Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	flesh_n	sin_n	sinful_a	9,953	5	10.5484	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41769	The true idea of Jansenisme both historick and dogmatick. By T. G.	Gale, Theophilus, 1628-1678.; Owen, John, 1616-1683.	1669 (1669)	Wing G152; ESTC R218792	68,669	204

undubitable_a opinion_n of_o austin_n that_o original_a sin_n be_v no_o otherwise_o propagate_v from_o the_o first_o man_n to_o posterity_n but_o by_o the_o lust_n or_o concupiscence_n of_o the_o flesh_n that_o by_o the_o magnitude_n of_o that_o sin_n all_o humane_a nature_n shall_v be_v vitiate_a for_o by_o this_o it_o come_v to_o pass_v that_o this_o concupiscential_a law_n or_o evil_a of_o nature_n be_v propagate_v also_o original_a sin_n shall_v be_v propagate_v this_o he_o do_v more_o full_o explicate_v in_o what_o follow_v cap._n 19_o of_o this_o lib._n 1._o where_o he_o prove_v out_o of_o austin_n that_o good_a or_o evil_a quality_n be_v propagate_v not_o by_o emigration_n but_o afficiencie_n i._n e._n by_o affect_v what_o be_v produce_v by_o reason_n whereof_o there_o be_v some_o like_a quality_n propagate_v as_o light_n be_v propagate_v by_o afficiencie_n without_o emigration_n jansenius_n assert_n here_o a_o prolific_a force_n in_o the_o seed_n also_o a_o great_a efficacy_n in_o the_o fancy_n of_o the_o parent_n for_o the_o propagation_n of_o original_a sin_n conclude_v that_o the_o deprave_a imagination_n and_o lust_n of_o the_o parent_n have_v a_o mighty_a force_n and_o influence_n on_o the_o moral_n of_o their_o child_n and_o whereas_o it_o may_v be_v demand_v how_o the_o soul_n can_v receive_v impurity_n from_o the_o body_n he_o reply_n that_o the_o soul_n by_o the_o defilement_n of_o the_o flesh_n become_v fleshly_a for_o the_o society_n of_o sinful_a flesh_n hinder_v it_o from_o savour_v any_o thing_n that_o be_v spiritual_a as_o liquor_n receive_v a_o tang_n from_o the_o vessel_n sin_n §._o 3._o the_o depravation_n of_o the_o understanding_n and_o how_o far_o invincible_a ignorance_n be_v sin_n etc._n etc._n jansenius_n proceed_v from_o his_o discourse_n of_o original_a sin_n in_o general_n to_o the_o particular_a branch_n thereof_o and_o begin_v with_o the_o depravation_n of_o the_o understanding_n so_o in_o his_o tom._n 2._o lib._n 2._o cap._n 5_o 6._o fol._n 128._o where_o that_o which_o deserve_v special_a remark_n be_v that_o he_o prove_v against_o the_o common_a persuasion_n of_o the_o school_n that_o invincible_a ignorance_n of_o what_o be_v our_o duty_n be_v both_o sinful_a and_o punishable_a his_o word_n be_v these_o invincible_a ignorance_n which_o flow_v from_o necessity_n not_o from_o the_o will_n be_v not_o without_o sin_n by_o invincible_a ignorance_n he_o mean_v such_o as_o can_v be_v overcome_v by_o any_o human_a diligence_n and_o first_o he_o take_v it_o for_o grant_v 5._o jansen_n aug._n to_o 2._o lib._n 2._o c._n 2_o 3_o 4_o 5._o that_o invincible_a penal_a ignorance_n wherein_o we_o be_v bear_v want_v not_o sin_n then_o he_o come_v to_o a_o distribution_n of_o ignorance_n into_o ignorance_n of_o law_n and_o of_o fact_n as_o for_o ignorance_n of_o law_n it_o be_v either_o of_o the_o divine_a positive_a law_n or_o of_o the_o natural_a law_n and_o thence_o he_o conclude_v that_o the_o question_n be_v not_o of_o invincible_a ignorance_n as_o to_o matter_n of_o fact_n or_o as_o to_o the_o divine_a positive_a law_n both_o which_o excuse_n from_o sin_n but_o of_o invincible_a ignorance_n as_o to_o the_o law_n of_o nature_n or_o any_o branch_n thereof_o now_o that_o this_o invincible_a ignorance_n of_o nature_n law_n excuse_v not_o from_o sin_n he_o prove_v 1._o because_o the_o knowledge_n of_o the_o say_v natural_a law_n be_v connatural_a to_o human_a nature_n 2._o if_o invincible_a ignorance_n of_o the_o law_n of_o nature_n shall_v excuse_v sin_n there_o be_v n●_n reason_n why_o judicial_a ex●●cation_n or_o blindness_n shall_v not_o also_o excuse_v sin_n for_o both_o be_v a_o sort_n of_o ignorance_n and_o both_o be_v invincible_a to_o corrupt_v nature_n only_o but_o vincible_a by_o divine_a grace_n and_o power_n thus_o jans_n aug._n tom._n 2._o l._n 2._o c._n 6._o foe_n 127_o etc._n etc._n hence_o jansenius_n pass_v on_o to_o the_o corruption_n of_o the_o will_n and_o affection_n creature_n §._o 4._o of_o concupiscence_n and_o its_o natural_a propension_n unto_o the_o creature_n which_o he_o discourse_v of_o under_o the_o notion_n of_o concupiscence_n so_o tom._n 2._o lib._n 2._o cap._n 7._o fol._n 130._o concupiscence_n say_v he_o which_o tully_n call_v lust_n and_o the_o platonist_n pleasure_n or_o delectation_n be_v nothing_o else_o than_o a_o habitual_a pondus_fw-la or_o weight_n by_o which_o the_o soul_n be_v incline_v and_o bend_v to_o the_o fruition_n of_o the_o creature_n for_o whether_o this_o concupiscence_n be_v the_o very_a sensitive_a appetite_n and_o will_n as_o destitute_a of_o grace_n and_o by_o their_o own_o gravity_n and_o weight_n prone_a to_o the_o appetition_n of_o thing_n create_v as_o many_o will_v have_v it_o or_o whether_o it_o be_v somewhat_o superad_v to_o these_o power_n as_o austin_n rather_o incline_v whether_o one_o for_o tother_o its_o still_a like_o a_o inveterate_a custom_n pertinacious_o propel_v to_o the_o fruition_n of_o pleasure_n whence_o austin_n more_o than_o once_o call_v it_o a_o natural_a and_o as_o to_o all_o human_a power_n invincible_a custom_n the_o eject_v of_o this_o concupiscence_n he_o make_v to_o 〈◊〉_d what_o ever_o be_v not_o god_n and_o particu●rly_o all_o pleasure_n not_o only_o of_o the_o body_n ●ut_v also_o of_o the_o mind_n whence_o he_o do_v ●ith_o austin_n reckon_v not_o only_o the_o epicu●ans_n but_o also_o the_o stoic_n and_o other_o philosopher_n who_o place_v the_o chief_a good_a 〈◊〉_d wisdom_n or_o virtue_n as_o sensual_a voluptuous_a person_n who_o live_v according_a to_o the_o flesh_n 〈◊〉_d rom._n 8._o 4_o 5._o 5._o rom._n 8._o 4_o 5._o the_o end_n of_o this_o concupiscence_n he_o make_v to_o be_v the_o fruition_n of_o the_o creature_n for_o all_o love_n either_o terminate_v on_o god_n and_o so_o it_o be_v charity_n or_o on_o the_o creature_n and_o so_o it_o be_v concupiscence_n which_o according_a to_o austin_n be_v quandouti●ur_fw-la fruendis_fw-la ac_fw-la fruimur_fw-la utendis_fw-la a_o use_n of_o thing_n to_o be_v enjoy_v and_o a_o enjoyment_n of_o thing_n to_o be_v use_v thence_o in_o what_o follow_v cap._n 8._o fol._n 132_o etc._n etc._n he_o give_v we_o the_o distribution_n of_o concupiscence_n according_a to_o that_o 1_o john_n 2._o 16._o 16._o 1_o john_n 2._o 16._o into_o 1._o the_o concupiscence_n of_o the_o sensitive_a part_n or_o the_o lust_n of_o the_o flesh_n which_o comprehend_v all_o the_o pravitie_n of_o the_o external_a sense_n etc._n etc._n 2._o the_o concupiscence_n of_o know_v or_o curiosity_n term_v the_o lust_n of_o the_o eye_n 3._o t●●_n concupiscence_n of_o excel_v call_v th●_n pride_n of_o life_n these_o three_o part_n of_o concupiscence_n he_o make_v the_o root_n of_o 〈◊〉_d sin_n jansenius_n have_v discourse_v at_o large_a 〈◊〉_d the_o adherence_n of_o the_o will_n to_o the_o creature_n which_o he_o call_v concupiscence_n thereof_o §._o 5._o of_o the_o nature_n of_o fruition_n and_o that_o god_n be_v the_o alone_a object_n thereof_o he_o come●_n to_o treat_v of_o the_o will_n adhesion_n to_o god_n under_o the_o notion_n of_o fruition_n so_o tom._n 2_o lib._n 2._o cap._n 16._o fol._n 150_o etc._n etc._n man●_n say_v he_o love_v those_o thing_n they_o know_v not_o they_o love_v but_o this_o their_o love_n be_v discover_v by_o fruition_n for_o love_n without_o fruition_n can_v be_v understand_v as_o neither_o fruition_n without_o love_n see_v love_n be_v the_o begin_n of_o fruition_n &_o fruition_n the_o end_n of_o love_n for_o none_o enjoy_v any_o thing_n but_o what_o he_o love_v and_o none_o love_v any_o thing_n but_o what_o he_o will_v fain_o enjoy_v whence_o it_o come_v to_o pass_v that_o as_o there_o be_v no_o fruition_n but_o what_o be_v season_v with_o love_n so_o there_o be_v no_o love_n but_o what_o tend_v to_o frution_n therefore_o love_n say_v austin_n be_v nothing_o else_o but_o the_o will_n desire_v or_o tend_v to_o the_o fruition_n of_o somewhat_o for_o love_n as_o a_o hide_a fountain_n precede_v fruition_n and_o fruition_n as_o a_o open_a stream_n or_o lake_n wherein_o love_n be_v drown_v be_v more_o manifest_a than_o love_n wherefore_o there_o be_v the_o great_a vicinity_n betwixt_o fruition_n and_o love_n so_o that_o austin_n explicate_v the_o reason_n of_o fruition_n say_v that_o to_o enjoy_v any_o thing_n be_v by_o love_n to_o adhere_v unto_o it_o for_o itself_o for_o if_o we_o do_v not_o adhere_v unto_o the_o thing_n for_o itself_o we_o do_v not_o proper_o love_v it_o but_o that_o other_o thing_n for_o which_o we_o adhere_v to_o it_o fruition_n proper_o be_v not_o love_n but_o the_o fruit_n effect_n and_o end_v thereof_o for_o love_v when_o its_o object_n be_v absent_a break_v forth_o into_o desire_n and_o when_o present_a and_o possess_v into_o fruition_n and_o joy_n which_o be_v the_o centre_n that_o terminate_v its_o motion_n these_o thing_n be_v thus_o explicate_v it_o evident_o follow_v add_v he_o according_a to_o

382._o proceed_v large_o to_o prove_v that_o no_o evil_a can_v be_v inflict_v by_o god_n on_o a_o innocent_a person_n which_o overturne_v the_o molinists_n state_n of_o pure_a nature_n jansenius_n natural_n §._o 14._o no_o obligation_n on_o god_n to_o give_v grace_n to_o such_o as_o improve_v natural_n the_o more_o effectual_o to_o undermine_v the_o jesuit_n great_a idol_n of_o free_a will_n prove_v tom._n 3._o de_fw-fr grat._n christi_fw-la lib._n 1._o c._n 5._o fol._n 7._o that_o god_n be_v not_o bind_v by_o any_o stable_a law_n to_o give_v grace_n to_o he_o that_o do_v what_o he_o can_v by_o the_o force_n of_o nature_n to_o improve_v the_o ability_n he_o have_v for_o say_v he_o there_o be_v no_o law_n or_o ordination_n of_o god_n by_o which_o grace_n be_v confer_v on_o sinner_n that_o do_v nothing_o of_o good_a but_o this_o be_v dispense_v not_o only_o altogether_o free_o but_o also_o according_a to_o the_o most_o profound_a law_n of_o divine_a gubernation_n whereby_o grace_n be_v sometime_o impart_v to_o the_o most_o heinous_a sinner_n and_o deny_v to_o other_o more_o righteous_a whence_o the_o question_n be_v resolve_v into_o this_o whether_o grace_n be_v infallible_o give_v to_o those_o who_o be_v less_o sinful_a that_o grace_n be_v not_o thus_o dispense_v be_v evident_a in_o child_n who_o without_o peradventure_o be_v less_o sinful_a than_o person_n adult_n and_o yet_o frequent_o exclude_v from_o have_v any_o share_n in_o divine_a grace_n the_o like_a as_o to_o person_n adult_n and_o indeed_o this_o law_n oblige_v god_n to_o dispense_v forth_o grace_n according_a to_o man_n improvement_n of_o natural_n be_v but_o a_o vain_a comment_n find_v out_o by_o such_o who_o be_v not_o able_a to_o bear_v the_o inscrutable_a profundity_n and_o liberty_n of_o impart_v grace_n be_v willing_a to_o frame_v certain_a chain_n whereby_o nature_n and_o grace_n shall_v be_v knit_v together_o that_o so_o condemn_a nature_n may_v as_o it_o be_v by_o certain_a scale_n or_o degree_n pass_v from_o one_o to_o the_o other_o thus_o jansenius_n hence_o jansenius_n undertake_v to_o prove_v the_o impotence_n of_o the_o law_n as_o to_o salvation_n thereby_o §._o 15._o the_o impotence_n of_o the_o law_n as_o to_o salvation_n with_o the_o irritation_n of_o sin_n thereby_o and_o its_o prevalence_n as_o to_o the_o irritation_n of_o sin_n so_o tom._n 3._o de_fw-fr grat._n lib._n 1._o cap._n 8._o the_o knowledge_n of_o the_o law_n say_v he_o although_o it_o remove_v the_o ignorance_n of_o our_o duty_n yet_o it_o leave_v concupiscence_n more_o difficult_a to_o be_v overcome_v more_o flourish_a and_o strong_a than_o before_o and_o whoever_o imagine_v that_o the_o law_n be_v give_v to_o the_o jew_n immediate_o for_o this_o end_n that_o so_o they_o may_v by_o institution_n thereof_o be_v bring_v to_o a_o more_o facility_n of_o righteousness_n be_v great_o deceive_v for_o lust_n be_v repress_v be_v increase_v and_o be_v like_a to_o be_v deprive_v of_o its_o lust_v good_a it_o burn_v more_o strong_o for_o the_o enjoyment_n of_o it_o yea_o the_o law_n be_v so_o far_o from_o lessen_v sin_n as_o that_o it_o aggravate_v the_o same_o and_o shut_v up_o the_o sinner_n under_o a_o more_o severe_a condemnation_n 1._o in_o that_o he_o now_o sin_n against_o more_o light_n etc._n etc._n 2._o in_o that_o if_o the_o sinner_n be_v bring_v to_o any_o partial_a or_o imperfect_a conformity_n to_o the_o precept_n of_o the_o law_n he_o present_o be_v puff_v up_o with_o pride_n carnal_a confidence_n and_o self-sufficience_a which_o be_v the_o worst_a of_o sin_n then_o cap._n 16._o 18._o he_o prove_v that_o the_o grace_n of_o the_o law_n affect_v the_o mind_n only_o not_o the_o will_n it_o show_v the_o disease_n but_o do_v not_o cure_v it_o etc._n etc._n of_o which_o more_o hereafter_o jansenius_n have_v demonstrate_v the_o impotence_n of_o the_o law_n necessity_n §._o 16._o of_o medicinal_a efficacious_a grace_n its_o necessity_n in_o combination_n with_o free_a will_n to_o confer_v grace_n he_o thence_o proceed_v to_o prove_v the_o necessity_n and_o efficacy_n of_o christ_n medicinal_a grace_n etc._n etc._n so_o tom._n 3._o de_fw-fr grat._n lib._n 2._o cap._n 22._o the_o genuine_a nature_n say_v he_o of_o medicinal_a grace_n consist_v herein_o that_o it_o give_v not_o only_o a_o habitual_a or_o potential_a capacity_n but_o also_o a_o actual_a adjutorie_a or_o assistance_n whereby_o the_o will_n may_v be_v determine_v hic_fw-la &_o nunc_fw-la immediate_o unto_o good_a then_o cap._n 24._o he_o prove_v more_o large_o that_o this_o medicinal_a grace_n be_v vorticordious_a or_o most_o potent_a 1._o in_o that_o it_o do_v by_o a_o ineffable_a suavitie_n mix_v with_o power_n effectual_o overcome_v the_o heart_n 2._o in_o that_o god_n be_v the_o alone_a supreme_a agent_n in_o this_o work_n 3._o in_o that_o this_o medicinal_a grace_n be_v such_o as_o that_o its_o effect_n depend_v not_o on_o the_o will_n but_o the_o will_n be_v by_o it_o determine_v whence_o austin_n say_v the_o will_n can_v resist_v this_o grace_n but_o that_o she_o be_v more_o in_o the_o power_n of_o god_n triumphant_a victorious_a grace_n than_o in_o she_o own_o etc._n etc._n whence_o he_o proceed_v to_o prove_v that_o the_o molinists_n conditional_a grace_n destroy_v christ_n medicinal_a grace_n and_o the_o difference_n betwixt_o the_o grace_n of_o a_o sick_a and_o that_o of_o a_o sound_a will_n etc._n etc._n cap._n 25._o hence_o suavitie_n §._o 17._o the_o nature_n of_o efficacious_a grace_n in_o divine_a suavitie_n lib._n 4._o de_fw-fr grat._n c._n 1_o etc._n etc._n jansenius_n proceed_v to_o discourse_v more_o full_o of_o the_o nature_n of_o this_o medicinal_a efficacious_a grace_n which_o he_o style_v a_o spiritual_a suavitie_n or_o celestial_a delectation_n whereby_o the_o will_n be_v prevent_v and_o bend_v to_o will_n and_o do_v whatever_o god_n have_v appoint_v it_o shall_v will_n and_o do_v this_o he_o afterward_o call_v the_o inspiration_n of_o charity_n with_o other_o affection_n natural_o flow_v thence_o that_o this_o medicinal_a grace_n be_v as_o to_o its_o substance_n a_o spiritual_a suavitie_n or_o delectation_n infuse_v from_o heaven_n he_o demonstrate_v out_o of_o austin_n 1._o by_o a_o induction_n of_o every_o kind_n of_o good_a which_o owe_v its_o original_n to_o this_o inspiration_n of_o divine_a suavitie_n infuse_v by_o god_n 2._o he_o prove_v the_o same_o from_o the_o contrary_a namely_o sin_n which_o spring_v from_o a_o terrene_a suavitie_n 3._o from_o the_o conflict_n betwixt_o these_o opposite_a suavity_n 4._o from_o the_o nature_n of_o the_o will_n which_o by_o reason_n of_o its_o infirmity_n embrace_v nothing_o but_o what_o delight_v and_o by_o how_o much_o the_o more_o it_o delight_v in_o any_o act_n by_o so_o much_o the_o more_o strong_o it_o act_v or_o work_v then_o cap._n 11._o he_o tell_v we_o that_o this_o heavenly_a delectation_n be_v a_o vital_a indeliberate_a act_n drop_v into_o the_o soul_n by_o god_n which_o imply_v both_o love_n and_o desire_v of_o as_o also_o complacence_n and_o satisfaction_n in_o its_o proper_a object_n he_o make_v love_n to_o be_v the_o principal_a cause_n of_o this_o delectation_n which_o tend_v to_o its_o centre_n god_n by_o the_o motion_n of_o desire_n and_o terminate_v or_o rest_v therein_o by_o satisfaction_n and_o delight_n for_o who_o ever_o love_v god_n do_v so_o far_o possess_v he_o and_o thence_o injoy_v he_o with_o delight_n and_o and_o also_o delight_v in_o he_o with_o enjoyment_n etc._n etc._n jansenius_n have_v make_v some_o entrance_n on_o the_o explication_n and_o demonstration_n of_o efficacious_a grace_n efficacious_a §._o 18._o no_o sufficient_a grace_n but_o what_o be_v efficacious_a he_o assert_n and_o prove_v tom._n 3._o de_fw-fr grat._n lib._n 3._o cap._n 1_o 2_o 3._o that_o man_n in_o their_o lapse_v state_n be_v afford_v no_o sufficient_a grace_n but_o what_o be_v also_o efficacious_a for_o say_v he_o this_o adjutorie_a pure_o sufficient_a belong_v to_o the_o grace_n of_o nature_n and_o be_v altogether_o unuseful_a for_o the_o reparation_n of_o person_n lapse_v although_o it_o shall_v be_v augment_v to_o six_o hundred_o degree_n of_o sufficience_n yea_o it_o can_v be_v assert_v since_o the_o fall_n unless_o with_o a_o great_a delusion_n than_o that_o of_o the_o pelagian_o take_v away_o original_a sin_n we_o will_v allow_v unto_o nature_n unwounded_a force_n yea_o what_o can_v be_v produce_v more_o monstrous_a than_o such_o a_o kind_n of_o adjutorie_a distinct_a from_o all_o the_o rest_n which_o be_v never_o from_o the_o beginning_n of_o the_o fall_n nor_o shall_v be_v to_o the_o day_n of_o judgement_n confer_v on_o the_o human_a will_n so_o cap._n 5._o 11._o he_o prove_v that_o the_o law_n be_v give_v to_o the_o jew_n and_o to_o many_o christian_n without_o any_o such_o sufficient_a or_o adjuvant_fw-la grace_n and_o unbeliever_n want_v this_o sufficient_a grace_n as_o well_o the_o