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B01850 The history of the reformation of the Church of England. The second part, of the progress made in it till the settlement of it in the beginning of Q. Elizabeth's reign. / By Gilbert Burnet, D.D. Burnet, Gilbert, 1643-1715. 1681 (1681) Wing B5798A; ESTC R226789 958,246 890

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in the possession of the Temporality that it may please your good Lordships by your discreet Wisdoms to foresee and provide that by this our Grant nothing pass which may be prejudicial or hurtful to any Bishop or other Ecclesiastical Person or their Successors for or concerning any Action Right Title or Interest which by the Laws of this Realm are already grown or may hereafter grow or rise to them or any of them and their Successors for any Lands Tenements Pensions Portions Tithes Rents Reversions Service or other Hereditaments which sometime appertained to the said Bishops or other Ecclesiastical Persons in the Right of their Churches or otherwise but that the same Right Title and Interest be safe and reserved to them and every of them and their Successors according to the said Laws And further whereas in the Statute passed in the first Year of Edward the Sixth for the suppressing of all Colleges c. Proviso was made by the said Statute in respect of the same Surrender that Schools and Hospitals should have been erected and founded in divers parts of this Realm for the good education of Youth in Vertue and Learning and the better sustentation of the Poor and that other Works beneficial for the Common-Weal should have been executed which hitherto be not performed according to the meaning of the said Statute it may please your good Lordships to move the King 's and the Queen 's most Royal Majesty and the Lord Cardinal to have some special consideration for the due performance of the Premises and that as well the same may the rather come to pass as the Church of England which heretofore hath been hononourably endowed with Lands and Possessions may have some recovery of so notable Damages and Losses which she hath sustained It may please their Highness with the assent of the Lords and Commons in this Parliament assembled and by Authority of the same to repeal make frustrate and void the Statute of Mortmayn made in the seventh Year of Edward the First otherwise intituled de Religiosis and the Statute concerning the same made the 15th Year of King Richard the Second And all and every other Statute and Statutes at any time heretofore made concerning the same And forasmuch as Tythes and Oblations have been at all times assigned and appointed for the sustentation of Ecclesiastical Ministers and in consideration of the same their Ministry and Office which as yet cannot be executed by any Lay Person so it is not meet that any of them should perceive possess or enjoy the same That all Impropriations now being in the hands of any Lay Person or Persons and Impropriations made to any secular use other than for the maintenance of Ecclesiastical Ministers Universities and Schools may be by like Authority of Parliament dissolved and the Churches reduced to such State as they were in before the same Impropriations were made And in this behalf we shall most humbly pray your good Lordships to have in special Consideration how lately the Lands and Possessions of Prebends in certain Cathedral Churches within this Realm have been taken away from the same Prebends to the use of certain private Persons and in the lieu thereof Benefices of notable value impropriated to the Cathedral Churches in which the said Prebends were founded to the no little decay of the said Cathedral Churches and Benefices and the Hospitality kept in the same Farther Right Reverend Fathers we perceiving the godly forwardness in your good Lordships in the restitution of this noble Church of England to the pristine State and Unity of Christ's Church which now of late Years have been grievously infected with Heresies perverse and schismatical Doctrine sown abroad in this Realm by evil Preachers to the great loss and danger of many Souls accounting our selves to be called hither by your Lordships out of all parts of the Province of Canterbury to treat with your Lordships concerning as well the same as of other things touching the State and Quietness of the same Church in Doctrine and in Manners have for the furtherance of your godly doing therein devised these Articles following to be further considered and enlarged as to your Lordships Wisdoms shall be thought expedient Wherein as you do earnestly think many things meet and necessary to be reform'd so we doubt not but your Lordships having respect to God's Glory and the good Reformation of things amiss will no less travel to bring the same to pass And we for our part shall be at all times ready to do every thing as by your Lordships Wisdoms shall be thought expedient 1. We design to be resolved Whether that all such as have preach'd in any part within this Realm or other the King and Queen's Dominions any Heretical Erroneous or Seditious Doctrine shall be called before the Ordinaries of such Places where they now dwell or be Benefic'd and upon examination to be driven to recant openly such their Doctrine in all Places where they have preach d the same And otherwise Whether any Order shall be made and Process to be made herein against them according to the Canons and Constitutions of the Church in such Case used 2. That the pestilent Book of Thomas Cranmer late Arch-Bishop of Canterbury made against the most Blessed Sacrament of the Altar and the Schismatical Book called The Communion Book and the Book of Ordering of Ecclesiastical Ministers all suspect Translations of the Old and New Testament the Authors whereof are recited in a Statute made the Year of King Henry the Eighth and all other Books as well in Latin as in English concerning any Heretical Erroneous or Slanderous Doctrine may be destroyed and burnt throughout this Realm And that publick Commandment be given in all Places to every Man having any such Books to bring in the same to the Ordinary by a certain day or otherwise to be taken and reputed as a favourer of such Doctrine And that it may be lawful to every Bishop and other Ordinary to make enquiry and due search from time to time for the said Books and to take them from the Owners and Possessors of them for the purpose abovesaid 3. And for the better repress of all such pestilent Books That Order may be taken with all speed that no such Books may be printed uttered or sold within this Realm or brought from beyond the Seas or other parts into the same upon grievous pains to all such as shall presume to attempt the contrary 4. And that the Bishops and other Ordinaries may with better speed root up all such pernicious Doctrine and the Authors thereof We desire that the Statutes made Anno quinto of Richard the Second Anno secundo of Henry the Fourth and Anno secundo of Henry the Fifth against Hereticks Lollards and false Preachers may be by your Industrious Suit reviv'd and put in force as shall be thought convenient And generally that all Bishops and other Ecclesiastical Ordinaries may be restored to their Pristine
enquiry into them it will be found that some of them are of no force at all and that the other which are better Grounded can amount to no more than this that things were not managed with that care or brought to that Perfection that were to be desired so that all the use we ought to make of these Objections is to be directed by them to do those things which may compleat and adorn that Work which was managed by Men subject to Infirmities who neither could see every thing nor were able to accomplish all that they had Projected and saw fit to be done But from the matter of the following History another Objection of another sort may arise which tho it has no Relation to the Reformation yet leaves no small Imputation on the Nation as too apt to change and be carryed about with every Religion in Vogue since in little more than 20 years time there were four great changes made in Religion and in all these the main Body of the Nation turned with the Stream and it was but a small number that stood firm and suffered for their Consciences But if the State of the Nation be well considered there will be nothing in all this so strange as at first view it may perhaps appear for in the times of Popery the People were kept in such profound ignorance that they knowing nothing of Religion beyond the outward Forms and Pageantry and being highly dissatisfied with the ill Lives of the Clergy and offended with their Cruelty against those that contradicted their Opinions it is no wonder that they were inclined to hear Preachers of any sort who laid out to them the reasons of the Doctrine they delivered and did not impose it on them in gross as the others had done These Teachers being also Men of Innocent tempers and good Lives and being recommended to the Compassion of the Nation by their sufferings and to their esteem by their zeal and readiness to run all hazards for their Consciences had great advantages to gain on the Belief and affections of the People And to speak freely I make no doubt but if the Reformation had been longer a hatching under the heat of Persecution it had come forth perfecter than it was This disposition of the People and King Henry's Quarrelling with the Pope made the way easie for the first Change But then the severities about the Supremacy on one hand and the six Articles on the other made People to stagger and reel between the two Religions And all People being fond of new things and the discoveries of the Impostures of the Priests and lewdness of the Monks encreasing their dislike of them it was no wonder the Reformation went on with so little Tumult and Precipitation till King Edward's time But tho there were then very Learned and Zealous Divines who Managed and carryed on the changes that were made yet still the greater part of the Clergy was very Ignorant and very Corrupt which was occasioned by the Pensions that were reserved out of the Rents of the suppressed Monasteries to the Monks during their Lives or till they were provided with livings The Abbey Lands that were sold with the Charge of these annexed to them coming into the Hands of Persons who had no mind to have that Burden lie longer on them they got these Monks Provided with Benefices that so they might be eased of that Charge And for the other Abbies that still remained with the Crown the same Course was taken for the Monks were put into all the small Benefices that were in the Kings gift So that the greatest part of the Clergy were such as had been formerly Monks or Fryers very Ignorant for most part and generally addicted to their former Superstition tho otherwise Men that would Comply with any thing rather than forfeit their Livings Vnder such Incumbents nothing but Ignorance and Vnconcernedness in Religion could prevail By this means it was that the greater part of the Nation was not well Instructed nor Possessed with any warmth and sincere Love to the Reformation which made the following change under Queen Mary more easily effected The Proceedings in King Edward's time were likewise so gentle and Moderate flowing from the calm temper of Arch-Bishop Cranmer and the policy of others who were willing to accept of any thing they could obtain hoping that time would do the business if the overdriving it did not precipitate the whole affair that it was an easie thing for a Concealed Papist to weather the difficulties of that Reign There were also great scandals given by the Indiscretion of many of the New Preachers The misgovernment of Affairs under the Duke of Somerset with the restless Ambition of the Duke of Northumberland did alienate the Nation much from them and a great aversion commonly begets an universal dislike of every thing that is done by those whom we hate All these things concurred to prepare the minds of the People to the change made by Queen Mary but in her Reign Popery did more plainly discover it self in the many repeated B●rnings and the other Cruelties then openly exercised The Nation was also in such danger of being brought under the uneasie Yoak of Spanish Government and they were many of them in fear of losing their new gotten Church Lands These things together with the loss of Calais in the end of her Reign which was Vniversally much resented as a lasting dishonour to the Nation raised in them a far greater aversion to her Government and to every thing that had been done in it than they had to the former The Genius of the English leads them to hate Cruelty and Tyranny and when they saw these were the necessary Concomitants of Popery no wonder it was thrown out with so general an agreement that there was scarce any considerable Opposition made to it except by some few of their Clergy who having changed so oft were ashamed of such repeated recantations and so resolved at last to stand their ground which was the more easie to resolve on under so merciful a Prince who punisht them only by a Forfeiture of their Benefices and that being done took care of their Subsistence for the rest of their Lives Bonner himself not being excepted tho so deeply dyed in the Blood of so many Innocents All these things laid together it will not seem strange that such great Alterations were so easily brought about in so short a time But from the days of Queen Elizabeth that the Old Monks were worn out and New Men better Educated were placed in Churches things did generally put on a new Visage and this Church has since that time continued to be the Sanctuary and shelter of all Forreigners and the chief Object of the Envy and Hatred of the Popish Church and the great Glory of the Reformation and has wisely avoided the splitting asunder on the high Points of the Divine Decrees which have broken so many of the Reformed beyond Sea but
with a hot Iron on their Breast A great many Provisoes follow concerning Clerks so convict which shew that this Act was chiefly levelled at the idle Monks and Friars who went about the Country and would betake themselves to no employment but finding the People apt to have compassion on them they continued in that course of life Which was of very ill consequence to the State For these Vagrants did every where alienate the Peoples Minds from the Government and perswaded them that things would never be well setled till they were again restored to their Houses Some of these came often to London on pretence of suing for their Pensions but really to practise up and down through the Country To prevent this there was a Proclamation set out on the 18th of September requiring them to stay in the Places where they lived and to send up a Certificate where they were to the Court of Augmentations who should thereupon give order for their constant payment Some thought this Law against Vagabonds was too severe and contrary to that common liberty of which the English Nation has been always very sensible both in their own and their Neighbours particulars Yet it could not be denied but extream Diseases required extream Remedies and perhaps there is no punishment too severe for Persons that are in health and yet prefer a loitering course of life to an honest employment There followed in the Act many excellent Rules for providing for the truly poor and indigent in the several Places where they were born and had their abode Of which this can only be said That as no Nation has laid down more effectual Rules for the supplying the Poor than England so that indeed none can be in absolute want so the neglect of these Laws is a just and great reproach on those who are charged with the execution of them when such numbers of poor Vagabonds swarm every where without the due restraints that the Laws have appointed On the 6th of December the Bill for giving the Chantries to the King was brought into the House of Lords An Act giving the Chantries to the King It was read the second time on the 12th the third time on the 13th and the fourth time on the 14th of that Month. It was much opposed both by Cranmer on the one hand and the Popish Bishops on the other The late Kings Executors saw they could not pay his Debts nor satisfie themselves in their own pretensions formerly mentioned out of the Kings Revenue and so intended to have these to be divided among them Cranmer opposed it long For the Clergy being much empoverished by the Sale of the impropriated Tithes that ought in all reason to have return'd into the Church but upon the dissolution of the Abbies were all sold among the Laity he saw no probable way remaining for their supply but to save these Endowments till the King were of Age being confident he was so piously disposed that they should easily perswade him to convert them all to the bettering of the Condition of the poor Clergy that were now brought into extream misery And therefore he was for reforming and preserving these Foundations till the Kings full Age. The Popish Bishops liked these Endowments so well that upon far different Motives they were for continuing them in the state they were in But those who were to gain by it were so many that the Act passed the Arch-bishop of Canterbury the Bishops of London Duresme Ely Norwich Hereford Worcester and Chichester dissenting So it being sent down to the House of Commons was there much opposed by some Burgesses who represented that the Boroughs for which they served could not maintain their Churches and other publick Works of the Guilds and Fraternities if the Rents belonging to them were given to the King for these were likewise in the Act. This was chiefly done by the Burgesses of Linn and Coventry who were so active that the whole House was much set against that part of the Bill for the guild-Guild-Lands Therefore those who managed that House for the Court took these off by an assurance that their Guild-Lands should be restored to them And so they desisted from their opposition and the Bill passed on the promise given to them which was afterwards made good by the Protector In the Preamble of the Act it is set forth That the great superstition of Christians rising out of their ignorance of the true way of Salvation by the death of Christ in stead of which they had set up the vain conceits of Purgatory and Masses satisfactory was much supported by Trentals and Chantries And since the converting these to godly uses such as the endowing of Schools Provisions for the Poor and the augmenting of Places in the Universities could not be done by Parliament they therefore committed it to the care of the King And then reciting the Act made in the 37th year of his Fathers Reign they give the King all such Chantries Colledges and Chappels as were not possessed by the late King and all that had been in being any time these five years last past as also all Revenues belonging to any Church for Anniversaries Obits and Lights together with all Guild-Lands which any Fraternity of Men enjoyed for Obits or the like and appoint these to be converted to the maintenance of Gramar-Schools or Preachers and for the encrease of Vicarages After this followed the Act giving the King the Customs known by the Name of Tonnage and Poundage besides some other Laws of Matters that are not needful to be remembred in this History Last of all came the Kings general Pardon with the common mon Exceptions among which one was of these who were then Prisoners in the Tower of London in which the Duke of Norfolk was included So all business being ended the Parliament was Prorogued from the 24th of December to the 20th of April following Acts that were proposed but not carried But having given this account of these Bills that were passed I shall not esteem it an unfruitful piece of History to shew what other Bills were designed There were put into the House of Lords two Bills that were stifled The one was for the use of the Scriptures which came not to a second reading The other was a Bill for erecting a new Court of Chancery for Ecclesiastical and Civil Causes which was committed to some Bishops and Temporal Lords but never more mentioned The Commons sent up also some Bills which the Lords did not agree to One was about Benefices with Cure and Residence It was committed but never reported Another was for the Reformation of divers Laws and of the Courts of Common-Law and a third was that married Men might be Priests and have Benefices To this the Commons did so readily agree that it being put in on the 19th of December and read then for the first time it was read twice the next day and sent up to the Lords on the 21st But
a Park there what they did should be no prejudice to him There was also a Commission issued out to enquire about Inclosures and Farms and whether those who had purchased the Abbey-Lands kept Hospitality to which they were bound by the Grants they had of them and whether they encouraged Husbandry But I find no effect of this And indeed there seemed to have been a general design among the Nobility and Gentry to bring the Inferior sort to that low and servile state to which the Peasants in many other Kingdoms are reduced In the Parliament an Act was carried in the House of Lords for imparking Grounds but was cast out by the Commons yet Gentlemen went on every where taking their Lands into their own Hands and enclosing them Many are easily quieted In May the Commons did rise first in Wilt-shire where Sir William Herbert gathered some resolute Men about him and dispersed them and slew some of them Soon after that they rose in Sussex Hamp-shire Kent Glocester-shire Suffolk Warwick-shire Essex Hartford-shire Leicester-shire Worcester-shire and Rutland-shire but by fair perswasions the fury of the People was a little stopt till the matter should be represented to the Council The Protector said he did not wonder the Commons were in such distempers they being so oppressed that it was easier to die once than to perish for want and therefore he set out a Proclamation contrary to the mind of the whole Council against all new Inclosures with another indempnifying the People for what was past so they carried themselves obediently for the future Commissions were also sent every where with an unlimited Power to the Commissioners to hear and determine all Causes about Inclosures High-ways and Cottages The vast Power these Commissioners assumed was much complained of the Landlords said it was an Invasion of their Property to subject them thus to the pleasure of those who were sent to examine the Matters without proceeding in the ordinary Courts according to Law The Commons being encouraged by the favour they heard the Protector bore them and not able to govern their heat or stay for a more peaceable issue did rise again but were anew quieted Yet the Protector being opposed much by the Council he was not able to redress this Grievance so fully as the People hoped So in Oxford-shire and Devon-shire they rose again and also in Norfolk and York-shire Those in Oxford-shire were dissipated by a Force of 1500 Men led against them by the Lord Gray Some of them were taken and hanged by Martial Law as being in a state of War the greatest part ran home to their Dwellings In Devon-shire the Insurrection grew to be better formed But those of Devon-shire grew formidable for that County was not only far from the Court but it was generally inclined to the former superstition and many of the old Priests run in among them They came together on the 10th of June being Whit-Munday and in a short time they grew to be 10000 strong At Court it was hoped this might be as easily dispersed as the other Risings were but the Protector was against running into extremities and so did not move so speedily as the thing required He after some days at last sent the Lord Russel with a small Force to stop their Proceedings And that Lord remembring well how the Duke of Norfolk had with a very small Army broken a formidable Rebellion in the former Reign hoped that time would likewise weaken and dis-unite these and therefore he kept at some distance and offered to receive their Complaints and to send them to the Council But these delays gave advantage and strength to the Rebels who were now led on by some Gentlemen Arundel of Cornwall being in chief Command among them and in answer to the Lord Russel they agreed on fifteen Articles the Substance of which was as follows 1. That all the General Councils Their Demands and the Decrees of their Forefathers should be observed 2. That the Act of the Six Articles should be again in force 3. That the Mass should be in Latin and that the Priests alone should receive 4. That the Sacrament should be hanged up and worshiped and those who refused to do it should suffer as Hereticks 5. That the Sacrament should only be given to the People at Easter in one kind 6. That Baptism should be done at all times 7. That Holy Bread Holy Water and Palms be again used and that Images be set up with all the other ancient Ceremonies 8. That the new Service should be laid aside since it was like a Christmas Game and the old Service again should be used with the Procession in Latin 9. That all Preachers in their Sermons and Priests in the Mass should pray for the Souls in Purgatory 10. That the Bible should be called in since otherwise the Clergy could not easily confound the Hereticks 11. That Dr. Moreman and Crispin should be sent to them and put in their Livings 12. That Cardinal Pool should be restored and made of the Kings Council 13. That every Gentleman might have only one Servant for every hundred Marks of yearly Rent that belonged to him 14. That the half of the Abbey and church-Church-Lands should be taken back and restored to two of the chief Abbeys in every County and all the Church Boxes for seven years should be given to such Houses that so devout Persons might live in them who should pray for the King and the Common-wealth 15. And that for their particular grievances they should be redressed as Humphrey Arundel and the Major of Bodmyn should inform the King for whom they desired a safe conduct These Articles being sent to the Council the Arch-bishop of Canterbury was ordered to draw an Answer to them which I have seen corrected with his own Hand Cranmer drew an Answer to them Ex MS. Col. C. C. Cantab. The Substance of it was That their Demands were insolent such as were dictated to them by some seditious Priests they did not know what General Councils had decreed nor was there any thing in the Church of England contrary to them though many things had been formerly received which were so and for the Decrees they were framed by the Popes to enslave the World of which he gave several Instances For the Six Articles he says They had not been carried in Parliament if the late King had not gone thither in Person and procured that Act and yet of his own accord he slackened the execution of it To the third it was strange that they did not desire to know in what terms they worshiped God and for the Mass the ancient Canons required the People to communicate in it and the Prayers in the Office of the Mass did still imply that they were to do it For the hanging up and adoring the Host it was but lately set up by Pope Innocent and Honorius and in some Places it had never been received For the fifth the Ancient
the Girl whom he maintained among the Nuns was an English-man's Daughter to whom he had assigned an allowance Caraffa prevailed little and the next night the number was compleat so that the Cardinals came to adore him and make him Pope but he receiving that with his usual coldness said it was night and God loved light better than darkness therefore he desired to delay it till day came The Italians who what ever Judges they may be about the qualifications of such a Pope as is necessary for their Affairs understood not this temper of mind which in better times would have recommended one with the highest advantages shrunk all from him and after some intrigues usual on such occasions chose the Cardinal de Monte afterwards Pope Julius the third who gave a strange Omen of what advancements he intended to make when he gave his own Hat according to the custom of the Popes who bestow their Hats before they go out of the Conclave on a mean Servant of his who had the charge of a Monkey that he kept and being asked what he observed in him to make him a Cardinal he answered as much as the Cardinals had seen in him to make him Pope But it was commonly said that the secret of this Promotion was an unnatural affection to him Upon this occasion I shall refer the Reader to a Letter which I have put in the Collection Collection Number 47. written by Cardinal Woolsey upon the death of Pope Adrian the sixth to get himself chosen Pope it sets out so naturally the Intrigues of that Court on such occasions that though it belongs to the former Volume yet having fallen upon it since I published it I thought it would be no unacceptable thing to insert in this Volume though it does not belong to it It will demonstrate how likely it is that a Bishop chosen by such Arts should be the infallible Judge of Controversies and the Head of the Church And now to return to England A Treaty between the English and French it was resolved to send Ambassadors to France who were the Lord Russel Paget now made a Lord Secretary Petre and Sir John Mason Their Instructions will be found in the Collection The Substance of them was they were not to stick about the Place of Treaty Collection Number 48. Instructions given to the English Ambassadors but to have it at Calais or Bulloigne if it might be they were to agree to the delivery up of Bulloigne but to demand that the Scotch Queen should be sent back for perfecting the Marriage formerly agreed on That the Fortifications of Newhaven and Blackness should be ruinated That the perpetual Pension agreed to King Henry should still be payed together with all Arrears that were due before the Wars they were only to insist on the last if they saw the former could not be obtained They were to agree the time and manner of the delivery of Bulloigne to be as honourable as might be For Scotland they being also in War with the Emperor the King of England could not make Peace with them unless the Emperor his Ally who had made War on them upon his account were also satisfied All Places there were to be offered up except Roxburgh and Aymouth If the French spoke any thing of the Kings marrying their Kings Daughter Elizabeth they were to put it off since the King was yet so young They were also at first to agree to no more but a Cessation So they went over on the 21st of January the French Commissioners appointed to treat with them were Rochpot Chastilion Mortier and de Sany who desired the Meeting might be near Bulloigne though the English endeavoured to have brought it to Guisnes Upon the English laying out their Demands the French answered them roundly that for delivering up the Queen of Scots they would not treat about it nor about a perpetual Pension since as the King was resolved to marry the Scotch Queen to the Dolphin so he would give no perpetual Pension which was in effect to become a tributary Prince but for a Sum of Money they were ready to treat about it As to Scotland they demanded that all the Places that had been taken should be restored as well as Roxburgh and Aymouth as Lauder and Dunglasse The latter two were soon yielded to but the Commissioners were limited as to the former There was also some discourse of razing the Fortifications of Alderney and Sark two small Islands in the Channel that belonged to England the latter was in the Hands of the French who were willing to yield it up so the Fortifications both in it and Alderny were razed Upon this there were second Instructions sent over from the Council which are in the Collection that they should so far insist on the keeping of Roxburgh Collection Number 49. and Aymouth as to break up their Conference upon it but if that did not work on the French they should yield it rather than give over the Treaty They were also instructed to require Hostages from the French till the Money were all payed and to offer Hostages on the part of England till Bulloigne was delivered and to struggle in the matter of the Isles all they could but not to break about it Between the giving the first and second Instructions the Lord St. John was created Earl of Wilt-shire as appears by his Subscriptions The Commissioners finished their Treaty about the end of February Articles of the Treaty on these Articles On condition that all Claims of either side should be reserved as they were at the beginning of the War This was a temper between the English demand of all the Arrears of King Henry's Pension and the French denial of it for thus the King reserved all the right he had before the War Bulloigne was to be delivered within six Months with all the Places about it and the Ordnance except what the English had and was to have 1000 l. a year of the Rents of the Bishoprick and for his further Supply was dispensed with to hold a Prebendary of Canterbury and Westminster It was thought needless to have two Bishopricks so near one another and some gaping after the Lands of both procured this Union But I do not see any reason to think that at any time in this Reign the suppression of the Deanries and Prebends in Cathedrals was designed For neither in the suppression of the Bishopricks of Westminster Glocester or Duresme was there any attempt made to put down the Deanries or Prebendaries in these Places so that I look on this as a groundless conceit among many others that pass concerning this Reign For Thirleby of Westminster there was no cause given to throw him out for he obeyed all the Laws and Injunctions when they came out though he generally opposed them when they were making So to make way for him William Reps the Bishop of Norwich was prevailed with to resign and he was promoted
to emply his Money in the way of Trade or Manufacture for which they were sure to have vent since they lay near Tyre and Sidon that were then the chief Places of Traffick and Navigation of the World and without such Industry the Soil of Judea could not possibly have fed such vast numbers as lived on it So that it seemed clear that this Law in the Old Testament properly belonged to that policy Yet it came to be looked on by many Christians as a Law of perpetual obligation It came also to be made a part of the Canon Law and Absolution could not be given to the breakers of it without a special faculty from Rome But for avoiding the severity of the Law the invention of Mortgages was fallen on which at first were only Purchases made and let back to the owner for such Rent as the use of the Money came to so that the use was taken as the Rent of the Land thus bought And those who had no Land to sell thus fell upon another way The Borrower bought their Goods to be payed within a Year for instance an hundred and ten Pound and sold them back for a Sum to be presently laid down as they should agree it may be a hundred Pound by this means the one had a hundred Pound in hand and the other was to have ten Pound or more at a years end But this being in the way of Sale was not called Usury This Law was look'd on as impossible to be observed in a Country like England and it could not easily appear where the immorality lay of lending Money upon moderate gain such as held proportion to the value of Land provided that the perpetual Rule of Christian Equity and Charity were observed which is not to exact above the proportion duly limited by the Law and to be merciful in not exacting severely of Persons who by inevitable accidents have been disabled from making payment This digression I thought the more necessary because of the scruples that many good and strict Persons have still in that matter Another Act passed both Houses against all Simoniacal Pactions A Bill against Simony the reservation of Pensions out of Benefices and the granting Advowsons while the Incumbent was yet alive It was agreed to by the Lords the Earls of Derby Rutland and Sussex the Viscount Hereford and the Lords Mounteagle Sands Wharton and Evers dissenting But upon what reason I do not know the Bill was not assented to by the King who being then sick there was a Collection made of the Titles of the Bills which were to have the Royal Assent and those the King Signed and gave Commission to some Lords to pass them in his Name These abuses have been oft complained of but there have been still new contrivances found out to elude all Laws against Simony either bargains being made by the Friends of the Parties concerned without their express knowledge or Bonds of Resignation given by which Incumbents lie at the mercy of their Patrons and in these the faultiness of some Clergy-men is made the colour of imposing such hard terms upon others and of robbing the Church oftentimes by that means There was a private Bill put in about the Duke of Somersets Estate which had been by Act of Parliament entailed on his Son in the 23d Year of the last Kings Reign A Repeal of the Entail of the Duke of Somersets Estate On the third of March it was sent to the House of Commons Signed by the King it was for the Repeal of that Act. Whether the King was so alienated from his Unkle that this extraordinary thing was done by him for the utter ruine of his Family or not I cannot determine but I rather incline to think it was done in hatred to the Dutchess of Somerset and her Issue For the Estate was entailed on them by that Act of Parliament in prejudice of the Issue of the former Marriage of whom are descended the Seimours of Devon-shire who were disinherited and excluded from the Duke of Somersets Honours by his Patents and from his Estate by Act of Parliament partly upon some jealousies he had of his former Wife but chiefly by the power his second Wife had over him This Bill of Repeal was much opposed in the House though sent to them in so unusual a way by the King himself And though there was on the 8th of March a Message sent from the Lords that they should make hast towards an end of the Parliament yet still they stuck long upon it looking on the breaking of Entails that were made by Act of Parliament as a thing of such consequence that it dissolved the greatest security that the Law of England gives for property It was long argued by the Commons and was fifteen several days brought in At last a new Bill was devised and that was much altered too it was not quite ended till the day before the Parliament was dissolved But near the end of the Session a Proviso was sent from the Lords to be added to the Bill confirming the Attainder of the Duke and his Complices It seems his Enemies would not try this at first till they had by other things measured their strength in that House and finding their interest grew there they adventured on it but they mistook their measures for the Commons would not agree to it In conclusion the Bill of Repeal was agreed to But whereas there had been some Writings for a Marriage between the Earl of Oxfords Daughter and the Duke of Somersets Son and a Bill was put in for voiding these upon a division of the House the 28th of March there were sixty eight that agreed and sixty nine that rejected it so this Bill was cast out By this we see what a thin House of Commons there was at that time the whole being but 137 Members But this was a natural effect of a long Parliament many of those who were at first chosen being infirm and others not willing to put themselves to the charge and trouble of such constant and long attendance It is also from hence clear how great an interest the Duke of Somerset had in the affections of the Parliament The Commons refuse to attaint the Bishop of Duresme by Bill Another Bill gave a more evident discovery how hateful the Duke of Northumberland was to them The Bishop of Duresme was upon some complaint brought against him of misprision of Treason put into the Tower about the end of December last year What the Particulars were I do not find but it was visible that the secret reason was that he being Attainted the Duke of Northumberland intended to have had the Dignities and Jurisdiction of that Principality conferred on himself so that he should have been made Count Palatine of Duresme Tonstall had in all Points given obedience to every Law and to all the Injunctions that had been made but had always in Parliament protested against the changes in
It was long argued at first and at the passing the Bill it was again argued but at last the Commons agreed to it The Preamble of it is a long Accusation of the Duke of Somerset for involving the King in Wars wasting his Treasure engaging him in much Debt embasing the Coin and having given occasion to a most terrible Rebellion In fine considering the great Debt the King was left in by his Father the loss he put himself to in the reforming the Coin and they finding his temper to be set wholly on the good of his Subjects and not on enriching himself therefore they give him two Tenths and two Fifteenths with one Subsidy for two years Whether the debate in the House of Commons was against the Subsidies in this Act or against the Preamble cannot be certainly known but it is probable the Debate at the engrossing the Bill was about the Preamble which the Duke of Northumberland and his Party were the more earnestly set on to let the King see how acceptable they were and how hateful the Duke of Somerset had been The Clergy did also for an expression of their affection and duty give the King six Shillings in the Pound of their Benefices There was also a Bill sent down from the Lords That none might hold any Spiritual Promotion unless he were either Priest or Deacon But after the third reading it was cast out The reason of it was because many Noblemen and Gentlemens Sons had Prebends given them on this pretence that they intended to fit themselves by Study for entring into Orders but they kept these and never advanced in their Studies upon which the Bishops prevailed to have the Bill agreed to by the Lords but could carry it no further Another Act passed for the suppressing the Bishoprick of Duresme The Bishoprick of Duresme suppressed and two new ones appon ed. which is so strangely mis-represented by those who never read more than the Title of it that I shall therefore give a more full account of it It is set forth in the Preamble That that Bishoprick being then void of a Prelate so that the Gift thereof was in the Kings pleasure and the compass of it being so large extending to so many Shires so far distant that it could not be sufficiently served by one Bishop and since the King according to his godly disposition was desirous to have Gods Holy Word preached in these Parts which were wild and barbarous for lack of good Preaching and good Learning therefore he intended to have two Bishopricks for that Diocess the one at Duresme which should have 2000 Marks Revenue and another at Newcastle which should have 1000 Marks Revenue and also to Found a Cathedral Church at Newcastle with a Deanry and Chapter out of the Revenues of the Bishoprick therefore the Bishoprick of Duresme is utterly extinguished and dissolved and Authority is given for Letters Patents to erect the two new Bishopricks together with the Deanry and Chapter at Newcastle with a Proviso that the Rights of the Deanry Chapter and Cathedral of Duresme should suffer nothing by this Act. When this Bill is considered that dissolution that was designed by it will not appear to be so sacrilegious a thing as some Writers have represented it For whosoever understands the value of old Rents especially such as these were near the Marches of an Enemy where the Service of the Tenants in the War made their Lands be set at very low rates will know that 3000 Marks of Rent being reserved besides the endowing of the Cathedral which could hardly be done under another thousand Marks there could not be so great a Prey of that Bishoprick as has been imagined Ridley as himself writes in one of his Letters was named to be Bishop of Duresme being one of the Natives of that Country but the thing never took effect For in May and no sooner was the Temporalty of the Bishoprick turned into a County-Palatine and given to the Duke of Northumberland But the Kings sickness and soon after his death made that and all the rest of these designs prove abortive How Tonstall was deprived I cannot understand It was for misprision of Treason and done by Secular Men. For Cranmer refused to meddle in it I have seen the Commission given by Queen Mary to some Delegates to examine it in which it is said That the Sentence was given only by Lay-men and that Tonstal being kept Prisoner long in the Tower was brought to his Trial in which he had neither Counsel assigned him nor convenient time given him for clearing himself and that after divers Protestations they had notwithstanding his Appeal deprived him of his Bishoprick He was not only turned out but kept Prisoner till Queen Mary set him at liberty At the end of this Parliament the King granted a free Pardon concerning which this is only remarkable That whereas it goes for a Maxime that the Acts of Pardon must be passed without changing any thing in them the Commons when they sent up this Act of Pardon to the Lords desired that some words might be amended in it but it is not clear what was done for that same day the Acts were passed and the Parliament was dissolved In it the Duke of Northumberland had carried this Point That the Nation made a publick Declaration of their dislike of the Duke of Somersets Proceedings which was the more necessary because the King had let fall words concerning his death by which he seemed to reflect on it with some concern and look'd on it as Northumberlands deed But the Act had passed with such difficulty that either the Duke did not think the Parliament well enough disposed for him or else he resolved totally to vary from the Measures of the Duke of Somerset who continued the same Parliament long whereas this that was opened on the first was dissolved on the last day of March. A Visitation for the Plate in the Churches Visitors were soon after appointed to examine what Church-plate Jewels and other Furniture was in all Cathedrals and Churches and to compare their account with the Inventories made in former Visitations and to see what was embezeled and how it was done And because the King was resolved to have Churches and Chappels furnished with that that was comely and convenient for the Administration of the Sacraments they were to give one or two Chalices of Silver or more to every Church Chappel or Cathedral as their discretions should direct them and to distribute comely Furniture for the Communion-Table and for Surplices and to sell the rest of the Linen and give it to the Poor and to sell Copes and Altar-Cloaths and deliver all the rest of the Plate and Jewels to the Kings Treasurer Sir Edm. Pecham This is spitefully urged by one of our Writers who would have his Reader infer from it that the King was ill principled as to the matters of the Church because when this Order was given by
or Persons therefore or in that behalf and without any offence of or against our Laws Statutes Proclamations or other whatsoever Ordinances and without incurring therefore into any Dammages Penalty Forfeit Loss or any other Encumbrance Trouble or Vexation of his or any of their Bodies Lands Tenements Goods or Chattels or of his or their or any their Heirs Successors Assigns Executors or Administrators And therefore we Will and Command not only all and every our Judges Justices Serjeants Attornies Sollicitors Sheriffs Escheators Bailiffs and all other our Officers Ministers and Subjects that now be or hereafter shall be in no wise to Impeach Appeal Arrest Trouble Vex Injure or Molest in our Name or otherwise Our said Uncle or our said Counsellors or any of them or any other Person for any Cause Matter Deed Thing or Things which he or they or any of them have done or shall do execute or cause to be executed or done as aforesaid But also We require and nevertheless straitly Charge and Command by these Presents all and every our Officers Ministers and Subjects of what Estate Degree or Condition soever he or they be or shall be to be obedient aiding attendant and assisting to Our said Uncle and Counsellors and to every of them as behoveth for the execution of this Charge and Commission given and committed unto Our said Uncle and Council as aforesaid as they tender our Favour and their own Weals and as they will answer unto Us at their uttermost Perils for the contrary In Witness whereof We have caused these our Letters to be made Patents Witness our Self at Westminster the 13th day of March in the first Year of our Reign E. Somerset T. Cantuarien W. St. John J. Russell W. Northamp T. Cheynie William Paget Anthony Brown Number 7. The King's Letter to the Arch-Bishop of York concerning the Visitation then intended EDwardus sextus Dei Gratia Angliae Franciae Hiberniae Rex Cotton Libr. Titus B. 2. Fidei Defensor ac in terra Ecclesiae Anglicanae Hiberniae supremum Caput Reverendissimo in Christo Patri ac praedilecto Consiliario nostro Roberto permissione divina Eboracen Archiepisc Angliae Primati Metropolitano salutem Quum nos suprema Authoritate nostra Regia omnia singula loca Ecclesiastica clerumque populum infra per totum nostrum Angliae Regnum constituta propediem visitare statuerimus Vobis tenore praesentium stricte inhibemus atque mandamus per vos Suffraganeis vestris confratribus Episcopis ac per illos suis Archidiaconis ac aliis quibuscunque jurisdictionem Ecclesiasticam exercentibus tam exemptis quam non exemptis infra vestram Provinciam Eboracens ubilibet constitutis sic inhibere volumus atque praecipimus quatenus nec vos nec quisquam eorum Ecclesias aut alia loca praedicta Clerumve aut populum visitare aut ea quae sunt jurisdictionis exercere seu quicquam aliud in praejudicium dictae nostrae Visitationis generalis quovismodo attemptare presumat sive presumant sub poena contemptus donec quousque licentiam facultatem vobis eis in ea parte largiend impertiend fore duxerimus Et quia non solum internam animorum subditorum nostrorum pacem verum etiam externam eorum concordiam multiplicibus opinionum procellis ex contentione dissentione contraversiis concionatorum exortis multum corruptam violatam ac misere divulsam esse cernimus Idcirco nobis admodum necessarium visum est ad sedandas componendas hujusmodi opinionum varietates quatenus inhibeatis seu inhiberi faciatis omnibus singulis Episcopis nec alibi quam in Ecclesiis suis Cathedralibus aliis Personis Ecclesiasticis quibuscunque ne in alio loco quam in suis Ecclesiis Collegiatis sive Parochialibus in quibus intitulati sunt predicent aut subditis nostris quovismodo concionandi munus exerceant nisi ex gratia nostra speciali ad id postea licentiati fuerint sub nostrae indignationis paena In cujus rei testimonium Sigillum nostrum quo ad causas Ecclesiasticas utimur praesentibus apponi mandavimus E. Somerset T. Seimour T. Cantuarien W. St. John Will. Petre Secretary J. Russell John Barker John Gage Dat. quarto die mensis Maii Anno Dom. 1547. Regni nostri Anno primo Number 8. The Form of bidding Prayer before the Reformation The Bedes on the Sunday Out of the Festival printed An. 1509. YE shall kneel down on your Knees and lift up your Hearts making your Prayers to Almighty God for the good State and Peace of all-holy Church that God maintain save and keep it For our Holy Father the Pope with all his true College of Cardinals that God for his Mercy them maintain and keep in the right Belief and it hold and increase and all Misbelief and Heresy be less and destroy'd Also ye shall pray for the Holy Land and for the Holy Cross that Jesus Christ died on for the redemption of Man's Souls that it may come into the power of Christian Men the more to be honoured for our Prayers Also ye shall pray for all Arch-Bishops and Bishops and especially for the Arch-Bishop of Canterbury our Metropolitane and for the Bishop of N. our Diocesan that God of his Mercy give to them Grace so to govern and rule Holy Church that it may be to the Honour and Worship of him and Salvation of our Souls Also ye shall pray for Abbots Priors Monks Canons Friers and for all Men and Women of Religion in what Order Estate or Degree that they stand in from the highest Estate unto the lowest Degree Also ye shall pray for all them that have Charge and Cure of Christian Mens Souls as Curats and Parsons Vicars Priests and Clarks and in especial for the Parson and Curat of this Church and for all the Priests and Minsters that serve therein or have served therein and for all them that have taken any Order that Almighty God give them Grace of continuance well for to keep and observe it to the honour and health of their Souls Also ye shall pray for the Unity and Peace of all Christian Realms and in especial for the good Estate Peace and Tranquility of this Realm of England for our Liege Lord the King that God for his great Mercy send him Grace so to Govern and Rule this Realm that God be pleased and worshipped and to the Profit and Salvation of this Land Also ye shall pray for our Liege Lady the Queen my Lord Prince and all the noble Progeny of them for all Dukes Earls Barons Knights and Esquires and other Lords of the King's Council which have any Rule and Governance in this Land that God give them Grace so to Council Rule and Govern that God be pleased the Land defended and to the profit and Salvation of all the Realm Also ye shall pray for the Peace both on Land and on the Water that God grant Love and Charity
King Edward the 6th by the same Act limited and appointed to remain to the Lady Mary his eldest Daughter and to the Heirs of her Body lawfully begotten And for default of such Issue the Remainder thereof to the Lady Elizabeth by the Name of the Lady Elizabeth his second Daughter and to the Heirs of her Body lawfully begotten with such Conditions as should be limited and appointed by the said late King of worthy memory King Henry the 8th our Progenitor our Great Uncle by his Letters Patents under his Great Seal or by his last Will in writing signed with his Hand And forasmuch as the said Limitation of the Imperial Crown of this Realm being limited as is afore-said to the said Lady Mary and Lady Elizabeth being illegitimate and not lawfully begotten for that the Marriage had between ●he said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Katherine Mother to the said Lady Mary and also the Marriage had between the said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Ann Mother to the said Lady Elizabeth were clearly and lawfully undone by Sentences of Divorce according to the Word of God and the Ecclesiastical Laws and which said several Divorcements have been severally ratified and confirmed by Authority of Parliament and especially in the 28th Year of the Reign of King Henry the 8th our said Progenitor and Great Uncle remaining in force strength and effect whereby as well the said Lady Mary as also the said Lady Elizabeth to all intents and purposes are and been clearly disabled to ask claim or challenge the said Imperial Crown or any other of the Honours Castles Manours Lordships Lands Tenements or other Hereditaments as Heir or Heirs to our said late Cousin King Edward the 6th or as Heir or Heirs to any other Person or Persons whatsoever as well for the Cause before rehearsed as also for that the said Lady Mary and Lady Elizabeth were unto our said late Cousin but of the half Blood and therefore by the Ancient Laws Statutes and Customs of this Realm be not inheritable unto our said late Cousin although they had been born in lawful Matrimony as indeed they were not as by the said Sentences of Divorce and the said Statute of the 28th Year of the Reign of King Henry the 8th our said Proge●●●or and Great Uncle plainly appeareth And forasmuch also as it is to be thought or at the least much to be doubted that if the said Lady Mary or Lady Elizabeth should hereafter have or enjoy the said Imperial Crown of this Realm and should then happen to marry with any Stranger born out of this Realm that then the said Stranger having the Government and Imperial Crown in his Hands would adhere and practise not only to bring this Noble Free Realm into the Tyranny and Servitude of the Bishops of Rome but also to have the Laws and Customs of his or their own Native Country or Countries to be practised and put in ure within this Realm rather than the Laws Statutes and Customs here of long time used whereupon the Title of Inheritance of all and singular the Subjects of this Realm do depend to the peril of Conscience and the uttersubversion of the Common-Weal of this Realm Whereupon our said late dear Cousin weighing and considering within himself which ways and means were most convenient to be had for the stay of the said Succession in the said Imperial Crown if it should please God to call our said late Cousin out of this transitory Life having no Issue of his Body And calling to his remembrance that We and the Lady Katharine and the Lady Mary our Sisters being the Daughters of the Lady Frances our natural Mother and then and yet Wife to our natural and most loving Father Henry Duke of Suffolk and the Lady Margaret Daughter of the Lady Elianor then deceased Sister to the said Lady Frances and the late Wife of our Cousin Henry Earl of Cumberland were very nigh of his Graces Blood of the part of his Fathers side our said Progenitor and great Uncle and being naturally born here within the Realm And for the very good Opinion our said late Cousin had of our said Sisters and Cousin Margarets good Education did therefore upon good deliberation and advice herein had and taken by his said Letters Patents declare order assign limit and appoint that if it should fortune himself our said late Cousin King Edward the Sixth to decease having no Issue of his Body lawfully begotten that then the said Imperial Crown of England and Ireland and the Confines of the same and his Title to the Crown of the Realm of France and all and singular Honours Castles Prerogatives Privileges Preheminencies and Authorities Jurisdictions Dominions Possessions and Hereditaments to our said late Cousin K. Edward the Sixth or to the said Imperial Crown belonging or in any wise appertaining should for lack of such Issue of his Body remain come and be to the eldest Son of the Body of the said Lady Frances lawfully begotten being born into the World in his Life-time and to the Heirs Males of the Body of such eldest Son lawfully begotten and so from Son to Son as he should be of vicinity of Birth of the Body of the said Lady Frances lawfully begotten being born into the World in our said late Cousins Life-time and to the Heirs Male of the Body of every such Son lawfully begotten And for default of such Son born into the World in his life-time of the Body of the said Lady Frances lawfully begotten and for lack of Heirs Males of every such Son lawfully begotten that then the said Imperial Crown and all and singular other the Premises should remain come and be to us by the Name of the Lady Jane eldest Daughter of the said Lady Frances and to the Heirs Males of our Body lawfully begotten and for lack of such Issue then to the Lady Katherine aforesaid our said second Sister and the Heirs Male of her Body lawfully begotten with divers other Remainders as by the same Letters Patents more plainly and at large it may and doth appear Sithence the making of our Letters Patents that is to say on Thursday which was the 6th day of this instant Month of July it hath pleased God to call unto his infinite Mercy our said most dear and entirely beloved Cousin Edward the Sixth whose Soul God pardon and forasmuch as he is now deceased having no Heirs of his Body begotten and that also there remaineth at this present time no Heirs lawfully begotten of the Body of our said Progenitor and great Uncle King Henry the Eighth And forasmuch also as the said Lady Frances our said Mother had no Issue Male begotten of her Body and born into the World in the life-time of our said Cousin King Edward the Sixth so as the said Imperial Crown and other the Premises to the same belonging or in any wise appertaining
or any of them shall be found as well in Printers Houses and Shops as elsewhere willing you and every of you to search for the same in all Places according to your discretions And also to enquire hear and determine all and singular Enormities Disturbances Misbehaviours Misdemeanours and Negligences done suffered or committed in any Church Chappel or other hallowed Place within this Realm And also for and concerning the taking away or the with-holding of any Lands Tenements Goods and Ornaments Stocks of Mony or other things belonging to any of the same Churches and Chappels and all Accompts and Reckonings concerning the same And also to enquire and search out all such Persons as obstinately do refuse to preach the Blessed Sacrament of the Altar to hear Mass or come to their Parish or other convenient Places appointed for Divine Service and all such as refuse to go in Processions to take Holy Water or Holy Bread or otherwise do misuse themselves in any Church or other Hallowed Place wheresoever any of the same Offences have been or hereafter shall be committed within this Our said Realm Nevertheless Our Will and Pleasure is That when and as often as any Person or Persons hereafter to be called or convented before you do obstinately persist or stand in any manner of Heresy or heretical Opinions that then ye or three of you do immediately take order that the same Person or Persons so standing or persisting be delivered and committed to his Ordinary there to be used according to the Spiritual and Ecclesiastical Laws And also We give unto you or three of you full Power and Authority to enquire and search out all Vagabonds and Masterless Men Barretors Quarrellers and suspect Persons Vagrant or abiding within the City of London or ten miles compass of the same and all Assaults and Affrays done and committed within the same City and Compass And further to search out all Wastes Decays and Ruines of Churches Chancels Chappels Parsonages and Vicarages in whatsoever Diocess the same be within this Realm Giving to you or any three of you full Power and Authority by virtue hereof to hear and determine the same and all other Offences and Matters above specified and rehearsed according to your Wisdoms and Consciences and Discretions willing and commanding you or three of you from time to time to use and devise all such politic ways and means for the trial and searching out of the Premises as by you or three of you shall be thought most expedient and necessary and upon enquiry and due proof had known perceived and tried out by the Confession of the Parties or by sufficient Witnesses before you or three of you concerning the Premises or any part thereof or by any other ways or means requisite to give and award such punishment to the Offenders by Fine Imprisonment or otherwise and to take such order for redress and reformation of the Premises as to your Wisdoms or three of you shall be thought meet and convenient Further willing and commanding you and any three of you in case you shall find any Person or Persons obstinate or disobedient either in their appearance before you or three of you at your calling or assignment or else in not accomplishing or not obeying your Decrees Orders and Commandments in any thing or things touching the Premises or any part thereof to commit the same Person or Persons so offending to Ward there to remain till they be by you or three of you enlarged and delivered And We give to you and any three of you full Power and Authority by these Presents to take and receive by your Discretions of every Offender or suspect Person to be convented or brought before you a Recognizance or Recognizances Obligation or Obligations to Our use of such Sum or Sums of Mony as to you or three of you shall seem convenient as well for the personal appearance before you of any such suspect Person or for the performance and accomplishment of your Orders and Decrees in case you shall think so convenient as for the sure and true paiment of all and every such Fine and Fines as shall hereafter be by you or three of you taxed or assessed upon any Offender that shall be before you or three of you duly convinced as is aforesaid to Our use to be paid at such days and times as by you or three of you shall be sealed limited or appointed And you to certifie any such Recognizance or Obligation as being taken for any Fine or Fines not fully and wholly paid before you under your Hands and Seals or the Hands and Seals of three of you into Our Court of Chancery to the intent We may be thereof duy answered as appertaineth And furthermore We give to you or three of you full Power and Authority by these Presents not only to call afore you all and every Offender and Offenders and all and every suspect Person and Persons in any of the Premises but also all such and so many Witnesses as ye shall think meet to be called and them and every of them to examine and compel to Answer and Swear upon the Holy Evangelist to declare the Truth in all such things whereof they or any of them shall be examined for the better trial opening and declaration of the Premises or of any part thereof And furthermore Our Will and Pleasure is that you or three of you shall name and appoint one sufficient Person to gather up and receive all such Sums of Mony as shall be assessed or taxed by you or three of you for any Fine or Fines upon any Person or Persons for their Offence and you or three of you by Bill or Bills signed with your Hands shall and may assign and appoint as well to the said Person for his pains in receiving the said Sums as also to your Clark Messengers and Attendants upon you for their travel pains and charge to be sustained for Us about the Premises or any part thereof such sum and sums of Mony for their Rewards as by you or three of you shall be thought expedient Willing and commanding you or three of you after the time of this Our Commission is expired to certify into our Exchequer as well the Name of the said Receiver as also a note of such Fines as shall be set or taxed before you to the intent that upon the determination of the account of the same Receiver We may be answered that that to Us shall justly appertain Willing and Commanding also all Our Auditors and other Officers upon the sight of the said Bills signed with the Hands of you or three of you to make to the said Receiver due allowance according to the said Bills upon his account Wherefore We Will and Command you our said Commissioners with diligence to execute the Premises with effect any of Our Laws Statutes Proclamations or other Grants Priviledges or Ordinance which be or may seem to be contrary to the Premises notwithstanding And