Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	lord_n	sing_v	song_n	1,893	5	9.6892	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06678	An ansvver to the vntruthes, published and printed in Spaine, in glorie of their supposed victorie atchieued against our English Navie, and the Right Honorable Charles Lord Howard, Lord high Admiral of England, &c. Sir Francis Drake, and the rest of the nobles and gentlemen, captaines, and soldiers of our said navie. First written and published in Spanish by a Spanish gentleman; who came hither out of the Lowe Countries from the service of the prince of Parma, with his wife and familie, since the overthrowe of the Spanish Armada, forsaking both his countrie and Romish religion; as by this treatise (against the barbarous impietie of the Spaniards; and dedicated to the Queenes most excellent Majestie) may appeere. Faithfully translated by I.L.; Respuesta y desengano contra las falsedades publicadas en España enbituperio de la armada Inglesa. English	D. F. R. de M.; Lea, James, fl. 1589.	1589 (1589)	STC 17132; ESTC S109021	42,817	64

feare at all no force nor Spanish mightie arme But with boldnes valor and force that is seldome seene regarding them in nought to foe they set their breast And with fewer men and ships to sea themselves commit determind all to die before they flie a foote And like to Tygres fierce and Lions fraught with ire they presse unto the fight armed with armor brave And this determination perceived by the foe they flie like little conie before the cruel graiehound And better for to flie they hoise sailes and cut cables and of their treasure rich yeeld part unto the sea They flie without all order like soldiers yoong and rawe some heere some there as best may serve their turne And the nobles of England do follow at their heeles chasing and charging glorie and honor they gaine Winning from them their ships and captiving their men returning with great victorie unto their English Ile Whereas they land with joie their banners brave advanst and with heavenly musicke their trumpets sound aloud Crieng with voice most shrill long live our royall Queene live live and God preserve hir from all forraine foes That all hir subjects true may long hir grace enjoie and that almightie God augment hir lands and state Then all the spoile which in the war they gained have they offer it unto the Lord their triumph and their joie And in the church they yeeld him thanks as is their due for so great grace on them bestowed so free Sundrie songs they sing to him and Davids Psalmes in verse which lives for ever and ever and raignes without all end FINIS The translator to the same effect VVHen from the Hesperian bounds with warlike bands the vowed fo-men of this happie Ile with martiall men drawne foorth from many lands gan set their saile on whom the winds did smile the rumors ran of conquest war and spoile and haplesse sacke of this renowmed soile From foorth his chanels glide the Ocean gasd To see the furrowing keeles beate on his breast And Thetis wept hir tides as one amasde To see hir watrie bosome overprest The spreading pendents and the flags from far With braieng trumps so threaten balefull war Dictimne wakened by their bitter threats Armd with hir tooles and weapons of defence Shaking hir launce for inward passion sweates Driving the thought of woonted peace from hence And gliding through the circute of the aire Vnto Elisas pallace did repaire As when the flames amidst the fields of corne With hidious noise awakes the sleepie swaine So do hir threatnings seldome heard beforne Reviue the warlike courtiers harts againe So foorth they presse since Pallas was their guide And boldly saile upon the Ocean glide The Admirall with Lion on his creast Like to Alcides on the strond of Troy Armd at assaie to battell is addreast The sea that sawe his frownes waxt calme and coy As when that Neptune with three forkedmase For Trojans sake did keepe the winds in chase De-Vere whose fame and loyaltie hath pearst The Tuscan clime and through the Belgike lands By winged Fame for valor is rehearst Like warlike Mars upon the hatches stands His tusked Bore gan fome for inwarde ire While Pallas fild his breast with warlike fire Percy whose fame the northren Albane kings With bleeding creast report and publish foorth Prest then in place him Pallas armor brings And bids him boldly to avowe his woorth Laieng hir lip upon his Ivorie browe Enjoining Fate his fortunes to allow A-downe his shoulders hang his ambar locks Like Phoebus golden tresses feately spread Manly he stands to bide the Spaniards shocks Awarlike helmet fixt upon his head May Aesculapius with his cunning charmes Preserve the toward Lord from future harmes Next him the matchlesse Clifford shakes his sword Like to Alcides faire Alcmenas sonne His lookes are sterne his locks do feare affoord Within his breast doth manly courage woone Vpon his crest the dragon list to frowne Empald and compast with a golden crowne On sodaine gan haught Howard presse in place His argent lion couched at his feete Oft lookt he backe and from his honored face The trickling teares dropt downe so ambar sweete That faire Elisa viewing of his will Avowd my Howard will be faithfull still Seymor the chiefetaine next supplied his roume A wreath of Baie his temples did adorne His arme to war Minerva first did dombe His pen by proofe brought forraine stiles in scorne Phoebus so shine upon his courage now As each his skill and poems do allow What neede I write of Brooke or Gorges praise Of Hattons will of Dudleys skill in armes Of Gerards hope of Cicils haught assaies Of Darcies power of Harvies hot alarmes Of Rawleighs art of Caries skill in lance Of haught Horatios stately checke of chance From foorth the Oxens tract to courtly state I see the treasure of all Science come Whose pen of yore the Muses stile did mate Whose sword is now unsheathd to follow drumbe Parnassus knowes my Poet by his looke Charles Blunt the pride of war and friend of booke Moorne not thou matchlesse parragon of war In these descriptions to be placed last Thy glories take their essence from a far Haught Drake himselfe the brunt of war hath past Ynough to arme these nobles to the deed Whilst matchlesse thou command advise and lead Helpe Muses now with fruitefull lines to note This warlike worke the fleets are both in sight The canons rore makes ring the trembling flote The armies ioine and grapple to the fight As he that sees the windes with bitter blast The stately towers in winter time to taste Nought sounds or ecchoeth in the woondring aire But noise of death and dreadfull drirement As when the sons of Cham sought heavens repaire Ech neighboring regions heares of languishment Thus opened Pandoras boxe of scath That fild the seas with bloud with spoiles and wrath At last the heavens gan cleare the foes gan flie Iehovahs hand assisted Englands right Our thankefull peeres lift up their hands on hie Avowing still in countries cause to fight Blessing our God that on his people spreads His grace and heapes his ire on envious heads And home returnd the dastard Spaniards gon They humbly bend at faire Elisas feete Whose praiers meane while had piersd the heavenly throne Ech one with dutie do their Princes meete Whiles midst their joie true peace gan soone returne Intending with Zabetha to sojorne Long maist thou rest sweete Nymph within hir bowre Whilest forraine countries woonder at hir wit That swaies hir Scepter with a matchlesse power Sweete muse now cease though scarsely wakened yet That when hir fame by vertues conquest shines Thou maist eternize hir within thy lines FINIS Esdras 4. Psal 119. * The word Drago which signifieth a Dragō made the Author thus to run upon Draque whom the Spaniards doo not let to call also Drago Luke 11. * Save such as he left kindled before his going Matth. 5. Matth. 5. Aristotle Hierom. Mar. Tu. Pericles Plutarch Aul. Gel. Bruson Publius Rutilius Ho ho master lier not too fast I pray you for 40. is much at one clap for them to take which stil ran away Iam. 4. Exod. 14. Judith 16. No lie Prov. 27. * Heerin they shew their pretence if they had had their will Psal 5. 1. Cor. 6. Psal 34. Matth. 12. Gen. 39. Num. 16. 2. King 15. 4. King 18. Mundanorum mundo gratiarum actio A thanksgiving of worldlings to the world a The virgin in hir song calling God hir Savior confesseth to be a sinner b There passed no such thing in England it was at sea c False witnes is no proofe d An error to call on anie saving Christ of whom Saint Paul saith we have an advocate with the father Christ Iesus e Bicause they came not in the service of God but to distroy his Church f The Armie was not vnder the government of Sir Francis Drake but under the Lord high Admirall a To flie b Assaulting the Spanish c They of the Galliasse threw themselves into the sea without boats to escape ashoare d There are no Dukes in England Luc. 3. 3. King 12. 4. King 10. Gen. 11. Exod. 23. Exod. 34. Ioshua 6. Ioshua 8. Deut. 6. 2. Kings 20. Iud. 16. Num. 33. Psal 141. * My author is a Spanyard and therfore whatsoever you thinke or know to the contrary yet you must beare with his parenthesis in this point Mat. 2. 4. King * I thinke he meaneth the posie of the gatter * The Ladie of the sea * The goddesse of war * Vnder the name of Elisa is ment our gratious Queene Elizabeth L. Admirall Earle of Oxford Earle of Northumberland * God of Physicke Earle of Cumberlād * Hercules the sonne of Iupiter and Alcmena L. Thomas L. Honrie M. Henrie Brooke M. Gorge Sir William Hatton L. Dudley M. Gerard. Sir Thomas Cicill M. William Cicill M. Darcie M. R. Harvie Sir Walter Rawleigh M. Robart Carie. * Oxford Sir Charles Blunt Sir Francis Drake * Goddesse of discorde * Peace

upon George Seguin of Callis To all this I say that it is better to be slandered by the wicked for being vertuous than by being evill to be hated of the good I will put an end to the answering of these five Letters for that I have sufficiently done it and for that I may have some time to answer the blinde man the toong and publisher of them onely putting Spaine in mind of a marvellous policie observed by the Lacedemonians who the better to conserve themselves established a lawe that none should be so bold to invent any noveltie in the Common weale And as this law was upon a time broken by a famous musicion called Tependarus whose transgression was that his instrument whereon he used to play being of five orders he added a string and made it of sixe a noveltie offending none neither did it good or harme to the Commonweale neither altered it the minds of the citizens for all this him they banished the Common-weale and brake the instrument in pieces With how much more reason then deere Spaine maist thou bereave the lives of these inventors of false novelties written so much in thy prejudice and the pen inkhorne and paper which served to that use to burne them in the market place Receive this ô Spaine from him that bewailes thy weepings widowes moorning attire and thy scattered small orphans remaining without their fathers aide and consider how far better it had been for thee to have imploied such a puissant Armada against infidels than against Christians baptized in the name of the Father the Sonne and the holie Ghost redeemed by the blood of Christ from whom commeth all our weale and to whom we yeeld infinite thanks and praise for ever and ever Amen An end to the answer of the Letters with a briefe true and Christian relation of that which was done in England after the departure of the Armada THis victorie thus obtained the whole kingdom of England by the commandement of hir Majestie was imploied in spirituall plaies wherein was nothing els represented than thanks-giving to God singing of Psalms and preaching the Gospell and to this spirituall exercise repaired all both small and great poore and rich and this endured for certaine daies and at the length the Queenes sacred Majestie accompanied with the Nobles as Earles Lords Barons Knights and Gentlemen of the land came unto the church of Saint Paule where she was received of the Bishops and other Ministers in whose presence with great reverence solemnitie and devotion there was giving of thanks to God preaching the divine word singing sundry Psalms of which I will onely name this himne The Himne Te Deum laudamus and so foorth WE praise thee O God we knowledge thee to be the Lord. All the earth doth worship thee the father everlasting To thee all Angels crie aloud the heaven and all the powers therein To thee Cherubin and Seraphin continually doe crie Holy holy holy Lord God of Sabaoth Heaven and earth are full of the majestie of thy glorie The glorious companie of the Apostles praise thee The goodly fellowship of the Prophets praise thee The noble armie of Martyrs praise thee The holy Church throughout all the world doth knowledge thee The father of an infinite majestie Thy honorable true and onely sonne Also the holy Ghost the comforter Thou art the King of glorie O Christ. Thou art the everlasting son of the father When thou tookest upon thee to deliver man thou diddest not abhor the virgins wombe When thou hadst overcome the sharpnes of death thou didst open the kingdome of heaven to all beleevers Thou sittest on the right hand of God in the glorie of the father We beleeve that thou shalt come to be our judge We therefore pray thee helpe thy servants whom thou hast redeemed with thy precious blood Make them to be numbred with thy saints in glorie everlasting O Lord save thy people and blesse thine heritage Governe them and lift them up for ever Day by day we magnifie thee And we worship thy name ever world without end Vouchsafe O Lord to keepe us this day without sinne O Lord have mercie upon us have mercie upon us O Lord let thy mercie lighten upon us as our trust is in thee O Lord in thee have I trusted let me never be confounded THere were also said sundrie praiers some of thankesgiving for so great benefits received from the Lord others for the life and prosperitie of the Queenes Majestie and for peace others for the increasing of our zeale and the holding of his holie hand over us and for his church universall To him be all praise honor and glorie for ever and ever Amen FAr otherwise ô Spaine they celebrate heer such victories then they do in thy kindomes and provinces for there they passe all in worldly sports as maskings dauncings with bels hurling of canes launcing of buls Iusts and torneies and with these feastes ô Spaine thou givest the glorie of thy victories to the world as though the world had given them unto thee but from hence foorth take my counsell and give them to God and turne to him But if thou wilt be obstinate and still give them to the world heere I present thee a Himne which thou maist sing to the head of this world The Himne TE Papam damnamus Te confusum confitemur Te confusionis Patrem omnis terra arbitratur Tibi Ecclesiastici seculares incessabili voce proclamant Confusus Confusus Confusus dominus Babaloth Vacui sunt coeli terra operibus gloriae tuae Te gloriosus Theologorum chorus Te Medicorum laudabilis numerus Te Philosophorum candidatus vituperat exercitus Te per orbem terrarum omnis confitetur schola Patrem Mentis aegestatis Reprobandum tuum falsum innorme Collegium Malum quoque tuum spiritum Tu rex gloriae vanae Tu superbiae sempiternus es filius Tu ad regendam suscepturus Ecclesiam confudisti mundum Tu injuncto mortis juramento clausisti tibi credentibus Regna coelorum Tu ad dexteram Diaboli sedes in pena Luciferi Iudicatus crederis esse venturus Te ergo quae sumus tuis Scholis subueni quas ligitioso furore perdidisti Aeterno fac cum sociis tuis igne numerari Damna Papatum hunc Domine maledic haereditati suae Et doma eum humillia illum usque in aeternum Per singulos dies Papam maledicimus tibi Et vituperamus nomen tuum in seculum in seculum seculi Dignare Domine die illo Peccatorem hunc damnare Nèmiserearis ejus Domine nè miserearis ejus Fiat maledictio tua Domine super eum quemadmodum speravimus in te Tibi Domine peccavit confundatur in aeternum Amen The same in English WE condemn thee ô pope We knowledge thee to be confounded Al the earth judgeth thee to be the father of confusion To thee the cleargie and laitie continually docrie Confounded

Themistocles and the Siracusans to Hermocrates and Dion and the Romanes to Camillus and Rutilus and to Metellus And Cato Vticensis being nothing covetous nor Hercules at any time a coward Plutarch mentioneth that they noted Cato for covetous and Hercules for a coward Finally all men of great and heroicall virtues are envied and wounded by the evill toong for even as the shadow accompanieth the bodie so doth envie pursue vertue and from hence it groweth that the vertuous are so murmured at and persecuted by the wicked O England England and how art thou bound to give immortal thanks to God in seeing thy selfe persecuted and murmured at by so many an evident signe and probable token that thou art the citie of the most highest To those whome God loveth he sendeth troubles prooving them as Gold in the fornace And to his beloved people in Egypt he sent many and sundry scourges and this bicause he loved them The troubles of the just saith David are great and addeth foorthwith but the Lord delivereth him out of them all Even so thee O England hath the Lord delivered frō all thy troubles from so mightie an Armada from so much death from so many and sundrie kinds of torments as having bin overcome thou must of necessitie have tasted from these tribulations hath he delivered thee by his strong hand giving thee such valiant captaines If he gave to the people of Israell for they bringing out of Egypt a Moyses an Aaron and a Marie To thee he hath given a most Christian and puissant Queene adorned with sundrie vertues a Charles Howard a Francis Drake and manie others whom the Lord had ordained kept long before for the defence of his universal church this particular kingdome which all he yet stil preserveth for greater matters and what these thy woorthies ô England made not an end of in performing thy totall deliverance the rest did the wind the sea the rocks the sand the heavens the fowle and the fish and now lastly he delivereth thee of the untruthes wherein thine enimies boasted and slandered thee putting time for the unfolding of deceit fame for the proclaimer and truth for the certaine proofe and so their slanders and false publications remaine al untwisted But returning to my purpose Saint Anastasius saith that even as he who taketh up a viper in his hands to throw to another to bite him is first bitten of the viper himselfe so the malicious and murmurer that would persecute and infame the just doth first persecute himselfe and remaines infamed and desirous to bite the fame of another slaieth his owne soule for there is no byting of Viper or Aspe so poisonsome as the malice of the perverse But this cannot sinke into their understanding which murmur at vertue charge hir with vice and with falshood make that which is good seeme ill and of stocks make stones like to the fountaine in Almaine whereof Albertus Magnus maketh mention Of the number of these me seemeth that the Postmaster is seeing of the peace and affinitie which is betweene the English and the Scots he wil make wars saieng that the Scottishmen had taken weapon against the English a most inconvenient thing and utterly unwoorthie to be beleeved for it were the very instrument for the Scots to strike off their owne heads withall to favor their enimies in arms and religion whereby to make them Lords of their houses and possessions And without all doubt had the Spaniards taken sure footing in this land they would never have staid till they had beene Lords also of Scotland and who can doubt it for the onely blazon now adaies amongst Spaniards is nothing els but NON SVFFICIT ORBIS as if they should say All the world is too little and they cannot see that their grave sufficeth them But such was the malice of him that wrote this letter that therwith he meant to stir up the minds of English men that there might be wars betweene two kingdoms borne of one bellie brethren in religion confederate in perfect peace and of one language in a maner and the health of the one depending in not damaging the other And this the Scottishmen knowing well when the Spanish ships passed by their coasts the King commanded to take weapon against them forbidding to permit any Spaniard to land this is the truth go not then about to make of stocks stones neither to give us to understand things so contrarie to reason In this prevention the King of Scots shewed plainly that he knew the kindled and loftie minds of the Spaniards who if they had landed imitating the Goads of whom they descend though it had been under the title of peace they would soone have reacht the crowne not so much to depose the King as to become Lords of the whole world and to shew their greatnes and courage Now in fine he that will see cleerly who these glosers are let him behold what they say and be attentive to their speeches and he shall see their putrified harts laid open Saint Ambrose saith that most commonly the looking-glasse of the soule shineth in the words Saint Hierom saith that the words which issue foorth are the signes of that which remaineth within this is also asentence of Aristotle Saint Bernard saith that the mouth is a gate and servant of the hart Socrates saith that such as the man is such is his talke Themistocles compareth men that be silent unto pictures rold up and inclosed and those who talke and use speech to pictures spred abroad and laid open If thou wilt know what pictures there are in a linnen cloth painted in Flaunders spread it abroad would you know whereof the hart of a man is painted be conversant with him What need we more Christ our Saviour saith that Of the abundance of the hart the mouth speaketh and that by our words we shall be justified or condemned Well knowen and manifestly do the writers of these letters shew heere their want of charitie and as to the sonnes of leazings it may be said unto them You have the Divell for your father This seemeth unto me like that which we reading the sacred Scripture where the incontinent mistresse of chaste Ioseph condemned him of incontinencie and the proud Hebrewes condemned divine Moses of pride and the unruly Absolon reprehended David of ill government and the mischievous Rabshaketh living by deceit accused the innocent king Hezechiah of deceit Even so the writers of these fabulous letters they being the vanquished publish themselves victors and the Englishmen by the divine favor being conquerors they accuse them for vanquished and they being those that disquiet this kingdome and make war against it lay the fault upon the Scottish men publishing them for our enimies and that they tooke armes against English men and they being the swift inventors of these novelties so false they accuse the Governor of Roan of an inventor and lightnes and the like they lay

got it against reason justice and the will of God But that thou camest with thy mightie Armada by the ordinance of God and government of the holie Ghost and therefore thou camest to destroy and kill and that thou shouldst have enjoied that which thou hadst gotten If of so vaine a presumption thou couldst alleage anie place of the sacred Scripture in thy defence then neither would I call thy presumption vaine nor gainsaie thee But I gainsay thee bicause thou hast no reason I cal it vain bicause they are smokes of thy vainglories like those of them of whom Moyses speaketh that woulde builde a tower whose top should reach unto heaven who in rewarde of their pride were punished and destroied When the Lords people went foorth of Egypt remaining in the wildernes amongst other things that the Lord spak unto Moyses their guide and captaine generall this was one as appeereth That they should not encline to the Gods of the Gentils but that they should destroy and breake their altars And afterwards the Lord saith unto Moyses Take heede to thy selfe that thou make no compact with the inhabitants of the land whether thou goest least they be the cause of ruine amongst you But you shall overthrowe their altars and breake their images in peeces and cut downe their groaves God commanded Ioshua to destroy the citie of Iericho even to the overthrowing of the wals All the inhabitants of Ai were destroied and the citie laid waste God commanded Gideon to destroy the altar of Baal and he did it So then these and others which I might alleage If they conquered kingdomes slew the people and raced cities unto the grounde it was by the commandement of God For such kingdomes people and provinces lived prejudiciall to the honor of God But who commanded thee ô Spaine to come to make war upon Englishmen If it were by the commandement of God and for their idolatrie give us testimonie and shew us the place where God spake and shew us thy Moyses thy Ioshua or thy Gideon and if it were by ill counsellers punish them and repent thee of that which is done and amend from hence foorth I would gladly know which of these two causes stirred up this war whether the commandement of God or ill counsell To the first I saie if thou saiest it was by the cōmandement of God that thou errest in so saieng sith heaven earth shall faile but the word of God shall never faile and so had his divine Majestie commanded thee to come he had given thee victorie he gave it thee not then he was not pleased with thy comming He promised the land of promise to the children of Israel and though the countrie was strong and the defenders strong and many and they weake and weary yet he gave it them and to thee would he have given this Iland had he promised it thee Besides this thy comming could not be acceptable to God neither was it with his consent For God now is not a blouddy God but a God of love he punisheth not nowe in a strong arme as he was woont under that hard lawe but with a hand of compassion and thy comming was throwing lightnings thunders and thunder bolts and saieng let them die let them die let not a man remaine alive a matter most abhominable to God ergo without his consent That God commanded the captaines of his people to destroy the gods altars wals and groves of their enimies and to put them to the sword the cause was as I saide a little before bicause God was offended and dishonored by them But we according to the povertie of our strength blesse give God thanks and the honor that is his we give it not to creatures Then it is likely he would not command us to be destroied by thy wrathfull hand When his people of Israell committed idolatrie he put them into his enimies hands and when they acknowledged their sin he delivered them But God delivered not his people of England into the hands of the Spanyards then God cōmanded them not to com against England neither is this kingdome an enimie to God The Gentiles had many gods but Englishmen onely one God Father Sonne and holie Ghose three persons and one onlie true God omnipotent and creator of the universall And in such sort we beleeve in this God that we confound not the persons for one person is of the Father another of the Sonne another of the holie Ghost and so we beleeve three persons that yet we make not three Gods but one God as the scripture doth teach us where he saith Heare ô Israel the Lord our God is Lord onely He nameth God three times bicause he consisteth of three persons and bicause these three persons are one God and not three gods he saith is Lord onely and for that of this blessed Trinitie the second person was incarnate and clothed himselfe with our humanitie for our salvation therefore he saith in the second place our God If then we have one God whose pursons we confound not and whose substance we separate not and say that this God cloathed himselfe with our miseries for our salvation and reconciled us with the everlasting father whom according to our small power we worship and serve and obeie him according to his lawes and not after the lawes of men Then we have not manie gods with the Gentiles neither are we idolators why God should send you to make war upon us and hence I conclude that seeing God sent you not that it is the second cause that mooved you Which is ill counsellers who mooved by some secret hatred deceiving their king and destroie his kingdome The destroiers of kings and kingdomes are ill counsellers Three hundred yeeres the Romanes made wars upon thee yet never werst thou overcome of them but alwaies victor till such time as ill counsellers deceived thee sowing in thee hatred and division The ill counsels of the false prophets destroied Iezabel Achab and others And so thee ô Spaine have thy il counsellers and false prophets washed and destroied One of the chiefest causes why thou hast obtained so many victories against Turkes Moores the French and other nations hath bin bicause of thy good counsellers the conservation of the prince and people depends upon good counsell And so many honorable personages have exalted manie for their good counsell and utterly rejected il counsellers and flatterers Octavius Augustus gave the dignity of Consulship to the philosopher Frontonius with sundry other dignities for giving good counsel Marcus Antonius caused a Statua to be erected which might remaine for a memorie for the celebration of his name for the excellencie of his learning and good counsels as recordeth Iulius Capitolinus The Emperor Domitian made Scillus oftentimes Consul for his good counsell as may be gathered by certaine verses of Martial Trajan caried with him in his chariot triumphall Dion Prusio as affirmeth Suidas for his good