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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A92967 Christ under the law with the times of the Gospel, and fullness thereof. Sadler, John, 1615-1674. 1664 (1664) Wing S274; ESTC R227055 102,835 92

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and Firing the 2 d Temple on the Day of their Heavy Doom and of Firing the First Temple Which was but a Type or Shadow of the 2 d Fired much about 666 years After the first and about 1536 years After their Entring Canaan As Pentecost was 1536 Hours of the year and the 9th of the 5 t month 1536 Hours Af-the first Hour and the 10th 1536 Hours After the Last Hour of Pentecost Upon the 3 d of the 7th they Fast again for Gedaliah and the 70 slain by Ishmael A plain Type of the Turk or Saracen whom They call Ishmael who Took Jerusalem from the Christians on the very 2 d Day of That 7th month in Bapt. Grammay and others As they Fast the 3 d. The 15th of That 7th month must begin the Great Feast of Tabernacles and it can be but 1600 Hours After the Day of Doom or Burning of the Temples and it Therefore must be within 1600 years if an Hour be As a year After the City Sacked in 69 or 70 of Christ As the Blood of the Vintage before the Tabernacles in the Revel ran out 1600 furlongs from the City which was then Sacked And if it were Burnt in the very morning of the 9th Day of the 5 t month yet Tabs must come at 1669 or 1670. And it seemeth to begin sooner As the Sack was rather on the 10th then 9th and so nearer To the Tabernacles For they say it was the very same Day and same Course as the old H●b Ode on which the First Temple was Burnt and That was the 10th Day As Jer 52. 12. Though the City Burnt 2 or 3 days before as 2 Kings 25. And suppose it were the very First Hour of the 9th day yet there can be but 22 days of the 5 t month and 30 days of the 6 ● and 15 more to the Close of the first of Tabernacles When they first began their Dancing and Joy of Pouring out Waters Though the King did not begin to Read the Law Till Afterwards As the Law Commanded it At the Close of the year and Feast of Tabernacles As our Saviour did not appear at That Feast in John 7. Till the Latter End In the Last and Great Day of the Feast He stood and Cryed O Every One that Thirsteth 22 and 30 and 15 Dayes are 67 which are Hours 1608 and by This account the day of Tabernacles must begin 12 Hours or Years before 1678 which is just 1666. If we rightly account it by the Hours of the Jewish Years We may Confirm This by all the Cubits Shekles and other things in the Bible As first the Verses and Sections of the Pentateuch in the Mazoreth Genes●s hath 12 Great Sections as the year 12 months and 50 Chapters as the Lunar year hath 50 weeks as 50 Days between the Passover and Pentecost and 1534 verses As the year had Hours To the evening sacrifice before the Pentecost and as the World had years To the first Command and model of the Church in Noahs Arke as we saw before 120 years before the Flood Exodus hath 11 Sections As the year had 11 months After That in which they came out and 40 Chapters As 40 years between the Exodus and Canaan and 1209 Verses As hours from the Passover at which they came out To the morning of Pentecost and so many years there were from the Ark to Jephta or from the Flood To David Or from Josephs Death To Ezra or Nehemiah Leviticus hath 10 Great Sections as of Ten●hs for Priests and Levits And the Law was Given at Pentecost 10 months before the End of the year and 52 smaller As Pentecost was the 52 d day from the Passover and Nehemiahs New J●rusalem in 52 days as weeks of a Solar year and 859 Verses or twice 430. As years from the Flood to the Ma●riage of Isaak Or From the Promise To the Law and from Thence to David or from entring Canaan To Solomon or from the Ark at Shiloh to the Temple or from Thence To the Captivity and 430 more To the Machabes Numbers hath also 10 Great Sections as 10 days to the Tryal of the P Lambs 10 weeks To the Close of Pentecost or 10 months To the Great Dedication in the Machabes with 66 little Sections which they call Sethume Secret with the flittings of the Ark and Camp Through the Wildernesse its Heb name in 1288 verses as years of the Church in the Wildernesse As in Daniel 1290. And so many Hours bring up 54 days As from the day of Tryal to Pentecost or Preparation To it And from Pentecost To the day of Aarons Death and Thence To the Great day of Creation or of the 2 d Temple and the New Jerusalem in Hag. and Neh. who began the 54 Law Lectures for 54 days Deuteronomie hath 1055 verses as Hours from the first Omer Heaved unto Pentecost or years from Abrahams Father To David or from David To our Saviour or from our Saviours Death and the Great Pentecost in Acts 2 d To the Christians Reigning in Canaan All the Chapters of the Pentateuch are 187 As Hours To the Ev. sic of the 8th day for Circumcision and the Christian Sabbath and as dayes To Atonement and between the Vernal and Autumnal Equinox of years again in the Temple Courts All its little Sections are 669 as Hours To the Ev. Sac. of the 28 h or 4th 7th day the last of the month of weeks as years from Enochs Translation To the Flood 669. All its verses 5945 As years to the Preparation To the Great Sabbath of 7000 years In which also the Suns Apogeum cometh about To the same point it had at first Shall we come to the Numbers in the Heb. Alphabet when God did first write the Law as it is in Exodus he left out Teth the first letter of their Only word for Good As hinting that He gave them Laws at first Not Good as in Ezckiel Afterwards he repeated it as in Deut with Teth added and a special Emphasis upon the word of Good That it may be Good or well with Thee and Thy Children c. And the 9 first Letters of that Alphabet wch end in Teth are Units and do make 45 as years from the Law To the Ark at Shiloh or Caleb at Hebron Jos 14. The 9 next letters are Decimals and make 450. as years from the Law To the Ark at Zion and the first New Jerusalem when David came from Hebron Or from Calebs being there or the Ark at Shiloh To the Temple finished The 4 last are Centenaries making K. R. S. T or Christ and 1000. As years from the Temple finished To Christ who was from the latter end of Moses 1460 years As in the Great Ae●yptian Sot● or Julian Cycle before But from Aegypt and the Law He was just 1495 years as the Number of the Hebr Alphabet by which God wrot the Law at Horch where Moses was about 1495 years after Enoch and 1495 years before
Babylon or Parts about it As Thera in Justine akin to Abraham And Cyrus Took Babylon about 1666 years After its first Building at 100 years After the Flood And Peleg was born 101 and His Name is Scattering as at Babel And to look Westward Creete is about 1600 Furlongs in length and 666 miles from Jerusalem Taken by Pompey As That by Metellus 66 years before our Saviour Eubaea So many Furlongs Round as Days in a Year And Athens Twice so many miles from Jerusalem Or from Canaan about 666. Rome was Built as many years After the First Olympiad As there be Hours in a Day and From the Flood as many years as Hours from Pentecost To the Doom of Both Temples A little before Hoseahs Captivity about 1666 from the Birth of Sem. As about so many Miles from the Tents of Sem or 1600 from Jerusalem And the Blood ran out from the City 1600 Furlongs And there was no place of Canaan so far from Jerusalem or Any of Ezypt much nearer But if it be for years from the First Christian Persecution and the Roman War at 65 1600 years are fully out at 1666. As at 1670 from the City Sackt Or 1695 from the Revelation About 95 by All the Antients but Epiphanius who placeth it sooner As before Thyatyra swallowed by Earthquake But it was soon Rebuilt again As by the Subscriptions of Divers Councels before Strabo and Ptolomy mention it with All the Rest But the Revelation hints an Hour of Darkness and Temptation which must come and Try the World immediately before the New Jerusalem of Those that Conquer in That Last Great assault As when the Foule Spirit was to be Cast out at our Saviours coming Down It Tore the Child most Sore and left him As Dead This Last and Great Hour of Temptation just before the New Jerusalem As Chap. 3. 10 11 12 may be That which afterwards is called The Slaying of the Witnesses Or Tearing and Leaving Them As Dead And some long since described it a Civill Death rather then Natural Or so at least That they be not Buried If Dead but their Carkases lye in the Streets of the City As the Hasidim or Puritans the very word of the Psalm cited in that famous account of the Asideans slain against the Publick Faith that All the People said There is no Truth or Righteousnesse in These that have broken the Covenant and Oath themselves made o● Took As both Books of the Machabes and Josephus of Nicanors Time at Purim 333 days from the Passover As Ester is in Heb near 666. Which might also be shadowed in the P Lambs Tied up 3 Days and an Half from the 10th To the midst of the 14th And then slain 3 Hours and Half before the Paschal Supper and 3 Days before the Lambs of the Congregation were Raised or Heaved up with the First Fruit Omer on the 3 d Day As Christ was raised on the 3 d Day And so about the 7th Month also Before the Great Feast of Tabernacles The Jews assert a General Judgement on the Dead of the year before And As the Paschal Lambs were Tyed up in the first month So was Israel in the 7th To a Solemn Fast and Expiation by Blood also Upon the 10th of the 7th And although it were commanded but for One Day Yet They used Fasting much for 3 or 4 Days together as Preparation To the Feast of Tabernacles But They were not slain as the P Lambs and Christians of the Primitive Times but only Lay in Sackcloath and Ashes As Rev 11th Retired or Hidden and Useless To the World but in Fasting and Praying or the Last Act of Their Prophesie Which was hinted before in the Seed Royal slain by Athaliah with Naboth and his Sons in Jezerel which is Prophets or Prophesy in the Seed of God By Jezabel To which the Revelation doth allude But They shall Rise again As we saw before in Joash or the Man Despairing Raised in the year of Release As an Emblem of some Greater Thing to follow Though he Then also Repayred the House of God but slew Zechariah between the Porch and Altar As if Cutting off the Lords Remembrance Hinted All things New and Forgetting Old and all that is past in Esay with the Revelation The First Witnesses were Lambs at Beershebah the next at Mispa and Gilead the Stones of Witness For Jacob and his 2 Wives as Emblems of the 2 Churches of Jews and Gentiles As Davids 2 Wives led Captive from Ziglag and detained 3 days and Then recovered As the 2 Spies of Jericho were Hidden for 3 days and Esters Fast of 3 Days Which was also the Time of Isaaks being Dead in his Fathers eyes and of Egyptian Darkness and of Preparation for the Law and again for Entring Canaan and spying Jericho And for years also Elijah prayed till it rained not for 3 years and Half Samariahs Seige was 3 full years and the Jewish Wars 3 years and Half The Famine for Saul was 3 years and Davids Pestilence 3 days As of Jonas in the Whale And of Jesus in the Grave As Lazarus 3 days and part of the 4th And Paul had 3 days Darkness at Damascus and we read of the 3 d day of his Storm Which ended not Till the 14th Day As the 14th Day for Passover and 14th year in Gen. 14. And the Crises of Jerusalem in the 14th of Amaziah the 14th of Hezekiah And Paul went up to Jerusalem in the 14th year And the 14th Hour of the Day brought up the morning Sacrifice and 14th from the Morn Evening Sacrifice Which may be called the Daily Witnesses At the Tabernacle of Witnesse the Ark of the Testimony and Altar of Witnesse As in Iosuab Iudges Ps Vnto which the Tribes of the Lord go up unto the Testimony of Israel And the Congregation hath an Hebrew Name akin to Witnesse And God calleth them His Witnesses in divers places as in Esay 43. and 44. As the Cloud of Witnesses in Hebrews 12. Yet some special Persons are Especial Witnesses in several Ages As Moses and Aaron Caleb and Josuah Barak and Deborah Lightning and Thunder Elijah and Elisha Zorobabel and Joshuah Nehemiah and Ezra the Helper and the Lords Comforter as Types of Jesus and the Comforter As From Jesus Christ the Faithful Witnesse and again Who is the Amen the Faithful and True Witnesse As in Esay You are my Witnesses and He whom I have Chosen And the Witnesses in Revelation times are Divers As he saw the Souls of them beheaded for the Witnesse of Iesus And the Angel saith I am thy fellow Servant and of the Prophets who have the Witnesse of Iesus And again The Witnesse of Iesus is the Spirit of Prophecy and All that had That Spirit are Witnesses Yet in comparison of others They are very Few and therefore called Two As the Lowest Number which the Law required for Witnesse And there may be Two more especial in the Latter Times also As the Outer Court