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A89237
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The jus divinum of government; or Magistracy proved to be God's ordinance, and justice the magistrates duty. In a plain sermon preached before the judges of assize at East-Grinstead in the County of Sussex. By Zacheus Mountagu.
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[Mountagu, Zacheus].
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1652
(1652)
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Wing M2478; Thomason E1286_2; ESTC R208950
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22,057
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61
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View Text
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A91988
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The picture of the conscience drawne to the life, by the pencell of divine truth. VVherein are set out 1. Its nature. 2. Infirmities. 3. Remedies. 4. Its duties. Consisting first in the truths to be beleived [sic]. 2. The vertues to be practised. 3. The vices to bee avoyded. 4. The heresies to bee rejected. All seasonable for these distracted times. By Alexander Rosse.
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Ross, Alexander, 1591-1654.
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1648
(1648)
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Wing R1980; Thomason E1195_1; ESTC R208720
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46,614
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212
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View Text
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A29830
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Catholick schismatology, or, An account of schism and schismaticks in the several ages of the world : to which are prefixed some remarks on Mr. Bolde's plea for moderation / J.B.
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J. B. (J. Browne)
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1685
(1685)
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Wing B5116; ESTC R37483
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61,193
|
209
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View Text
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A76443
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Devotions of the ancient church in seaven pious prayers with seaven administrations. Collected for a private use, and now at the desire of some judicious persons, made publick.
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Bernard, Nicholas, d. 1661.
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1660
(1660)
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Wing B2008; Thomason E1835_1; ESTC R209866
|
73,655
|
224
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View Text
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A91273
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The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.
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Prynne, William, 1600-1669.
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1660
(1660)
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Wing P4075; Thomason E1037_3; ESTC R203326
|
204,194
|
342
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View Text
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A65594
|
One and twenty sermons preach'd in Lambeth Chapel Before the Most Reverend Father in God Dr. William Sancroft, late Lord Arch-bishop of Canterbury. In the years MDCLXXXIX. MDCXC. By the learned Henry Wharton, M.A. chaplain to His Grace. Being the second and last volume.
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Wharton, Henry, 1664-1695.; White, Robert, 1645-1703, engraver.
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1698
(1698)
|
Wing W1566; ESTC R218467
|
236,899
|
602
|
View Text
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|
A26034
|
The best treasure, or, The way to be truly rich being a discourse on Ephes. 3.8, wherein is opened and commended to saints and sinners the personal and purchased riches of Christ, as the best treasure, to be pursu'd and ensur'd by all that would be happy here and hereafter / by Bartholomew Ashwood.
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Ashwood, Bartholomew, 1622-1680.
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1681
(1681)
|
Wing A3999; ESTC R16623
|
259,580
|
565
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View Text
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A91279
|
The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.
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Prynne, William, 1600-1669.
|
1680
(1680)
|
Wing P4082A; ESTC R229902
|
277,267
|
460
|
View Text
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A56163
|
The first and second part of the signal loyalty and devotion of Gods true saints and pious Christians (as also of some idolatrous pagans) tovvards their kings, both before and under the law, and Gospel especially in this our island. Expressed in and by their private and publike private loyal supplications, prayers, intercession, thanksgiving, votes, acclamations, salutations, epistles, addresses, benedictions, options of long life, health, wealth, safety, victory, peace, prosperity, all temporal, spiritual, eternal blessings, felicities to their kings persons, families, queens, children, realms, armies, officers, chearfull subjections and dutifull obedience to them: whethe [sic] good, or bad, Christians, or pagans, orthodox, or heterodox, protectors, or persecutors of them. With the true reasons thereof from Scripture and policy. Evidenced by varieties of presidents, testimonies and authorities in al ages, ... Whereunto the several forms, ceremonies, prayers, collects, benedictions and consecrations, used at the coronations of Christian emperors, kings, queens (more particularly in England and Scotland, not formerly published) and of the Mahometan and Ægyptian kings, are annexed. By; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings.
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Prynne, William, 1600-1669.
|
1660
(1660)
|
Wing P3955; ESTC R217939
|
286,462
|
453
|
View Text
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