Selected quad for the lemma: law_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
law_n	common_a	court_n	equity_n	4,332	5	10.6896	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91186	An exact chronological history and full display of popes intollerable usurpations upon the antient just rights, liberties, of the kings, kingdoms, clergy, nobility, commons of England and Ireland	Prynne, William, 1600-1669.	1666 (1666)	Wing P3962A; ESTC R232177	595,052	408

to cut off that ambitious usurping Antichristian Power of Roman Pontifs which opposeth exalteth it self above all that is called God and trampleth under feet both the Crowns Scepters of all Christian Kings I shall first clear and confirm it by Gods own distribution of various Gifts and powers to the Members of his mystical body the Church and members faculties of the bodies souls of men by one the self-same spirit thus emphatically expressed 1 Cor. 12 4 to 12. Now there are diversities of Gifts but the same Spirit and there are differences of administrations but the same Lord and there are diversities of operations but it is the same God which worketh all in all For to one is given by the Spirit the word of Wisdom to another the word of Knowledge by the same Spirit to another Faith by the same Spirit to another the Gifts of Healing by the same Spirit to another the working of Miracles to another Prophecy to another Discerning of spirits to another divers kinds of tongues to another the interpretation of tongues But all these worketh that one the self-same spirit dividing to every man severally as he will Compared with v. 18. 25. God hath set the members every one of them in the body natural AS IT PLEASETH HIM that there should be no Schism in the body appointing them all their distinct Offices places under one head the seat of the soul which rules and directs all the other Members in the discharge of all natural civil moral and divine actions diversified denominated only by from their various objects so stiled not the person power head or facultie by which they are all performed being but one and the same As God the great King over all the earth whose is the Kingdom and the power from whom all Kings and Potentates of the Earth derive their Jurisdiction as their Ordainer and Orderer alwayes Soveraignly ruleth in the Kingdoms of men and giveth them to whomsoever he will he removeth Kings and setteth up Kings at his pleasure by his indivisible Supream authority And as by one and the self-same power spirit he also distributes varieties of Gifts Graces Offices to the Members of his Spiritual body the Church distinct faculties to one and the same reasonable Soul in man in which they are united as vegetation sense reason memory will judgment affections c. with distinct offices places to every member in the body natural without erecting any plurality of Supream Powers parts principles heads souls in himself or them from which these diversities of Gifts and their operations issue So Kings and Soveraign Powers Gods Vicars and Ministers upon earth by that one and the same Supream Authority vested in them by God for Government of all sorts of Subjects and all sacred or civil Corporations under them whether Pagans or Christians may and do exercise all sorts of civil and Ecclesiastical Jurisdictions under them in person or by their Delegates and Substitutes without any real division in their Soveraign power continuing still one the same or erect●ng two distinct specifical Powers the one Civil the other Ecclesiastical in themselves or others ●or as their Soveraign Royal Power when exercised about Martial affairs is stiled a Military power and the Courts wherein it is judicia●●y executed are stiled Martial Courts because the matters persons in and about which it is exercised are such And when employed in matters Courts of Law and Justice is called a Civil or Legal Power and their Courts Courts of Common or Civil Law because the businesses are such And when versed in Maritine affairs or causes is called A Maritime or Admiralty Power and Admiralty Court and when in Civil matters of Equity only it is then phrased a Chancery or Equitable Power and the Court wherein it is acted a Court of Chancery So by the self-same reason when it is employed in or about divine sacred Ecclesiastical things or persons it is then stiled An Ecclesiastical power the Laws concerning them and Courts wherein these Laws powers are exercised the Kings Ecclesiastical Laws Courts without making any fraction division or distinction in the Supream power which remains still but one and the same residing intirely in the King himself alone though the execution of it be distributed to sundry subordinate Courts persons who are but the Kings meer Ministers and act or ought to act all in his Name Right without claiming any share at all in the Soveraign Regal power as vested in themselves by this distribution being thus distinguished denominated only by and from the diversity of the respective objects which make no more multiplications of nor divisions in the power it self then diversities of colours spec●es in the eyes or varieties of sounds tasts in the ears or pallate make so many distinct faculties in the Eyes Ears Pallate or as many different eyes ears pallats as there are species sounds tasts discerned by them All which doth evidently appear in this Or●ginal President of Supream Jurisdiction in Moses the first Soveraign Governour over Gods people when originally made both a Kingdom Church by Gods own institution wherein the High Priest Aaron and his Sonnes had no share at all in the Ecclesiastical Jurisdiction though the Priesthood was setled on them but Moses enjoyed exercised it intirely without any Partition made by God between him and Aaron to divide these powers equally between them as Co-heirs Hostiensis and out of him Alvarus Pelagius Thomas Bozius and Marta resolve That as it is Heretical to hold duo principia Two Principles or Authors of the World So it is Heretical to hold that there are Two Vicars of God or Christ upon Earth the one in Spirituals the other in ●emorals Therefore it is of necessity that Supream Temporal and Spiritual Jurisdiction should be intirely vested in the Pope not in the Emperor or Kings who derive all their power from him and it is of necessity to believe that every creature should be subject to the Pope as well in Temporal as Spiritual things to avoid the Heresie of duo principia Dante 's the Florentine who held the contrary being coudemned by the Pope for an Heretick after his death Indeed their position That there is but one Supream Head and Fountain of all Spiritual and Regal power on Earth in every distinct Kingdom and Church is an undubitable truth as these Pontificians and Popes themselves assert But that it was ever vested in the High Priest under the Law or Popes under the Gospel but in Moses Kings and other Supream Magistrates and that they derive all their Temporal Authority from Priests Popes not they from Kings and Supream Civil Governors is a notorious untruth as this Original president of Moses and Aaron with others following will irrefragably evince This I the rather mention and have more largely insisted on because some Usurping Popes not only ground their Pontifical Crowns Priestly garments with

Pelagius de Planctu Ecclesiae l. 1. Artic. 13 37. Thomas Bozius de jure status l. 5. c. 10. Marta pars 1. c. 18. n. 25. Here p. 8 38. d Irenaeus adversus Haereses l. 9. c. 12. Tertullian de Praescriptionibus adversus Haereticos contra Marcionem l. 1. Epiphanius contra Haereses Titus Bostrensis contra Manichaeos e Tertullian adversus Hermogenem adversus Marcionem l. 1. he argues in like manner Bibl. Patrum Tom. 4. p. 365 366 375 376 439. Cent. Magd 3. col 112. Cent. 2. col 98. f De Quaestionibus Novi Veteris Testamenti qu. 210. g Doctrinalio Fidei Tom. 1. Artic. 3. c. 78. sect 3. f 391. h See Tertullian Apolog. c. 30 31. Here p. 52. i Heb. 7. 15. to the end c. 8. 1. c. 9. 11 12 24 25 26 28. c. 10. 11 to 24. k Here p. 191 192 193. l 2 Chron. 9. 8. m See Bishop Carlton of Jurisdiction Regal Episcopal Papal ch 2. Alvarus Pelagius de Planctu Ecclesiae l. 1. Artic. 13 36 52 52 68. * Ps 62. 11. Mat. 6. 13. Rom 13. 1 2. c Gen. 1. 26 27 28 c. 2 19 20. c. 9 2 3 4. Psal 8. 6 7 8. Heb. 2. 7 8. (d) Dr. Field of the Church b. 5. ch 1. Jacobus Bouldo● Ordo Ecclesiae à Mundi principio usque ad Legem (e) Annales (f) Titles of Honour b. 1. ch 1. p. 4. (g) Exod. 20 12. Deut 5. 16. Mat. 15. 4. Eph. 8● Col. 3. 10 1 Tim. 5. 8. Eph. 6 4. Gen. 18. 19. Psal 34 11. Deut. 6. 7. (h) Gen 3. 16. 1 Tim. 2. 12 13 1 Pet. 3. 5 6. Eph. 5. 22 23 24. Col. 3. 18. (h) Gen. 1. 4. 18 Hebr. 7. 1. (i) Psal 110. 1 2 4. (k) Rev. 1. 6. c. 5. 10. c. 20. 6. 1 Pet 2. 6. Lam. 2. 6. (l) 2 Kings 23. 4. 1 Kings 1. 32. to 46. c. 2 22 26 27 35. 2 Kings 12. 7. (o) Gen. 4. 11. 14. (p) Bou●doc Ordo Ecclesiae a mundi principio usque ad Mosen l. 1 c. 17 Salianus Annales Eccles Dr. Fi●ld of the Church b. 5. c. 2 3. (q) Gen. 23. 6. c. 32. 28. (q) Summa Theol. pars 4. qu. 2. m. 1. * Quaest He●● in Gen. in Iob. c. 1. Defence of ● Apol● part 6. ●● div● 4● (r) Of the Ch. b. 5. ch 2 3. (ſ) Exod. 13. 13. c. 22. 29. c. 34. 20. Numb 3. 12 13. 42 to 51. c. 8. 16 17 18. (t) Ps 89. 27. (u) 1 Tim. 6. 15. Rev. 17. 14. c. 19. 16. (x) Col. 1. 15. to 20. (1) Heb. 12. 23 (2) Rom. 16. 7. Jam. 1. 18. Rev. 14. 4. (3) Rom. 8. 23. (4) Rev. 1. 6. c. 5. 10. c. 20. 6. 1 P●t 2. 5. (y) Godwins Roman Antiq. l. 2. Sect 1. c. 9. 〈◊〉 Moses 〈◊〉 l. 1. c. 4. (z) 〈◊〉 l. 3. 〈◊〉 Roman Ant●q l. 2. c. 9. (d) Antiq. Rom l. 3. Sect. 3 8 (e) In Romu●●s Nama (f) Rom. Hist l. 12. * Paulus Manut●us Anttiq l. 1. (g) Rom. Ant. l. 2. c. 9. (h) See Dionys Ha●●●n Ant. Rom. l. 2. Plutarchi Numa (i) Cor. Tacit. Annal. l. 3. ●p 〈◊〉 Defence of the Apol pa●t 6. c. 11. d●vis 4 5. p. 711. (k) Gen. dierum l. 2. c. 8. (l) J●stinus ●●●toriae lib. 1. (a) Exod. 13 (b) Exod. 15. ●● c. Rev. 15. 3● (c) Exod. 16. John 6. 31 3● 33 c. 1 Cor 10. 3. (d) Exod. c. 19. to 21. 24. Mat. 4. 5. John 1. 17. c. 7. 19. Josh 8. 31. 35. (e) Exod. c. 14. to 21. c. 31. 18. c. 12. 15 16. Deut. c. 4. 5. c. 9 10. Heb. 9. 19. (a) Exod. 25. 3. 40. Numb 8. 4. Hebr. 8. 5. Acts 7. 44. (b) Exod. 31 to cap. 40. (c) Exod. 39 42 43. (d) Exod. 40. 1. to 36. * Levit. 21. 7 c. * See Num 20 25 to 29. * Aventinus Annal Boiar l. 6 p 506 A●va●us 〈◊〉 De P●anctu Eccles l. 1 art 13 (e) Exod. 32. throughout Ps 106. 19 20. 1 Cor. 10. 7. Acts 7. 40. (f) Num. 15. 32 to 37. (g) See the whole Booke of Deut. especially c. 4 5. cap. 31. to 34 ●osnua 1. 17. c. 8. 31. 33. (h) Deut. 17. 15 17 18 19 20. (a) 1 Kings 14. 30. c. 15. 9 7. 16. 31. (b) 1 Kings 12. 26. to the end c. 1● 33 34. c. 15. 3. 2 Ki●gs 10. 31. cap. 17. 2. to 25. * 1 Cor. 12 13. to 26. (c) Ezech. 37. 26. to 28. (d) Gratian Distinct 96. qu. 63. (e) 2 Thes 2. 4. * See 1 Cor. 15. 37 38. (a) Psal 97. 2. Psal 9. 59. Psal 10. 16. (b) 22 24. Mat. 6. 13. (c) Mum. 1 2. Col. 1. 16. Prov. 8. 15 16. (d) Dan. 4. 17. (c) Dan. 2. 11. Job 12. 18. * 37 H 8. c. 17 1 E. 6. c. 2. Cooks Rep f. 1. to 41. * Therefore they their Courts Proc●sse Proceedings should hear only his Images Armes Superscriptions as well as his Current Mony all Common Law Courts 1 E 6 c 2. that all may know own them to be t●e Ki●gs alone not bishops (1) Summa (2) De Planctu Eccles l 1 art 13 37 40 41 42 (3) De jure Status l 5 c 10 Sect Johannes (4) Part 1 c 18 n 25 c 19 n 5 14 Dr Crakenthorp of the Popes Temporal Monarchy p 7 (5) Gul. Durant Rationale Divinorum l. 3. (6) Bellarmin de Roman Ponti● l. 4. Am●sius Bellarminus Enervatus Tom. 1. p. 140. Dr Prideaux Orat 2 (a) Distinct 22 c cap. Sacrosancta Distinct 96 98 (b) Anacictu a●ud Gratian Diftni●t ● 2● (c) De Planctu Ecclesiae l. 1. Art 13. Glossa in Gratian Distinct 22. 66 De Poenitentia Distinct 3. (d) Exod 27. 21. cap 28. throughout c. 29. 1. c. 40. 12 to 17. Levit. 9 10 (e) Heb. 2. 17. c 3. 1. c 4. 8 4. 15. c. 3. 10. c. 6. 20. c. 7. 16. c. 8. 1. 3. c. 3. 11. c. 9. 22. (f) Exod. 18. 1 c. c. 40 to 17 (g) Levit. 21. 10. Num 15. 25 28. Josh 20. 1. 2 Kings 22. 2 8. Neh. 3. 1. 20. Isa 4. 1. 12 14. c. 2. 2 4. Zech 3. 1 8. Mat 26. 51 57. Acts 4. 1. Hebr. 9. 7 25. (h) Exod 4. 28 29. c. 5. 1. 4. 20 above 100. other Texts (i) Glosia in Gratian dist 22 (k) Numb 20. 25. to 29. (a) Josh 1. 16 c. 4. 14. (b) Josh 3. 6. to 17. c. 4 5 c. 15 to 22. c Josh 5. 5. to 15. (d) Josh 6. 1. to 17. (e) Josh 7. (f) Gratiaa Caus 17. qu. 4. Summa Angeli●a Rosella Hostien●s tit Sacrilegium (g) Josh 8. 30 to the end (h) Josh ch 9. (i) Josh 10. 12. 13 14. (k) Josh 18. 1. (l) Josh c. 20. c. 21. (m) Joshua 24 1. to 29. (a) Judg. 17. 4 5 6. Judges 18. 1 14 to 21. 30. 31. (a) Judges 18. 14 to 21. 30 31.