Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	death_n	sting_n	victory_n	6,058	5	10.0485	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06898	The iewel of ioye	Becon, Thomas, 1512-1567.	1550 (1550)	STC 1733; ESTC S116427	101,881	346

wyth Itemissa est Well thys maye ye easly perceyue howe greatly the Popysh masse differeth from the true institutioÌ„ of the Lords supper and that they agre togyther as Christe and Beliall lyghte and darcknesse trueth and falsehode ce Christo. It shall therfore be conuenient for all true christian hertes no more to repose the trust of theyr saluation in the Sacrifice of theyr Popeyshe masse nor in anye thynge apperteynynge to the same but onely in the blessed passion in the precyouse bloude gloryouse death of oure Lorde and sauiour Iesus Christ which by the alone Sacrifice of hys mooste holye body hath euen vn to the vttermoste and at the full payed our raunsome broughte vs euerlastynge healthe Theo. Thys is a confortable hea rynge for all fayethfull penitent synners But I praye you neighboure Philemon remayne there no mo causes of reioysyng in the Lorde oure God Philemon Yesse verilye For thys oure Lorde and Sauioure Iesus Christe dyd not onelye boeth wyllyngely and frelye gyue him selfe vnto the deathe of the crosse for oure synnes and wyckednes and by thys meanes paye oure raunsome to God the father for oure offeÌ„ses that Satan might haue no power ouer vs but he al so thorowe the might of his godhead rose agayne gloriously and triumphantlye on the thyrd day accordynge to the scriptures for oure iustification as the Apostle sayeth He was betraied vnto the death for our synnes and rose agayne for oure iustification For as by the death of Christe oure raunsome is payed the diuine wrath is pacified oure synnes are washed away in Christes bloude a reconciliacion perfect atonemeÌ„t is made betwene God the father and vs the obligation of oure dette is rased oute the law is fulfilled the curse of goddes wrath is takeÌ„ away al thynges both in heauen and in earth are pacified so in lyke maner by the Resurrection of Christe wee are made ryghtuousse accepted into Goddes fauoure recounted for iuste holye and vertuousse sette at libertye from the tyrannye of Sathan admitted into the celestiall courte of the newe Hierusalem and become felowe cityzyns of the houshold of God wyth the Saynctes and blessed spirites Euse. O inestimable treasures broughte to vs by the gloryouse resurrection of our moste blessed sauiour Iesu Christ. Phile. Yea lette vs marke thys also by the waye that as oure moste valeaunt Lorde and Emperoure Iesus Christe by his resurrection gatte the vyctory ouer Sathan Synne Deathe Hell Desperation and all that is enemye to Mannes healthe so in lyke condicion haue we in hym and thorowe hym goten a glorious victorye ouer Sathan and all hys kyngdome that we maye wyth a ioyeful voyce saye death is swalowed vp into victo rye O death where is thy vyctorye O death where is thy styng The stynge of death is sinne the power of synne is the lawe But thanckes be to God whiche hath geuen vs the victorye thorowe oure Lorde Iesu Christe Christo. O what a ioye and comforte is this to a Christen mans herte to se hys enimies whiche before so greately soughte hys distruccion thus vanquished subdued and troden vnder his fote This haue we gotten as ye very truly haue sayde by Christes resurrection as Christe hym selfe testifieth sayeinge nowe is the iudgemente of the worlde nowe shall the prince of thys worlde be caste oute Agayne be of good comfort I haue ouercome the world By the Prophet Ose he also sayeth I wyl deliuer them from the power of death yea from deathe it selfe wyll I redeme them O death I wyll be thy death O hel I wyll be thy destruccion Phile. Moreouer by Christes resurrection haue we obtayned not only Iustification victory ouer our enemies but also resurrection of bodye and euerlastynge immortalitie For as oure Lorde and sa uioure Iesus Christe dyd put of the mortalitie of hys bodye and became immortall at hys resurrection so by the power of that hys moste glorious resurrection shall we also at the greate day of iudgemente in oure resurrection receyue immortall and incorruptible bodyes euen lyke vnto the glorious body of oure moste myghtye and valeaunt captayne Iesu Christe The. Oh who caÌ„ expres the worthines excellency of these heauenly gyftes whiche we obtaine by the mooste victorious and triumphante Resurrection of Iesus Christe oure Lorde and sauioure Philemon Lette these thynges therefore dearelye beloued brethren make you to reioyce in the Lorde Lette these thyngs prouoke you to wythdrawe your mynde from transitory thynges and stedfastly to fyxe it on thynges coÌ„staunt and euerlastinge Lette these thynges sequester youre Ioye and pleasure frome the swete entisynge moremaydes of thys worlde and allure to the alone delectation in celestiall treasures Christ. O blessed is that man to whoÌ„me it is geuen frome aboue truely to sauoure these thynges fayethfullye to beleue theim and earnestly to reioyce in that Lord whyche is the alone geuer of theÌ„ Sure mâ—â€¦â—â€¦at man be that hys name is written in the booke of lyfe Philemon But lette vs go forthe to declare moe benifites of God towarde man that oure ioye in the Lorde maye be vnfayned coÌ„summate and perfecte After this mooste noble conqueste and victorious triumphe whyche oure moste mighty Emperour Christ Iesus hadde ouer Sathan and hys infernall ministers he taried here in thys worlde certayne dayes wyth hys Disciples eatynge drynkeynge and talkyng wyth theÌ„ of the kyngdome of his heauenly father and confirming them in the waye of trueth And thys dyd he not only to make theÌ„ stronge in the article of his resur rection but also by the instruction of them to corroborat fortifye and strength vs in the same seekynge no les oure health then the saluacion of them For as the Apostle sayeth if thou doste confesse wyth thy mouth the Lorde Iesus beleue wyth thyne herte that God raysed hym vp frome the dead thou shalt be saued Cer tayne dayes paste from his resur rection Christe our Lorde by the power of hys godhede in y e sight of his Apostles asceÌ„ded into heauen God and man Haue we no cause to reioyce in this behaulfe Hath this his marueylouse asceÌ„sion brought no commoditie and profite to vs Haue we a iuste cause to reioyce in hys natiuitye preachynge miracles good workes crosse passion bloude death resurrection whych al are ours not in hys ascention also We reade that the Apostles were very sadde when Christe told theim that he shoulde ascende vnto his father But Christe sayed vnto them I tel you trueth it is expedient and profitable for you that I go ascende vnto my father Christe tolde the Apostles that it was expediente profitable for theim that he shoulde go vp into heauen If it were expedient for them it is eueÌ„ so like wyse for vs. For we are saued by y e very same waye whereby they receyued saluation Let vs therfore consider what commodities and profites the Apostles had by Christes ascention and let vs w t

poore abiectes and vyllaynes of this worlde by the authoritie of Goddes worde It can not be it can not be For euery one that doeth euyll sayth Christ hateth the lyght neyther cometh he to the lyght least hys works should be reproued Now as coÌ„cerninge the wicked worldlings thei caÌ„ fauour no more the truth of Gods word theÌ„ the bealied hipocrites For it condeÌ„neth their couetousnes theyr ambitio their vain glory their pride their whordome their pollynge their pillinge their falshode theyr oppression their vnmercifulnes theyr cruelty theyr tyrannye and what so euer ahomination they vse beside Howe can it otherwise come to passe but they whych rebuke these vices muste neades be hated persecuted enprisoned and slayne of the wycked worldlynges for tellynge theÌ„ the truth for rebukynge these theyr most abhominable and outragiousse synnes as the prophete sayeth They hate hym that reproueth them openlye and who so telleth them the playne trueth they abhorre hym Can lighte and darcknes agre Can Christ and Beliall be at vnitie No more canne the worckers of wyckednes and the rebukers of the same be ledde wyth one consente There muste nedes be disseÌ„tion betwen theÌ„ as was betwene Abell and Cayne Iacob and Esau Christ and the byshoppes the Apostles and the worldelye tyrantes And for as muche as the same impietie and vngodlynes the same wyckednes and abhomination reigneth nowe in the worlde that hathe bene vsed in tymes paste and it ought of veri duti to be rebuked at thys presente wyth no lesse libertye of speache then it hathe bene in tymes paste excepte wee wyll wyncke at so greate abhomination and wyth the wycked worldelynges and bealied hypo crites syncke downe to the deuyl for oure laboure it is not to be doubted but they that shall take vpon them that office shal proue fynd euen that same gentilnes at theyr handes that Moyses the Prophetes Christe and hys Apostles the holye martyrs and blessed sayntes receyued of their bluddy predecessours Therfore if the waues and surges of cruell persecution shal at any tyme rise againste vs the good wyl of our heauenlye father so prouidynge without whole sufferaunce al the hypocrites in the worlde can do nothynge agaynst vs let vs not despayre nor cast away our hope but styl go forth to reioyce in the Lorde oure God and manfullye abyde by the veritie of his word remeÌ„bring y t it is called the word of the crosse trouble persecutioÌ„ remembringe that no kynde of aduersitie chaunceth to vs but the same happened in times past to the Prophetes and Apostles yea to Christ hym selfe that pure Lambe of God remembrynge y t all whyche wyll lyue Godlye in Christe Iesus shall suffer persecution remembrynge that by the crosse awaye is prepared for vs vnto eternall lyfe And that we maye wyth the more free spirite and francke courage reioyce in the Lord when so euer the crosse or persecution is layed on oure backes for Goddes sake and for hys Gospell let vs enarme oure selues wyth the coÌ„fortable textes of the holye scripture and call to remembraunce the hystories of the blessed menne of God whych also suffred like or greater pains for the glorye of the Lorde not forgettynge that euen frome the beginyng of the worlde the wicked begaÌ„ to persecute the godly as we may see in Abel and suche other Euse. Unto this pacience and the folowing of the prophetes doeth blessed Iames exhorte vs saying Bepatient brethren to the coÌ„ming of the Lorde Behold the husband man waiteth for the precious fruite of the earth and hath long patieÌ„ce therupoÌ„ vntyll he receiue y e yarelye later raine Be ye also patiente therfore and settle youre hertes for the commynge of the Lord draweth nye Grudge not one agaynste an other brethren leste ye be dampned Beholde the Iudge standeth before the dore Take my brethren the prophets for an exemple of sufferynge aduersitie of patience whyche spake in the name of the Lorde Beholde we counte them happye whyche endure Chri. Oure sauiour Christ sayeth also Blessed are ye when men reuile you persecute you and shall falselye saye all maner of euyll saying agaynste you for my sake Reioyce and be glade for great is your reward in heauen For so persecuted they the Prophetes whyche were before you Phile. What pleasures the holy prophetes of God found at the worldes hande it is not hard to expresse Esaie that moste excellente Prophet of God for hys libertie of speache in rebukynge the syn of the princes and of the people and for prophesyeng of the vengeaunce of god to fal vppoÌ„ the coÌ„treie and people for not receiuing the word of god was cut in two partes a suÌ„der wyth a sawe of wode Theo. O intollerable payne Phi. The prophet Ieremy was stoned vnto death of his people at Taphnes in Egipte because he rebuked them of their wicked liuynge and exhorted theÌ„ vnto repentaunce and amendemente of lyfe The Prophete Amos at the commaundemente of kynge Amasias for hys preachinge was cruelly beaten and greuously tormented and at the laste the Kynges sonne Ochosias caused hym to be thurste into the temples of the heade wyth a great naile oftrone so shortli af ter died The Prophet Micheas was cruelly beateÌ„ emprisoned fed w t breade water because he spake the trueth told the king what should chaunce vnto hym The Prophete Helias was greuously persecuted of quene Iesa ble kinge Achabes wife for speakinge agaynste Baall and hys chaplens The Prophet zacharie son of Barachias was stoned to death for telling the king truth The Prophete Daniell was cast into the denne of lions because that contrarye to kynge Darius commaundemente he prated vnto his Lord the God Israell Which of the prophetes escaped wythout persecution And as the wicked worldlynges and bellieâ—â€¦ Hypocrites handled the prophetes of God for telling the trueth so handled they al other y t obeied not their wickedlawes and filthy requestes Were not Sidrach Misac Abednago caste into a firie fornace because they would not worship the golden Image that kinge Nabugodonoser had made but only y e God of Israel Was not Achimelech wyth certaine other holy meÌ„ of god slaine at kynge Saules commaundemente because he she wed kyndenes to Dauid the hertye beloued seruaunte of God Was not Io sephe caste into prisonne because he woulde not leane to the filthy requeste of hys Lordes wyfe Was not Susan that vertuous woman at the poynt to be stoned vnto death because she woulde not consente to the vnlaufull and fylthy requestes of the two Iudges Was not Eleazarus miserablye put to death because â—â€¦e at the kinges comaundement would not eat swines fleshe contrarie to the lawe of God was not a certayne woman wyth her seuen sonnes most cruelly put to death because they would not obaye the wycked precepte of

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