A45536
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Prossō kai opissō a sermon eqvally pointing forvvard & backward, as it was deliver'd in the Vniversity Church of Saint Maries in Cambridge / by P.H., B. of Divinity, and sometime fellow of Queenes Colledge in Cambridge, in his forenoone course before that universitie, upon the 22 day of November, in the yeare 1640, being the beginning of this present parliament.
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P. H.; Hardres, Peter.; Heylyn, Peter, 1600-1662.
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1647
(1647)
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Wing H702; ESTC R38787
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23,179
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42
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View Text
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A06517
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The confutation of Tortura Torti: or, Against the King of Englands chaplaine: for that he hath negligently defended his Kinges cause. By the R.F. Martinus Becanus, of the Society of Iesus: and professour in deuinity. Translated out of Latin into English by W.I. P.; Refutatio Torturae Torti. English
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Becanus, Martinus, 1563-1624.; Wilson, John, ca. 1575-ca. 1645?
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1610
(1610)
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STC 1699; ESTC S122416
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35,918
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75
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View Text
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A00796
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A treatise of faith wherin is briefely, and planly [sic] shewed, a direct way, by which every man may resolue, and settle his minde, in all doubtes, questions, or controuersies, concerning matters of faith.
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Fisher, John, 1569-1641.
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1605
(1605)
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STC 10915.5; ESTC S2122
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65,176
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166
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View Text
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A12215
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A surreplication to the reioynder of a popish adversarie VVherein, the spirituall supremacy of Christ Iesus in his church; and the civill or temporall supremacie of emperours, kings, and princes within their owne dominions, over persons ecclesiastical, & in causes also ecclesiasticall (as well as civill and temporall) be yet further declared defended and maintayned against him. By Christopher Sibthorp, knight, one of his majesties iustices of his court of Chiefe-place in Ireland.
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Sibthorp, Christopher, Sir, d. 1632.
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1637
(1637)
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STC 22525; ESTC S102608
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74,151
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92
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View Text
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A04192
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A treatise of the consecration of the Sonne of God to his everlasting priesthood And the accomplishment of it by his glorious resurrection and ascention. Being the ninth book of commentaries upon the Apostles Creed. Continued by Thomas Iackson Doctor in Divinity, chaplaine in ordinary to his Maiesty, and president of C.C.C. in Oxford.; Commentaries upon the Apostles Creed. Book 9
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Jackson, Thomas, 1579-1640.
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1638
(1638)
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STC 14317; ESTC S107491
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209,547
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394
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View Text
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A15739
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A trial of the Romish clergies title to the Church by way of answer to a popish pamphlet written by one A.D. and entituled A treatise of faith, wherein is briefly and plainly shewed a direct way, by which euery man may resolue and settle his mind in all doubts, questions and controuersies, concerning matters of faith. By Antonie Wotton. In the end you haue three tables: one of the texts of Scripture expounded or alledged in this booke: another of the testimonies of ancient and later writers, with a chronologie of the times in which they liued: a third of the chiefe matters contained in the treatise and answer.
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Wotton, Anthony, 1561?-1626.
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1608
(1608)
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STC 26009; ESTC S120318
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380,257
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454
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View Text
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A31329
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The catechism for the curats, compos'd by the decree of the Council of Trent, and publish'd by command of Pope Pius the Fifth / faithfully translated into English.; Catechismus Romanus. English
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Catholic Church.
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1687
(1687)
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Wing C1472; ESTC R16648
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482,149
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617
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View Text
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A15093
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The way to the true church wherein the principall motiues perswading according to Romanisme and questions touching the nature and authoritie of the church and scriptures, are familiarly disputed, and driuen to their issues, where, this day they sticke betweene the Papists and vs: contriued into an answer to a popish discourse concerning the rule of faith and the marks of the church. And published to admonish such as decline to papistrie of the weake and vncertaine grounds, whereupon they haue ventured their soules. Directed to all that seeke for resolution: and especially to his louing countrimen of Lancashire. By Iohn White minister of Gods word at Eccles. For the finding out of the matter and questions handled, there are three tables: two in the beginning, and one in the end of the booke.
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White, John, 1570-1615.
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1608
(1608)
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STC 25394; ESTC S101725
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487,534
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518
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A16152
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The true difference betweene Christian subiection and unchristian rebellion wherein the princes lawfull power to commaund for trueth, and indepriuable right to beare the sword are defended against the Popes censures and the Iesuits sophismes vttered in their apologie and defence of English Catholikes: with a demonstration that the thinges refourmed in the Church of England by the lawes of this realme are truely Catholike, notwithstanding the vaine shew made to the contrary in their late Rhemish Testament: by Thomas Bilson warden of Winchester. Perused and allowed publike authoritie.
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Bilson, Thomas, 1546 or 7-1616.
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1585
(1585)
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STC 3071; ESTC S102066
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1,136,326
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864
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View Text
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