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A29492 Catechetical exercises, or, Questions and answers for youth to learn that they may better understand the church catechism : with the catechists enlargements upon them / by Jos. Briggs ... Briggs, Jos. (Joseph) 1696 (1696) Wing B4662; ESTC R36511 101,779 204

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the old Testament in memory of Gods Rest from his works of Creation and thence was it called the Lords day Rev. 1.10 John in the Isle of Patmos was in the spirit on the Lords day Act. 20.7 Vpon the first day of the week when the Disciples were together to eat bread Paul preached unto them 1 Cor. 16.1 2. Concerning the Collection for the Saints as I have given order to the Churches of Galatia so do ye Vpon the first day of the week let every one lay by him in store as God hath prospered him As for the Churches Holy days or Days appointed by Authority for solemn publick prayers and thanksgivings upon occasion of some great Calamities or Deliverances though they be appointed by man only yet have they as good Authority as the Feast of Purim and Dedication among the Jews for they had no other but Humane Appointment Q. How must God be served on those days A. By resting from all bodily labours except them of Necessity and Mercy to the end we may wholly attend the publick and private exercises of Religion and Godliness Q. What sins then are forbidden by this Commandment A. Mispending these days either in sin or idleness or the servile works of our callings or in vain sports or whatsoever may hinder our keeping them Holy Catechist The Commandment expressly forbids all servile works on the Sabbath day and so do divers Texts as Exod. 31.13 14. and 35.2 and Jer. 17.21 much more idleness vain sports and pastimes and all sinful spending it in gluttony drunkenness filthy Communications and all manner of Licentiousness We are to rest from our worldly labours but mark for what end not that bodily ease can of it self please God but it is that being free from all encombrances of this world and all earthly cares and distractions we may sanctifie the day keep it holy or hallow it Only as our Saviour clears the matter in Confutation of the Pharisees Matth. 12.11 12 13. Works of Necessity Mercy and Charity are allowed and lawful for What man of you saith he having an Ox or an Ass fallen into a pit on the sabbath day will not lift it up It is lawfull therefore to do good on the Sabbath day And therefore he Himself scrupled not to heal the sick cleanse the lepers restore the blind and lame c. and thus he justifieth himself in so doing against their cavills Q. What must parents and Masters do in obedience to this Commandment A. They must exercise their children and Servants in all Religious duties publick and private and restrain them from all contrary sins Catechist The Tenour of the Commandment runs thus Thou and thy Son and thy daughter thy man servant thy maid servant c. And for an example to all Householders as well as Kings and Princes Joshua said chap. 24.15 As for me and my house we will serve the Lord. So let all of us say Let other persons be careless how their families observe the Lords day whether they come to the Church or be absent how they mispend it in vain sports or prophaness I and mine will do otherwise we will serve the Lord publickly and privately with all good care and Conscience Ps 42.4 We will go up together unto the house of God with the voice of joy and praise with the multitude that keep holy day Psal 101.4 6. A froward heart shall depart from me I will not know a wicked person Mine eyes shall be upon the faithful that they may dwell with me He that walketh in a perfect way shall serve me Q. What Motives doth God use to engage our obedience to his Commandments A. His allowing us six days for our own labours and his own special property in the Seventh His own Example and His having Sanctified the Sabbath day to Holy Uses Catechist Every one is able of himself to discern all these in the words of the Commandment Let me then leave that to you and ask you in the next place Q. Is it sufficient to serve God in his Solemn days only A. No We must set apart some Competent part of our time every day and serve him truly all the days of our lives Catechist We are injoyned in Gods word to pray always Luk. 18.1 and to pray without ceasing 1 Thes 5.17 that is keep a constant daily course of prayer And in all things to give thanks 1 Thes 5.18 and to have God always before us Ps 16.8 So is every day to be so a Sabbath unto us as therein to rest from sin and to allot some competent time for Gods immediate service from our worldly business as well as to serve him by all diligence in labour and by faithful and righteous dealing in our Callings and Vocations Luk. 1.74 Being delivered from the hands of our enemies it is that we may serve him without fear in Holiness and righteousness before him all the days of our lives Q. Doth this fourth Commandment then oblige us Christians A. Yes though not the Ceremonial part as it requires the seventh-day Sabbath and the strict Jewish Rest yet what is of Moral equity in it to wit that a Competent part of our time be thus devoted to Gods Worship and Service Catechist It concerns us even us Christians to remember often Gods fearful judgements on divers prophaning of the Sabbath as him that gathered sticks on it Num. 15.32 and them that bare burdens on the Sabbath day in Jerusalem Jer. 17.27 And Nehemiahs zeal to restrain from buying and selling wares on the Sabbath day chap. 10.31 against those that trode the winepresses and brought in sheaves and asses laden with wine grapes and figs c. on the Sabbath day chap. 13. from ver 15. to 23. For as St. Paul saith 1 Cor. 10 11. These examples are written for our learning or admonition upon whom the ends of the world are come And as God gave Ten Commandments so had this in special the same Author and Lawgiver as the other had even the Eternal God the Creator of all things who as the very light of nature prompts if he be God must be worshipped and glorified as God which cannot be unless some competent portion of time suppose one in seven be set apart for it And therefore although the Ceremonial part of the Commandment be abrogated yet is the Moral still Obligatory to us Christians And so our Holy Church believes or else we should not be taught by it to pray after the reading of this as well as every other Commandment Lord have mercy upon us and incline our hearts to keep this Law I may now hope you pretty well understand your duty towards God taught you in the first Table of the Decalogue the four first Commandments Let us go on then to the second Q. How many Commandments are there in the second Table A. The Six last Commandments Q. What sort of duties doth the second Table teach you A. My duties towards my Neighbour Q. What is
imploy their Talents for his Honour and others good and always reckoning that they must at last give an account of their Stewardship Luk. 16.2 Q. What doth God promise to them that keep and threaten to them that transgress this Commandment A. To the One he promiseth long life and prosperity and threatens the other to shorten their days upon Earth Catechist It is S. Pauls observation Eph. 6.2 that this is the first Commandment with promise that is the first of those that shew our duties towards men having an express promise of long life annexed to it and in this promise is implied a threatning to all disobedient Children and so to all other transgressors of this Law of shortning their days and cutting them off as an ear of corn untimely before it be ripe And especially let the Wise mans Comminations against all Rebellious Subjects be in our remembrance always Prov. 24.21 My Son fear thou the Lord and the King and meddle not with them that are given to change For who knows the destruction of them both both the ringleaders and their followers And for all other sinners against this Commandment in special Memorable is that in Prov. 10.27 The fear of the Lord prolongeth days but the years of the wicked shall be shortned So have you a comperent account of the duties required and the sins forbidden in the fifth Commandment and let it be all our prayer always Lord have mercy upon us to pardon our past transgressions and henceforth and for ever encline our hearts to keep this Law Q. What duties doth the sixth Commandment Thou shalt not kill require A. All lawful endeavours to preserve mine own life and the lives of others Catechist Therefore must we Gal. 6.10 do good to all men that is towards preserving their lives or rendring them more Comfortable Upon which account we must Rom. 12.18 as much as in us lieth live peaceably with all men And our Saviour propounds the good Samaritan for our example Luk. 10.34 Who finding the Man wounded by thieves bound up his wounds and poured in oil and wine unto them and took care of his recovery to which purpose are the precepts of feeding the hungry and clothing the naked and visiting the sick and them in prison Matth. 25.35 All which are required by this Commandment for if any man starve for hunger He that knew it and could but would not feed him is guilty of his death Q. What sins doth this Commandment forbid according to your Catechism A. Hurting any body by word or deed Bearing any Malice or Hatred in my heart Catechist It is written Rom. 12.19 20. Dearly Beloved avenge not yourselves that is by hurting even him that hath hurt thee For Vengeance is mine I will recompence saith the Lord. And therefore our Saviours precept is Matth. 5.38.39 Ye have heard that it hath been said An eye for an eye and a tooth for a tooth But I say unto you that ye resist not evil but whosoever shall smite thee on the right cheek turn to him the other also And his Apostle Rom. 12.20 teacheth doing good instead of doing evil if thine enemy hunger feed him if he thirst give him drink for in so doing thou shalt heap coals of fire on his head that is melt him into friendship and kindness Ver. 21. Be not overcome with evil but overcome evil with good Nor is it only hurting and extreme violence or murdering that is forbidden whereof it is said Gen. 9.6 Whoso sheddeth mans blood by man shall his blood be shed but also any lesser hurt as wounding or maiming or doing any thing to the prejudice of his health and wellbeing nay even hatred and malice occasioning or exciting to these in the heart 1 Joh. 3.15 Whoso hates his brother is a Murderer and no Murderer hath Eternal life abiding in him Q. What think you of rash or immoderate Anger and desire of revenge A. They are degrees of and provoke to Murder and so are also sins against this Commandment Catechist It is enough to say that this is our Saviours Doctrine in his Sermon on the Mount Matth. 5.21 22. Ye have heard that it hath been said to them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say unto his brother Racha shall be in danger of the councel but whosoever shall say thou Fool shall be in danger of hell fire Anger causeless and Anger immoderate such as breaks out into intemperate railing speeches both are great fins against this Commandment according to our Saviours exposition of it who therefore goes on there to injoyn a reconciling of such differences as arise from anger to all Christians before they offer their Holy Services to God if they will be accepted of God Ver. 23.24 Therefore if you bring thy gift to the Altar and there remembrest that thy brother hath ought against thee Leave there thy gift before the Altar and go thy way first be reconciled to thy brother and then come and offer thy gift And so much for the Sixth Commandment Q. What duties doth the seventh Commandment require of you according to your Catechism Thou shalt not commit Adultery A. To keep my Body in Temperance Soberness and Chastity Q. Which of these is chiefly required here A. Chastity to wit in thought speech and behaviour and Temperance and Soberness in order to Chastity Catechist I pray you mark In your Catechism the Negative the Sins forbidden in most of the other Commandments is expressed and the Contrary duties are implied therein But the duties in the Affirmative is here expressed the duties injoyned in this Commandment and the Negative the sins forbidden are implied in them Now learn these Scripture Texts concerning them 1 Thes 4.3 4 5. This is the Will of God even your Sanctification that ye should abstain from Fornication that every one of you know how to possess his Vessel that is his body in Sanctification and Honour not in the lust of Concupiscence as the Gentiles that know not God For God hath called us not to Vncleanness but unto Holiness To the contrary therefore it is threatned 1 Cor. 3.17 If any man defile the Temple of God Him will God destroy Q What are the sins forbidden in this Commandment A. All gross Acts of Uncleanness Fornication or Adultery nay the lest signs or degrees thereof as filthy thoughts desires or Concupiscences wanton glances or any obscene talk Catechist Gal. 5.19 The works of the flesh are manifest Adultery Fornication Vncleanness Lasciviousness Fornication therefore and all Vncleanness Let it not saith the Apostle Eph. 5.3 be once named amongst you as becometh Saints And Col. 3.5 Mortifie your Members which are upon Earth Fornication Vncleanness inordinate affection or Concupiscence O! that you young people would learn these Texts and store