quibusvis Apostolicis ac in provincialibus synodalibus conciliis editis specialibus vel generalibus constitutionibus caeterisque contrariis quibuscunque Admonemus tamen cum divisio Episcopatuum erectio Cathedralium Ecclesiarum sint de majoribus cansis quae summo Pontifici sunt reservatae recurrendum esse ad suam Sanctitatem ab ea suppliciter postulandum ut haec confirmare seu de novo facere dignetur Et licet omnes res mobiles Ecclesiarum indistinctè iis qui eos tenent relaxaverimus eos tamen admonitos esse volumus ut ante oculos habente divini judicii severitatem contra Balthasarem Regem Babilonis qui vasa saera non à se sed à Patre è templo ablata in prophano usus convertit ea propriis Ecclesiis si extant vel aliis restituant Hortante etiam per viscera misericordiae Iesu Christi obsestantes cos omnes quos haec res tangit ut salutis suae non omnino immemores hoc saltem efficiciant ut ex bonis Ecclesiasticis maxime iis quae ratione personatunm vicariatuum populi ministrorum sustentationi fuerint specialiter destinata seu aliis Cathedralibus aliis quae nunc extant inferioribus Ecclesus curam animarum exercentibus ita provideatur et earum pastores personae et vicarii commodè et honestè juxta corum qualitatem et statum sustentari possint et curam animarum laudabiliter exercere et onera incumbentia congruè supportare Datum Lambeth prope Loudinum Wintonien Diocess Anno Nativitatis Domini Millessimo quingentesimo quinquagesimo quarto Nono Cal. Ianuarii Pontif. Sanctissimi in Christo patris et Domini nostri Domini Iulii divina providentia Papae tertii Anno quinto Reginaldus Cardinalis Polus Legatus We the said Lords Spiritual and Temporal and Commons in this present Parliament assembled rendering most humble thanks to your Majesties by whose intercession and means we have obtained the said Dispensations of the Popes holyness by the most reverend Father in God his Legate most humbly beseecheth the same that it may be ordained as followeth And therefore be it enacted by the Authority of this present Parliament that all and singular Articles and Clauses contained in the said Dispensation as well touching the establishment of Bishopricks and Cathedral Churches as also the confirmation of mariages in degrees prohibited by the Canons of the Church the legitimation of Children and the ratification of Process and of Sentences in matters Ecclesiastical touching the invalidity of them for want of Jurisdiction and the institutions and destitutions of and in Benefices and Promotions ecclesiastical dispensations and graces given by such order as the publick Laws of the Realm then approved and all other things before contained in the said Letters of dispensation shall remain and be reputed and taken to all intents and constructions in the Laws of this Realm lawfull good and effectual to be alleged and pleaded in all Courts ecclesiastical and temporal for good and sufficient matter either for the Plaintiff or Defendant without any allegation or objection to be made against the validity of them by pretence of any general Councel Canon or Decree to the contrary made or to be made in that behalf And whereas divers and sundry late Monasteries Priories Commandries and late Nunneries Deaneries Prebends Colleges Hospitals Houses of Fryers Chauntries and other religious ecclesiastical Houses and places and the Manors Graunges Messuages Lands Tenements Rectories Tithes Pentious Portions Vicarages Churches Chapels Advowsons Nominations Patronages Annuities Rents Reversions Services and other Possessions and Hereditaments to the late Monasteries Priors Nunneries Commaundries Deaneries Chauntries Prebends Houses of Fryers Colleges Hospitals and other religious and ecclesiastical Houses and Places and to sundry Archbishopricks and Bishopricks within this Realm late appertaining and belonging came as well to the hands and possession of the said King of famous memory Henry the 8. father unto your Majesty our said Soveraign Lady by dissolution gift grant surrender attainder or otherwise as also to the hands and possession of divers and sundry other persons and bodies politick and corporate by sundry means conveyances and assurances according to the order of the Lawes and Statutes of this Realm And where also divers Manors Lands Tenements and Hereditaments parcel of the possessions of Archbishoprick and Bishopricks and many and sundry late Deaneries Colleges Chauntries Rectories Prebends free Chapels Guyldes and Fraternityes Manors Houses Graunges Lands Tenements Rents Services and other Ecclesiastical Possessions Hereditaments Goods and Cattels to the said Archbishopricks Bishopricks Deaneries Colleges Chauntries free Chapels Rectories Guyldes and Fraternityes late appertaining and belonging or appointing to and for the finding of Priests Obyttes Lyghts or other like purpose came as well to the hands and possession of the late noble King Edward the sixth Brother unto your Majesty Soveraign Lady by vertue of an Act of Parliament therof made or otherwise as also the hands and possessions of divers sundry other persons and bodies politick and corporate by sundry means conveyances and assurances according to the order of the Laws of this Realm a great number of which said late Monasteries Priories Nunneries Commaundries Deaneries Colleges Hospitals Prebends Chauntries free Chapels Guyldes and Fraternities and the Manors Granges Messuages Lauds Tenements Rents Reversions Services Tithes Pentions Portions Vicarages Churches Chapels Advowsons Nominations Patronages Annuities and Hereditaments Goods and Cattels to the said Monasterie◠Nunneries Commaundries Deaneries Colleges Hospitals Chauntries free Chapels Guyldes Fraternities and other Ecclesiastical Houses Archbishopricks and Bishopricks belonging as well for great sums of mony as for other good and reasonable causes and considerations have been conveyed and assured to diverse the Subjects and bodies politick of this Realm aswell by the said King Henry the eight the said King Edward the sixth and by your Highnesse our Soveraign Lady and joyntly by both your Majesties as also by diverse the Owners of the said Ecclesiastical possessions which said conveyances and assurances by their sundry Letters Patents and other writings more plainly do and may appear Forasmuch as the said most reveverend Father hath also by the said Dispensations removed and taken away all matter of impeachment trouble and danger which by occasion of any general Councel Canon or Decree Ecclesiastical might touch and disquiet the possessions of such Goods moveables lands tenements possessions and hereditaments as were of late belonging to any of the said Archbishopricks Bishopricks Monasteries Priories Nunneries Commaundries Deaneries Houses of Fryers or other religious Houses or Places of what nature name kind or quality soever they be of Yet for that the Title of all lands possessions and hereditaments in this your Majesties Realm Dominions is grounded in the laws statutes and customs of the same and by your high jurisdiction authority royal and crown imperial and in your Courts only to be impleaded ordered tryed and adjudged and none
otherwise and understanding that the whole full and most gracious intent mind and determination of your most excellent Majestyes be that all and every person and persons bodies politick and corporate their heirs successour and assignes and every of them shall have keep retain and enjoy all and every their estates rights possessions and interests that they and every of them now hath or hereafter shall have of and in all and every the Mannors Graunges Messuages Lands Tenements Tithes Pentions Portions Advousons Nominations Patronages Annuities Rents Revertions Services Hundreds Wapentakes Liberties Franchises and other the possessions and hereditaments of the said Monasteries Abbies Priories Nunneries Commaundries Deaneries Colleges Prebends Hospitals houses of Fryers Chantries Rectories Vicareges Churches Chaples Archbishopricks Bishopricks and other Religious or Ecclesiastical houses or places or of any of them within this Realm or the Dominions of the same by such Laws and Statutes as were in force before the first day of this present Parliament and by other lawfull conveyance to them thereof made That it may be therefore enacted by the authority of this present Parliament that as well your Majesty our Soveraign Lady your heirs and successors as also all and every other person and persons bodies politick and corporate their heirs successors and assigns now having or that hereafter shall have hold or enjoy any of the scites of the said late Monasteries and other the Religious or Ecclesiastical houses or places and all the said Mannors Graunges Messuages Lands Tenements Tithes Pentions Portions glibe-Glibe-lands Advousons Nominations Patronages Annuities Rents Revertions Services Hundreds Wapentakes Liberties Franchises Profits Commodities and other the possessions and hereditaments of the said late Monasteries Abbies Priories Nunneries Commaundries Deaneries Colleges Prebends Hospitals houses of Fryers Rectories Vicariges Chauntries Churches Chapels Archbishopricks Bishopricks and other Religious and Ecclesiastical houses and places or any of them of what name nature or kind soever they be shall have hold posâ—ede retein keep and enjoy all and every the said Scites Manuors Graunges Messuages Lands Tenements Possessions Profits Commodities and other Hereditaments according to such Interests and Estates as they and every of them now have or hold or hereafter shall have or hold of and in the same by due order and course of the laws and Statutes of this Realm which now be or were standing in force before the first day of this present Parliament in manner and form as they should have done if this Act had never been had â—e made This Act or any thing herein conteined to the contrary in any wise notwithstanding Saving to you our said Soveraign Lady your heirs and successors and every of them and to all and every other person and persons Subjects of this Realm and bodies politick and corporate and to their heirs and successors and to the heirs and successors of all and every of them other then such whose right title or interest is bounded or taken away undone or extinct by any Act of Parliament heretofore made or otherwise all such right title claim possession interests rents annuities commodities commons offices fees leases liveries livings pentions portions debts duties and other profits which they or any of them lawfully have or of right ought to have or might have had in of or to any of the premisses or in of or to any part or parcel thereof in such like manner form and condition to all intents respects constructions and purposes as if this Act had never been had he made And that it may be further enacted by authority aforesaid that all and every Article Clause Sentence and Proviso contained or specified in any Act or Acts of Parliament concerning or touching the assurance or conveyance of any the said Monasteries Priories Nunnerie Commaundries Deaneries Prebends Colleges Chantries Hospitals houses of Fryers Rectories Vicariges Churches Chaples Archbishopricks Bishopricks and other Religious and Ecclesiastical houses and places or any of them in any wise concerning any Mannors Lands Tenements Profits Commodities Hereditaments or other the things before specified to the said King Henry the 8th or King Edward the 6th or either of them or any other person or persons or body politick or corporate and every of them and all and every Writing Deed and Instrument concerning the assurance of any the same shall stand remain and be in as good force effect and strength and shall be pleaded and taken advantage of to all intents constructions and purposes as the same should might or could have been by the Laws and Statutes of this Realm in case this present Act had never been had ne made And that all Feostaments Fines Surrenders Forfeitures Assurances Conveyances Estates and Interests in any wise conveyed had or made to our said late Sovereign Lord King Henry the 8th or to our said late Sovereign Lord King Edward the 6th or either of them or to any other person or persons bodies politick or corporate or to any of them by Deed or Deeds Act or Acts of Parliament or otherwise of any of the Sites Mannors Lands Tenements Possessions Profits Commodities or Hereditaments of any of the said Archbishopricks Bishopricks late Monasteries Priories Nunneries Commaundries Deaneries houses of Fryers Colleges Chantries Hospitals Prebends free Chaples or of any Mannors Lands Tenements Revertions Services Tithes Pensions Portions Annuities or of any other Hereditaments of by or from any Ecclesiastical or Spiritual person or persons or by or from any Spiritual or Ecclesiastical corporation or body politick shall be as good and available in the Law to all Intents Constructions and Purposes as they were by the Laws and Statutes of this Realm standing in force before the first day of this present Parliament And that the same may and shall be pleaded alleged and taken advantage of in such sort and to such effect as they should could or might have been by the Laws and Statutes of this Realm standing in force before the said first day of this present Parliament And that all and every Clause and Article of saving conteined in all and every the said Acts and Statutes shall stand remain and be in such force strength and effect as they were before the said first day of this present Parliament any thing conteined in this present Act to the contrary in any wise notwithstanding And that it may be in like manner enacted by authority aforesaid that whosoever shall by any processe obteined out of any Ecclesiastical Court within this Realm or without or by pretence of any Spiritual Jurisdiction or otherwise contrary to the Laws of this Realm inquiet or molest any person or persons or body politick for any of the said Mannors Lands Tenements Hereditaments or things above specified contrary to the words sentences and meaning of this Act shall incur the danger of the Act of Fraemunire made in the 16. year of King Richard the 2d and shall suffer and incur the forfeitures and pains contained in the same To which
If then it were neither Sacâ—iledge Impiety nor Injustice in these Parliaments and our Kings to take away sell alienate these Lands and Revenue of Priors Monks Monasteries and divert them from their primitive uses as our Bishops Dean and Chapters must grant as well as others or else renounce resign most of the Temporalties Rents Appropriations and Revenue they now enjoy originally belonging to Monasteries then by the self-same reason it can be no Sacriledge impiety or injustice for the King Lords Commons and Parliament upon the like grounds and considerations to take away sell alienate the temporal Land of Bishops Deans and Chapters if they offend or obstinately refuse to give the late Purchasers of them competent satisfaction for the Kingdoms Peace and Tranquility upon their commands and votes 9ly That is evident by our Histories Records Leager-books that all or most of the Manors Lands Tenements in England and Wales now in the possession of the King Queen Nobility Gentry and Commons of England have heretofore in some Age or other been solemnly consecrated devoted and given by their Ancestors to some Cathedral or Collegiate Church Abby Pâ—ioâ—y Nunnery Cell religious House or other or else by art fraud monyes vested in and setled on them in perpetuity as the Churches Patrimony Yet notwithstanding they have been alienated substracted or taken wholy from them in successive Ages and the inheritances of them setled in our Kings Nobles Gentry and Yeomanry without any scruple of Consciences or real or imported guilt of Sacriledge From whence it inevitably followeth That is the greatest part of all the Temporalties Lands and Revenues which our Archbishops Bishops Deans Chapters Prebends Abbots Priors Monks Templars Hospitallers and other Ecclesiastical or religious persons formerly enjoyed by as good right title in Law Conscience as those now or any of them yet enjoy them might be lawfully alienated or justly taken from them by our Kings Parliaments and Temporal Lords and may be still detained from them by the Purchasers of them their Heirs or Assigns without Sacriledge Impiety or Injustice Then by the self same reason the Lands and Temporalties they lately possessed or yet possess may upon any publick necessity or just occasion be alienated sold and taken from them by our Kings Parliaments Lords and Common without the guilt of Sacriledge or Impiety so as there be a competent maintenance left for the Evangelical Ministers Bishops and Pastors of Parochial Churches for the instruction edification and salvation of the Peoples souls committed to their charge There being the self-same reason of Sacriledge and no Sacrilege in alienating substracting selling detaining the major part of their Lands temporalties as of the Minor Or else if it be real Sacriledge to alienate sell detain any parcels of Lands or Temporalties formerly given by our antient Parliaments to others or vested in the Church or Church-men then all our Kings Parliaments Nobles Commons must be actually guilty of these sins and as far forth obliged in Justice Conscience to make full restitution of all Church-lands whatsoever formerly alienated or substracted as the late Purchasers of Bishops and Cathedral Lands and then the whole Kingdom or farre greatest part thereof must henceforth become the Churches and Church-mens Patrimony and our Kings Nobles Gentry Commonalty of all degrees their mere Homagers Vassals Farmers and Tenants at sufferance the antiquity of former alienations sales of Church-lands by our Ancestors if Sacrilegious and Impious rather aggravating than extenuating the Crime but no wayes justifying the Legality thereof it being a Maxime in our Law Quod ab initio non valet tractu temporis non convalescit and a Principle in Divinity that the older any sin is and the longer persevered in the more execrable and fit to be repented redressed and that Heirs Assignees and Successors are obliged to make restitution of sacrilegious Rapines as well as the immediate Authors of them 10ly That the Dispensation and Indulgence of Pope Iulius the 3d. himself Cardinal Pole Archbishop of Canterbury his Legate upon the Petition of all the Bishops and Clergy of England though Papists and the memorable Act of the whole Parliament of 1 2 Philip Mary c. 8. reciting them and confirming all alienations seisures sales of the Lands Manors Rents Revenues Goods as well of Archbishops Bishops Deans Chapters Prebends Cathedrals as of Abbots Priors Monks and other Religious Persons and Monasteries made by our Kings or Parliaments to the Crown and the Purchasers of all and every of them and their Heirs from the twentyeth year of King Henry the 8th till the first of Queen Mary during their revolt and pretended scisme from the Church of Rome and of all Ordinations Presentations Ecclesiastical Sentences and Proceedings for the publick peace benefit tranquility of the Church and Realm of England and satisfaction of Purchasors may for ever silence our Prelates and Cathedral mens loud cryes against the sacriledge of the late Sellers and Buyers of Bishops and other Cathedral mens Lands and enduce them to give the Purchasors of them full satisfaction by confirming their sales for a competent time For which end I shall transcribe so much of that memorable Act as concerns our present case and condition We the Lords Spiritual and Temporal and the Commons in this present Parliament assembled representing the whole body of this Realm reduced received by your Majesties intercession to the unity of Christs Church and the obedience of the Sea Apolike of Rome and the Popes holyness governing the same make most humble suite unto your Majesties to be likewise means and intercessours that all occassions of contention hatred grudge suspition and trouble both outwardly and inwardly in mens Consciences which might arise amongst us by reason of disobedience may by authority of the Popes holyness and by ministration of the same unto us by the most reverend Father in God the Lord Cardinal Poole by dispensation toleration or permission respectively as the case shall require be abolished and taken away and by authoritie sufficient these Articles following and generally all others when any occasion shall so require may be provided for and confirmed First that all Bishopricks Cathedral Churches Hospitals Colleges Schools and other such foundations now continuing made by authority of Parliament or otherwise established according to the order of the Laws of this Realm sithens this scisme may be confirmed and continued for ever Item that mariages made infra gradus prohibitos consanguinitatis affinitatis cognationis spiritualis or which might be made void propter impedimentum publicae bonestatis justitiae or for any other cause prohibited by the Canons only may be confirmed and children born of those mariages declared legittimate so as those mariages were made according to the Laws of the Realm for the time being and be not directly against the laws of God nor in such case as the Sea Apostolike hath not used to dispence withall That institutions of
Act I shall annex Pope Iulius his Letters and Reasons sent to Queen Mary Anno 1554. for the granting of the forecited Dispensation which occasioned this Statute That all such as by just Title according to the Laws or Statutes of this Realm for the time being have any Possessions Lands or Tenements lately belonging to Monasteries Priories Bishopricks Colleges Chantries Obits c. whether they have purchased them for their money or are come to possesse them by gift grant exchange or by any other legal means whatsoever may retain and keep the same in their Possessions and have the same ratified and established unto them by the confirmation and dispensation of the Sea Apostolick Causes and Reasons why such Dispensations may be justly granted with honour and conscience 1. The State of the Crown of this Kingdom cannot well be sustained to govern and rule with honour if such Possessions be taken from it for at this day the greatest part of the Possessions of the Crown consisteth of such Lands and Possessions 2. Very many men have with their monies bought and purchased great portions of those Lands from the most Excellent Kings Henry the VIII and Edward the VI. who by their Letters Patents have warranted the same of which Lands and Possessions if the Owners should now be dis-possessed the King should be bound to repay unto them all their money which would arise to such an huge Masse that it would be a very hard matter for the Crown to restore it 3. The Nobles and Gentry of this Realm most of whom have sold and alienated their antient inheritances to buy these new cannot live according to their degrees if these Possessions should be taken from them 4. The Purchasors or Owners of such Lands and Possessions in as much as they came to them by just Title according to the Ordinance of the Kings of this Kingdom have held and do still hold a good and justifiable course in obtaining of them 5. The enjoying of such Lands and Possessions is so common unto every state and condition of Men Cities Colleges and Incorporations that if the same be taken from them there will necessarily follow thereupon throughout the Kingdom a sudden change and confusion of all Orders and Degrees 6. Seeing the Goods and Possessions of the Church even by the authority of the Canon Laws may be aliened for the redemption of Captives and that the same may be done by that Church only to whom such Possessions do belong It is fit and reasonable that such Dispensations should be granted for continuing of possession already gotten for so great a good of publick concord and unity of the Church and preservation of this State as well in body as in soul. The consideration of this Statute Letter and Reasons of the Pope himself and our Popish Prelates Clergy in Queen Maries daies may perswade our present Prelates and Cathedral men to the like Moderation Candor and Ingenuity for the satisfaction of the King Parliament Purchasors and preservation of the Kingdoms Churches Tranquility now and hereafter Finally because there is now an extraordinary great clamour against Sacriledge in most Pulpits new Pamphlets and in the Commons House it self by many who understand not truly and thoroughly what Sacriledge is I shall for a close of this Appendix inform them 1. That the word Sacriledge 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is only once and no more used in sacred writ Rom. 2. 22. What the Apostle there means by committing Sacriledge and what this Sin should be both old and new Expositors do very much disagree I shall render them an account of 10. several opinions of Expositors concerning it who comment on this Text neither of them suiting with that which now alone is declamed against as the sole and only Sacriledge 1. Origen Ambrose and some others interpret Sacrilege The Iews violating of Christ the true Temple of God by crucifying him with their sins stealing him out of the Scripture and denying Christ MAGNO SACRILEGIO 2ly Chysostome Theodulus Theophylact Peter Martyr Dr. Willet expound it to be the Iews sparing of Idols and using of things consecrated to idolatry out of covetousness to their own private commodity which by the Law of God they should have destroyed which Calvin and Gualter mislike not And Peter Martyr thence infers Potest quidem Respublica Magistratus noster ea quae superstitiosa sunt auferre et corum pretia in usus pios et bonos convertere without any Sacriledge 3ly Gorhan defines this Sacriledge to be the giving of divine worship unto Idolls 4ly Calvin and Piscator expound it to be the contempt of the Divine Majesty 5ly Haymo informs us that Spiritual sacrilege est sacrorum verborum prevaricatio the praevarication of Gods word but according to the Letter he defines it Sacrarum rerum surtum verbi gratia Quisquis de the sauro Ecclesiae vel de substantia Dei familiarium aliquid occulte abstrahit Sacrilegium perpetrat which extends only to Goods not Lands with whom Lyranus the Syriack interpretation some Popish Commentators accord 6ly Peter Martyr and Lucas Osiander interpret it to be the buying and selling of the Priests Office Orders Benefices Bishopricks as many have done and still do who are really guilty of Sacrilege as well as Symony 7ly Paraeus and others expound it of polluting Gods Service with Iewish and humane inventions 8ly Grynaeus understands it of arrogating to their own merits that which was peculiar to the grace of God 9ly Peter Martyr applyes it to Fly his Sons and such other Priests who violently took away and appropriated to themselves the things offered and consecrated unto God 10ly Primasius Bishop of Vtica in Africk St. Augustine Disciple flourishing in the year 440. in his Commentary on this Text resolves SACRILEGIVMEST QUOD PROPRIE IN DEVM COMMITTITVR QVASI VIOLATIO VEL PRAEVARICATIO MANDATORVM Adding that the Apostle in the next words Per praevaricationem legis Deum inhonoras EXPOSVIT SACRILEGIVM Rhemigius and Haym◠concur in substance with him And indeed this definition of Sacriledge that it is the breach or violation of the sacred law of God is most agreeable to the Apostles meaning and proper etymology of the word Hence Laurentius de Pinue a great Canonist and Angelus de Clavafio in his Summa Angelica Sacrilegium derive and define Sacrilegium quasi Sacrae legis lesio a more proper etymology than that of Innocentius the Pope quasi Sacriledium Now none of all these antient or modern Expositors define Sacrilege to be a taking away alienating or selling the Lands of Bishops Deans Abbots Priors Cathedrals Covents or Chapters never intended by the Apostle in those primitive times of the Gospel when the Apostles themselves and Evangelical Bishops in and immediately after their Age had neither Silver nor Gold nor Temporal Lands or Possessions to take away plunder steal or alienate as is evident by Acts 3. 5 6.
A SEASONABLE VINDICATION OF THE Supream Authority and Jurisdiction OF CHRISTIAN KINGS LORDS PARLIAMENTS As well over the Possessions as Persons of Delinquent Prelates and Churchmen OR An Antient Disputation of the famous Bohemian Martyr John Hus in justification of John Wickliffs 17. Article Proving by 43. Arguments taken out of Fathers Canonists School-men the Supream Authority and Jurisdiction of Princes Parliaments temporal Lords and other Lay-men who have endowed the Church with Temporalties to take away and alien the Temporal Lands and Possessions of Delinquent Bishops Abbots and Church-men by way of medicine or punishment without any Sacrilege Impiety or Injustice Transcribed out of the printed Works of Iohn Hus and Mr. Iohn Fox his Acts and Monuments printed London 1641. Vol. 1. p. 585 c. With an Additional Appendix thereunto of Proofs and Domestick Presidents in all ages usefull for present and future times By William Prynne Esq a Bencher of Lincolns Inne Acts 1. 20. Let his habitation be desolate and no man dwell therein and his Bishoprick let another take Bernard De Consideratione ad Eugenium l. 3. Parvi dejectique animi est de Subditis non profectum quaerere Subditorum sed quaestum propriū in summo praesertim Pontifice nihil turpius London Printed by T. Childe and L. Parry and are to be sold by Edward Thomas at the Adam and Eve in Little Britain 1660. To the most Illustrious MONARCH Charles the II. BY THE Singular Grace and Wonder-working Providence of Almighty God of England Scotland France and Ireland KING Defender of the true Christian Faith and Supreme Governor over all Ecclesiastical Persons as well as Temporal throughout his Dominions Most Gracious Soveraign I Humbly crave license to prostrate at your Royal feet a learned Disputation of the famous Bohemian Martyr John Hus in defence of our renowned John Wickliffs 17. Article largely evidencing the Supream Authority of Christian Kings and Temporal Lords over the Temporalties and Persons of Delinquent Prelates and Churchmen backed with an Additional Appendix hastily compiled in the midst of my other distracting publike Imployments in few hours space not unseasonable or unworthy publike Consideration in relation to ancient and late alienations of Abbots Bishops Cathedral lands now under your Majesties and your Parliaments Deliberation in order to their Purchasers satisfaction for the prevention of future Animosities suits establishment of Cordial Unity Amity between all Your Subjects after their many years sad Intestine bloudy Schisms and Discords The sole Occasion of this Publication was the many late Petitions of Purchasers and others complaining of some Bishops Churchmens covetousness or averseness to give them such competent satisfaction for their Purchases by new Leases or otherwise as Your Majesties Royal Declarations the Commons-House Votes and Your Noble Generals Engagements in order to Your Highnesse most joyfull peaceable Restitution to Your Throne induced them to expect and of their violent or vexatious proceedings contrary to Your Gracious Proclamation and Commission The principal design of it is to Vindicate Your Majesties ancient Soveraign Jurisdiction with the Legal power of your Parliaments temporal Lords over the Possessions and Persons of the greatest Prelates in cases of Delinquency War or Publike Necessity and the Lawfulness of seising alienating their Temporalties imprisoning banishing executing their persons for Criminal Offences and Contempts of which they have been frequently guilty without any Sacrilege or Impiety The contemplation whereof I presume will henceforth perpetually bind them to their good behaviours both towards Your Majesty your Parliaments and People and engage them to a charitable sober religious use of all their Temporal endowments to a most heavenly humble world-contemning Conversation a diligent faithfull discharge of their Episcopal function by daily constant preaching fasting praying and administration of the Sacraments to the Souls committed to their pastoral charge and to an aemulous imitation of our pious primitive Archbishops and Bishops Wilfrid Aydan Ceadda and others of whom Venerable Beda and Gervasius Dorobernensis render us this account Non Equitando sed pedibus ambulando verbum Dei instantissime praedicabant Tota tunc fuit sollicitudo Doctoribus illis Deo servire non seculo tota cura cordis excolendi non ventris Nulla causa fuit sacerdotibus Dei vicos adeundi nisi ut praedicarent vel baptizarent vel animas curarent Cuncta quae sibi à Regibus vel divitibus seculi donabantur mox pauperibus qui occurrerent erogate gaudebant In tantum erant ab omni peste Avaritiae castigati ut nemo territoria vel possessiones ad construenda Monasteria à potestatibus seculi nisi coactus acceperet All their Oblations and revenues were equally divided into 4. parts The 1. for the sustentation of the Bishop and his family not in a pompous Lordly splendor but sober and Christian hospitality The 2. for the maintenance of his Clergy or Chapter The 3. for the relief of the Poor The 4. for the repair of Churches and if any surplusage remained it was bestowed in alms and other pious uses not spent in Luxury or worldly pomp No part of it was treasured up in the Bishops own purse to enrich himself or Leased to or bestowed on his wife children kenred servants or Courtiers as in later ages as real Sacrilege as any now declaimed against Their Angelical and Evangelical Conversations purchased them such veneration and high esteem among all sorts of people Ut ubicunque Clericus aliquis adveniret gaudentèr ab omnibus tanquam Dei famulus exciperetur Etiam si in itinere pergens inveniretur occurrebant flexa cervice vel manu signari vel ore illius se benedici gaudebant verbis quoque horum exhortatoriis diligenter auditum praebebant Et si quis Sacerdotum in vicum fortè deveniret mox congregati in unum vicani Uerbum vitae ab illo expetere et operibus implere curabant Such an Episcopal life as these then led in our Bishops and Clergy now without future contests which of them shall be the Greatest Richest Highest but best holyest humblest would speedily reconcile both them their Purchasors and Opponents yea produce such a reverend estimation and entertainment of their Persons and Ministry in the Laity as Your Majesty by your most pious Declarations Proclamations Speeches and unwearied Endeavours have exhorted and conjured them unto that so all your Subjects may henceforth live a quiet and peaceable life in all godlinesse and honesty under Your most just and gracious Government Which as it ought to be their daily prayer so it is their bounden duty and will be the only means of their future felicity Let those everlasting Arms of the Eternal God riding upon the heavens for Your help which have so miraculously protected supported restored Your Royal Majesty to Your Kingdoms and thrust out the Enemy from before You without sword or spear for ever embrace defend
given unto the Church of Christ by the devotion of the Faithfull the power and authority of the Secular power reserved lest there might happen any confusion Forsomuch as God himself cannot allow any disordered thing Whereupon oftentimes the worldly Princes do grant the bare use of the Church and oftentimes use and power to exercise Justice which the Clergy cannot exercise by any Ecclesiastical Minister or any other person of the Clergy Notwithstanding they may have certain Lay-persons Ministers unto that office But in such sort saith he that they do acknowledge the power which they have to come from the Secular Prince or Ruler and that they do understand thâ—ir Possessions can never be alienate away from the Kings power but if that necessity or reason do require the same Possessions in all such case of necessity do owe him obeysance and service For like as the Kings power ought not to turn away the defence or safegard which he oweth unto other so likewise the Possessions obtained and possessed by the Clergy according to the duty and homage which is due unto the Patronage of the Kings power cannot by right be denyed Thus much writes Hugo with whom Iohn Hus concludes his Disputation Mat. 5. 39 40. But I say unto you that you resist not evil And if any man will sue thee at the Law and take away thy Coat let him have thy Cloak also Phil 3. 8 17 18 19 20. Yea doubtless I count all things but lâ—sse for the excellency of the knowledge of Christ Iesus my Lord for whom I have suffered the losse of all things and do count them but dung that I may win Christ. Brethren be followers together of me and mark them which walk so as ye have us for an example For many walk of whom I have told you often and now tell you weeping that they are the enemies of the Cross of Christ whose end is destruction whose God is their belly whose glory is their shame who mind earthly things But our conversation is in heaven Col. 3. 1 2 c. If ye then be risen with Christ seek those things which are above where Christ sits at the right hand of God Set your affection on things above not on things on the earth for ye are dead and your life is hid with Christ in God Mortifie therefore your members which are upon the earth inordinate affection evil concupiscence and covetousness which is idolatry for which things sake the wrath of God cometh upon the children of disobedience A supplemental Appendix to the premised Disputation of John Hus irrefragibly evidencing the Supream Iurisdiction of our Kings Lords and Parliaments not only over the Persons Liberties Lives of our Archbishops Bishops Abbots Priors Church-men in cases of High Treason Rebellion Disobedience Contumacy and Disloyalty but likewise over their Temporal Lands and Estates to seise and confiscate them without Sacriledge or Injustice HAving presented the Readers with the memorable Disputation of this famous learned Bohemian Marty Iohn Hus in justification of our English Apostle and prime Assertor of the Reformed Religion we now profess whose Doctrine spread it self into Bohemia Germany and other parts to the subversion of the Popes and Prelates usurped Authority over Kings Popery by degrees It will not be unseasonable by way of Appendix to subjoyn some memorable domestick Evidences Presidents in all Ages to justifie their opinions in point of practise Not with the least intention to deprive the faithfull painfull Ministers and Preachers of the Gospel or any true Evangelical Bishops of the antient Glebes Tithes Dues belonging to their respective Parochial Churches or of that liberal competent Maintenance or double Honor which belongs unto them by a divine right and common natural Justice for their labour in the work of the Ministry which I have publickly and largely asserted But only to vindicate the just Prerogative of our Kings and Jurisdiction of the Temporal Lords and Commons in Parliament over the Persons and superfluous large Temporal Mannors Lands and Possessions of delinquent Archbishops Bishops Abbots Priors Deans Chapters Monks and other religious Persons which are not of Divine or Apostolical but mere Humane institution and not absolutely necessary to the being of the Church of Christ as true Evangelical Bishops and Ministers are whose principle office and duty is frequently to preach the Gospel and administer the Sacraments not to domineer over their people or suspend them from the Lords supper Mat. 28. 19. 20. Mar. 16. 15. 1 Cor. 5. 7 18 21 c. 9. 14 to 19. 2 Tim. 4. 2 5. Rom. 10. 19 20. 1 Pet. 5. 2 3. To this end I shall desire our Archbps. Bps. and other Cathedralists to consider 1. That Gratian the Canonist Peter Lombard the School-man with most other Canonists and Scholmen in their Glosses or Commentaries on their Texts Matthew Parker Archbishop of Canterbury Mr. Iohn Fox William Harrison Richard Grafton Iohn Speed and no lesse than thirty more of our antient Historians and other Authors quoted by Archbishop Vsher for this purpose affirm That the antient Britains before their conversion to Christianity had 28. Flamines and 3. Archflamines in this our Island to whom the other Priests were subject having distinct Cities Sees Diocesses and Temples wherein they resided and exercised their Ecclesiastical Jurisdictions that King Lucius upon his conversion to Christianity about the year of our Lord 175. by Pope Elutherius his direction took away their Sees Lands and Temples from them and placed 28. Bishops and 3. Archbishops in their steads turning their Sees into Archbishopricks and Bishopricks and their Temples into Cathedral Churches Yea Gratian himself Distinctio 21. and the Glossers on him resolve That the distinction among Priests whence some are stiled Priests simply others Archpriests others Choral Bishops others Bishops others Archbishops or Metropolitans others Primates others Chief Priests WAS PRINCIPALLY INTRODVCED BY THE GENTILS not the Apostles or Primitive Christians who called their Flamines some simple Flamines others Arch-flamines others Proto-flamines If then these their Hierarchical orders were originally derived from they succeeded the Pagan Flamines Arch-flamins Proto-Flamins in their Sees Jurisdictions Temporalties and Cathedrals which King Lucius took from them without sacriledge or impietie then by the like reason and president our Kings or Temporal Lords and Commons in Parliament may devest our peccant Prelates of their Sees Temporalties Cathedrals convert them to other uses for the publik ease and benefit of the Kingdom when they see just cause being originally dedicated to these Flamines Arch-flamines Proto-flamines and their Pagan Gods 2ly That admit these former Authors relations touching Flamines Arch-flamines and King Lucius erecting Bishops and Arch-bishops in their Sees to be false and fabulous as Bishop Iewel Bishop Godwin Bishop Vsher Doctor Suteliffe and Sir Henry Spelman repute them yet it is agreed by all that the primitive
against the Kings Prerogative the King was so highly offended with him as he had just cause that he presently banished him the Realm and seised his Temporalties Giles de Bruse Bishop of Hereford for siding with the Barons in their wars against King Iohn and consenting to the Interdict had all his â—oods and Temporalties seised and was banished the Kingdom by King Iohn Peter de Eveblancks 42. Bishop of Hereford for his intollerable Oppressions Treacheries and Exorbitances was arrested by the Barons in the year 1263. in his own Cathedral Church where they seised upon his Goods divided his Treasure amongst their Souldiers before his face and then imprisoned him a long time in Ordley Castle as a mere Pest and Traytor both to Church and State Adam de Orlton or Tarleton the 46. Bishop of Hereford was arrested of High Treason for aiding the Mortymers with men and armes against King Edward the second and being indicted and brought to the Kings-bench Bar at Westminster to be arraigned for this Treason the Archbishops of Canterbury York and Dublin accompanied with their Suffragan Bishops came forcibly with their Crofiers rescued took him away from the Bar and protected him from the Kings Justice but the Indictment being found true upon proof his Temporalties were thereupon seised into the Kings hands till by this Bishops instigation he was deposed from the Crown and soon after murdered by his advice When Queen Isabel and her Son Prince Edward were with their Army at Oxford this Bishop steps up into the Pulpit and there taking these words for his Text My Head grieved me he made a long Discourse to prove That an Evil Head not otherwise to be cured must be taken away applying it to King Edw. the 2 d. that he ought to be deposed and afterwards he counselled the Queen to depose make him away which being effected at Berkley Castle by thrusting a hot Spit into his fundament none then appeared so earnest a Prosecutor of these Murderers as this Traitorous Bishop who set them on work to whom when many of his own Letters were produced and shewed concerning this most traytorous inhuman Act he eluded them by sophistical interpretations and utterly denyed he was any way consenting thereunto when as in truth he was the chief occasion and adviser thereof Iohn Trevenant the 51. Bishop of Hereford was one of the prime Actors in the deposition of King Richard the second and setting up King Henry the 4th in his Throne for which he demerited not only a sequestration of his Temporalties but a Decollation though he escaped both Charles Booth Bishop of Hereford was excepted out of the General pardon of the Praemunire granted by King Henry the 8th to the Clergy in Parliament 22 H. 8. c. 15. for which his Goods and Temporalties were confiscated to the King Agelrick Bishop of the South-Saxons since Chichester was deprived by VVilliam the Conqueror Anno 1078. with sundry other Bishops and Abbots in the Councils of VVinchester and VVindsor for their Treasons and Conspiracies against him and afterwards imprisoned Thomas Rushock the 20th Bishop of Chichester a lewd pernicious Prelate Anno 1388. was banished the Court as a Traytor and pernicious Counsellor to King Richard the second his Lands and Goods confiscated himself banished and deprived of his Bishoprick by Act of Parliament and had suffered death too as a Traytor but that his Guiltiness made him fly before he could be apprehended Richard Sampson the 37th Bishop of Chichester Anno 21 H. 8. was committed Prisoner to the Tower for relieving certain trayterous Persons who denyed the Kings Supremacy George Day Bishop of Chichester Octob. 10. 1551. was deprived of his Bishoprick for denying the Kings Supremacy maintaining the Popes and other Misdemeanours and his Temporalties seised Iohn Christopherson Bishop of Chichester was deprived of his Bishoprick by Act of Parliament 1 Eliz. for denying the Queens Supremacy and to take the Oath of Supremacy and Allegiance Henry Spencer Bishop of Norwich a Martial Prelate more imployed in the Field than in the Pulpit and the Popes General against the Flemmings Anno 1385. had all his Temporalties seised into the Kings hands for two years for raising an Army and passing the Seas without and against King Richard the second his command and was likewise questioned fined and ransoned in Parliament for his misdemeanours in that military imployment Alexander Bishop of Norwich being elected by the Monks against the Kings consent Anno 1406. had his Temporalties kept from him by the King and his Person imprisoned at Windsor almost a year Richard Nyx Bishop of Norwich in the 25 of H. 8. was attainted in a Praemunire put out of the Kings protection his Person imprisoned his Lands Goods and Chattels seised and forfeited to the King for citing the Maior of Thetford into his Spiritual Court and forcing him to revoke a Presentment upon Oath contrary to Law Hugh Novant Bishop of Chester or Coventry and Litchfield as some stile him for conspiring with the King of France and Earl Iohn against his Soveraign King Richard the first to detain him still in Prison and plotting all the Mischief he could for the destruction of the King and Kingdom was in a Grand Parliamentary Council held at Nottingham about the year 1198. adjudged to Ecclesiastical censures and the seisure of his Temporalties as a Bishop and also to banishment and a Fine of 5000 Marks by the Temporal Lords as an Officer to the King VValter Langton Bishop of Chester by King Edward the second his command was arrested by the Constable of the Tower and imprisoned above two years space in several Castles his Lands and Temporalties seised into the Kings hands his Goods confiscated and after that compelled to answer to divers hainous Crimes whereof he was accused Cutbert Scot Bishop of Chester for his disobedience to Queen Elizabeth was committed Prisoner to the Fleet and displaced Edilred King of Mâ—rcia for some just displeasure against Putta Bp. of Rochester burned his Church and City and forced him to desert his Bishoprick to which he would never afterwards return Godwin Bishop of Rochester was for many months besieged in his City of Rochester by King Ethelred for some contempts against this King who would not raise his Siege upon any intreaty till the Bishop had submitted himself and likewise paid him an hundred pounds Fine Iohn Fisher Bishop of Rochester was grievously questioned in Parliament by the House of Commons Anno 25 H. 8. for saying That all their doings against the Clergy was for lack of Faith after which he was indicted and condemned of High Treason for countenancing the Revelations of Elizabeth Barton and denying to acknowledge the Kings Supremacy over Ecclesiastical Persons and Causes for which Treason be was executed upon Tower-hill though a Bishop and new-made Cardinal June 21. 1535. and his Head set upon London Bridge Edmond
de Bromfield the 48th Bishop of Landaff was for a long time committed Prisoner to the Tower his Temporalties seised and Goods confiscated by King Richard the second for procuring and bringing in the Popes Bulls of Provision contrary to his own Oath and the Laws of the Land to make himself Abbot of Bury Richard Bishop of Bangor siding against King Iohn his Soveraign with Lâ—olin Prince of VVales was taken Prisoner by the King in his own Cathedral Church and put to a ransom of 200. Hawks Roger Young Bishop of Bangor was imprisoned two or three years for his disobedience against King Henry the 4th and confederating with that Rebel Owen Glendor Arthur Bishop of Bangor was attainted in a Praemunire in the 36. year of King Henry the 8th for suing for the right of Patronage and Tithes of the Church of Langeyneiin in his Spiritual Court which belonged only to the Kings Temporal Courts for which he was put out of the Kings protection his Goods confiscated Temporalties seized and his Person adjudged to be imprisoned according to the Statute he sold away 5. fair Bells out of the Steeple of his Cathedral Giso Bishop of Bath and Wells had many conflicts with King Herald who forced him to fly the Realm and seized his Temporalties all his Reign Ioceline Bishop of Bath and Wells joyned with Archbishop Langhton and other Bishops in excommunicating his Soveraign King Iohn and interdicting the Kingdom for which offences his Temporalties were seized his Goods confiscated himself forced to fly and banished the Realm for five years space Robert Stillington Bishop of Bath and Wells for siding with the bloudy Usurper Richard the third at whose Coronation he was specially employed and for yielding assistance to Lambert the Counterfeit Earl of Warwick and other Treacheries was publickly accused of High Treason against King Henry the 7th and also arrested of High Treason in the University of Oxford whether he fled for Sanctuary imprisoned in the Castle of Windsor till his death Anno 1491. and his Goods and Temporalties seized William Barlow Bishop of Bath and Wells was attainted in a Praemunire by which his Temporalties and Goods were forfeited to the King Gilbert Bourne the 47. Bishop of Bath and Wells for denying the Queens Supremacy and refusing the Oath of Supremacy and Allegiance to her 1 Eliz. was deprived of his Bishoprick And to mention no more Presidents in so plain a Case August 4. 1641. Walter Bishop of Winchester Robert Bishop of Coventry and Lichfield Godfry Bishop of Glocester Ioseph Bishop of Exeter Iohn Bishop of Asaph George Bishop of Hereford Matthew Bishop of Ely William Bishop of Bangor Robert Bishop of Bristol Iohn Bishop of Rochester Iohn Bishop of Peterborough Roger Bishop of Landaffe and William Bishop of Bath and Wells were all of them joyntly and 2. of them particularly impeached by the Knights Citizens and Burgesses of the Commons House of Parliament for several high Crimes and Misdemeanors contrary to the Kings Prerogative the Fundamental Laws of the Land the Rights of Parliament the Property and Liberty of the Subject and matters tending to sedition and of dangerous consequence After which most of them with the Archbishops of Canterbury and York were committed Prisoners to the Tower their Goods and Temporalties sequestred and sold by sundry Ordinances of Parliament If any out of Ignorance or Prejudice should deem all these proceedings against the Persons and Temporalties of our Archbishops and Bishops from age to age illegal unjust or sacrilegious let them peruse the Statutes of 1 E. 3. c. 2. 14 E. 3. c. 3. 25 E. 3. c. 6. 2 R. 2. c. 7. 13 R. 2. Stat. 2. c. 8. 43. 16 R. 2. c. 5. 6 H. 4. c. 7. And the year books of 20 E. 2 Fitz. Corone 237. 16 E. 3. and 14 E. 3. Fitz. Quare non admisit 3 7 8 11 21 E. 3. 3 30 60. Book Contempts 5. 19. 22 E. 3. 22 26. Ass. 19. Brook Forfeiture 82. 106. 29 E. 3. 42. Fitz. Execution 159. 38. Ass. 22. Grant 1. 38 E. 3. 12. 46 E. 3. Praemunire 1. 10 H. 4. 6. 14 H. 4. 14. 8 H. 6. 3. 9 E. 4. 28. 27 H. 8. 14. 22 Brook Exigent 3 Stamford l. 2. c. 45. Cook 5. Report f. 12 13. 8. Report f. 68. Cooks 3. Institutes c. 36. 54. Sir Iohn Davis Reports f. 84. the case of Praemunire Upon perusal of all which it will most evidently appear that both our Parliaments and Judges have frequently declared resolved that both their Persons may lawfully be attached imprisoned banished executed their Temporalties seized and Goods confiscated to the King for their Offences Contempts Rebellions both by the Common and Statute Laws of England and therefore by like reason their Lands may be alienated and taken from them for their offences or abuses of them without sin sacrilege or injustice by our Kings and Parliaments beyond all contradiction as they have been from time to time both by the Emperors of Rome Greece Germany the Kings and Kingdoms of France Spain Hungary Italy Denmark Sweden Poland Scotland and Ireland as well as England 6ly That as the Lands and Temporalties of Bishops Abbots Cathedrals by their very first Charters of Endowments and Foundations were alwaies lyable to these 3. Temporal charges and Secular services though dedicated to God and his Church to wit Military Expeditions and Charges of War for the defence of the King and Kingdom the building and repairing of Castles and Bridges commonly expressed in antient Charters under this exception Exceptis Expeditione Pontis Arcis constrictione vel necessariis defensionilus Arcium quae nulli unquam possint laxari So if the Bishops and Abbots upon the Kings writs of Summons refused to send in their Proportions of Horse and Armes according to the Number of the Knights sees they held by and perform these Services to our Kings in times of War or Danger or denied to grant competent Aydes and Subsidies to our Kings when demanded their Temporalties Lands Goods Movables were usually seized into the Kings hands for this Contempt as is evident by Claus. 4â— H. 3. m. 3. 6. Dorso the presidents of Archbishop Winchelsie and other Bishops forecited p. 52 53 c. So our Kings in times of War have frequently seized upon Archbishops Bishops and Church-mens Lands and given them to their Commanders and Souldiers witnesse the presidents of King Osfa and Kenulphus of old who took away sundry Mannors and Lands from the Archbishops of Canterbury which they partly divided amongst their Captains and Souldiers and partly retained to themselves with other presidents since And not only so but the Knights Citizens Burgesses and sundry Lords in successive Parliaments even in times of Popery have often pressed our Kings to take away sell and alienate the great superfluous Mannors Lands Temporalties of Bishops Abbots and Church-men for easing the Kingdom and people from Taxes and maintaining of Earls Nobles
Knights and other Military men to ayd our Kings in their Wars and have actually taken away divers Mannors Lands and Tenements from our Archbishops Bishops and Cathedrals as well as from Abbots Priors Monasteries and given them to our Kings or such as they should appoint The House of Commons in two several Parliaments held in the years of our Lord 1403. and 1404. under King Henry the 4th when this King wanted and demanded aydes and monies from them to carry on his Wars against the Welch-men at home and the French with other Enemies abroad counselled and pressed the King to seize upon the Lands of the Bishops Abbots and Spiritualtie to supply his wants with their Temporalties and Superfluities Whereupon there grew a great contest in the Parliament between the Clergy and Laity the Speaker of the Commons House and the Knights affirming That they had often served the King in his Wars not only with their Goods but also with their Persons in very great Dangers and Ieopardies whiles the Prelates and Spiritualty sate idle at home and helped the King nothing at all Whereupon the Bishops and Clergy to preserve their Temporalties from being taken away in these two Parliaments readily gave the King a Tenth in the first of these Parliaments and a Tenth and an half in the second After this the Knights and Commons in the year 1410. presented this Petition to King Henry the 4th and the Lords in Parliament To our Most Excellent Lord the King and all the Nobles in this present Parliament assembled all your faithfull Commons humbly demonstrate and truly affirm that our Lord the King might have out of the Temporal Possessions Lands and Tenements which are occupied and proudly leudly and unprofitably spent consumed and wasted by the Bishops Abbots and Priors within this Realm so much in value as would suffice to sustain in food 15. Earles 1500. Knights 6200. Esquires and 102. Hospitals more then now be Pressing the King and Lords to take away these Temporalties which they proudly and unprofitably consumed and to imploy them on other publick uses But by the subtilty and potency of the Bishops Abbots and Clergy from whom the King demanded a Tenth to be annually granted to him during his life wherein they were ready to gratifie him they preserved their Temporalties for that present Yet afterwards the Commons in Parliament Anno 1414. renewed this their old Petition to King Henry the 5th and the Lords to seise upon the Bishops and Abbots Temporalties shewing how many Earls Knights and Esquires they would maintain exhibiting a Bill to that purpose Hereupon the Bishops and Abbots whom it touched very near much fearing the issue determined to assay all wayes to put by and overthrow this Bill minding rather to bow than break agreeing first to offer the King a great sum of mony to put by his demand and afterwards intituling the King to sundry Provinces and the whole Realm of France in this Parliament and stirring up the King and Nobles to regain the same by force of armes Towards the recovering and regaining of which antient Right and Inheritance they granted the King in their Convocation such a sum of mony as by Spiritual persons never was to any Prince though the whole Christian world before these times given and advanced By which policy and grant they preserved their Temporalties from being taken away from them by that Parliament Yet some of their Manors and Temporalties were parted with to the King and Lords to purchase their peace after every of these Parliaments In the Parliament of King Henry the 8th in the 22d year of his Reign there were sundry Bills exhibited in Parliament against the abuses of the Bishops and Clergy and many hot contests between the Commons and Prelates who at the last brought them within the compasse of a Praemunire in this Parliament to the confiscation of all their Goods Temporalties and imprisonment of their Persons for submitting to Cardinal Wolsie his Power legatine from the Pope contrary to the Laws of the Realm and the Kings Prerogative Whereupon upon the Bishops and Clergy of the Province of Canterbury proferred to give the King the sum of one hundred thousand pounds and those of the Provinces of York eighteen thousand pounds more and likewise agreed to give the King the Title of THE SUPREAME HEAD OF THE CHURCH OF ENGLAND NEXT UNDER CHRIST which they would never do before to take off the forfeiture of the Praemunire Which the King accepting of granted all the Bishops and Clergy a General Pardon in Parliament out of which Iohn Archbishop of Dublin and the Bishop of Hereford with six more Clergy-men only were excepted and soon after this Parliament many of the Bishops Temporalties and Manors were granted by them to the King by their special conveyances besides others of them leased or granted to Courtiers great Officers and Favourites to preserve the remainder of them In the Parliament of 37 H. 8. by a special Act of Parliament printed in our Statutes at large under a feined pretext of Exchanges and other Recompences the Manor of Rippon in Yorkshire together with 69. other Manors there named their members and appurtenances were alienated and taken away from the Archbishoprick and Archbishop of York nine Manors one Castle with sundry Parks and Rectories belonging to the Archbishoprick to Canterbury the Manors of Chelmesford and Crondon with the Park of Crondon and all their Members Rights and Appurtenances were alienated and taken quite away from the Archbishops of Canterbury and Bishops of London and their Successors and by these Bishops Indentures and this Act of Parliament setled on the King his Heirs and Successors for ever as well against the said Archbishops and Bishop of London and their respective Successors as against the respective Deans and Chapters of York Canterbury London and their Successours and every of them any Law Custom Statute or other thing to the contrary hereof had or made notwithstanding as in and by the said Act worthy perusal is more at large recorded Besides these the City of Bath the Manors Markford Chedder Chew Claverton Compton Dando Compton Panel Congesbury Clanmore Everchurch Hâ—riton Kineston Lâ—dâ—ord Pucklechurch Wellington Westerleigh VVatton VVecke VVile Yatton with sundry other Farmes Tenements Hundreds and Appropriations have been alienated by and taken from the Bishoprick of Bath and VVills the Manors of Sherburn Sunning and sundry others from the Bp. of Salisbury and sundry other Manors Lands Tenements Farmes from the Bishops of VVinchester Lincoln Ely Chichester Norwich Exeter Hereford Coventry and Litchfield Durham Carlisle before and since 37. Henry the 8th And had not the Statute of 1 Lac. c. 3. restrained the Alienations of Bishops Lands and Revenues they had long ere this had no Lands or Rents at all to dispose of In the Parliament of 7 E. 6. by a special Act of Parliament the Bishoprick of Durham with all the Lands and Hereditaments thereof were
fidelium Eleemosyuls reaedificare non segniter insudaret Fernotus miles Dominus de Bosworth dictum manerium de Northburt datum fuisse de progenitoribus ejus monasterio sanctae Pegae monachis ibidem Deo servientibus ex Abbatis propriis chirographis patenter ostendit Unde consequenter allegavit quod cum Deo sanctae Pegae Abbas Wulgatus monachi sui à modo ibidem non servirent dictum manerium à modo non haberent Acceptatum est hoc à Regis justitiario confestim adjudicatum est dictum manerium de Northburt cum omnibus suis pertinentiis praedicto militi Fernoto tanquam jus suum haereditarium de monachis Ecclesiae sanctae Pegae alienatum perpetuò sublatum Quod cum per universum Regnum citius fuisset cognitum scilicet Abbatem de Peikirk prius amisisse monasterium suum consequenter manerium ad monasterium quondam pertinens similiter Edmerus miles Dominus de Holbrok calumniam movit contra eundem Abbatem monachos suos de manerio suo de Makley Horsingus de Wathe calumniatus est pro manerio suo de Badington Siwardus Comes de manerio suo de Bernack Hugolonus thesaurarius de manerio de Helieston alii plures de aliis maneriis dicto monasterio dudum pertinentibus omnes eadem ratione in dicta causa contra monachos obtinuerunt tam de maneriis quam de monasterio suo dictus Abbas de Peikirk monachi sui nequiter ac crudeliter ejecti sunt ut nunquam alicui veniat damnum solum Cum itaque Abbas Wulgatus conventus suus monachi scilicet 18. sic de monasterio destituti vagabundi in proximo dispergendi in omnem ventum pro extrema miseria fluctuarent misertus eorum piissimus rex Edwardus omnes in suam curiam suscepit usquequo eis provideret suam capellam ac aulam quotidie frequentare imperavit If then Lands formerly dedicated to God and Monasterial Churches may thus be taken away and recovered from them by Law without sacriledge or injustice they may by like reason upon most occasions be alienated and taken from them by the King Parliament and Temporal Lords Gualther Mapes and Mr. Cambden out of him inform us that in King Edward the Confessors reign Godwin Earl of Kent having a design to gain the Manor of Barkley in Gloucester-shire to himself belonging to a Nunnery there situated where the Castle now stands passing by the Nonnery left his Nephew a very beautifull and elegant young man in the Nunnery who lodged therein so long under pretext of sickness that with his costly Gifts Beauty and Courtship he so far corrupted the chastity of the Abbesse and Nuns who attended him by turns that he begat and left them all great with childe and turned these lambs into Wolves After which posting thence to Earl Godwin and acquainting him therewith he thereupon informing the King that the Abbesse and all the Nuns were prâ—stituted Strumpets and great with Childe the King issued a Commission to enquire thereof and finding it to be true the Nuns were cast out and the Manor given to Earl Godwin who begged it of the King from whom it came to the Barons of Barkly who have enjoyed it as the Head of their Barony for any Generations without any Sacriledge or Impiety By the Common law of England our Kings in all Ages by their Prerogative Royal in times of war danger and upon sundry other occasions have seised the Lands Benefices Rents Revenues Monies Goods of Priors Abbots Monks and other Ecclesiastical Persons who were aliens to their own uses without Sacriledge or Impiety as is evident by the Fine Rolls of 23 E. 1. m. 1 2. claus 23 E. 1. dors 4. cl 24 E. 1. m. 11. claus 25 E. 1. dors 12 20 22. claus 20 E. 2. dors 9. Rot. Fin. 20 E. 2. m. 9. Rot. Fin. 14 E. 3. m. 11 12 18 19 20 c. cl 15 lâ— 3. pars 3. dors 6. Rot Fin. 16 E. 3. m. 26. cl 19 E. 3. pars 1. m. 17. Rot. Fin. â—3 E. 3. m. 26. and sundry other 〈◊〉 and Claâ—sâ— Roll in tâ—â— Tower â—y sundry Parliament lâ—oâ—ls and our lâ—â—wâ—ooks too And upon the Commons Petition in the Parliament of 2. H. 4. the Prior aliens Lands weâ—e not only â—eiâ—ed into the Kings hands but likewise sold and aheaâ—red into Lay-mens hands to maintain the wars against the French and Welshmen To preâ—eâ—mit all particular seisuâ—es alienations sale substractions of Abbots Priors Monasteries and Religions Persons Lands mentioned in our Histories and Record the respective Parliaments of 27 H. 8. 31 H. 8. c. 1â— 37 H. 8. c. â—1 E. c. 14 by several Acts collected by Rastall Title Monasteryes upon Mr. Fish his supplication of Beggars several Petitions and Complaints of the Commons and Inquisition taken upon oath and returned into the Exchequer of the Sodomitical adulterous incontinent vitious lives of Abbots Monks Nuns and other religious Persons remaining on Record in the Exchequer published at large by Iohn Speed in his History Weaver and others totally suppressed all Monasteries Prioâ—ies Nunneries Cells and other religious Houses and setled the inheritance of all their Lands Rents Revenues Possessions whatsoever in the Crown of England and that without any sacriledge impiety or injustice never since resumed nor ever likely to be restored to them in succeeding Ages being for the most part alienated sold and distributed by our Kings into the hands of the Nobility Gentry Commonalty and Corporation of the Kingdom and into the hands of all or most of the Archbishops Bishops Deans Chapters Prebends Colleges in England Ireland who repute it neither Sin nor Sacriledge in themselves to receive detain enjoy these Monastical Lands and Possessions out of whose spoyle the Bishopricks Deans and Chapters of Glocester Châ—tâ—r Oxford Peterborough and Westminster it self were first erected by Parliaments and Statutes of 31 H. 8. c. 15.33 H. 8. c. 31 34 35 H 8. c. 12 15 17. and the Letters Patents of King Henry the eight under his Great Seal translating the Conventual Churches of Bristol Glocester Oxford Peterborough and VVestminster into Cathedral Churches and Sees of Bishops and the Abbots Priors Covents of these Churches into Bishops Deans Chapters limiting the bounds of their Diocesse taken out of other antient Bishopricks and granting them all their Episcopal and Ecclesiastical Jurisdiction as derived only from our Kings the Supream heads of the Church of England under Christ and to be exercised only in their Names Stiles Rights steeds by these Bishops and their Officers as the Statutes of 26 H. 8. c. 1. 37 H. 8. c. 16 17. 1 Edw. 6. c. 2. 1 Eliz. c. 1. 5 Eliz. c. 1. 8 Eliz. c. 1. and their very Patents resolve us not by any real or adherent Divine Episcopal Jurisdiction derived to them immediately from Christ himself
Benefices and other promotions ecclesiastical and dispensations made according to the form of the Act of Parliament may be likewise confirmed That all judicial Processes made before any Ordinaries of this Realm or before any Delegates upon any Appeals according to the order of the Laws of the Realm may be likewise ratified and confirmed And finally where certain Acts and Statutes have been made in the time of the late scisme concerning the lands and hereditaments of Archbishopricks and Bishopricks the suppression and dissolution of Monasteries Abbyes Priories Chauntries Colleges and all other the Goods and Cattels of religious Houses Since the which time the right and dominion of certain Lands and hereditaments goods and cattels belonging to the same be dispersed abroad and come to the hands and possessions of divers and sundry persons who by gift purchase exchange and other means according to the order of the Laws and Statutes of this Realm for the time being have the same For the avoiding of all scruples that might grow by any the occasions aforesaid or by any other wayes or means whatsoever It may please your Majesties to be Intercessours Mediatours to the said most reverend Fathers Cardinal Pole that all such Causes and Quarrels as by pretence of the said scisme or by any other occasion or mean whatsoever might be moved by the Popes holynesse or Sea Apostolike or by any other Jurisdiction Ecclesiastical may be utterly removed aud taken away so as all persons having sufficient conveyance of the said Lands and hereditaments Goods and Cattels as is aforesaid by the Common Laws Acts or Statutes of this Realm may without scruple of Conscience enjoy them without impeachment or trouble by pretence of any general Councel Canons or Ecclesiastical Laws and clear from all dangers of the censures of the Church And conformable hereunto the Bishops and Clergy of the Province of Canterbury have presented to your Majesties a supplication in this tenour that followeth Nos Episcopi Clerus Cantuariensis provinciae in hac Synodo more nostro solito dum Regni Parliamentum celebratur congregati cum omni debita humilitate reverentia exponimus Majestatibus vestris quòd licet Ecclesiarum quibus in Episcopos Decanos Archidiaconos rectores vicarios praefecti sumus animarum quae nobis curae nostrae subjectae sunt earundem bonorum jurisdictionum jurium ex sacrorum Canonum dispositione defensores et curatores constituti sumus et propterea ipsarum bona jurisdictiones et jura in pernicioso hujus Regni praeterito scismate deperdita et amissa omni studio totis nostris viribus recuperare ad pristinum Ecclesiarum jus revocare juris remediis niti deberemus Nichilominus tamen habito prius per nos super hac re maturo Consilio deliberatione ingenuè fatemur nos optimè cognoscere quà m haec bonorum Ecclesiasticorum difficilis quasi impossibilis esset recuperatio propter multiplices ac pene inextricabiles super his habitos contractus dispositiones quòd si ea tentaretur quies tranquillitas Regni facilê perturbaretur vnitas Ecclesiae Catholicae quae jam pietate aucthoritate Majestatum vestrarum hoc in Regno introducta est cum maxima difficultate suum debitum progressum finem sortiri non posset Ideo nos bonum quietem publicam privatis commeditatibus salutem tot animarum praecioso Christi sanguine redemptarum terrenis bonis anteponentes non quae nostra sed quae Iesu Christi sunt quaerentes Majestates vestras enixè rogamus eisque humiliter supplicamus ut reverendissimo in Christo patri Domino Reginaldo Cardinali Polo ad ipsas universum hoc Angliae regnum sanctissimi Domini nostri Domini Iulii Papae tertii Apostolicae sedis de latere legato haec nomine nostro insinuare apud eum intercedere dignentur ut in hiis bonis Ecclesiasticis in parte vel in toto arbitrio suo juxta facultates sibi ab eodem sanctissimo Domini nestro Papa concessas eorundem bonorum detentoribus clargiendis et relaxandis publicum bonum privato pacem tranquillitatem dissidiis perturbationibus atque animarum salutem bonis terrenis praeâ—erre anteponere velit Nos enim in omnibus quae ab ipso legato statuta ordinata circa haec bona fuerint exnune prout extune econtra consensum nostrum praestamus imo etiam ut in praemissis se difficilem aut restrictum reddere non velit Majestates vestrae nostro nomine cum hortari rogare dignabuntur Forasmuch as the said most Reverend Father the Lord Legate at the intercession of your Majesties hath by the authoritie of the Sea Apostolike sufficiently dispensed in the matters specified in the said several Supplications as in his said Letters of Dispensation is contained more at large The tenour whereof ensueth Reginaldus miseratione divina Sanctae Mariae in Cosmodin Sanctae Romanae Ecclesiae Diaconus Cardinalis Polus nuncupatus ad Serenissimos Philippum Mariam Angliae Reges fidei defensores universum Angliae regnum Sanctissimi Domini nostri Papae sedis Apostolicae de latere legatus eisdem Serenissimis Philippo Mariae Regibus salutem in Domino sempiternam Cùm supremum Consilium istius regni Parliamentum nuncupatum Majestatibus vestris per suos supplices libellos exposuisset quòd perniciocissimo scismate in hoc regno alià s vigente quod nunc dei misâ—ricordia Majestatum vestrarum pictate extinctum est aucthoritatem ipsius Parliamenti nonnulli Episcopatus divisi ex his aliquae inferiores Ecclesiae in Cathedrales erectae scholae atque hospitalia fundata necnon plurimae dispensationes beneficiorum provisiones sactae fuerunt ac multae personae quibus persuasum suerat Iuris Canonici dispositiones hoc in Regno amplius locum non habore inter se in gradiâ—us consunguinitatis vel assinitatis de jure prohibitis aliis impedimentis Canonicis fâ—â—i obstantibus watrimonia per verba de praesentii contraxerunt multi actus judiciarii processus ram in primis quam vlteriori us instantiis super rebus spiâ—itualitus Ecclesiasticis coram Iudicibus tam Ordinariis quam delegatis qui authoritate laicali procedebant habiti servati ad super eis etiam sententiae â—atae promulgatae fuerunt bona Ecclesiastica per deversas einsdem regui personas occupata apprehensa fuerunt Quae quidem licet ex sacrorum Canonum institutis irrita declarari possent tamensi ad alium statum quam in quo nune sent revocarentur publica pax quies universi regni turbaretur maxima confusio oriretur praesertim si dictorum honorum possessores molestarentur propteria majestatibus vestris humiliter supplicaverint ut apud nos intercedere dignentur at premissarum rerum firmitati stabilitati simul hujus
c. 4 34 35 37. 1 Cor. 4. 11 12. 2 Cor. 6. 10. and other Texts though now decry'd in Presse and Pulpit as the only Sacriledge when none of these other kinds of real Sacriledge are once writ or preached against by them under the name or crime of Sacriledge which savors more of Passion than Devotion of Avarice than Prudence of Calumny then Verity of Self-interest than Christs interest On whom we may retort that of Tertullian in defence of the primitive Christians against the Pagans who reputed them sacrilegious for not adoring their Idols Tantum nos quos Sacrilegos existimatis nec in facto unquam deprebendistis nec in sacrilegio Omnes autem qui templa despoliant per Deos jurant eosdem colunt Christiani non sunt Sacrilegi tamen deprehenduntur But how are they found to be such to wit by their sacrilegious crucifying and dishonouring Christ through their sins by wresting the Scriptures breaking the sacred Law of Christ by contempt of his divine Majesty by polluting Gods worship with humane inventions innovations superstitions by buying and selling of Orders Benefices Bishopricks and Ecclesiastical Preferments and by mispending the Temporal Revenues of the Church upon their own Pomp Luxury Children Wives Kinred which in St. Bernards judgement is not only SACRILEDGE but likewise A DOVBLE INIQVITY which should cause them both to fear and tremble 2ly That the Popish Scholemen and Canonists themselves define Sacrilege formally and properly to be a quite other manner of sin than it is now reputed Formaliter proprie Sacrilegium est illud peccatum quod persona sacra agit contra ejus Sanctitatem directè That is Sacrilege is that sin which a sacred person commits directly against his Consecration As if a Bishop Minister Monk Nunne not Lay man Clergy man commits Adultery Fornication Drunkennesse or any other sin whereby he pollutes his soul or body which are the Temple of God and the holy Ghost and Members of Christ to the dishonor of his holy function and that Christian Religion and holinesse he professeth Whence they resolve Omne peccatum quod committet persona Ecclesiastica matet raliter quasi per accidens decitur Sacrilegium unde dicit Hieronimus Nugaeâ—n ore Sucerdotis sunt Sacrilegium Hence Chrysologus Serm. 26. thus determines Ebrietas in alio crimen in Sacerdote Sacrilegium quia alter animam suam necat vinc Sacerdos spiritum sancâ—itatis extinguit Salvian de Providentia l. 8. and Bochelius Sacrilegii genus est Dei odisse Cultores And Pope Innocentius cited by Alexander Alensis Sum. Theolog. Tom. 2. quest 171. m. 1. Quid sit Sacrilegium resolves committunt Sacrilegium qui contra divinae legis sanciitatem aut nesciendo committunt aut negligendo violant offendunt which Alensis acknowledgeth likewise to be Sacrilege And in verity the Scripture it self resolves nothing else to be properly Sacrilege under the Gospel but the violation of the sacred Law of God by Bishops Ministers or Christians and poluting profaning their souls and bodies which are or should be spiritual Temples of God and Members of Jesus Christ with grosse and scandalous Sins as is evident by Rom. 2. 22 23 24. Thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest Idols dost thou commit SACRILEGE Thou that makest thy boast of the Law through breaking the Law dishonorest thou God For the name of God is blasphemed among the Gentiles thorough you Compared with the 1 Cor. 3. 16 17. chap. 6. 15 16 17 18 19 20. Know ye not that ye are the Temple of God and that the spirit of God dwelleth in you If any man defile or destroy the Temple of God him will God destroy for the Temple of God is holy which Temple ye are Know ye not that your bodies are the Members of Christ shall I then take the Members of Christ and make them the Members of an Harlot God forbid What know ye not that he which is joyned to an Harlot is one body for two saith he shall be one flesh But he that is joyned unto the Lord is one Spirit Flee Fornication he that committeth Fornication sinneth against his own body What know ye not that your body is the Temple of the Holy Ghost which is in you which ye have of God and ye are not your own For ye are bought with a price therefore glorifie God in your body and in your spirit which are Gods Since then every violation of Gods sacred Law and pollution of our souls and bodies by Fornication Drunkennesse and other scandalous sins is the only formal and proper sin of Sacrilege by the resolution of Canonists Casuists Scholemen Fathers and God himself in the Gospel And if as St. Ierom Bernard Alensis others determine those Bishops and Church men Sacrilegium profecto committuâ—â— do verily commit Sacrilege who take the Revenues and Lands of the Church first given in Frankalmoigne to feed and relieve the poor and pervert them to support their own Pomp Luxury Avarice or to enrich themselves their Children Kindred or Posterities I wonder our Bishops and Cathedral men are so mute in declaiming preaching printing against these real Sacrileges in themselves and so Clamorous only against that which really is no Sacrilege in others 3ly The Canonists and Scholemen do generally define Sacriledge to be committed 3. manner of waies 1. Ratione personae as if any Layman lay violent hands upon hurt wound strike or abuse any Ecclesiastical or Religious person and why not likewise upon any King or pious Christian if Psal. 105. 14 15. Zech. 2. 8. be Canonical on whom Popes Prelates can lay violent hands dethrone murder without any Sacrilege 2ly Ratione loci as when any Civil Magistrate or other Officer takes a Thief Murderer Traytor Rebell Fugitive Malefactor or person indebted out of a Church Chappel Churchyard Monastery or other Sanctuary consecrated by a Bishop by force without or against the Bishops Abbots Ordinaries or Parsons consent and why not as well out of any Tenement Glibe House or other Lands belonging to Bishops or Church-men or out of any Hospitals Colleges Scholes dedicated to pious uses 3ly Ratione rei which is threefold 1. Auferendo sacrum de sacro by taking a sacred thing out of a sacred place as consecrated Priests Nuns Vessels Vestments Utensils Ornaments out of a consecrated Church Chaple Sanctuary or Churchyard 2ly Auferendo nâ—n sacrum de sacro by taking things not consecrated as Money Plate Goods Armour Amunition Cattle hid or laid up in Churches Chaples Chuch yards Monasteries Sanctuaries or Malefactors out of them or taking away any Goods Monies Chattles from Church men or Religious persons 3ly Auferendo sacrum de non sacro by taking any Person or things consecrated by a Bishop out of a prophane place though a Brothel Taveâ—n Alehouse Inue which consecrated Prelates
Priests Monks overmuch freequented of late and former times as well in England as in forein parts Now all these Sacrileges as they have no real ground or foundation in Gods word tending only to secure the persons goods of Prelates Church men and other Ecclesiastical persons and all kinds of Traytors Malefactors Debtors Bankrupts Cheates flying unto them and their Churches for Sanctuary and hiding their Goods within their precincts to protect them from the Kings and Civil Magistrates power Laws Officers Executions as our own Histories Statutes and Law-books resolve in the several cases of Thomas Bâ—cket Archbishop of Canterbury Hubert de Burgo Earl of Kent Iohn Saâ—age and sundry others See 50 E. 3. c. 6. 2 R. 2. c. 3. 21 H. 8. c. 2 7.4 H 8. c. 2. 26 H 8. c. 13. 28 H. 8. c. 7 13. 32 H. 8. c. 12 15. 2 E. 6 c. 2 13. 1 and 2 Philip and Mary c. 4. 1 Mary c. 6. 5 Eliz. c. 10 14 19 20. 13 Eliz. c. 7. 14 Eliz. c. 5. 18â— Eliz. c. 3. Kelway f. 91 188 190 1 H. 7 10 23 29. Stamford l. 2. c. 38 39. Brook and Ash Title Sanctuary So the bare alienation or ablation of Bishops Abbots and Cathedral mens Lands by our Kings Parliaments or Clergy men themselves fall neither within the words nor intention of any of these Sacrileges extending only to sacred persons Goods and Chattels not to the sale of Mannors Landâ— Tenements Rents Temporalties of Church-men which is no Sacrilege either within the Canonists or Scholemens definition or division of Sacrilege 4ly That Hostiensis and other Canonists cited by him inform us That whoever doth any injury to Ecclesiastical persons commits Sacrilege and not only so but that it is Sacrilege for any man to question or dispute the Judgement or Decrees of the Pâ—pe or to transgresse dis-respect any publick Laws not to yield due reverence to the Popes or Bishops Canons to violate an Holy-day to imploy a Jew in any Office or to oppresse any pious Place or Hospital under the Patronage or Protection of the Church But these things I presume our Bishops and Cathedral men themselves will ingenuously confesse to be no Sacrilege at all notwithstanding the Popish Canonists and Schole mens resolutions And by like reason the Kings or Parliaments alienation or ablation of their supefluous or abused Church-Land Temporalties must prove no real Sacrilege though some Popes Popish Canonists and Scholemen have concluded it to be so 5ly That Alexander Alensis and others resolve That it is Sacrilege for any Lay-Men with their Families Cattle and Goods to be received or enter into Churches Chaples or Churchyards or to eat drink and lodge in them in times of Peace But if they do it in times of War and Necessity to preserve themselves against the Enemies in cases of eminent danger as they did frequently during the Danish and Norman Invasions and during our Civil Wars then it is no Sacrilege at all Vbi est hujusmodi necessitas non est Sacrilegium If then the case of eminent danger necessity and War will make that to be no Sacrilege in this case which otherwise would have been Sacrilege Then by the self-same reason the Kings or Parliaments ablations sales of the Lands of Bishops Deanes Chapters Abbots Priors in times of War and publick Necessity to defray the vast debts and expences of the Kingdom will prove to be no Sacrilege at all by the definition of Popish Scholemen of old yea of some late Iesuits both in Germany and Spain as well as of Iohn Wickliff Iohn Hus and other fore-cited Protestant Divines and Martyrs concurring in Judgement with them FINIS ERRATA at the Pâ—esâ—e P. 3. l. 3.25 r. 43. p. 26. l. 6. Almes â— Charâ—â— p. 33. l. â—◠〈◊〉 r. praises p. 36. l. 9. r. this is p. 4â— l. 28. Successors 〈◊〉 l. 19. Plancta p. 49. l. 19. dominii p. 50. l. 7. â—aica p. 62. l. 31. excommunicate p. 63. l. 5. Lord. p. 65. l. 11. Monks p. 84. l. 4. Officers r affairs p 91. l. 9. most r. just p. 93. l. 16. iuherent p. 94. l. 15. impated p. 100. l. 2. praesenti l. 26. relaxandi p. 101. l. 16. minus l. 29. consentientes r. 101. l. spiritualis p. 57. l. 38. Edward 6. r. Henry p. 63. l 1. r. Nâ—â—â— Margin p. 48. l. 19. r. l. â— l 20. r. Anselm Glessarum Hunagium * Quem dabis mihi de numero EpiscoporuÌ„ qui non plus invigilet subdâ—â—orum evacuandis marsupiis quam vitus extirpandis Ubi est qui orando flectat iram Ubi est qui praedicet annum acceptibilem Domino Pauci admodum sunt qui non quae sua sunt quaerunt Diligunt munera nec possint pariter deligere Christum qui a manus dederunt mammonae Bernard Sermo 77. super Cantica ‖ See Grotius de Jure Bell. l. 3. c. 10. a Acts 5. 42. c. 20 21 28 1 Cor. 9. 14 to 24. 2 Tim. 4. 1. 2. Rom. 15. 18. 19 20. Mar. 16. 16. a Eccles Hist Gentis Auglorum l. 3. c. 4. 28. l. 4. c. 3. b Actus Pontisicum Cant. col 1636 1637. c Beda Eccles. Hist. l. 1. c. 27. Spelman Concil p. 96. Surius Concil Tom. 1. p. 359. d Spalato de Repub. Eccl. l. 9 c. 7. 2. 36. Bernard super Cantica Sermo 77. Goncio ad clerum in concilio Rhemensi e Gervasius Dorob actus Pontif. Cant. col 1636 1637. Beda f Lu. 22 24 25 26. Vidos omnem ecclesiasticum zelum fervere sola pro dignitate tuenda Honori totum datur sanctitati nihil aut parum Bern. de consid ad Eugenium l. 4. c. 2. g 1 Tim. 2. 1 2 3. h Deut 33. 26 27. [a] Iohn Fox Acts Monuments London 1641. Vol. 1. p. 563 564. 565 566 587. * Fox Acts Monuments Vol. 1. p. 595. c An allegory upon the Paschal lamb A Protestation whereby he giveth light unto the Reader how the proposition aforesaid is to be understood and addeth that the goods of the clergy are not utterly to be taken away but in case they doe abuse the same Nabuchodonozor Ioas. Ezechias David Case of necessity Titus and Vespasian The example of Christ paying of tribute St. Ambrose his mind Christ commanded tribute to be paid unto the Emperor Paul appealed to the Emperor St. Ambrose there in the 8. distinct Daniel 2. St. Augustine Magistrates keepers of both Laws The duty of Kings to punish the Clergy Matthew 21. Wisedom 11. An objection of the desire of other mens goods St. Augustine 14. quest 4. 1 Cor. 3. The clergy subject unto the Emperor and King by means of their possessions Paschasius in 〈…〉 cap. 〈◊〉 The 〈…〉 the Clergy Gregory writeth to the French Queen Wicked Priests the destruction of the people St. Gregory to the French King * Beneficium propter affictum When and how the title of any gift is lâ—st It