Selected quad for the lemma: law_n
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A20631
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Devotions vpon emergent occasions and seuerall steps in my sicknes digested into I. Meditations vpon our humane condition, 2. Expostulations, and debatements with God, 3. Prayers, vpon the seuerall occasions, to Him / by Iohn Donne ...
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Donne, John, 1572-1631.
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1624
(1624)
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STC 7033A; ESTC S1699
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101,106
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641
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body with diseases where not onely euery turfe but euery stone â— beares weeds not onely euery muscle of the flesh but euery bone of the body hath some infirmitie â— euery little flint vpon the face of this soile hath some infectious weede euery tooth in our head such a paine as a constant man is afraid of and yet ashamed of that feare of that sense of the paine How deare and how ofâ—â—n a rent doth Man â—ay for this farme hee â—ies twice a day in â—ouble meales and how â—â—tle time he hath to raise 〈◊〉 rent How many hoâ—â— daies to call him from â—s labour Euery day is â—alfe-holy day halfe spent â—n sleepe What reparaâ—ions and subsidies and â—ontributions he is put to â—esides his rent What â—edicines besides his diâ—â— and what Inmates â—e is faine to take in besides â—is owne familie what infectious diseases from other men Adam might haue had Paradise for dressing and keeping it and then his renâ— was not improued to such a labour as would haue made his brow sweat and yet he gaue it ouer how farre greater a rent doe wee pay for this farme this body who pay our selues who pay the farme it selfe and cannot liue vpon it Neither is our labour at an end when wee haue cut downe some weed as soone as it sprung vp corrected some violent â—nd dangerous accident of a disease which would â—aue destroied speedily â—or when wee haue pulled vp that weed from the very root recouered â—ntirely and soundly from that particular disease but the whole ground is of an ill naâ—ure the whole soile ill disposed there are â—nclinations there is a propensnesse to diseases in the body out of which without any other disorder diseases will grow and so wee are put to a continuall labour vpon this farme to a continuall studie of the whole complexion and constitution of our body In the distempers and diseases of soiles sourenesse drinesse weeping any kinde of barrennesse the remedy and the physicke is for a great part sometimes in themselues sometime the very situation releeues them the hanger of a hill will purge and vent his owne malignant moisture and the burning of the vpper â—urfe of some ground as â—ealth from cauterizing â—uts a new and a vigorous youth into that soile â—nd there rises a kinde of Phoenix out of the ashes â— fruitfulnesse out of that which was barren before and by that which is the barrennest of all ashes And where the ground cannot giue it â—elfe physicke yet it receiues Physicke from other grounds from other soiles which are not the worse for hauing contributed that helpe to them froâ— Marle in other hils oâ— from slimie sand in otheâ— shoares grounds help themselues or hurt no other grounds froâ— whence they receiuâ— helpe But I haue takeâ— a farme at this hard rent and vpon those heauâ—â— couenants that it can afford it selfe no helpe no part of my body if it were cut off would cure another part in somâ— caâ—es it might preserue a sound part but in no case recouer an infected â—nd if my body may haue â—ny Physicke any Mediâ—ine from another body one Man from the flesh of another Man as by Mummy or any such composition it must â—ee from a man that is dead and not as in other soiles which are neuer the worse for contributing their Marle or their fat slime to my ground There is nothing in the same man to helpe man nothing in mankind to helpe one another in this sort by way of Physicke but that hee who ministers the helpe is in as ill case as he that receiues it would haue beene if he had not had it for hee from whose body the Physicke comes is dead When therefore I tooke this farme vndertooke this body I vndertooke to draine not a marish but a moat where there was not water mingled to offend but all was water I vndertooke to perfume dung where no one part but all was equally vnsauory I vndertooke to make such a thing wholsome as was not poison by any manifest quality intense heat or cold but poison in the whole substance and in the specifique forme of it To cure the sâ—arpe accidents of diseases is a great worke to cure the disease it selfe is a greater but to cure the body the root the occasion of diseases is a worke reserued for the great Physitian which he doth neâ—er any other way but by glorifying these bodies in the next world 22. EXPOSTVLATION MY God my God what am I put to when I am put to consider and put off the root the fuell the occasion of my sicknesse What Hypocrates what Galen could shew mee that in my body It lies deeper than so it lies in my soule And deeper than so for we may wel consider the body before the soule came before inanimation to bee without sinne and the soule bâ—fore it come to the body before that infection to be without sinne sinne is the root and the fuell of all sicknesse and yet that which destroies body soule is in neither but in both together It is in the vnion â— of the body and soule and O my God could I preuent that or can I dissolue that The root and the fuell of my sicknesse is my sinne my actuall sinne but euen that sinne hath another root another fuell originall sinne and can I deuest that Wilt thou bid me to separate the leuen that a lumpe of Dowe hath receiued or the salt that the water hath contracted from the Sea Dost thou looke that I should so looke to the fuell or embers of sinne that I neuer take fire The whole world is a pile of fagots vpoÌ„ which wâ—e are laid and as though there were no other we are the bellowes Ignorance blowes the fire He that touched any vncleane thing though he knew it not became vncleane and a sacrifice was required therefore a sin imputed though it were done in ignorance Ignorance blowes this Coale but theÌ„ knowledge much more for there are that know thy iudgements and yet not onely doe but haue pleasure in others that doe against them Nature blowes this Coale By nature wee are the children of wrath And the Law blowes it thy Apostle Saint Paul â—ound That sinne tooke occasion by the Law that therefore because it is forbidden we do some things If wee breake the Law wee sinne Sinne is the transgression of the Law And sinne it selfe becomes a Law in our members Our fathers haue imprinted the seed infused a spring of sinne in vs As a fountaine casteth out her waters wee cast out our wickednesse but we haue done worse than our fathers We are open to infinite tentations and yet as though we lacked we are tempted of our owne lusts And not satisfied with that as though we werâ— not powerfull enough or cunning enough to demolish or vndermine our selues when wee our selues haue no pleasure in the sinne we sinne for others sakes When