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law_n heart_n incline_v mercy_n 16,797 5 10.2482 5 true
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A15145 A brieff discours off the troubles begonne at Franckford in Germany Anno Domini 1554 Abowte the booke off off [sic] common prayer and ceremonies, and continued by the Englishe men theyre/ to thende off Q. Maries raigne, in the which discours, the gentle reader shall see the very originall and beginninge off all the contention that hathe byn, and what was the cause off the same. Whittingham, William, d. 1579. 1574 (1574) STC 25442; ESTC S103071 143,706 216

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he saied onely by warrant of mans authoritie and no grownde in godds worde for the same and had also a longe tyme verye superstitiously in the masse byn wickedly abused But yff he might not be suffred to minister the Sacraments accordinge to his conscience he then requested that some other might minister the Sacraments and he woulde onely preache Iff nether coulde be admitted be besought them that he might be discharged But to that the congregation woulde in no wise consente Whiles these things were thus in handlinge came maister Leuer before elected who assemblinge the congregation requested that he might withe their consentes appointe suche an order as shulde be bothe Godly withowt respecte off the Booke off Geneua or anye other requestinge farther that for so muche as that office was off so great importaunce ād that he had not byn in the like before that he might betweene that and Easter haue a triall off them and they off him and so at the ende off that terme either take or refuse whiche time off triall as it was willingly graunted him so when they vnderstoode that the order whiche he woulde place and vse was not altogether suche as was fit for a right reformed churche they woulde in nowise yelde to the same Knox whittingham and others perceyuinge that theis beginnings woulde growe to some what yff it were not staid in time drewe forthe a platt off the whole booke off England into the lattin tonge sendinge the same to maister Caluin off Geneua and requestinge his iudgement therin and shewinge him that some off their countrie men went abowte to force them to the same and woulde admit no other sayinge that it was an order moste absolute and that yff euer they came in to their countrie they woulde do their beste to establishe it againe Nowe folowethe the description A description off the Liturgie or booke off seruice that is vsed in Englande FIrste off all morninge praier offreth it selff The minister hauinge put on a white garment whiche they call a surplesse beginninge withe some sentence off holie scripture as for example ▪ yff we shall saie that we haue no sinne we deceyue oure selues c. or some suche of like sorte Then he takethe in harde the exhortat on whiche stirreth vp to a confession off synnes whiche the minister pronounceth with a loude voice the people sainge after him To this is added an absolution and when these thinges are done he rehersethe the lordes praier and afterward lorde open thow my lyppes and my mouthe shall shewe forth thy praise O god be redie to be my helpe c. Then come and let vs singe vnto th Lorde c. By and by also there folowe 3. Psalmes together at th ende off euery one Then foloweth the first lesson whiche conteinethe a whole chapi●er off the olde Testament After this lesson they saie or singe we praise ●he lorde or Blessed be the Lorde c. Then an other lesson owte off the Newe testamente vnlesse peraduenture the solemnization off some highe feast haue other set and apointed lessons Nowe in cathedrall churches they vtter their lessons in plaine songe and thē afterwards is Benedictus added This booke warnethe that they keepe this order through owte the whole yere Afterwards the crede is pronounced by the Minister all the people in the meane tyme stāding vp Afterwards fallinge downe vppon their knees the Minister saithe The Lorde be with yow The answere And with thy spirite Then Lorde haue mercy vppon vs Christe haue mercy vppon vs Lorde haue mercy vppon vs c. our father c. pronounced owte alowde off all with all boldnesse Then the Minister when he standeth vpp saithe o lorde shewe vs thy mercy The answere and geue vnto vs thy sauinge helthe O Lorde saue the king In the day wherin we shall call vppon thee Iudu● thy Ministers withe righteousnes And make thy chosen people ioyfull O Lorde saue thy people And blesse thyne inheritaunce Geue peace in our tyme o Lorde c. At lenght● Collects are had ●n place off a conclusion the firste for the daie the seconde for peace the laste is for the obteininge off Grace Nowe the eueninge praiers are saide 〈◊〉 manner as the other are sauinge that after the firste lessen foloweth my soule doth magnifie the lorde After the 2. lessen Now Lorde c. and in steed off that collect God whiche arte the Author off peace is vsed o God from whom all holie desiers c. besides there is caution added that all Ministers shall exercise them selues continually aswell in morninge praiers as eueninge praiers except perhapp by studie in dyuinitie or some other busynes they be greatly and necessarely let or hindred· Besides vppon euery Sabothe daie wensdaie and fridaie there is yet in vse certeine suffrages deuised off Pope Gregory whiche beginnethe after this manner O God the father off heauen haue mercy vppon vs miserable synners O God the sonne redemer off the worlde c. onely leauinge owte the inuocation off saincts otherwise we vse a certaine coniuringe off god By the misterie off his incarnation by his holy natiuitie and circumcision by his haptisme fastinge and temptation by his agonie and bloudie sweate c. yea it comprehendethe in plaine wordes a praier to be deliuered from suddain deathe the people answeringe to the ende off euery clause either spare vs good lorde or ells Good Lorde deliuer vs or we beseche thee to heare vs Good Lorde O Lambe off God that taketh awaie the sinnes off the worlde is thrise repeated Then Lorde haue mercy vpon vs thrise and then the Lords praier with this praier also o Lord deale not with vs after our sinnes to the same adioined passinge ouer some things least we shulde seeme to syfte all those drosses which remaine still amonge vs. Nowe the manner off the supper is thus The nomber off three at the leaste is counted a fitt nomber to communicate and yet it is permitted the pestilence or some other common siknes beinge amonge the people the Minister alone maie communicate withe the sicke man in his house First therfore the Minister muste be prepared after this manner in a whit lynnin garmente as in sayinge the other seruice he is apointed and muste stande at the Northeside off the Table Then is had the Lords praier after the custome then he reciteth the collect and after folowe in order the ten commaundements but so notwithstanding that euery one off the people maye answere lorde haue mercy vpon vs and inclyne oure hartes to keepe this lawe After the rehersall off the commandements the collect off the daie as it is called and an other for the kinge is had By and by the Epistle and Gospell folowethe to witt suche as the callender apointethe for that daie And there in this place there is a note that euerie holy daye hathe his collect Epistle and Gospell whiche fill 73. great leaues off the booke ● when the reste fill scarse fiftie For all holy daies
serue antechriste There were other 8. places but this was most noted in that it touched the Emperour But it seemed the magistrates abhorred this bloudly cruell and outragious attempt for that when as certeine off Knox his enemies folowed hardly the Magistrates to knowe what shuld be donne with him they did not onely shewe most euident signes of dislikinge their vnnaturall suite but also sent for maister Williams and Whittingham willinge them that maister Knox shuld departe the City For otherwise as they saide they shuld be forced to deliuer him yff the Emperour his counsaile whiche then lay at Ausburge shuld vppon like information send for him The 25 off marche maister Knox the night before his departure made a moste comfortable sermon at his lodginge to 50. persons or there abowte then present which sermō was of the deathe and resurrection off Christe and of the vnspeakable ioyes whiche were prepared for Goddes electe whiche in this liffe suffre trouble and persecution for the testimonie off his blessed name The next daie he was brought 3. or 4. mile in his waie by some off some off those vnto whom the night before he had made that exhortation who with great heauines off harte and plentie off teares cōmitted him to the lorde The verie same daie beinge the 26. off marche one Adulphus Glauburge A Doctor off lawe and nephew to Maister Iohn Glauburge the Senator whom D. Cox and the rest had wonne vnto them sent for wittingham and tolde him that there were presented to the Magistrates thre Docters 13. batchelers off deuinitie besides others and that the magistrates at their suites had graunted them the full vse off the Englishe booke cōmaunding and charginge him therfore not to medle any more to the contrary for as he saied it was fullie concluded that so it shuld be And supposing that Whittinghā woulde let it what he might the next daie againe he sent for him home to his howse where he gaue the like charge D. Coxe and other present by whose procurement the same was donne Whittingham answered that yff it were so concluded he woulde willingly obaie not dowtinge but that it might be lawful for him and others to ioine themselues to some other churche But D. Coxe besought the lawier that it might not so be suffred wherto whittingham answered that it woulde be to great crueltie to force men contrary to their consciences to obate all their disorderly doinges offringe that iff it woulde please the Magistrates to geue him and others the hearinge they would dispute the matter against all the contrary parte and proue that the order whiche they sought to establishe ought not to take place in anie reformed churche The D. off lawe made a plaine answere that disputation there shulde be none vsing his former wordes off charging and commaundinge not to deale farther in that matter When as the congregation harde off the cruell and more then tirannicall dealinges off this Doctor Maister Gilby and others withe him were sente to maister Iohn Glawburge by whose commaundment as ye harde they had receiued the frenche order puttinge him in remembrance off the same and shewinge him that certeine lately come amonge thē had sought as they were crediblie enformed to ouerthrowe their churche by placing the Englishe booke amonge them To this maister Glauburg made answere that he was enformed howe that bothe partes were full agreed and contented and that theruppon he had committed the whole matter to the lawier his cousen Then he asked for whittingham it was answered that strait charge was geuen him that he shuld medle no more in that matter The magistrate asked againe off whom he had that commaundement and when it was tolde him that the Doctor his cousen had geuen him that charge he then began verie gentlie to perswade with maister Gilby and the rest that they shulde be contented and he would se that nothinge shulde be vsed but that which shuld be tollerable and so maister Gilby withe the rest departed The 28. off marche D. Coxe assembled all suche as had byn Priests and Ministers in Englande to his lodging and there declared howe the Magistrates had graunted them the vse off the Englishe booke and that he thought requisite that they shulde consulte together whom they thought moste meete to be Bishop Superintendent or Pastor withe the rest off the officers as Seniors Ministers and Deacons Wherunto maister Christopher Goodmā answered that his opiniō was that they ought first to agree vpon some perfect an godly order for the churche and therto to haue the cōsent of the congregation wherby it might appeere that they contemned not the reste off their brethern And farther to proceade to the electiō which he thought also ought not to be attempted withowte the consent off the whole churche To this was answered that for the order it was already determined and other order then the booke off Englande they shulde no● haue so that the perswasions off Goodman nothinge at all preuailed nether in one thinge or other yea the proceadings off sundrie personnes whiche I coulde name were suche as if there had bin nether orders officers or churche there before their comminge or any promes to be kepte off their partes after they came as maie more plainly apeere to the reader by this lette folowinge written by maister Whittingham to a frinde off his in Englande whiche letter is off his owne hande to be seene Grace mercy and peace throught Christ our lorde AS yow require a brieff answere to your shorte letter so nether tyme permitteth nor I intend to trouble yow farther then the verie necessitie off the matter askethe And firste for that ye seeme to hange in suche extreame perplexitie partly bicause of sundry talkes and diuers letters off men off good credit which cause the yow not a litle to merueile and partly by reason off the Good opinion once conceyued and yet reteined off certeine persons bothe godly and lerned whiche maketh yow to dowte ▪ I think it beste briefly and simplie to open a fewe chieff pointes vppon the whiche the reste off the matter dependethe After certeine monethes that we had here liued in great consolation and quietnes it chaunced that as oure nomber did increase so some entred in whiche busilie vndermined oure libertie and labored to ouerthrowe oure discipline whiche troubles grewe at lenght in so great quantitie that by the greatest parte it was concluded that no man shulde neede here after to subscribe to anie discipline for as muche as they presupposed that none wou●d come hither whiche shulde haue nede theroff Whiche donne they altered oure orders in praiers and others thinges thinkinge to bringe in place the full vse off the great Englishe booke whiche notwithstandinge by reason off diuers imperfectiōs we coulde not admit so that to growe to a common concord it was agreed and the name off god inuocated that the whole matter shulde be referred to maister Caluin Maister Musculus Maister