Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	faith_n	jesus_n	justify_v	17,556	5	8.9520	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93711	A voice from Heaven: or, The words of a dying minister, Mr. Kayes, in the county of Kent, at the town of Sundrage, eighteen miles from London, neer Westrum, a market=town in the same county: delivered before those who were then in his chamber severally present to the things he spake, who dyed as he foretold himselfe, the 19. of November, 1644. Master Rogers, Master Rogers his sister, Richard Thomas Yeoman, the wife of Iohn Overy, the wife of one Ford, Master Pain the elder, Master Pain the younger, Mistresse Kaies the sister of Master Kaies, the brother of Master Kaies, Master Saltmarsh minister in the same county, Nicholas Crosse, the son of Master Crosse. Set forth by Iohn Saltmarsh, Preacher of Gods Word in Kent, at Brasteed.	Saltmarsh, John, d. 1647.; Kayes, Mr., d. 1644.	1644 (1644)	Wing S506; Thomason E19_12; ESTC R16000	6,495	8

daughters shall prophesie your old men shall dream dreams your young men shall see visions II. His conflicts with sinne and Sathan to this Scripture Ephes. 6. 12 13. we wrestle not against flesh and blood but against principalities and powers against the rulers of the darknesse of this world against spirituall wickednesse in high places wherefore take unto you the whole armour of God that ye may be able to withstand in the evill day III. His doubtings and fears to this Scripture Philip 2. 12. work out your salvation with fear and trembling IV. His overcoming temptations through free grace in Christ Iesus when he thought himself vildest to this scripture Zach. 3. 1 2 3 4. And he shewed me Joshua the high Priest standing before the Angell of the Lord and sathan standing at his right hand to resist him and the Lord said unto sathan the Lord rebuke the oh sathan now Ioshua was cloathed with filthy garments and stood before the Angell and he answered and spoke unto those that stood before him saying take away the filthy garments from him and to him he said behold I have caused thine iniquity to passe from thee and I will cloath thee with change of raiment V. His renouncing his own best actions as filthy and not to be rested on to this scripture Rom. 3. 20 21 22. therefore by the deeds of the Law there shall no flesh be justified in his sight but now the righteousnesse of the Law is made manifest even the righteousnesse of God which is by faith of Iesus Christ unto all and upon all them that beleeve VI His being sorry that he lived not to perfect his better resolutions in his ministery for advancing the Power of godlinesse to this scripture Ecclesiast 12. 1. Remember now thy Creator in the dayes of thy youth while the evill dayes come not nor the ●eeres draw nigh when thou shalt say J have no pleasure in them VII His sorrow for not enjoying more the Communion of Saints here below to these scriptures Act. 2. Psal 119. 63. and they continued stedfastly in the Apostles Doctrine and fellowship and all that beleeved were together I am a companion of all them that fear thee and of them that keep thy precepts VIII His grief that he spent time in any disputes that did not profit to these scriptures Tit. 3. 9. Coloss. 2. 8. but avoid foolish questions and genealogies and contentions and strivings about the Law for they are unprofitable and vaine beware lest any man spoyle you through philosophy and vain deceit after the traditions of men and not after Christ IX His speaking against the corrupt formes and mixtures in worship and in particular by the name of one that used them formerly to this scripture 1 Tim. 6. 3 5. if any man teach otherwise and consent not to wholesome words even the words of our Lord Iesus Christ and to the Doctrine which is according to godlinesse from such withdraw thy self His speaking against not coming in the right way of coming into livings to this Scripture Iohn 10. 1. He that entreth not by the doore into the sheepfold but climbeth up some other way the same is a theef and a robber Conclusion 1. You have the summe of the passages of his life in that short time of his going to his long home there are two circumstances most eminent in this the Power he spake in and the evidence of his death and these two make all the rest that he delivered more observable the use I have made of it is this a revealing an heavenly Testimony against mixtures in worship which I durst not conceale 2. An application of it to those who are of a judgement that such things are indifferent in the Ordinance of God 3. That some soul secrets might be seen and better studied and observed 4. That the judgement of one so enlightned and inspired concerning these things might be consulted with more by those that are carnally and superstitiously minded 5. To justifie the truth of certain Scriptures against carelesse and Atheisticall souls that either regard not or beleeve not 6. To preserve the memory of a deceased brother whose Piety and Learning were commendable in his life but in his death incomparable And to satisfie the desire of some eminent in the assembly who presumed it of publike use through Gods blessing FINIS 〈…〉