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A31665 Of magistracy Johnson, Samuel, 1649-1703. 1688 (1688) Wing C1939; ESTC R38737 5,534 5

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has by Scripture or to find a Terrier of his Lands there so it is a vain thing to look for Statutes of Prerogative in Scripture XII If Mishpat Hammelech the manner of the King 1 Sam. 8. 11. be a statute of Prerogative and prove all those particulars to be the Right of the King then Mishpat Haccohanim the Priest's custom of sacrilegious Rapine Chap. 2. 13. proves that to be the Right of the Priests the same word being used in both places XIII It is the Resolution of all the Iudges of England that even the known and undoubted Prerogatives of the Iewish Kings do not belong to our Kings and that it is an absurd and impudent Thing to affirm they do Coke 11 Rep. p. 63. Mich. 5. Iac. Note upon Sunday the Tenth of November in this same Term the King upon Complaint made to him by Bancroft Archbishop of Canterbury concerning Prohibitions was informed That when Question was made of what matters the Ecclesiastical Iudges have Cognizance either upon the Exposition of the Statutes concerning Tythes or any other Thing Ecelesiastical or upon the Statute 1 Eliz. concerning the High Commission or in any other Case in which there is not express Authority by Law the King himself may decide it in his Royal person and that the Iudges are but the Delegates of the King and that the King may take what Causes he shall please to determine from the determination of the Iudges and may determine them himself And the Archbishop said That this was clear in Divinity That such Authority belongs to the King by the Word of God in Scripture To which it was answered by me in the prefence and with the clear consent of all the Iustices of England and Barons of the Exchequer That the King in his own person cannot adjudge any Case either Criminal as Treason Felony c. but this ought to be determined and adjusted in some Court of Iustice according to the Law and Custom of England And always Iudgments are given Ideo-consideratum est per Curiam so that the Court gives the Iudgment And it was greatly Marvelled That the Archbishop durst inform the King that such absolute power and authority as is aforesaid belonged to the King by the Word of God. CHAP. III. Of Obedience I. NO Man has any more Civil Authority than what the Law of the Land has vested in him Nor is he one of St. Paul's higher powers any farther or to any other purposes than the Law has impower'd him II. An Usurped Illegal and Arbitrary Power is so far from being the Ordinance of God that it is not the Ordinance of Man. III. VVhoever opposes an Usurped Illegal and Arbitrary Power does not oppose the Ordinance of God but the Violation of that Ordinance IV. The 13 of the Romans commands Subjection to our Temporal Governors because their Office and Imployment is for the publick welfare For he is the Minister of God to Thee for good V. The 13 of the Hebrews commands Obedience to spiritual Rulers because they watch for your souls VI. But the 13 of the Hebrews did not oblige the Martyrs and Confessors in Queen Mary's Time to obey such blessed Bishops as Bonner and the Beast of Rome who were the perfect Reverse of St. Paul's spiritual Rulers and whose practice was murthering of Souls and Bodies according to that true Character of Popery which was given it by the Bishops who compiled the Thanksgiving for the Fifth of November but Archbishop Laud was wiser than they and in his time blotted it out The Prayer formerly run thus To that end strengthen the Hands of our Gracious King the Nobles and Magistrates of the Land to cut off these workers of Iniquity whose Religion is Rebellion whose Faith is Faction whose practice is Murthering of Souls and Bodies and to root them out of the Confines of this Kingdom VII All the Iudges of England are bound by their Oath and by the duty of their place● to disobey all Writs Letters or Commands which are brought to them either under the little Seal or under the great Seal to hinder or delay common Right Are the Iudges all bound in an Oath and by their places to break the 13 of the Romans VIII The Engagement of the Lords attending upon the King at York Iune 13. 1642. which was subscribed by the Lord Keeper and Thirty Nine Peers besides the Lord Chief-Iustice Banks and several others of the Privy-Council was in these words We do engage our selves not to Obey any Orders or Commands whatsoever not warranted by the known Laws of the Land. Was this likewise an Association against the 13 of the Romans IX A Constable represents the King's person and in the Execution of his Office is within the purview of the 13 of the Romans as all Men grant but in case he so far pervert his Office as to break the Peace and commit Murther Burglary or Robbery on the Highway he may and ought to be Resisted X. The Law of the Land is the best Expositor of the 13 of the Romans Here and in Poland the Law of the Land There XI The 13 of the Romans is received for Scripture in Poland and yet this is expressed in the Coronation Oath in that Country Quod si Sacramentum meum violavero Incolae Regni nullam nobis Obedientiam praestare tenebuntur And if I shall violate my Oa●h the Inhabitants of the Realm shall not be bound to yield me any Obedience XII The Law of the Land according to Bracton is the highest of all the Higher Powers mentioned in this Text for it is superior to the King and made him King Lib. iii. Cap. xxvi Rex habet superiorem Deum item Legem per quam factus est Rex item Curiam suam viz. Comites Barones and therefore by this Text we ought to be subject to it in the first place And according to Melancthon It is the Ordinance of God to which the Higher Powers themselves ought to be subject Vol. iii. in his Commentary on the Fifth Verse Wherefore ye must needs be subject not only for Wrath but also for Conscience sake He has these words Neque vero haec tantum pertinent ad Subditos sed etiam ad Magistratum qui cum fiunt Tyranni non minus dissipant Ordinationem Dei quam Seditiosi Ideo ipsorum Conscientia fit rea quia non obediuut Ordinationi Dei id est Legibus quibus debent parere Ideo Comminationes hic positae etiam ad ipsos pertinent Itaque hujus mandati severitas moveat omnes ne violationem Politici status putent esse leve peccatum Neither doth this place concern Subjects only but also the Magistrates themselves who when they turn Tyrants do no less overthrow the Ordinance of God than the Seditious and therefore their Consciences too are guilty for not obeying the Ordinance of God that is the Laws which they ought to obey So that the Threatnings in this place do also belong to them wherefore let the severity of this Command deter all men from thinking the Violation of the Political Constitution to be a light Sin. Corollary To destroy the Law and Legal Constitution which is the Ordinance of God by false and arbitrary Expositions of this Text is a greater Sin than to destroy it by any other means For it is Seething the Kid in his Mothers milk CHAP. IV. Of Laws I. THere is no Natural Obligation whereby one Man is bound to yield Obedience to another but what is founded in paternal or patriarchal Authority II. All the Subjects of a patriarchal Monarch are Princes of the Blood. III. All the people of England are not Princes of the Blood. IV. No Man who is Naturally Free can be Bound but by his own Act and Deed. V. Publick Laws are made by publick consent and they therefore bind every man because every Man's consent is involved in them VI. Nothing but the same Authority and Consent which made the Laws can Repeal Alter or Explain them VII To judge and determine Causes against Law without Law or where the Law is obscure and uncertain is to assume Legislative power VIII Power assumed without a Man's consent cannot bind him as his own Act and Deed. IX The Law of the Land is all of a piece and the same Authority which made one Law made all the rest and intended to have them all Impartially Executed X. Law on One Side is the Back-Sword of Iustice. XI The Best Things when Corrupted are the Worst and the wild Iustice of a State of Nature is much more d●sirable than Law perverted and over-ruled into Hemlock and Oppression LONDON Printed for L. C. near Fleet-bridge 1688. (a) Prout Regalis Officii exposcit utilitas (b) sicome le profit de Office Demaunde The Kingly or Regal Office of this Realm jo Mar. Sess. 3. Cap. 1. Give us a King to Iudge us 1 Sam. 8. 5. 6 20. Verse 4. Verse 17 18 Edw. 20 Edw Cap. 1.
CHAP. I. Of Magistracy I. RELATION is nothing else but that State of Mutual Respect and Reference which one Thing or Person has to another II. Such are the Relations of Father and Son Husband and Wife Master and Servant Magistrate and Subject III. The Relations of a Father Husband and Master are really distinct and different that is one of them is not the other For he may be any one of these who is none of the rest IV. This distinction proceeds from the different Reasons upon which these Relations are Founded V. The Reason or Foundation from whence arises the Relation of a Father is from having Begotten his Son who may as properly call every Old Man he meets his Father as any other Person whatsoever excepting him only who Begat him VI. The Relation of an Husband and VVife is founded in VVedlock whereby they mutually consent to become one Flesh. VII The Relation of a Master is founded in that Right and Title which he has to the Possession or Service of his Slave or Servant VIII In these Relations the Name of Father Husband and Master imply Soveraignty and Superiority which varies notwithstanding and is more or less Absolute according to the Foundation of these several Relations IX The Superiority of a Father is founded in that Power Priority and Dignity of Nature which a Cause hath over its Effect X. The distance is not so great in VVedlock but the Superiority of the Husband over the VVife is like that of the Right Hand over the Left in the same Body XI The Superiority of a Master is an absolute Dominion over his Slave a Limited and Conditionate Command over his Servant XII The Titles of Pater Patriae and Sponsus Regni Father of the Country and Husband of the Realm are Metaphors and Improper Speeches For no Prince ever Begat a whole Country of Subjects nor can a Kingdom more properly be said to be Married than the City of Venice is to the Adriatique Gulph XIII And to shew further that Magistracy is not Paternal Authority nor Monarchy founded in Fatherhood it is undeniably plain that a Son may be the Natural Soveraign Lord of his own Father as Henry the second had been of Ieffrey Plantagenet if he had been an Englishman which they say Henry the Seventh did not Love to think of when his Sons grew up to Years And this Case alone is an Eternal Confutation of the Patriarchate XIV Neither is Magistracy a Marital Power for the Husband may be the Obedient Subject of his own VVife as Philip was of Queen Mary XV. Nor is it that Dominion which a Master has over his Slave for then a Prince might Lawfully Sell all his Subjects like so many Head of Cattle and make Money of his whole stock when ever he pleases as a Patron of Algiers does XVI Neither is the Relation of Prince and Subject the same with that of a Master and Hired Servant for he does not Hire them but as St. Paul saith They pay him Tribute in consideration of his continual Attendance and Imployment for the Publick Good. XVII That publick Office and Imployment is the Foundation of the Relation of King and Subject as many other Relations are likewise Founded upon other Functions and Administrations Such as Guardian and Ward c. XVIII The Office of a King is set down at large in the XVII Chap. of the Laws of King Edward the Confessor to which the succeeding Kings have been sworn at their Coronation And it is affirmed in the Preambles of the Statutes of Marlbridge and of the statute of Quo warranto made at Gloucester That the Calling of Parliaments to make Laws for the better Estate of the Realm and the more full Administration of Iustice Belongeth to the Office of a King. But the fullest account of it in few words is in Chancellor Fortescue Chap. XIII which Passage is quoted in Calvin's Case Coke VII Rep. Fol. 5 Ad Tutelam namque Legis Subditorum ac eorum Corporum bonorum Rex hujusmodi erectus est ad hanc potestatem a populo effluxam ipse habet quo ei non licet potestate alia suo populo Dominari For such a King That is of every Political Kingdom as this is is made and ordained for the Defence or Guardianship of the Law of his Subjects and of their Bodies and Goods whereunto he receiveth power of his People so that he cannot Govern his People by any other power Corollary i. A Bargain 's a Bargain 2. A Popish Guardian of Protestant Laws is such an Incongruity and he is as Unfit for that Office as Antichrist is to be Christ's Vicar CHAP. II. Of Prerogatives by Divine Right I. GOvernment is not matter of Revelation if it were then those Nations that wanted Scripture must have been without Government whereas Scripture it self says That Government is The Ordinance of Man and of Humane Extraction And King Charles the First says of this Government in particular That it was Moulded by the Wisdom and Experience of the People Answ. to XIX Prop. II. All just Governments are highly Beneficial to Mankind and are of God the Author of all Good they are his Ordinances and Institutions Rom. 13. 1 2. III. Plowing and Sowing and the whole business of preparing Bread-Corn is absolutely necessary to the subsistence of Mankind This also cometh forth from the Lord of Hosts who is wonderful in Counsel and excellent in Working Isa. 28. from 23. to 29 Verse IV. VVisdom saith Counsel is mine and sound Wisdom I am Vnderstanding I have strength By me Kings Reign and Princes decree Iustice By me Princes Rule aud Nobles even all the Iudges of the Earth Prov. 8. 14. V. The Prophet speaking of the Plowman saith His God doth instruct him to discretion and doth teach him Isa. 28. 26. VI. Scripture neither gives nor takes away Mens Civil Rights but leaves them as it found them and as our Saviour said of himself is no divider of Inheritances VII Civil Authority is a Civil Right VIII The Law of England gives the King his Title to the Crown For where is it said in Scripture That such a Person or Family by Name shall enjoy it And the same Law of England which has made him King has made him King according to the English Laws and not otherwise IX The King of England has no more Right to set up a French Government than the French King has to be King of England which is none at all X. Render unto Caesar the things which are Caesars neither makes a Caesar nor tells who Caesar is nor what belongs to him but only requires Men to be just in giving him those supposed Rights which the Laws have determined to be his XI The Scripture supposes Property when it forbids Stealing it supposes Mens Lands to be already Butted and Bounded when it forbids removing the antient Land marks And as it is impossible for any Man to prove what Estate he