a Faithful Testimony for God and Dyed a Prisoner under the Hands of a Persecuting Generation in Colchester Castle in the Year 1656. In the sight of the Vnwise they seemed to Dye and their Departure is taken for Misery and their going from us to be utter Destruction but they are in Peace For though they be Punished in the Sight of Men yet is their Hope full of Immortality and having been a little Chastized they shall be greatly Rewarded for God proved them and found them worthy for himself Wisd. 3. 2 3 4 5. 5. 4. Being Dead yet speaketh Hebr. 11. 4. Published in the Year 1675. Stephen Crisp HIS TESTIMONY Concerning James Parnel IT was the Care of the Holy Men of Old To keep in Remembrance the Words Works which sprang from the blessed Power of God and therefore did record the Words of many Prophecies and the Histories of many Battels and Wars in which the Arm of God was manifest and whenever God Crown'd any with Worthiness and Honour as his Witnesses of his Word and Power this was commonly added unto the Renown of their Noble Acts and Faithful Testimonies That their Name and Manner of Life was committed unto the Generations that followed after insomuch as one said The Righteous should be had in Everlasting Remembrance and another said The Name of the Righteous was Precious and many other suâ—h like Sayings are there in the Holy Scripture Christ said to her that anointed him with the Box of Oyntment Where-ever the Gospel should be preached this Charity and Love of hers bestowed on him should be spoaken of And if ever any Age had Cause to prize and keep in Remembrance the Words and Sayings Great Deliverances and Spiritual Battels and Mighty and Noble Acts of God wrought by the Finger of his Power sure this Age hath Câ—use to be diligent in gathering up and keeping in Remembrance the Migâ—ty Works of Wonder which our God hath wrought in our Day in which he hath brought forth Life Peace Rest and Joy to a â—emnant by a Way which the Wise and Prudent of this World were not nor are not yet aware of but Babes have been his Messengers and Children have been his Ministers who in Innocency have received the Revelation of his holy Spirit by which the Deep Things both of his Law and of his Glorious Gospel of Life and Salvation were revealed And among these Babes who thus came to receive the Knowledge of the Mysteries of the Kingdom of God by the Working of his divine Power was this Noble Child JAMES PARNEL who was a Vessel of Honour indeed and Mighty in the Power and Spirit of Immanuel breaking down and laying desolate many mighty and strong Holds and Towers of Defence in the which the old Deceiver had fortified himself and his Children Much might be spoaken of this Man and a large Testimony doth live in my Heart to his blessed Life and to the Power and Wisdom that abounded in him but I do not intend at this time to write much about him but to give the Reader a brief Account of my Certain Knowledge which I had of Him and his Life and Labours and End As to his Country Manner of Life and how he was about the Age of Fifteen or Sixteen Years brought to the Knowledge of God and to the Working of his Power in him and how he obeyed the same in many Travails and Tryals until he came to be about Eighteen Years of Age all this I say it being spoaken to in another place and before my particular Acquaintance with him I shall pass over and only speak of things within the Compass of my own Knowledge When he was about Eighteen Years of Age the Lord who had heard the Cry of his own Seed put it into the Heart of this Young Man to come inâ—o Essex and to preach the Word of Life and to proclaim the Acceptable Year of the Lord there where it might indeed well have been said Behold the Fields are White unto Harvest For very many were there in that County who were both weary and heavy laden with their Sins and were as weary with running to and fâ—o to seek a Way out of them and having travailed all Mountains and all Hills and High Things that could be travailed and tryed and found no Deliverance and some sate down concluding If there was a Way God would manifest it others concluded There was no Way but we must dye in this Wilderness and never see the Bread of Life some othes set their Wits on work to find out and invent New VVayes and Manners of VVorshipping but all was in vain and great was the Darkness and Sorrow of those dayes which some can yet well remember and when all Hearts were ready to faint and all Hope was almost at an end with some when others had built their Tower of Profession so high that they conceâ—ted it did touch the Heavens it self then I say then did the Lord send this his Fâ—ithful Messenger endued with Power from on High to preach the Acceptable Year of God and the Day of Vengeance to comfort them that mourned His Coming was in the fore-end of the Year 1655. VVhere He preached the Gospel in many parts of that County as Felsted Stebben Witham Coxal Halsted and many other places where many hungry Souls had gladly received the VVord of God and it being mixed with Faith in the Hearts of them who heard it it became Effectual to the saving the Souls of many And after he had passed up down many Parts of that County and planted diâ—ers good Meetings and confirmed them that had believed he at length about the middle of the Summer the same Year came to Colchester upon the seventh day of the week on the day following preached the Gospel unto many Thousands of people first in his Lodging then in a Steeple-house there after the Sermon then in a Great Meeting appointed on purpose and after that disputed with the Town-Lecturer and another Priest in the French-School all in One Day in all which the Wisdom Power and Patience of Christ appeared very Gloriously to the Convincing of my self and many more who were Witnesses of that day's Work So he spent that week in Preaching Prayâ—ng Exhorting and Admonishing turning the Minds of all sorts of Professors to the Light of Jesus which did search their Hearts and shew their Thoughts that they might believe therein and sâ— mâ—ght become Children of the Light and many did Believe and found it so and others were Hardned and Rebell'd against the Appearance of Truth and became Enemies with whom he Disputed daily in great Soundness and in the Evidence and Demonstration of the Spirit by which also many were reached and convinced of the Truth and the Mouthes of
the same they were before but the Baptism of Christ makes a New Creature and this I witness for I received Water upon my Face as my Parents told me which they called Baptism but I grew up a Heathen as all other Children do and no New Creature though my Parents were counted Believers among the World and their Priests but now I witness the Baptism of Christ by One Spirit into One Body and now I witness a New Creature old things are past away and all things become New And now I see the other to be formal Imitation and the Invention of Man and so a meer Delusion and all are Heathens and no Christians who cannot witness this Baptism who can witness this denies all other for the Scripture saith The Baptism is but One and who can witness this are Believers but who cannot witness this are no Believers and so it is that Water or no Water availeth nothing but a New Creature for all by Nature are the Children of Wrath and except they be born again they cannot enter and as for the Baptism of Water which the Apostles used it being a Figure for its Time the Power went along with it and the Disciples received the Holy Ghost when they were Baptized but none can witness this who set themselves of acting or imitating the Apostles and so take it up by Imitation and their Ground is the Letter and are not guided to it by the same Spirit which guided the Apostles and so they are the same after Water as before and so now Water or no Water availeth any Thing but a New Creature for Water was but for its time though many in Darkness have now got the Form and are groping in it for Life but want the Life and Power and so from such turn away We are accused to deny the Supper of the Lord. The Supper of the Lord we own which is the Body and Blood of Christ which the Saints feed upon and this is Eternal Food and Life And here they all feed upon one and are of one Heart and Mind and here is pure and Eternal Union and Communion and this is not Carnal but Spiritual for Saints are Spiritual and their Communion is Spiritual and Eternal and this we witness who are of one Heart and one Mind who are in the New Covenant and herein we discern the Lord's Body and here all Drunkards are shut out and all Lyars Adulterers Proud Covetous Lustful and Envious Ones and all Back-biters Revilers Extortioners and all Deceitful and Unrighteous Persons are shut out of the New Covenant and are without feeding upon the Husk and Shadow which is Carnal for the Bread which the World breaks is Carnal and Natural and only feeds the Outward Carnal Body and goeth into the Belly and so passeth out into the Dangil and so likewise the Cup which they drink and so the Communion and Fellowship of the World passeth away but this is no Nourishment to the Soul but still the Soul lyes in Death and here is no Communion but Natural Outward and Carnal of several Minds and Hearts full of Filthiness and Uncleanness which is the Table of Devils eating and drinking their own Damnation not discerning the Lord's Body which is Spiritual which the Natural Man discerns not And here stands the Worlds Communion and Fellowship which is Carnal and cross but their Carnal Wills and it is turned into Envy and for Earthly Trifles they will go to Law and Cozen and Cheat and Defraud one another for Earthly Trifles and like People like Priest but if they lye in wait for Revenge of one another then they will not take their Sacrament as they call it And here the Devil hath as great Hold for he that envies is a Murderer and here is the Difference betwixt the Worlds Communion and the Saints Communion Life and Death For to be Carnally-minded is Death but to be Spiritually-minded is Life And here they are without feeding upon the Husk and Shadow without and would destroy the Life and Substance where it appears both Priest People and Rulers and so have a Form of Godliness and deny the Life and Power from such turn away for it is a meer Delusion to take the Shadow for the Substance We are accused to deny all Prayer The Prayers of the Wicked we deny and God denies for they are abominable for Cain the wicked one who was out of the Commands of God who was the first Birth he offered up a Sacrifice of the Earth but God had no Respect to it but Abel the second Birth who was the Righteous his Sacrifice God had Respect to so the Prayers of the Faithful and Righteous God doth accept and they avail and what comes from his own which is the second Birth his own is pure what comes from it is pure and God who is pure doth receive that which is pure but he receives nothing which is polluted or unclean for he is of purer Eyes then to behold Iniquity for his Sacrifice must be without Spot or Blemish and that which comes from an unclean Heart is spotted and defiled and unclean for nothing that is pure can come forth of an unclean Vessel But who can witness the second Birth and that the Seed of the Woman hath bruised the Serpents Head which is the first Promise and Faith which purifieth the Heart then that which comes out is pure proceeding from a pure single Heart and this Prayer God receives and he hath Respect to it and this we own and witness and this comes from the second Birth which is pure for the first Birth is unclean and out of the Command of God in the Fall in the Wrath in the Peevishness and Perversness and Frowardness Cain-like and the Seed of the Serpent is first in every one and rules the Head but the Promise is The Seed of the Woman shall bruise the Serpents Head So you who are not come to this are still in the Fall and are not come to the first Promise so all your self-acting and imitating thinking to merit with your Prayers and Praises Singings and Duties and Worships and Traditions which are all in vain and you are sacrificing to an unknown God a Sacrifice of the Earth from the first Nature which God hath no Respect to and the flaming Sword is set against that to keep from the Tree of Life for both Drunkards and Swearers Lyars Proud Covetous and all Manner of Unrighteous Persons are offering up Sacrifices and are in their Formal Worships and Duties thinking that is sufficient to pacifie for their Sins and yet do not repent But saith the Lord Bring no more vain oblations away with your New Moons and Sabbaths they are Abomination and my Soul loaths them When you spread forth your Hands I will hide mine Eyes from you yea when you
said He that respects Persons commits Sin for there is no Respect of Persons with God and therefore saith James Houle ye Rich men and here your professed Ministers abide not in the Doctrine of Christ and so have not God but the Devil and his Ministers they are whom they exalt And now you shall see the Partiality of the Names in this your Breeding and Manners First from a Poor man to a Rich man it is called Honour and due Respect and Manners from a Rich man to a Poor man it is called Courtesie and Humility but amongst the Rich and Nobles of the Earth it is called Court-like Breeding but of those of the lower degree it is call'd Country-Breeding and amongst the lower sort of the World it is called Neighbour-hood and civil Respect one to another and so the Devil hath covers for all his Deceit and so he is honoured and exalted both in Court and Country but the highest in the Court and therefore they have the highest Title But We unto them that hide their Sins and cover with a Covering and not of the Spirit of the Lord. But this is the Riches of the World and the Devil that makes so many Degrees as between Dives and Lazarus and Haman and Mordecai for the Lord hath made all the Nations of the Earth of one Mold and one Blood But we who are redeemed out of his Kingdom he calls us Clowns and Fools and saith our Religion is built upon such small and frivolous things and stumble at Strawes and leap over Blocks this saith his Wisdom but it is even Death to him to bear these Strawes especially where he is the highest exalted for it puls down all his Honour and therefore do Rich men and great ones of the Earth and Rulers and Priests and Pharisees persecute and oppress us and draw us before Judgment-Seats and would root us out of the Nation as Haman would have done by Mordecai and the rest of the scattered Jews because they cannot bear those Straws but I say whatsoever it is that comes to be forbidden in the Conscience it becomes a Weight and a Burden though it be never so small a thing in the eye of a Pharisee So let none despise the Day of small things But some will call it Stubbornness Obstinacy Pride and Presumption but the same Nature would have called it so in Mordecai who could not bow to Haman as the rest did that sate by and so let every one take heed of speaking Evil of that you know not least you call Good Evil and Evil Good for the Wo is pronounced against such but they that were after the Flesh alwayes in all Ages persecuted them that were after the Spirit And so it is not many Mighty nor many Noble nor many Wise after the Flesh are called but God hath chosen the Foolish things of this World to confound the Wise and the Weak to confound those that are Mighty that no Flesh should glory in his Presence 1 Cor. 1. 26 27 29. VVe are accused that we say We are perfect without Sin I answer Man was perfect without Sin before the Fall or else he could not have been the Image of God for God is pure and perfect and he made Man after his own Image pure and perfect without Sin but when he sinned he defaced his Image and lost his pure Estate and was drove out of Paradise and became the Image of the Devil for Sin is the Image of the Devil and here all Sin is in the Fall and who are in the Fall are in the Devil's Kingdom which is impure and imperfect and unclean but God promised the Seed of the VVoman shall bruise the Serpent's Head and Christ the Seed said he was come to preach Deliverance to the Captive and to heal the broken-hearted and to seek that which was lost and to bring again that which was driven away and this was his VVork to redeem to Man that which Man had lost Now consider what Man hath lost and I shall leave this as Querie with all both Priests and People who deny Perfection from Sin here Whether Christ is but a part of Redeemer or a perfect and full Redeemer and which is the Place betwixt Heaven and Earth where man shall be made free or cleansed from Sin if not upon the Earth Seeing that no unholy nor unclean thing can enter the Kingdom of God But who can witness this have passed through Death and that have none who plead for Sin neither can they witness Christ come But for some Simple ones sake I shall speak more clearly of this for it is a great Delusion of the Devil to keep People in Sin to tell them they shall never be made free from Sin so long as they are upon the Earth and bring this Scripture to maintain it He that saith he hath no Sin deceiveth himself and is a Lyar but he tells them Christ dyed for all and if they can but lay hold on him by Faith he will not impute their Sins unto them though they sin daily for the Righteous man sins seven times a Day and all the Holy men of God sinned and so he takes Scripture to maintain his Kingdom and this he delivers by the Mouth of his Ministers which he sends abroad to deceive the Nations leading People in Blindness full of Sin and Corruption ever learning and never come to the Knowledge of the Truth nor never shall do for them and here he carries them on an easie delightsom way to the Flesh but the End is Death and so heals them up in their Sins with a feigned formed Faith which perisheth and here they settle upon the Lees and set up a Rest in the Devil's Kingdom which is Sin and here many are meerly blinded and hardned and all Tenderness of Conscience is done away But you shall find that he that sooths you up in this Faith is the gratest Enemy of your Souls and whosoever witnesseth Christ their Redeemer shall witness that he is come to destroy the works of the Devil which is Sin and to redeem out of the Fall out of Sin and out of the Devil's Kingdom which is Sin and all Sin in the Devil's Kingdom which is in the Fall but for this End Christ is manifest to destroy the Works of the Devil and to redeem out of the Fall out of the Devil's Kingdom into his own Kingdom and no unclean thing can enter therein but none can witness this Redemption but through the Death and through the Cross which Paul rejoyced in by which he was crucified to the World and the World to him and had put off the Body of Sin and was made free from the Law of Sin which once warred against his Mind which once he complained of Which Scripture the Unlearned which are Strangers from his Conditions who read them with the carnal Eye now pervert and Wrest to their
make you clean ecase to do Evil learn to do Well seek Judgement relieve the Oppressed judge the Fatherless plead for the Widdow Isa. â—â— and saith the Lord Is it such a Fast that I have chosen a Day for a man to afflict his Soul to hang down the Hâ—ad like a Bâ—lrâ—sh and to spread Sackcloth and â—shes under him wilt thou call this a Fast and an acceptable Day to the Lord is not this the Fast which I have chosen to break the Bands of Wickedâ—ess to 〈◊〉 the heavy Burdens and to let the Oppresse◠〈…〉 that you break every Yoak Is it not to deal thy Bread to the Hungry and that thou bring the Poor that are cast out to thy House when thou seest the Naked that thou cover him and that thou hide not thy self from thine own Flesh Isa. 8. 5 6 7. but this they did not do therefore said the Lord these People draw near me with their Mouths and honour me with their Lips but their Hearts are far from me and thus the Devil deceived them and blinded their Eyes in that Age with a Profession and Form of Worship but their Hearts he kept to himself and this the Prophets saw in the â—ight and testified and declared against it and left it behind them upon record and when the time came that Christ was born the Pharisees and Scribes and chief Priests had the Letter the Writings of Moses and the Prophets and they could tell by them where Christ should be born and when Herod had assembled them together he demanded of them where Christ should be born they said in Bethlehem of Judah for thus it is written by the Prophets c. so the Priests and Pharisees then were the Keepers of the Letter and they had the Types and the Shadows and Figures of Christ the Substance and there they had a Life and thought in them to find Eternal Life but would not come unto Christ that they might have Life but despised him and would not believe on him because he came not in the Wisdom nor in the Pomp nor Glory of the World but testified against it and they were gotten up into Moses's Chair but not into Moses's Life for they tythed Mâ—nt and Anis and Cumin but omitted the weightier things of the Law Judgment Mercy and Faith which they ought to have done and not to have left the other undone for that was a time when Tythes were due for the Aaronical and Levitical Priesthood to which Tythes did belong was not yet changed until Christ was offered up and they were fair-sayers who said and did not and the Hypocrites who were hopt above the Light and so were the Blind Leaders of the blind with their fair sayings and therefore said Christ beware of the Leaven of the Pharisees and they turned People from the Light and denyed the Light and so shut up the Kingdom of Heaven against men and would neither enter in themselves nor suffer others that would but had gotten a Wisdom and Righteousness of their own which blinded their Eyes and covered their Sins so that they could not see their Sins nor him that was the Way the Truth and the Life therefore did he pronounce so many Woes against them and called them whited Walls and painted Sephulchres who washed the outside but were the Generation of Vipers and Serpents within and thus Christ who was the Light searched them and judged them who appeared fair on the Outside but within full of Uncleanness but they could not hide themselves from the Light therefore they joyned against it the Saducees the Pharisees chief Priests and Scribes and the Herodians and Pilate and Herod and the rude Multitude all joyned together against the Life and they consulted against him and took Counsel against him how they might destroy him and the Pharisees came to tempt him and in snare him with Questions that they might get some what against him to bring him under their Law but he fore-saw their deceitful Hearts their Plots and confounded their Intentions and brought to nought their Counsel then they said If we let this man alone all men will go after him and so they sought false Witnesses and took Counsel against him and crucified him and let Barrabas go free and thus the Devil blinded their Eyes in that Age with a strickt Profession and their own Righteousness and Wisdom so that they could not see the Light and the Life but persecuted it and sought the Living in the dead Letter but if they had known him they would not have Crucified the Lord of Glory yet they were wise in their own Eyes and despised those that followed him and said none of the Rulers believed on him but an ignorant People that knew not the Law that were accursed because they were the Publicans and Sinners and they themselves were the greatest Sinners but they healed themselves up with their own Wisdom and Righteousness and therefore said Christ they that are whole need no Physician but they that are sick therefore he said Publicans and Harlots should enter the Kingdom before them but the Blind the Deaf the Lame the Dumb and the Leopardies came unto him and believed on him and were healed and the poor received the Gospel but the Priests and Professors or the Pharisees and Scribes and Elders and Rulers could not believe on him that he was the Messias but looked for another and these were the most zealous in their Profession and builded the Tombs of the Prophets and garnished the Sepulchres of thâ— Righteous and said If they had been in the Day â— their Fathers they would not have been Partakers wiâ— them in the Blood of the Prophets and yet those were the chief Persecutors of Christ the Substance of those things which they upheld in the Law and the Prophets therefore they were Witnesses against themselves and filled up the Measure of their Fathers Wrath and those professed Abraham and said Abraham was their Father and yet denyed Christ whom Abraham foretold of but Christ told them they were of their Father the Devil and his Works they did and would do and thus he judged them for all their Zeal and Profession and said how could they escape the Damnation of Hell Then after he was sacrificed up he appeared unto his Apostles and sent them to preach the Gospel to every Creature and here they did not run because the Prophets run nor take up a Command without them in the Prophets Writings to do a thing because the Prophets were commanded to do it but they were also acted and guided by the same Spirit and Word of Truth which dwelt in them which Christ before he was offered up had promised that he would send the Comforter even the Spirit of Truth which the World could not receive which should lead them into all Truth and should reprove the World of Sin of Righteousness and of Judgment and then after they had
one of them in the open Court for so doing and yet these things were suffered And also the Judge gave Charge unto the Goaler To let no Giddy-headed People come to me as he called them which I never desired that any such should come but thereby they take Occasion to keep my Friends from me accounting them Giddy-headed People But they are not Giddy-headed People that own sound Doctrine but they are Giddy-headed People that cannot endure sound Doctrine but have itching Ears carried about with Reports and Hear-says to speak Evil of the things they know not But thus without all Honesty they acted in the Enmity of their Minds against me yet in all I was made to rejoyce for I see their Deceit was manifest to the People and the Truth owned in many Hearts so that my Sufferings were not grievous unto me but joyous But as the Judge's Dealings were Rigorous and Unjust towards me it was so much the more on the contrary to Barrabas for there were three or four arraigned for Suspicion of Murder and others for Fellony yet he did deliver them and there was not one that Dyed or was Branded neither which I did desire but only this I do declare to shew how the World loves its own and how the same Spirit now rules in both Priest People and Rulers that ruled amongst the Jews who esteemed Barrabas above Christ and numbred him amongst Transgressors And so in all this the Scripture is fulfilled and the Day further appears to the Glory of God the Father of Truth who will exalt his Truth by his own Power over the Heads of all its Enemies So then they brought me back to Prison again where I still remain in the Peace and Freedom of my Spirit which none can take away though in the Hands of mine Enemies Yet this I know That the Invisible God in working in Secret by his Power and with a Strong Arm carrying on this great Work which he hath begun in the Earth yea and he will bring down and overturn all until it come into his Hand whose own it is and he will exalt his Kingdom in the Hearts of his People and his Son shal rule over the Earth yea and all his Enemies shall be his Foot-stool and shall bow unto him and be glad to lay down their Crowns before him and acknowledge his Power yea and he will dash all the Forms and false Likenesses and Images which are set up by Man in his Imaginations calling them Churches and he will dâ—â—h them and the Powers of the Earth in pieces one against another like a Potter's Vessel though now they set at nought the Corner-Stone yet then by it shall they be grownd to Powder For our God is a Consuming Fire and who is able to stand in the Day of his Wâ—ath Therefore it is a fearful thing to fall into the Hands of the Living God Then Wo to all his Enemies or be that lifts up his Hand against his Maker to Contrary what he hath decreed Here followeth a REPLY to my MITTIMUS which was adjudged a Contempt of the Magistracy WHereas I who am of the World called James Parnel am committed as Prisoner to be kept in the Common Goal by a Mittimus sealed and signed by you four Men who are called Justieâ—s of the Peace who write your selves Herbert Pellham Thomas Cook Dyonisius Wakering William Harlackinden wherein I find several Lyes Slanders and False Accusations cast upon me therefore for the Truth 's sake and for the Satisfaction of the Simple I shall Reply to the same and clear the Truth and return the Venom upon your Venomous Spirits from whence it comes that you may be convinced of your Evil and cease Fighting against Christ and his Kingdom First Your Own as followeth WHerereas it duely appears unto Us by Our own View and also by the Examination of James Parnel who saith He was born at Retford in the County of Nottingham Labourer That He the said James Parnel with very many other Persons of his gathering together did this Day in a Riotous Manner enter into the Parish Church at Great Coggashall aforesaid and there being a great Number of Christians met in the said Church to hold and keep a Day of publick Humiliation and Seeking of God and being in order thereunto then exercised in the Divine Worship and Service of God Almighty He the said James did then and there stand up and told the Minister He Blasphemed and spoak Falsly and used many other reproachful Words against the said Minister And afterwards he departed the said Church and went into the common High-Way in the said Town of Great Coggashall with a great Number of Persons his Followers who kept there Unlawfully together and some of them gave out Menacing Threatning Speeches tending to the Breach of the Peace and against the Law And also the said James cannot give us a very good Account where he was last setled or of his Life and Conversation but doth further appear to us to be an Idle Disorderly Person These are therefore in the Name of his Highness the Lord Protector to will and require you To convey forthwith the said Iames Parnel unto the Common Goal for this County there to remain until the next General Goal-Delivery to be holden for this County and until thence delivered by due Course of Law unless he the said Iames shall come before us or any two of us or two some other Justices of the Peace for this County and shall find very Able and Sufficient Sureties to be bound with him by Recognizance for his personal Appearance at the said next Goal-Delivery there to Answer what shall be then objected against him and not to depart thence without License of the Court and in the mean time to be of good Behaviour and thereof fail not at your Peril Dated at Coggashall aforesaid the Twelfth Day of Iuly 1655. The Keeper of the said Common Goal is hereby requir'd to receive and keep the said Iames if he shall be brought unto him Herbert Pellham Thomas Cook Dyonysius Wakering William Harlackinden A Reply to the aforesaid Mittimus 1. Accusation WHereas I am hereby accused That I who am of the World called JAMES PARNEL with very many other Persons of my gathering together did this day in a Riotous Manner enter the Parish Church of Great Coggashall aforesaid Reply Are you not ashamed who profess your selves Ministers of Law Justice and Peace to begin with Lyes and make them your Refuge against the Innocent tending to the Disturbance of the Peace of the Faithful whom you both ought and would Encourage and Countenance if you were faithful Ministers of Peace and Justice standing in the pure Counsel of God Ruling for God and not for your selves in all things discharging your Consciences unto God without Partiality or Respect of Persons as faithful Ministers of Law and Justice But contrary unto this you have acted in your corrupt Wills turning your Swords against the
And thirdly thou say'st Thou doubtest whether any of those that are called Quakers are alwayes guided by that Spirit Rep. Here all that are guided by any Measure of that Spirit may easily see the Lyes and Confusion for thy first is a Lye That any of us do teach that all Men are taught and guided by that Spirit at Times for I deny that thou art who art now taken with a Lye in thy Mouth which all that understand our Doctrine will witness against And 2dly That thou art guided hy an Infallible Spirit is a Lye against the Holy Ghost for no Lye comes from that Spirit And again thou belyest the Spirit of Truth to say Thou art guided by it and yet canst not give an Infallible Testimony whether those thou call'st Quakers are guided by an Infallible Spirit Yea or Nay but art in thy Doubts but that Spirit is without Doubts which now judgeth thee to be a Lyar and thy God thou praisest to be the Devil the Father of Lyes who must both be tormented together Qu. 4. Whether they that are guided by that Spirit need study how or what to say Pr. Ans. And in thy Answer thou sayst Timothy had that Spirit in a greater Measure then James Parnel yet Paul saith thus unto him as in 1 Tim. 4. 13 14 15 16. And thou saist If the Apostles had been put to preach upon a short Text or Theam methodically as by long Practice in the Church is expected from you they must oft times have studyed for it as thou conceivest though if you were left at large to speak as the Spirit of God moves you and gives Matter in thou hopest some of you by God's Assistance should speak as to good or better Purpose then any who now pretend to the Spirit 's Actings Rep. Here thou hast sufficiently manifested thy Spirit and thy Ignorance of the Spirit of God to any who understand the Things of the Spirit of God and all these Scriptures which thou hast brought concerning Timothy doth not at all prove that he that is guided by the Spirit of God need study how or what to preach But Paul exhorted Timothy to the Gift that was in him which was given him by or for Prophesie for in so doing he should save himself and those that heard him which you never do by the Fruit of your Study but rather destroy them witness the Fruits of your Ministry these many Years in this Nation who have wrought no better Reformation among your Hearers and also this Scripture doth not at all prove that Paul bad Timothy study old Authors and Heathenish Commentators as you do neither to Study Arts and Sciences as you do who with your Philosophy and vain Deceit do spoil the People for thou hast manifested thy self to be altogether ignorant of the Spirit of God who by thy own Conceivings judgest the Spirit of God to be insufficient to instruct and teach the Apostles what to speak at all Times without Study when as Christ himself exhorteth them to take no Thought what to speak for it should be given them in the very same Hour for saith he It is not you that speak but the Spirit of your father that speaketh in you which Spirit speaketh not without Method which Spirit you Teachers of the Church of England are great Strangers to who think that the Spirit of God can be limited to a Text or a Theam as thou confessest you are but thou Lyar where is now thy infallible Spirit who thus speakest thy own Conceivings And therefore be ashamed hence-forward to pretend to an Infallible Spirit who hast here so openly manifested thy Ignorance of it and its Movings so that if thou wast left at large to speak from that Spirit in thee and wast shut out of thy Library and from any Text or Writing thou wouldst plainly manifest thy self to be one of the dumb Dogs that could not bark which Isaiah from the Spirit of the Lord declared against without Study For I do believe that if thou and the rest of the National Teachers whom thou confessest are tyed to a Text or Theam could tell how to please the People and get Gain without studying or speaking from a Text you would for the Credit of your Cause as thou saist for I know nothing that tyes you to it but your own Covetous Ends to make a Gain of these Scriptures and to deceive the Ignorant with feigned Words whom Peter without Study foretold of and therefore thou Hypocrite pretend no more to an infallible Spirit but with the rest of thy Brethren confess thou art void of it as many of them have done for in such Pretences thou art but the greater Deceiver and thy Folly doth the more appear Qu. 5. Whether is it as lawful now for Tradesmen Shepherds or Plowmen to preach if they be led by the Spirit of God as those that spake forth the Scripture Pr. Ans. And in thy Answer thou saist If this was wholly granted James Parnel cannot claim any Interest therein as thou conceivest for thou saist he is neither Tradesman Plowman nor Shepherd nor will take any Course to maintain himself by this Labour for he hath been tryed But herein James Parnel can plainly tell thee thou art a Lyer for he followed a Trade with his Father until the Lord by his Spirit called him from it into his own Word and so I obeyed the Word of the Lord and left my Father with his Trade as James and John did their Father in the Ship For he that will not forsake Father and Mother Lands and Livings Wife and Children and all for Christ's sake is not worthy of him in which Work neither thou nor any other can tax me for Idleness but I believe my Labour and Diligence in the same is more offensive to you Deceivers then if I had been Idle But he that would call me from this Work that I am set about into the Work of Man I should answer him God must be served before Man for if it had not been the Will of God to call me forth into his Work I should still have served my Earthly Father sooner then any other Man notwithstanding the Evil Thoughts and Conceivings of such like as thee who art given up to believe Lyes and tell Lyes but where is now thy infallible Spirit who speakest by thy own Conceivings and thus the Thoughts of thy Heart deceive thee And as for my Maintenance I need not a Law to compel it as thou dost neither am chargeable to the World as thou art who by a Law of Man takest nigh three hundred Pound by the Year of them therefore in this thou mightst have laid thy Hand upon the Mouth for thou and hundreds more of thy Brethren never followed any honest Calling whereby to get an honest Livelyhood without being chargeable to the World but were from your Youths brought up at Babylon's Schools learning her Witchcraft and Sorcery thereby to deceive the
Apostle prayed for the Ephesiâ—ns that believed but it doth not at all prove that the Apostle taught you that are of the World to pray For the Prayers of the Wicked are Abominable and the Apostle would not teach such to pray And though in thy Answer the substance of my Query is confessed yet it doth not serve to prove that thou dost witness it in thy self or own it where it is possessed who wouldst bar it from Youth and limit it to Time and Age and so shewest thy Ignorance of it and that by the False Lights and Delusions of Satan thou art deceived who in thee ruleth as an Angel of Light And so thou art one of those unwary men who takest a Lying Spirit for an Infallible Spirit as is both here and often before proved who art found in Zedekiah's steps and so art one of those False Prophets which the Prophet speaks of who sayest The Lord saith when he never spoak to thee as is before proved And how long have you professed Ministers of this Nation fed the People with Expectations and Hopes That you would confirm what you have spoaken unto them which is not yet come to pass neither likely and thus you have deceived them by your Lying Divinations for your dishonest Gain and therefore for this Cause God hath given you up to strong Delusions that you should believe a Lye that you all might be damned who believe not the Truth now it is come unto you but still take Pleasure in Unrighteousness as in those Scriptures aforesaid which thou hast quoted against thy self and so they shall stand Qu. 8. What is the Gospel which thou art a Minister of and whether thy Gospel be free and without Charge Pr. Answ. And in thy Answer thou sayest to the first Part That the Gospel which thou preachest is the same which Christ and his Apostles taught which thou sayest is summarily contained in these four Verses Tit. 2. 11 12 13 14. wherein the Apostle speaks of the Grace of God to be their Teacher to deny all Ungodliness and Worldly Lusts and to live Soberly Justly and Godly in this present World c. And to the second Part thou sayest The Apostles Gospel was not every way without Charge which to prove thou quotest 2 Cor. 11. 8. And again thou say'st Nor hath Christ or any of his Apostles imposed it upon you that the Gospel should be altogether without Charge unto them which have it taught which to prove thou quotest Rom. 15. 27. And again thou sayest Nor is James Parnel's Gospel be it Right or Wrong without Charge If he doth not take more then it is worth if duly examined it is well Rep. Thy Spirit is much against James Parnel as Zedekiah's was against Michaiah yet here he can prove thee to be a Lyar and not only against him but of his Lord also and therefore if thou belyest the Lord how much more the Servant For Christ Jesus the Lamb of God was the Gospel which the Apostles preached which was free and not chargeable to any thâ—ugh he was and is a Burdensom Stone to them that believe not in him yet not Chargeable And therefore thou Blasphemer how darest thou to open thy Mouth thus against the Lord and his Anointed who are still in thy Ungodliness and Worldly Lusts who art pleading for the Earth and art a Stranger to the Free Grace of God and therefore these Verses which thou hast set down shall stand to witness against thee which thou sayest containeth the Gospel which thou preachest But the Apostles Gospel could not be contained in Paper and Ink for the Heavens could not contain him for He ascended far above all Heavens that he might fill all things And also of thy Gospel thou makest a Trade and a Gain being many Years at an University as thou callest it to learn to preach it all which the Apostles did not and so thou bringest another Gospel and so art not to be Received but held as Accursed as thou art who art not ashamed to presume to say Thy Gospel is the same with the Apostles and thou dost here yield thy Gospel to be chargeable but this Scripture in 2 Cor 11. 8. doth not at all prove the Apostles to be chargeable who saith He took Wages of other Churches to do them Service for it was but for his Necessities and it was freely communicated to him and therefore no Charge But now you professed Ministers instead of robbing other Churches you rob and oppress the World Ruling over them by a Law with Force and Cruelty for the which you have no Scripture-Rule but amongst the False Shepherds But whom do you spare whether you do them Service or nay if you can but get it either by Fair Means or Foul And therefore in this thou before many others mightst well have laid thy Hand upon thy Mouth For whereas the Apostle there took some Necessaries which were freely communicated to him by the Churches thou takest nigh Three Hundred Pounds by the Year of the World by a Law of Man and none wilt spare who come within thy Bounds whether thou dost them Service or nay And that Christ or any of his Apostles have not imposed it upon you that the Gospel should be altogether without Charge it is true for they never intrusted you with it though for Lucre sake you have run though he never sent you and speak a Divination of your Brain but not from the Mouth of the Lord and so profit not the People at all but like Ravening Wolves make a Prey upon them but your End shall be according to your Works But they that are intrusted with the Ministry of the Gospel have this Charge imposed upon them As they have received Freely Freely to give The Apostle Paul also sheweth the same Example whose Care was to make the Gospel Free and without Charge and said Wo unto him if he preached not the Gospel and therefore because he would not make the Gospel Chargeable he took Necessaries of some and spared others and this was Wisdom which you Earth-Worms are void of and thus he that is taught in the Word may communicate to him that teaches in all Good Things and yet without Charge he that can receive it let him The Workman is worthy of his Meat And in that thou taxest James Parnel he hath not been chargeable to thee nor to thy Generation neither doth any of him complain though thou judgest him according to thy own corrupt Heart yet the Answer of the Just Witness in my Conscience shall be for me before the Righteous Judge of all Hearts when you Hirelings and False Prophets shall with the Mountains to cover you and the Rocks to fall upon you and hide you from his Presence who will give you your Reward in the Lake that burneth with the Beast that now upholds you in this your Wickedness Qu. 9. Whether thou dost hold up the First Priesthood that took Tythes or
the Apostles Practice and so thou fulfillest the words which before I have spoaken of thee And whosoever deny you of Tythes do not Unjustly detain them as thou say'st they do being you have no Right to them by any Law or Command from God or Example in the Scripture as before is proved but only claim a Title by the unjust Supremacy of the Pope by which your Fore-fathers the Persecuting Bishops were upheld and therefore we called Quakers do teach People them you to deny which is not contrary to the Practice of Christ or his Apostles as thou accusest us for saith Christ Beware of False Prophets that appear in Sheep's Cloathing but inwardly Ravening Wolves By their Fruits they are known and by which sufficiently you are here marked out and the Apostles bid From such turn away as in 2 Tim. 3. 5. And again the Apostle John forbids to receive such as abide not in the Doctrine of Christ or to bid them Good Speed 2 John 9 10. And here both Christ and his Apostles sufficiently taught People to deny you and here thou art proved a Lyar who thus falsly accusest us call'd Quakers in this to act contrary to the Practice of Christ or his Apostles and so here thou and the rest of the professed Ministers of this Nation are sufficiently manifest what you are so that all men may see your Folly and Deceit but those who are blind and love to have it so and so the Scripture is fulfilled upon you Jer. 5. 30 31. Qu. 12. Whether ever the Ministers of the Gospel took any Necessaries of the World as thou and such as thou do all your Tythes and Maintenance yea or nay Pr. Answ. And in thy Answer thou sayest Yea they have which to prove thou quotest Acts 28. 1 9. where thou say'st Paul took Necessaries of the Barbarians yet this not serving thy turn thou runnest to old Histories which thou callest Ecclesiastical Records and say'st They fâ—r One Thousand Five Hundred Years do testifie the same but yet doubting of this thou say'st as thou saidst before It sufficeth you that there is no Law nor Command of God to the Contrary nor are Examples thou saist needful for every thing as to prove that Christ called any Shoemaker or Cobler to be a Prophet Rep. But here again thou hast marked out thy self to be a False Prophet who runnest and the Lord never sent thee and therefore thou â—eachest for Doctrine the Traditions of Men for the which thou hast no Scripture and therefore runnest to Old Stories to which I am not to give any Credit be they never so old being they are not according to Scripture and therefore not Ecclesiastical for the Oldness of the thing doth not make it Truth though you have long thereby deceived the Ignorant And as for that Scripture which thou quotest in Acts 28. 1 9. then Paul was a Prisoner and he and the Souldiers that kept him and the rest of the People were driven there by Storm upon the Sea so that in that Case the Barbarians took Pitty of them and received them but there were many besides Paul and the Centurion to whom Paul was committed who were to take Care of him and also that which the Barbarians did was Freely and that which Nature bound them to being they were in that Strait which was done to many besides Paul who were Heathens So that this doth not at all stand for thee who art in thy own Country and yet takest all thy Tythes and Maintenance of the World by Compulsion neither will this Excuse serve to shelter you Hirelings and Deceivers to say That there is no Law nor Command of God to the Contrary for it is False for Christ commands his Ministers expresly Freely to give as Freely they had received and also charged them Where they were not Freely Received to depart thence shaking off the Dust of their Feet as before is proved And also Oppression the Law of God is against and to take the Tenth or Encrease of the Fruits of the Peoples Labours is a sore and great Oppression which the Land groans under and therefore a Sin and yet the Gift doth so blind your Eyes that you cannot see all this but think because there is no Scripture for you therefore none against you And though there needs no Example so prove any Shoemaker or Cobler to be a Prophet as thou confessest though in Scorn for it is a thing that none doth who understands the Scripture being there is sufficient Proof that he called other Tradesmen yet there is a Need that you might find so much as a Scripture-Proof or Example for your Tythes and Maintenance who profess it to be your Rule being it is a great Oppression of the Land and yet saist thou It doth suffice you that there is no Law or Command to the Contrary Therefore this shews your Avaricious Minds who are so willing to be blind in this thing but it will not neither doth so easily suffice those that are oppressed by You though You regard it not according to the Prophet Ezekiel's words You seek for the Fleece and regard not the Flock but make a Prey upon the Sheep and so with this stop thy Mouth and own thy self amongst the False Shepherds and Hirelings Ezeâ— 34. John 10. Qu. 13. Whether ever they had a Set Maintenance or so much a Year for Preaching as Forty Sixty One Hundred or Two Hundred Pound as thou and such as thou have Pr. Answ. And in thy Answer thou canst not bring one Scripture for thy Rule to prove this your common Practice but fleest to the Reâ—ords that thou saist are to be found in several Parts of Christendom as thou call'st it where I do not intend to seek for them to see whether these things be true or no which thou speakest of them but as I said before will conclude them to be false in this thing being the Scripture is altogether against it so that thou canst not find one Scripture to justifie it but say'st if we say Where do you read of this in the Scripture thou answerest as far off again to the same Purpose still without any Scripture-Proof and therefore I shall leave it for any Understanding Reader of thy Book to judge and see how weak you are if you had not a Law of Man to uphold you who have not one Scripture that will strengthen the Foundation of your Ministry which is your Maintenance Then how have you deluded the People to make them believe that the Scripture is your Rule when it is altogether against you Let the Honest-Hearted judge Qu. 14 And whether such be not the Hirelings which care not for the Sheep yea or nay And whether such be not the Greedy Dogs which the Prophet Isaiah Freely Declared against Isa. 56. 11. and make a Prey upon the Sheep which Ezekiel declared against Ezek. 34. and are the Ravening Wolves which Jesus Christ declared against Mat. 7. 15. and are such
them that Holy Name which only belongs to the Body of Christ and also to wear out that Idolatry of the People's Minds which they through long Custom have born to those Idolatrous Places Neither do we any more Reproach them in so saying then Christ and his Apostles did in calling the Jews Meeting-Place Synagogues though thou highly dishonourest Christ in calling them Churches which signifies his Body Have you no other Names to bestow upon your Stone Houses and High Places but most blasphemously to call them by the Name of God's and Holy Men whom you are not worthy to name as you call your Colledges which are Synagogues of Satan and Cages of Unclean Birds by the Name of Immanuel and by the Name of Christ and Trinity and the like If you had called them by the Name of Glazier's Hall or Bull-and-Mouth or Synagogue and the like we should not gain-say it And therefore in this the Jews wil condemn you who did not presume to call their Meeting-Places by such holy Names as you presumptuously do which is and hath been a great Provocation of the People to Idolatry to idolize the Places because of their Names which were given to them by the Pâ—pists who ignorantly worship Names and you cast out the Papists for Idolatry and yet uphold their Idols Therefore Wo unto you Blind Guides and Deluders of the People your Wickedness is had in Remembrance before the Lord. Qu. 19. Whether it was the Practice of the Apostles to take a Text of the Prophets Words and from thence to raise Uses Points Tryals and Motives as thou and such as thou do who make a Trade of their Words Pr. Answ. And in thy Answer thou say'st That it hath been the Practice of the Church and her Teachers these many Hundred Years for the which thou hast no Scripture-Proof And secondly thou say'st That none will deny that this is an useful and profitable Way of Teaching which is an abominable Lye which I and Hundreds more can testifie against And thirdly thou say'st It may be proved out of the Scriptures that all this hath been done by Christ and his Apostles which is another Lye and these are the Scriptures upon which thou would'st ground thy Lyes in which they will witness against thee as Luke 4. 18. and Mat. 22. 31. Act. 8. 35. and for to maintain thy Uses Points Tryals and Motives thou quotest Rom. 15. 4. 2 Tim. 3. 16 17. John 8. 31. and 13. 35. and Mat. 25. 34. Rep. Oh thou Lyar thy Lyes will not cover thee nor the Scripture stand for thee who art found out of the Life and Practice of them that gave them forth who art one of the lying false Teachers who have deluded the People these many hundred Years which deluded Ones are your Church amongst whom you have used your Philosophy and vain Deceit by which you have long spoiled them so that the greatest Part of the Professors therein are Earthly-minded by thy own Confession and I am sure that another Part are Drunkards and Swearers and Adulterers and Scoffers and Scorners and Proud and Envious Ones and the like and now where are the Fruits and Profitableness of your Teaching Therefore for Shame stop thy Mouth for boasting of your Church and her Teachers and saying None will deny the Profitableness of your Teaching for like People like Priest as the Prophet said and you are the Heaps of Teachers that deceive the World and draw itching Ears after you who cannot endure sound Doctrine with your feigned enticing Words of Mens Wisdom but the Teacher of the true Church is but one which is its Head even Christ who speaks with Power and Authority and not as you Scribes whose Teaching is a profitable Teaching as is much witnessed in these latter days to your great Shame Grief who have been the professed Teachers of the Church of England these many Years neither do any of these Scriptures prove that ever Christ or his Apostles took a Text of Scripture and by human Art and Study did raise Uses Points Tryals and Motives as you do which is a commendable Teaching by the Wiscones of the World who know not the Wisdom of God but to them the preaching of the Gross is Foolishness as was accounted amongst the Greeks because the Apostle came not with enticing Words of Man's Wisdom as you do to please Men but in Plainness of Speech spoak the Word of the Lord faithfully and also said If he yet sought to please Men he should not be the Servant of Christ but this is all your Care whose Trust is in Man and not in Christ and in all those Scriptures when Christ or his Apostles spoak of a Text of Scripture out of the Old Testament it was to shew the fulfilling thereof or to witness to what they had said but you will take these Scriptures for to give your Carnal Meanings and Interpretations of them and so from them speak a Divination of your own Brain for Gain and Lucre and this is the Use you make of these Points as thou callest them which the Scriptures before mentioned will not at all maintain and yet thou canst impudently quote this Scripture in Mat. 6. 25. 34. which forbids taking Thought what to eat what to drink and wherewithal to be cloathed when it is so publickly known that it is your greatest Care and that which thou hast been here much labouring to maintain all along to prove it lawful for thee to take nigh Two Hundred or Three Hundred Pounds by the Year of the World yea and for a Law to compel them if they refuse to give it and yet thou art not ashamed to say That thou dost not go in the Way of Balaam for Gifts and Rewards and the chiefest Scripture which thou hast here quoted will witness against thee as 2 Tim. 3. 16 17. which saith The Scripture was given by Inspiration of God and is profitable for Doctrine for Reproof for Correction and Iâ—struction in Righteousness that the Maâ— of God may be perfected throughly furnishâ—d untâ— every good Work but thou hatest to be reproved and callest them foul-mouthed Curs and the like that do reprove thee and thou teachest for Doctrine the Traditions of Men as to call a House of Lime and Stone a Church and the like as is before proved And how have you by all your Doctrines Reproofs Correction and Instruction these many Years perfected any when as the Professors therein are Earthly minded as thou say'st and you that are Teachers therefore the most of all and most of you deny Perfection in this Life And though thou with thy Tongue professest it yet in Life denyest it which is worst of all and so I take thee Pr. Answ. And though thou hast been so pleading for thy Way yet thou say'st You would change it for a better if any can shew it you and make your Hearers believe that it would be more Advantageous for them but thou
to every Creature Neither doth either of these Scriptures which thou hast quoted prove to the contrary And how many Scriptures didst thou quote in thy Answer to my Fifteenth Query to prove that the Ministers of the Gospel might forbear Woâ—king and not to entangle themselves with the Affairs of this Life yet in all could not prove thy self a Minister of the Gospel and now thou questionest the Truth of the Scripture because neither thou nor thy Brethren were called according to Scripture But whomsoever the Lord calls unto his Work he doth take Care both for him and his Family but You that are not called by him dare not trust him without a Law of Man And in thy Ninety Eighth and Ninety Nineth Query thou seemest to accuse us with some that turned from the Truth and yielded to the Deceit of their Hearts and so gave Occasion to such as thee who wait for Occasion to Blaspheme the Truth but is is no new thing but the same which the Scripture declares of in divers places therefore saith Christ Offences must come but Wo unto them by whom they do come For there were then many such as thee in that Age who as thou dost waited for Occasion to blaspheme the Truth But if thou hadst been then how would'st thou have accused Christ who had but Twelve Apostles and one of them betrayed him and then hanged himself and another denyed him Therefore let this stop thy Mouth for speaking Evil of the things thou knowest not And as for Spencer and Gilpin whom thou here nominatest the Truth is sufficiently cleaâ—ed of them in other Books and the Priests have owned them as they did Judas which is the Name of all that turn from the TRUTH after they have received it Qu. 100. Have so many fallen into Distraction or Madness in any Sect or under any Doctrine as there hath done amongst your Hearers especially where the Number of Disciples was no more Answ. Look at Home and answer thy self witness your UNIVERSITIES as you call them for it is the Fruit of Your Studies who would find out that by Your Wit and Wisdom which the Lord hath hid from You And all that You cannot settle in Security and Blindness You lead them into Madness Confusion and Distraction if they do not in time forsake you as many will witness at this day That they are led by You into such a Wilderness that they know not which way to get out neither do You know how to direct them for You are in Confusion your selves and so the Blind leadeth the Blind into the Ditch Therefore this might have stopped thy Mouth from Falsly Accusing us But I remember TRUTH was ever accounted MADNESS and FOLLY by the Blind World who know not that Godliness is Great Gain And in thy Ninety Fourth Query thou wast Questioning the Truth of our Doctrine because of the Multitude of Disciples and now by the Fewness and thus thou Contradictest thy self And then after much of thy Filthy Stuff which all along thou hast vented forth of thy old Bottle against us which upon thee I have returned again from whence it came thou seemest to accuse our Book but dost not shew wherein and therefore I pass it by as knowing thy Lying Spirit And then thou stealest the Apostle's Words for a Cloak for the Deceit of thy Heart 2 Corinth 13. 7 8 9. which the Apostle spoak from a True and Upright Heart but thou from a False Deceitful Heart as all along hath been sufficiently proved and thy Prayers to be Abomination and that thou hast nothing to do to name the Name of God in thy Mouth who art a Worker of Iniquity and a Stranger unto God who art found out of his Doctrine and therefore with this Scripture I shall mark thee 2 John 9. 10. that all may know thee and turn away theit Ears from thee who art not to be received but denyed and therefore whosoever receiveth thee or thy Doctrine the same departeth from the Doctrine of Christ And therefore let this be a Caveat to all People to whom it shall come and look upon thee to be as Anathema Maranatha 〈◊〉 Cor. 16. 22. Given forth from the Spirit of the Lord through a Friend to all Souls witnessed in all Consciences by the Eternal Light of God by which I am known and received in the Behalf of Israel against the Armies of the Aliens who muster up themselves against the Lord and his Authority by a Friend to the Common-Wealth of Israel who is known to the World by the Name JAMES PARNEL Who is a Sufferer in Outward Bonds for the Testimony of the Everlasting Truth in Colchester-Castle 1655. A WARNING FOR All People ALL People Repent and turn to the Lord from the Evil of your Doings for the Day of the Lord is at Hand wherein the Lord will judge the World and give to every one according to their Deeds whether they be Good or Evil yea He is coming with Ten thousand of his Angels to be avenged of the Heathen and them that know him not Now all that live in Sin and Filthiness it appears you know him not for if you did you durst not live in your Lusts heaping up Wrath against the Day of Wrath wherein the Lord will appear as a Consuming Fire against all Ungodliness Rom. 1. 18. God is against you dissembling Professors who adorn the Outside serve God in Notions Words oâ—tside Forms but the Heart is not upright with God you are in the Earth in your Covetousness which is Idolatry and the Lord abhors the outside Worship when the Heartis not answerable and calls such Whited Walls and Painted Sepulchres Hypocrites Serpents Generation of Vipers and the Wo is to such how can you escape the Damnation of Hell Mat. 23. God is against you Proud Lustful Ones who make it your greatest Care to deck your selves in proud Attire inventing new Wayes Fashions to make your selves glorious in the Sight of Men that they may worship you and honour you but consider not that you are but Dust and God will lay your Honour in the â—ust for he is risen to whom all Worship and Honour is due and he will bring down yâ—ur Haughtiness and your Pride and will exalt the Humble and Meek and will seek that which was lost but will destroy the Fat with Judgment Repent ye Lofty Ones and turn to the Lord and humble your selves before him that you may be hid in the Day of his fierce Wrath lest he take you away and there be none to deliver for the Day of the Lord will burn as an Oven and they that are proud and they that do wickedly will be as Stubble and it will leave them neither Root nor Branch Mal. 4. 1. God is against you Drunkards who make it your Trade to pour in strong Drink abusing the Creature which God hath given to be used moderately for the Health and not for the Lust therein you shew your selves
received the Holy Ghost they went abroad preaching Christ and shewing thereby the fulfilling the Law and the Prophets which figured sorth and prophesied of Christ and this they declared in their Temples and in their Synagogues and they haled them out of the Temple and out of their Synagogues and brought them before Governors Rulers and Magistrates and the chief Priests and their Kindred and the chiefest Professors which were the Pharisees were the head-Actors therein but never the less they went on boldly being filled with the Power of the Holy Ghost without the Fear of Man obeying God rather then Man so they were not subject to the Authority of Man in that respect but they were subject unto the Law of Man so far as it was subject to the Law of God and so they went on preaching Christ and many believed and were baptized and received the Holy Ghost and were converted and it was so that the multitude that believed was of one Heart and of one Mind and they were so far of one being exalted over another or seeking themselves that not any of them said that ought of the things which he possessed was his Own and the Works of God went on in much Power the Ministers being acted guided by the Holy Ghost And also Stephen a man full of Faith and the Holy Ghost he declared against the Temple which God had once commanded to be built and said Solomon built him an House yet nevertheless God that made the World and all things therein dwells not in Temples made with Hands as saith the Prophet Heaven is my Throne and Earth is my Foot stool and where is the House that ye will build me and where is the Place of my Rest hath not mine Hand made all things and he judged them and said Ye Stiff-necked and Uncircumcised in Hearts and Ears ye do alwayes resist the Holy Ghost as did your Fathers so do ye and they gnashed upon him with their Teeth and fell upon him and stoned him And when Saul was converted and became Paul his Message was for to turn Peoples minds from the Darkness to the Light and then saith Paul when it pleased God to reveal his Son in me that I might preach him amongst the Heathen immediately I conferred not with Flesh and Blood and here was Paul's call to the Ministry and they were made manifest to every Man's Conscience and were a sweet Savour unto God both in them that believed and them that perished And Paul declared against the Temple and told them that worshipped there they were too superstitious and he went into their Synagogues on Sabbath-Days and reasoned with them and they persecuted him and haled him before Rulers and there complained of him to be one that prophaned the Temple and a Ring-leader of the Sect of the Nazareans and a pestilent Fellow and a Raiser of Sedition and many cry'd out away with such a Fellow he is not worthy to live and thus they suffered by the zealous Professors in those Daies but they whose minds were turned to the Light they were translated out of Darkness into the Light and became the Children of Light and were baptized by one Spirit into one Body and had passed from Death unto Life and had put off the Old Man and put on the New the old Man being crucified with Christ though some of them were Drunkards some Swearers some Proud some Covetous Idolaters Adulterers yet then they were cleansed and washed and sanctified and justified in the Name of the Lord Jesus and by the Spirit of our God and here was the Church which witnessed the Spiritual Baptism into the Spiritual Body of which Christ is Head and they being thereby set free from Sin their Union and Communion was here and the Bread which the Saints brake was the Communion of the Body of Christ and the Cup which they drank was the Communion of the Blood of Christ and they were in Christ new Creatures all Members of one Body and needed not that any man should teach them because the Anointing was in them and to them the Cross was the Power of God unto Salvation though to the Greeks Foolishness and to the Jews a Stumbling-block and in this Cross Paul rejoyced by which he was Crucified to to the World and the World to him and they were not conformed unto the World but transformed by the Renewing of their Minds and had one Lord one Faith one Baptism one Way one Teacher one Life and one Shepherd and one Priest over the Houshould of God and one God and Father of all being united by one Spirit into the bond of Peace and their Conversation was in Heaven and there were the Christians And though there was a time that when Christ was preached after the Flesh some preached Christ through Envy and Strife and Contention to add Affliction to Paul's Bonds yet in all this he rejoyced that the Name of Christ was spread abroad for there were many that believed not that that was the Christ that suffered at Jerusalem and was crucified as Paul himself had not and as there are many such to this Day and so it rejoyced him that the Name of Christ was spread abroad but after his Name was spread abroad and many believed that that was the Christ then the Apostle declared against such who had the Form but denyed the Life and Power and said from such turn away for as Jannes and Jambres withstood Moses so do they withstand the Truth being men of corrupt minds and reprobates concerning the Faith and said the Apostle we preach Christ crucified unto the Jews a Stumbling block and the Greeks Foolishness but unto them which are called both Jews and Greeks Christ the Power of God and the Wisdom of God and said the Apostle hence know me no man after the Flesh and though we have known Christ after the Flesh hence know we him no more but he that is in Christ is a 〈◊〉 Creature old things are passed away and all things become new and they that are Christs have crucified the Flesh with the Affections and Lusts and the Apostl◠preached Christ within the Hope of Glory the Mystery which had been hid from Ages and Generations they that could not witness Christ in them were Reprobates And here it was not sufficient for them to say they believed Christ dyed for them but he that believeth hath the Witness within himself and he that believeth is passed from Death unto Life and he that believeth is born of God and he that is born of God doth not commit Sin and those were they who were made Partakers of Christ's divine Nature therefore saith John As he is so are we in this Present World and we are of God and the whole World lyeth in Wickedness and they that are of God hear us and they that are not with us are against us And then the Apostle Paul he