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A33498 The books and divers epistles of the faithful servant of the Lord Josiah Coale collected and published, as it was desired by him the day of his departure out of this life. Coale, Josiah, 1632?-1668.; Coale, Josiah, 1632?-1668. Collection of the several books of Josiah Coale.; Coale, Josiah, 1632?-1668. Whore unvailed.; Coale, Josiah, 1632?-1668. Vindication of the light within.; Parker, Alexander, 1628-1689.; Whitehead, George, 1636?-1723.; Penn, William, 1644-1718. 1671 (1671) Wing C4751_PARTIAL; Wing C4760A_PARTIAL_CANCELLED; ESTC R23397 193,793 414

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the Knowledge of God the purpose of God was to bring them into a better state which the true Church in the Apostles dayes were Witnesses of for the Apostles said Heb. 11.46 God having provided some better thing for us that they without us could not be made perfect and although some of them had been Idolators and had lived in the pollutions of the World yet they were washed and clensed yea and justified in the Name of the Lord Jesus and by the Spirit of our God 1 Cor. 6.10 11. and so though they were sometimes ignorant of God yet God caused the Light to shine out of darkness in their hearts to give them the Light of the Knowledge of Gods Glory in the face of Christ who dwelt in them 2 Cor. 4.6 Gal. 2.20 so that both sin and ignorance was done away in them though the power and coming of the Lord Jesus and so they did not always remain in their sin but were freed from them as the Apostle testified Rom. 18. 1.2 Secondly But then Antichrist's Mimisters saith That if they were free from sin why did the Apostle say That if we say we have no sin we deceive our selves and the Truth is not in us 1 John 1.8 I Answer he did not say so because people could not be made free from sin but he said so that they might not sin 1 John 2.1 and consider who they were that he then wrote to for he sometimes wrote to Children and somtimes to Young-men and sometimes to Fathers in the truth 1 Joh. 2.13 But when be spake those words viz If we say we have no sin c. he then spake to Children for said he my little Children these things I write unto you that you sin not 1 John 2.1 Now if they had been already perfect or fully fully freed from sin then had they attained to the mans state which the Apostle laboured to bring them to Col. 1.28 But they having not attained to that state he would not have them to deceive themselves nor to think more highly of themselves then they ought to think Rom. 12.3 which Children in understanding are subject to do but with these little Children the Apostle Travelled in birth that Christ might be formed in them Gal. 4.19 who is the one offering that perfects for ever all them that are sanctified Heb. 10.14 and he laboured to build them up in the holy Faith which gives Victory through Christ that so they might be borne up to a mans state for said He he that is born of God doth not sin John 3.9 Thirdly But then it may be some will object that the Apostle spake not only of Children but of himself also saying If we say c. To which I Answer that although the Apostle numbred himself with them yet that doth not argue that he was in their state or that he was not set free from sin no more then James his numbring himself amongst the scattered Jews saying with the same mouth curse we men c. Jam. 1.9 doth argue that he was one of them that did curse men for its evident that the Apostle became as weak to them that were weak and to the strong as strong and to them that were under the Law as under the Law and to them that were without the Law as without the Law though not without Law to God and became all things unto all that he thereby might gain some 1 Cor. 9.20 21 22. so although he did condescend to them that were weak as Children or Babes in Christ as to number himself amongst them for the gaining of them to a farther state yet that doth not at all argue that he was as they were for the Apostle Paul himself said that he was set free from the Law of sin and death Rom. 8.2 all which being rightly weighed it manifestly appears that perfection or freedom from sin is attainable according to the Doctrine of Christ and his Apostles which by the people called Quakers is preached and continued in as before asserted therefore they are the true Church 4. Again The Order and Discipline of the true Church in the Apostles time was That the Prophets might speak two or three and the rest might judge and if any thing was revealed to another that sate by he might speak and the first was to hold his peace 1 Cor. 14.29 30. and the same order the people called Quakers have in their Assemblies as is known to thousands by which it appears that they are the true Church 5. Again The Ministers of Christ in the true Church in the primitive times who turned people from darkness to light and from Satans power to the Power of God Gal. 1.1 were Ordained and made Ministers not of man nor by man nor of the letter but of the Spirit by the revelation of Jesus Christ 2 Cor. 3.6 and so are the Ministers amongst the people called Quakers made Ministers of the Spirit by the revelation of Jesus Christ as the effects of their ministry doth testifie for many are turned from darkness to light and from iniquity to righteousness and the spirits in Prison is by them ministred unto and the dead are raised unto life and the Captives are set at Liberty as thousands can and must bear witness Therefore the people called Quakers are the true Church Sixthly The true Church in the primitive times was taught by the Grace of God that denying ungodliness and worldly lusts they should live soberly and righteously and goodly in this present World Tit. 2.11 12. and the people called Quakers being taught by the same spirit of Grace do deny ungodliness and wordly lusts as many in this Nation well knows and doth live soberly righteously and godly in this present world as thousands can testifie Therefore the people called Quakers are the true Church Thus I might produce many more Arguments to prove the aforesaid people to be the Church of true Christians but much of this kind hath been by several of them already written wherefore I shall not inlarge at present but for any that shall desire any farther satisfaction let them come to the Assemblies of the aforesaid people and hear their Doctrines and behold their Discipline c. and as the Apostle said Try all things and hold fast that which is good 1 Thess 5.21 These following Lines are sent to all Sectaries in Christendom who have been killing and destroying one another about Faith and Worship but especially to the Church of ROME O Babylon the Great who long hast reign'd a Painted Whore And hast Bewitch't the Nations with thy Inchanting Power Into Remembrance thou art come of God the Mighty Lord who 'll do to thee as thou hast done the Saints with one accord Have bent their Bowes against thee strong and mighty men they are They will not spare nor pitty thee in this day o' th Lambs War For it 's the day of veng'ance great of our Almighty God He 'll do to thee as thou