Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	death_n	sting_n	victory_n	6,058	5	10.0485	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13780	Here beginneth a song of the Lordes Supper	Tilney, Edmund, d. 1610, attributed author.; Tilney, Emery, d. 1606, attributed author.	1550 (1550)	STC 24078; ESTC S108085	24,437	64

nother so encreaseth our faithe lyke the musterde sead aftyr many ioyfull coÌ„fortable promyses in Crist he promiseth to geue vs his own body to be crucifyed and his bloude to be forthe drawne into the forgeuenes of our synnes When our faith therfore appreheÌ„deth this promise stedfastly then may not syn nor deth fere vs nomore for dethe is swallowed vp into victory the sting of dethe is blonted y â— power strength of syn euen the lawe is enerued one ioynte shakeÌ„ from a nother all by the victory of Cristes deth resurreccion whiche victorye is geuen to vs by Iesu Crist. To confirme this conflicte and progresse of maÌ„ from vnder the lawe vnto grace haue here playne examples of y â— storye of the childern of Israel whiche so long as they sawe Pharao his hoste at their tayles they were afrayed and ded baptyzed in the red sea which was a shadewe and fygure of our baptisme but when thei sawe their goyde Moses before them hearing this coÌ„fortable gospell y t is to weit Be not afrayd be you still The Lorde will fyght for you and so sawe y â— waters smyten with Aarons staffe diuyded before their eyes the staffe of y â— worde of God diuideth from vs the waters of adfliccion they went thorow gladly sewerly with grete glory and triumphe synging on the tother syde when they loking bak sawe their enymyes drowned with the same waters that were their saluacion Many siche passages had they those .xl. yeres so often tempted eftsone conforted agene Siche dayly passages we feel in our selues syn dethe hell assaughting vs to dryue vs vnder grace vnto the whiche we ar come so sone as we heare Crist saying Take herte coÌ„fidence to you for I haue ouercomen syn deth hell The waters of trowble must nedis be deuyded and geue place to as many as aspyre vnto the grace of the gospell What els was fygured by the turning of their eyes from the fyery stinging serpentes vnto the brasone serpeÌ„t exalted in the wyldernes There was a grete wrestling all the night betwixt Iacob the aungell whiche fygured our state vnder the .ij. degre of the lawe whom Iacob wold not let go tyll in the morning the aungell had blessed hym and tolde hym his name also changed Iacobs name for Israell whylis we therfore se our synnes in our selues in the lawe whiche worketh wrathe Ro. iiij maketh synne to abownde and encrease Ro. vij we ar Iacobites wresteling in derkenes with an vnknowne messagere working a strange worke to do his owne in making vs Israelites that is trewe faithfull beholding and acknowleging God to be our God forgeuing vs our synnes in Crist This aungell of God yf we perseuer in this derke and perellouse batayle with hym vnder the lawe wyll gladly geue vs y â— victory vnder the bryght morning of the grace of the gospell at last aftir grete longe affliccion coÌ„fort vs with his name tolde vs to be our almighty one alone for all sufficient sauiour As did Ioseph aftyr long trowbling fering molesting his brethreÌ„ father to at last with teares wepiÌ„g shewed hymself to be their owne brother Ioseph whom god had sent thither before for their grete counfort Let vs therfore fyght coÌ„stantly contende in this mightly batail to excercyse our faithe that we might be enstructe armed with pacience peace of conscience vntyll the morning of Cristis counfort helpe be sprongen ouer vs albeit yet we halt withe Israell one the one foot that is to saye we feele our flesshe alto weak to walke vpright in Cristes precepts our affects strogling yet agenst his spirit This miche be sayd for the feling trying of our selues to be prepared vnto the worthey receyuing of the Lordis souper Â¶ The institucion of the souper of the Lorde UUhen Crist sate at his last souper w t his disciples he toke the brede in his handes gaue thankes to his father and broke it gaue to euery one of his disciples thereof saying Take it eat it this is my bodye which is broken for you And lyke wyse of the cuppe saying This cuppe is the newe testament or couenant in my blode Se that ye do this as oft as ye shal do it do it into the remembrance of me Let vs now beholde obserue diligently for our doctryne the accion with all the circunstances of this souper we shall sâ—â—with y â— eye of our faith meruellouse present consolacioÌ„ â–ª Wherfore this holy souper ought hyghly with all reuerence to be eaten treated Here we se with our bodely eyes the holy brede brokeÌ„ the holy wyne powerdforth for holy it is nowe coÌ„secrated into so holy an vse but with y â— eye of our faith we se presently Cristis body broken this bloude forthâ— powerd into the remissioÌ„ of our synnes Agene we see with our exterior eyes y â— brede wyne geuen to vs but with the eye of our faith we se as presently his body crucifyed his blode shede geuen vs Now is his body thus broken and his blode thus shed all togither ours foreuer Now is Crist thus once suffering rysen sitting on the right hand of his father all ours w t is perpetuall prayer For what thing is more frely ours then that whiche is geuen vs with his owne mouthe delyuered vs with his owne handis into our haÌ„dis mouthes yea but wherefore is he thus geuen vs verely to eate and to drinke hym That at we eate drinke bodely is receyued into our bodyes conuerted into our substance made all one flesshe blode with ours we all one with it And her must we ascende into that spirituall eating drinking by faith whereof Crist spoke Io. vi saying My wordis ar spirit and lyfe the flesshe profiteth not It is the spirit y t geueth this lyfe wherof y e iuste lyueth It is the soule that eateth lyueth by this bread not our bodyes of the which eting saith Io. Who so eteth my flesshe drinketh my blode he dwelleth in me I in hym Nowe therefore our soules thus eating hym by faith haue Crist present he is in vs by grace gouerning vs with his holy goste And he y t gaue vs hymself it cannot be other wyse but with hym is geueÌ„ vs also all y t is his ether done or suffred of hym in his bodye Then ar we sewer by our faith in this worde Dedit dicens accipite he gaue it vs saying take it that he is ours w t all his He was borne therfore for vs of his mother y t we shuld be borne agene by baptim of the holy goste He was borne for vs the sonne of man y t we thorow hym might be the sonnes of God he was tempted for vs and bore awaye the victory

satan saith Io. xiij entred into hym aftir Crist had raught hym the morsell of brede Â¶ What it is worthely or onworthely to receyue the sacrament FIrst ye shal knowe that there cometh no frute vnto any receyuers of any sacrament but onely vnto them that call into mynde the deth of Crist with holy deuoute remembrance y t he was crucifyed for their synnes wassheth them awaye w t his blode geuing hym thaÌ„kis immortal hygh prayse glorye in this sweet remembrance and faith Onely vnto siche men Crist commendeth and hathe committed his body Onely vnto these meÌ„ he draweth forth his blode For these meÌ„ onely was he offred vp on the altar of y â— crosse So that they doutelesse slip from y â— trwth that beleue Iudas to haue had receyued the same thing that the other apostles receyued For they eat not verely y â— flesshe of the Lorde which in hym dwel not nor he in them for Io. euangelist euen the next gest at Cristis elbowe sitting at his messe testifyeth that assone as Iudas had receyued y e soppe the deuill entred into hym for his gest into his soule Item yong infantes and men bestraught albeit they be the membres of Crist yet may they not w t frute receyue it for these persones may not rightly remember the mystery of their redeÌ„ption nor dewly examyn proue themselues before nor geue thaÌ„kis therfore which thinges ar cheifely required at the cebracion of this holy feaâ—te Paule biddeth euery maÌ„ proue trye inserche and examyn hym self before he eateth of this brede and drinke of this cuppe for yf we had trwly examined our selues we shuld not haue had ben so punisshed of the Lorde Whose mynde is that they ar with out perell that descende into their owne selues and with grete detestacion of their synnes desyer to be the same that they heare that is to saye the meÌ„bers of y e bodye of Crist. Nether vnaptely is this probacion of our selues called the parte of the commemoracion when there can be no commemoracion with out the iuste probacion of our selues First therfore let vs examyn our selues by y â— twyche stone squyer of goddis commandements which as a glasse shall shewe vs to our selues to be nothing els in all our dedis lyfe wordis thoughtes but greuouse sinners Then let vs trye our selues whether for our synnes we be sory in herte vnfaynedly repentaÌ„t ful minded to practize our baptyme in mortifying our affectes changing our lyfe by faith burying our synnes in Cristes woundis with hym to ryse agene into a new state of lyuing Let vs trye our selues to knowe vnder what degre of y â— lawe we be as it is before expressed Serche whether y u beist as glad to forgeue all y â— haue hurte the euen as thou woldist be forgeueÌ„ of god Loke whether y u canst espye thy nowne secrete birthe poyson and loue to thy self sought in all thy dedis thoughtes aâ—d wordis rather then the glory of God profyt or edifying of thy neighbour And nowe se whether thou haste or desyerst to haue that faith and loue which God commandeth the to haue to hym and to thy neighbour be heuye that thou hast them not in y t perfeccioÌ„ wherein thou arte bownde to haue them that pacience confidence constancye humilite temperance chastite and a wyll in all thingis coÌ„formable vnto goddis wil. and yf y u aknowlegest theis thy nowne synnes imperfeccion vnfaynedly yet art thou a membyr of the body of Crist as writeth Paule and mayst sit downe with fere and reuerence geuing thaÌ„kis to God for this inestimable benefyt of our redempcion But this iuste probacion as our papistis neuer practyzed it in themselues so neuer yet taught it they their flockes Whylis we therfore thus expende proue our selues consydering who we were by Adams fall from what perellis and euillis we ar by Crist delyuered vndeserued of vs what gyftis ar geueÌ„ vs vnloked fore agene what we professed at our baptisme into whose disciplyne we entred what bataile we toke in haÌ„de vnto what a capitayne heerd man by it we were conseigned anoynted called CristiaÌ„s of the name of Crist vnto whom we were professed and our selues yielded and yet in all this probacion and rememberance of our selues of our benefitis by Crist we must apere to our selues insufficient vnworthely with condigne thankis to haue remembred and beleued all these benefyts and we therfore in our selues euer to confesse vs vnworthy w t the Centurion that Crist shuld entre into our houses But be it in case we might w t any vtwarde fayned probacioÌ„ deceyue all men before whom we testifye our indignite and declare our faith yet caÌ„not he be deceyued which onely sercheth inseeth hertes and raynes whiche also is the mynde and spirit of that bodye which is compacte and framed of the congregacioÌ„ of all faithfull men Also as the Apostle warneth vs to mortifye our bodyes to be buryed and to ryse with Crist so exhorteth he vs to not suffer synne to raigne in vs. He commandeth vs to purge and to make vs clene from that olde leuayne and to be purifyed by faith But verely full colde and vngodly is the probacioÌ„ that dependeth of mennis lawes and decrees â—ith he saith They ought not to be rekened well proued which coÌ„mende and prayse themselues but thei whom the lorde coÌ„meÌ„deth which coÌ„mendeth non but siche as allowe approue his will known by y â— scriptures Let not therfore this saying of Dauid neuer go from thy mynde Blessed is y â— maÌ„ whom y u techest o Lorde oute of thy lawe enstructest hym And yet albeit y t in these men whiche thus proue themselues so eat worthely there is coÌ„tinual batail w t syn which they here aboute in their bosoms yet eteth he not vnworthely which takeÌ„ holden with the spirit of penance endeuowreth aspyreth vnto this one thiÌ„g That as he is dede with Crist from syn euen so as I sayd before he stryueth to aryse agene with hym into a newe lyfe not yielding hymself to syn any more to haue dominion ouer hym but ouercometh thinfirmite of his flessh with the vertewe power of the spirituall lawe that mortifyeth affectes For a CristiaÌ„s lyfe is a continuall bataile And as it is a gloriouse thiÌ„g to fight haue victory eueÌ„ so to be ouercome it is not onely shame in the tentes of the Cristen felde but also dethe and dampnacion Wherfore the flesshe and bloude of Crist eueÌ„ for this cause specially ar asked at the Lordis table of them that ar faithfull that as waryers and soldiers ar fed and anoynted with oyle euen so ar Cristis waryers fed strengthened with the excellent vertewe of the sacraments that they might continewe and be strong in batail and resist the engins of temptacions so that ther

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