Frank Fee then being opposed to Ancient Demesne which is Socage cannot it self be Socage Nor will Bractons distinction of Socage into liberum and villanum applied to that difference in Mr. Lambard of free and base Socage by which the one should consist of money and the other of base services be warranted as himself there observes from the ensuing Inquisition some lands being therein denoted to be of Gavelkynd-nature which neverthelesse do yeild none other but money alone and none there of that nature charged with works besides that of Suit of Court improperly called Works as not coming under the notion either of Manuopera or Carropera to which double head all works of this kind are wont to be referred Hence let none perswade themselves that Gavelkynd-land was not or by its nature is not liable to Works for albeit that 66. of King Ina's Laws in the Archaion seemeth to counter-distinguish Gafâ—l and Wâ—rk and though moreover Gafolland and Werkland occurr in some manours out of Kent as of a distinct and different nature yet both servile and opposed to what there is called terra libera denoting I suppose Free Socage yet most certain it is that both Gablum and Opera do often meet and are found in gavelkynd-Gavelkynd-land Witnesse the old Custumal of Monkton manour in Thanet belonging to the Church of Canterbury mentioning the particulars of what servile works the Tenants there stood charged with for the 18 Swolings so many plough-lands I take it holden of the Monks in Gavelkynd Witnesse also this passage in King Johns Charter made to Hubert the Archbishop for the changing Gavelkynd-land into Knights-Fee at large exemplified by Mr. Lambard Peramb pag. 531. Xenia Averagia alia opera quae fiebant de terris iisdem convertantur in redditum denariorum aequivalentur Witnesse in the third and last place not to multiply instances in a case so cleer an Inquisition found after the death of Isabella de monte alto widow sometime of Orpington recorded in a Lieger of that Cathedral whereof expect a copy in the Appendix Scriptura 10. 'T is true indeed at this day and time out of mind haply from Richard the seconds time such servile works properly called Villein-services have been as they still are intermitted or rather quite ceased insomuch as all our gavelkynd-Gavelkynd-land in point of service now differs nothing from Free Socage as it stands described and defined of Bracton being such ubi fit servitium in denariis to use his own words all the Tenants burthen his whole service being onely servitium crumenae pecuniary such as payment of money for rent suit of Court and such like nay in many grants of land in Gavelkynd that I have seen I find no tie at all upon the Tenant no covenant or contract between his Lord and him to require of him any such base services there being ut communiter and regularly a reservation onely of rent in money suit to his Court or the like yet I must tell you as a reason hereof in my judgement that though Gavelkynd in the genuine sence sound land letten for gable cens or rent consisting chiefly in denariis whence in an old Custumal of Eastry manour in Kent I read In eodem manerio mutati sunt octo Cotarii pro Gavelkende Medlefâ—rm tenet unum messuagium tres acras quae solent esse Cotar modo reddit xl d. de gablo and so divers more which haply will be better understood if I add what occurrs in an old Accompt-roll of the Archbishops manours for the year 1230. in Charing Bailives receipt Et de xiij s. iiij d. de fine Cotariorum ut Coteriae suae ponerentur ad redditum yet commonly upon such grants in Gavelkynd the Tenant pareâ—d with such a sum of money to his Lord in gersumam i. e. in consideration of that grant and by way of Fine as may seem equivalent to the base services otherwise imposeable and to have been charged upon that land and upon the Tenant in respect thereof or if not probably as in Gavelkynd-land by vertue of King Johns fore-mentioned Charter turned into Knights-fee he had his rent inhanced and augmented to an equivalent value of his services to be redeemed the cause in chief of the excuse of Gavelkynd-men from base services of latter times and at this day being I conceive no other than the Tenants buying them out and consequently the change of the same as Littleton hath it of Socage in general into money by the mutual consent of Lord and Tenant whereof expect some examples to be presented in the Appendix Scriptur 11 and 12. In the mean time have here an instance or two taken from some old Accompt-rolls of the Archbishops manours of this and that summe paid received for enfranchising the land from customes and services and changing it into Knights-fee whereof in the last-remembred Accompt-roll and in the receipt of Ceâ—ring now called Charing manour there Et de ij s. ix d. ob de incremento redditus Thomae de Bernfeuld de termino Sancti Johannis ut terra sua de caetero sit libera de consuetudinibus per feodum militis Et de xiiij d. quad de incremento redditus Thomae de Bending ut terra sua sit libera per feodum militis de termino S. Johannis And so some others there as also in Maidstone and other Archiepiscopal manours and such may well be reckoned among lands of that sort which in a copy of the book of Aid cited by Mr Lambard are noted to be holden in Knights-service per novam licentiam Archiepiscopi But to return to our Gavelkynd which if not extensive to Free Socage they may seem to stand in need at this day of some other character to keep them unconfounded than Bracton in the definition and description of the latter doth propose in regard the service of both equally consisteth in money To recapitulate now what hath been delivered concerning partition in Kentish Gavelkynd-land It is as hath been shewed neither from the name nor from the nature of the land alone nor from prescription nor yet from any particular custome that this property there proceedeth but partly from the nature of the land and partly from custome not I say a particular one but a general custome extended throughout the whole County in censual land or land letten for Cens or what is all one with it Gavel or Gafol to say holden in Fâ—ef or Inheritance Roturier as called in Normandy and other parts of France the Antiquity whereof and how beginning in Kent and why more general there than elswhere shall be the argument of our next Discourse PROPOSITION III. The Antiquity of Gavelkynd-custome in point especially of Partition and why more general in Kent than elswhere MAster Lambard inclines in his opinion to conceive this custome brought hither out of Normandy by Odo Earl of Kent and bastard brother to King William the Conquerour and that we
a retrograde course in this re-search I shall begin with one of the latest Sir Edward Coke who in his Notes or Illustrations upon Littleton tit Villenage Sect. 210. verb. en Gavelkinde glosseth the text thus Gave all kynd for saith he this Custome giveth to all the sons alike Not long before him another learned Knight and famous Antiquary taking the word to expound in his Glossary of antiquated words saith that it is termed Gavelkynd either Quasi debitum vel tributum soboli pueris generi i. e. as it were of right belonging and given intimated in the two first syllables 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the issue children or kynd signified by the last 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Or else secondly saith he from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. given to all the next in kindred Verstegan to ascend in our gâ—adation one step higher câ—nsureth the word of corruption saying that it is corruptly termed Gavelkynd for Give all kynd which after him is as much to say as Give each child his part From whom Mr. Cambden differs as little in time as in opinion when he saith it is called Gavelkynd that is saith he give all kynne Before all these Mr. Lambard the first that undertook the etymologie and whom beside the former Judge Dodderidge Dr. Cowell the Authour of the New Terms of Law and many more longo agmine aâ—e known to follow in his explication of Saxon words prefixed to his Archaion verb. Terra ex scripto is clear for the derivation of the word from the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Credo saith he ut terra illa Gavelkyn quasi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 idest omnibus cognatione proximis data dicatur But afterwards as if upon second thoughts altered in his opinion he coupleth this derivation with a second and so at length is found to share his opinion of the words original between two conjectures grounded both upon the nature of the land the one in point of Descent the other of Rent and Services In reference to the former of which he saith that Therefore the land was called either Gavelkyn in meaning give all kyn because it was given to all the next in one line of kinred or give all kynd that is to all the male children for kind saith he in Dutch signifieth yet a male child And in relation to the latter he saith that It is well known that as Knights-Service land required the presence of the Tenant in warfare and battell abroad so this land being of Socage tenure commanded his attendance at the plough and other the Lords affairs of husbandry at home the one by manhood defending the Lords life and person the other by industry maintaining with rent corn and victual his estate and family This rent as there he adds ni a customary payment of works the Saxons called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and thereof as I think they named the land that yeeldod 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say Land letten for rent or of the kind to yeild rent c. The Authour I confesse modestly leaves it free to the Reader to receive either of these conjectures or to refuse both as it shall best like him but the former of the two being primâ facie of a more plausible sound and allusion than the other an advantage very considerable with most men whose guidance notwithstanding is not alwayes to be followed and that having gotten the start of her fellow in time hath not fail'd to keep it ever since having proved the more acceptable of the twain and by this time found so many followers and those like the first Authour of so great credit as that whosoever shall contradict the one or dispute the other can do neither without exceeding prejudice so difficult a lesson it is with some to unlearn whose minds are as hardly weaned from an opinion which their fancie hath once approved as others are from an habit or a custome which if inveterate and long setled though corrupt and vicious is very hardly left off and laid aside Yet as the Common Law determines of a Custome that if the rise the original thereof can so be traced as it can appear that it first began within time of memory it is no Custome nor shall obtain or prevail as a Custome so in case by tracing the present derivation to the well-head I shall shew together with the time the errour of its first original not to be salv'd by long tract of time for Quod ab initio non valuit tractu temporis non convalescit I trust I shall not fail nor fall short of what mine endeavours drive at in this matter the weaning I mean of sober and judicious minds from an opinion so erroneous and ungrounded as this I doubt not upon trial shall appear to be though thus long continued and in it self specious and plausible enough However being convinced in mine own judgement of the errour that I may not seem to swallow it for company to the prejudice of truth for that I say if for no other reason I have resolved to protest against it and yet not to seem singularly affected without a cause I shall not do it by a bare denial or dissent as he that thought it sufficient for Bellarmines confutation to give him the lie but by representing withall my inducements thereunto I hope to put the matter out of doubt that I have studied the Readers satisfaction herein as well â—s my own by a learned mans example whoâ—e words in a like case as very apposite in this I shall here borrow for the close of my Apologie Etsi mâ— non lateat saith he quà m lubrica plenaque discrimâ—nis res sit quae per tot secula tot homines eruditi uno consensâ— probaâ—unt rejicere velle rationes tamen eas in medium adducere visum est quibus adductis hanc interpretationem damnare ausus sum Nor is this I take it magno conatu nugas agere the discovery and refutation of popular errours having been a task for many worthy pens in cases of as small concerment as this perhaps may seem to be To the matter then Whether the name of Gavelkynd was at first imposed with or in respect to the nature of the land in point of descent or not is indeed the matter in question The common opinion I confesse affirms it wherewith joyning issue in the negative I shall endeavour to refute it by a double proposition one negative shewing that this is a wrong and mistaken the other positive or affirmative declaring what is the right and genuine construction of the term As for the former though it carry with it a seeming allusion to Gavelkynd in sound yet if we look advisedly into the true nature of it we may and peradventure must conclude the etymologie from Giveall cyn Give-all-kynd
rent or service paid or done for such land 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was by a transposition of the syllables called and known by the name of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the like 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Except the Churle or Countrey-man that occupieth censual land as one would say now Except the Country Fermor or the like He seems by this to be properly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. one that had no land of his own such a one as had being called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. terrae proprietâ—rius a landed man as the word is I take it to be rendred not Viator a way-faring man or the like as some have guessed But to keep us to our Gafol within and under which term and notion not onely the generality of rent and customary whether payments or services was comprehended and comprised simply but what we at this day call Rent-corn Rent-honey Rent-barley and the like the special and particular rents and services I mean by the custome of some manors yeilded by the Tenants to the Lords thereof though now for the most part turned into moneys were in elder times in composition called Corn-gavel Hunig-gavel Bere-gafol c. Without impertinencie I hope I shall here present the Reader with a list of as many of them as with much content to my self I have ransacked old Records to find out for this purpose with an assay of mine own at their several expositions and they are divisible into two sorts the one beginning the other ending with Gavel Both of them follow Gavel-corne Gavel-erth Gavel-rip Gavel-med Gavel-ote Gavel-dung Gavel-rod Gavel-tymber Gavel-refter Gavel-bord Gavel-swine Gavel-wood Gavel-sester Gavel-werk Gavel-noht Gavel-fother Gavel-bred Wood Gavel Work Gavel Swine Gavel Corne Gavel Peny Gavel Malt Gavel Les Gavel Leaf Gavel Hunig Gavel Were Gavel Twy Gavel Bere Gavel For Gavel In the list of the Rents and Services reckoned up in a Lieger-book of the Church of Canterbury as charged upon that Churches manour of Adesham in Kent this in particular thus occurrs Item de Gavel-corn 66. sum Doubtlesse it is the same with that in a composition made between the Abbot and Covent of St. Augustines at Canterbury and their Tenants of Minster and Hengrove in Thanet anno 19. Hen. 6. called Corn-gavel and there thus described Et quod quatuor Swillingae dimidia quarta pars unius Swillingae residuae tenebantur tenentur de praedictis Abbate Conventu per fidelitatem relevium per redditum servitium vocatum Corn-gavel viz. reddendo eisdem Abbati Conventuâ— successoribus suis annuatim in festo S. Michaelis Archangeli de qualibet Swillinga earundem 4. Swillingar Quindecim quarteria quinque buschellos ordei palmalis 15 quarteria 5 buschellos avenarum de praedicta medietate quarta parte unius swillingae secundum ratam portionis ordei avenarum illas medietatem quartam partem contingentis defeernd cariand ad costas expensas praedictorum tenentium usque ad granarium dictorum Abbatis conventus infra monasterium S. Augustini praedictum vel per servitium reddendi pro qualibet acra dictarum quatuor swillingarum in â—od festo S. Michaelis octo denarios pro dictis medietate quarta parte unius swillingâ— secundum ratam portionis illas medietatem quartam partem unius swillingae de praedictis ordeo avena contingentis in casu quo praedicti tenentes praedictum or deum avenam in eodâ—m festo in formâ praedictâ non solverint Thus the composition whereby it is apparent what Gavel-corn signifies namely as before was intimated Rent-corn In an Accompt-roll of the Arch-Bishop of Canterburies manour of Reculver in Kent anno 29. Edw. 1. this service under the title of Arura occurrs thus Item respondet de xxxv acris de consuetudine arandi Gavelherthe In an old Customal of Gillingham manour in Kent of about that age I read thus Item sunt ibi quinque juga quodlibet arabit unam dimidiam acram ad semen frumenti seminabit herciabit dimidiam acram ad semen ordei herciabit unam virgatam ad avenam herciabit warectabit dimidiam acram ad ordeum nihil recipient vocatur istud opus Gavelerth This then it seems is a certain Tillage-service like the arura in Bracton fol. 35. b. due by the Tenant holding his land upon terms of plowing c. a certain quantity more or lesse of his Lords Demesnes not alwayes performed in kind but bought out and redeemed sometimes with money Et de 10. sol de 10. acris de Gavelerth relaxato hoc anno quoth an old Rental sans date of the Arch-Bishops foresaid manour of Reculver It was of some affinity as with the French Poictovines Biaus so also with that which Mr. Lambard calling Benerth expoundeth by service which the Tenant doth with his cart and plough With his plough indeed and also with his harrow but not that I find with his cart it being a meer tillageservice as Gavelerth is alwayes performed precariò as the Frenchman saith precairement upon request and summons in aid and for the help and ease when need was of other Tenants bound to do the like de gablo i. e. as I conceive ex debito and without summons and with allowance of more than regularly was afforded in the other service a coredy i. e. diet or victual fometime called Benebred during the employment Glanvils precarias carucarum forinsecarum lib. 8. cap. 3. may hence be understood Matthew Paris in his History of England pag. 895. of the last Edition making mention of a Breve inauditum as he there cals it i. e. an unheard of Writ issued by Hen. 3. recites this as a part of it Similiter inquiratur de carucis precariis which by the learned Authour of the Glossary at the end of the work is thus illustrated Erant precariae saith he speaking of several sorts of Ploughs quas scilicet in necessitate aliqua eminentiori colonus uaus à proximo precario mutuabatur Hence the phrase in many old Custumals and Rentals of plowing this or that quantity of the Lords land by his Tenant de prece de precaria ad precariam and the like In precariis carucacum in auxilio herciandi vj. sol viij den saith an old Accompt-roll of Saltwood manour The meaning of such passages in records of that kind as this arant preces semel ad conredium Curiae c. and the like may hence be pick'd out It took name this of Benerth I conceive of the Saxon bene postulatio as Mr. Lambard and before him Jornadensis translating the Saxon Laws turn the word occurring in the title of the eighth of King Ina's Laws as Sir Hen. Spelman doth by Rogatis Concil tom 1. pag. 583.
though with some little variation of the Dialect occasioned by tract of time bringing its corruptions and the intermixture of other languages and that is with us hade head hode with the Teutonics heyd and heit sometime hat betokening in each place as dome and ship anciently written scip in the terminations of many of our words a quality kind condition state sort nature property and the like Hence the military masculine feminine childish paternal maternal fraternal sisterly desolate presbyterial neighbourly quality nature kind condition c. of a Knight a Man a Woman a Child a Father a Mother a Brother a Sister a Widow a Priest a Neighbour c. is termed Knight-hode Manhode Womanhode Childhode Fatherhode Motherhode Brotherhode Sisterhode Widowhode Priesthode Neighbourhode c. The quality nature existence of the Deity is stiled Godhead with us with our Ancestours the English Saxons who wrote and had that hade which we since write and have hode and hood Godhade Head in Maidenhead ows it self to the same original denoting out the virgin-condition or maiden-quality of the party Hood in Livelyhood is also sprung from the same root whereby a mans state of subsistence is signified and the like may be said of hood in Falshood Likelyhood and a many words more of like termination as expressing and setting forth in the one the false in the other the probable likely condition of the thing predicated This may also help us in the etymologie of what we use to call Feud or deadly feud our Ancestours the Saxons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Germans Fhede Feide and Faide which in truth is but a compound of their Fâ—h i. e. Hostis Inimicus as we say at this day a Foe and hode hade head heyt c. â—i conditio status qualitas c. together importing the condition of enmity in the person who bears it I could here enlarge with instances of very many Teutonic words thus terminating I mean in their Dialect with heyd heit and the like and by such their terminations predicating as is said before a quality condition c. such as Allenheyd Felheyd Fijnigheyd Hebbelickheyd Heyligheyd Maeghdelickheyd and numbers more obvious in every page of Kilianus Dictionarium Teutonico-Latinum and elswhere but I fear to be tedious Seeing now what the latter syllable in Feudum and Allodium in their several originals signifieth and having taken the words thus asunder let us next consider of the other part of the composition their former syllables which in Feudum the former is Feh Feo or Feoh signifying as Pecunia in the general so more peculiarly a Salary Stipend Wages intended of us when we say Officers live by their Fees whilest in the other Allodium the former syllable rightly written is All Al or as with the Saxons eal Put we now the syllables together again and then the former will come forth Feo-hode Feh-hode or the like the latter All-hode and that most appositely if applied to the Feudists Feudum and Allodium considered in their originations and primitive acceptions The former of which when first instituted was but personal not as afterward perpetual patrimonial hereditary or holden in Glanvill and Bractons phrase ad remanentiam but as a Clergy-man holds his Benefice hence in some ancient Charters called Feodum onely for life the Tenant being but a meer Stipendiary a Termer at best but a Freeholder for life Usufructuarius and indeed some were not so much but held only as our learned Glossarist hath it ad voluntatem Domini as others precariò not unlike our Tenants at will since and at this day the land was onely lent as the German term for it Lehen seems to intimate In processe of time degenerating and receding from their first institution they became perpetual and hereditary yet holden as formerly with a condition of service on the Tenants part and stipendii loco nomine on the Lords by way as it were of Salary Pension or Stipend from the Lord to gratifie and recompence his man withall for such his service to which he was obliged under peril of forfeicture by the withdrawing thereof I dare not add in consideration of Fealty or Homage in those times since though that acknowledgement in the Feudal Law of some Fee tenable without an oath of Fealty be indeed justly taxed for a paradox of such who will have Fee to come of Fides whence haply our legal maxime that all Tenures regularly are liable to Fealty yet might Fee by this derivation of it stand with Fealty and the Tenants of it be called Fideles feudales without a soloecisme a good argument for the derivation of it thus rather than from Fides as of more scope and more consistent with Fee of all sorts than that other derivation doth allow Fees I say were holden but in service nomine quasi alieno the Dominium that at least of Lawyers called directum though the utile were transferred on the Tenant the propriety I mean remaining and abiding still in the Lord together with a power of restraining his Tenant from alienation and consequently such land was but partially conditionally not totally and absolutely granted out Contrariwise that which was termed in opposition to it Allodium as it was hereditary perpetual and patrimonial so was it â—ans all condition free and in the power of the possessour to dispose of it ad libitum how he pleased either by gift or sale without asking any man leave and as it was hereditary perpetual patrimonial and free land so was it withall possessed totally and wholly not as our land generally in this Kingdome in Subjects hands at this day said to be holden in Dominico suo ut de feodo as our Lawyers phrase it but rather in Dominico suo ut de jure the owner having Dominium both directum and utile or in the Feudists phrase and after their unanimous harmonious definition of it pleno jure integrè ex toto or ex solido as Malmesbury hath that which Eadmerus expresseth by in Alodium quit of all services like Frankalmoigne whereunto Mr. Selden there in that respect resembles it I may call it absolutely immediately or if you will independently without acknowledgement of any superiour Lord not unlike the Prince of Haynault holding onely saith my Authour de Deo Sole or as other absolute Princes Gratiâ Dei in a word in totality whence the terms of praedia immunia terra propria fundus proprii juris patrimonium in Charters and elswhere given to such possessions Probably land of this nature was the same with our Bocland which I sometime find in the Latine rendring of some Saxon pieces turned by it hence a hint to judge of the one by the other for what in the 11th Chapter of the first part of King Cnutes Laws is read Bocland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. and in the old Latine version of it in the Kings Ms. and Jornalensis
〈◊〉 〈◊〉 〈◊〉 〈◊〉 for a Foenerator a Usurer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 profit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 profitable 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 unprofitable unthrifty or else which I rather think from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Villanus Colonus as the old Version of the 19th 21th of K. Ina's Laws renders the word which comes all to one with Ceorliscus spoken of in that second Chapter of the Foedus Aluredi Guthruni Regum and there described by his quality to be oâ—e that occupieth Gafolland As for the remaining two Inland Utland the former was terra dominicalis land holden in Demesne in the owners own hands and for the most part designed in mensam Domini whence otherwise stilâ—d in succeeding times Bord-land like the Civilians and Canonists bona ad mensâ—m and in this respect may not unfitly be referred to Bocland regularly of like property The latter contrariwise like Gafolland and Neatland was land letten out and in opposition to Demesne land termed in servitio or tenementâ—lis that is granted out in service by the Lord to his Tenants to be holden of himself and so we may parallel it as with Gafolland and Neatland so with Folcland being of the same nature like the Frenchmans Fief sâ—rvant i. terra serviens in respect whereof the Tenants were bound to be Retainers Attendants and Followers to their Lords Suiâ—ors to their Courts and were thence called in the term of Hen. 1. Laws taken up afterwards of Bracton Folgarii concerning which see further in Sir Hen. Spelmans Glossary verb. Folgare Folgarii as also in the Laws of King Knute par 2. cap. 19. Besides these sorts of land after ages since the Conquest produced many other such as Work-land Cot-land Aver-land Drof-land Swilling-land Molland Ber-land Smiths-land Ware land Terra Susanna For-land Bord-land and such like Of each of which for some satisfaction to the inquisitive in a word or two The first Work-land is land of a servile nature and condition terra servilis as I find it called as also what indeed the word soundeth terra operaria because haply at the creation of the manour and distribution of it into parcels charged with servile works such as plowing and harrowing the Lords aâ—able ground mowing tassing and carrying in his hay sowing weeding reaping and inning his corn making and mending his fences thatching his barns and such like charged I say with servile works and not with Cens or Rent or if also with rent yet of the twain more especially with works and therefore contradistinct and opposite to Gavelland which was land liable to Cens or Rent or if also to works yet chiefly to rent both one and t'other being denominated from what was the more eminent service arising from them Hereof some footsteps visible in the 66. of King Ina's Laws The second cot-Cot-land that belonging unto and occupied cot- by the Cotarii Cotsetâ— or Cotmanni a sort of base Tenants so called from certain Cotes or Cottages small sheds like sheep-cotes with some little modicum or parcel of land adjoyning originally assigned out unto them in respect and recompence of their undergoing such like servile works or baser services for their Lords as before expressed The third aver-Aver-land much the same with that before called Work-land coming of the French Ouvrer to work or labour but chiefly differing from that in this particular that the services thereof consisted especially in carriages as of the Lords corn into the Barn to Markets Fairs and elswhere or of his domestick utensils or houshold-provision from one place to another which service was of diverse kinds sometimes by horse thence called Horse-average otherwhile by foot thence termed Foot-average one while within the precinct of the manour thence named In-average another while without and then called Out-average the Tenant in the mean while being known by the name of Avermannus The fourth Drof-land that holden by the service of driving as well of Distresses taken for the Lords use as of the Lords cattel from place to place as to and from Markets Fairs and the like more particularly here in Kent of driving the Lords hogs or swine to and from the Weald of Kent and the Denns there thence called of old Drofdens namely from the droves of hogs sent thither and there fed and fatted with mast or pawnage the Driver whereof was vulgarly called Drofmannâ—u The fifth swilling-Swilling-land that let out or occupied by Swillings Swollings or Sullings that is Plough-lands coming of the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Plough in which notion the word may extend to all arable land the quantity whereof was various and uncertain conteining more or lesse according to the nature of the land a Plough being able to master a greater or lesser quantity thereafter as it is in quality This of Swillings I find to be a word proper to the Kentish even from the Conquerours time to look no higher whose Survey commonly called Domesday-book shews Suling and the like to have been a term in those dayes peculiar to this County whereby to expresse the quantity of their land whilest Hide and the like was of like use elswhere To this head may be referred Hide-land Yoke-land Aker-land Rod-land and the like being quantities or portions of land let out and occupied by the Hide Yoke Aker Rod c. and denominated accordingly The sixth mol-Mol-land was the same with Up-land mol- of the Saxons called Dunland standing in opposition to meadow-Meadow-land Mershland or low-Low-land the Tenant whereof was wont to be called Molmannus the word as I conceive being derivable from the Latine Moles a heap of which see further in the Surveyours Dialogue Hence probably the name of that place in Ash the seat and patrimony aâ— this day and from good antiquity of the Harflets formerly of the Septvans families both in their time adoâ—ned with Knight-hood called Molland being of an advantagious situation for the overlooking of a large level of a rich Mershland The seventh ber-Ber-land that which was held by the ber- service of bearing or carrying the Lords or his Stewards provisions of victual or the like in their remove from place to place such Tenant being thence called â—ermâ—nnus The eighth smiths-Smiths-land that in respect whereof smiths- the Tenant was bound as to undergo the Smiths or Farriers office and work in and about shooing his Lords horses and carriages so also to find and furnish him with materials of iron for that purpose The ninth Ware-land the same that otherwise called in the Latine of the times Terra warectata or Terrajacens ad warectam that is land lying or suffered to lie â—allow coming from the French Garé their g here as in many other words being turned into our w whence with them Terre garée for old fallow-ground The tenth Terra susanna land not much unlike unto if not the same with the former being superannated land or land with over much tillage
worn and beaten out of state and therefore of necessity lying over year and being converted from tillage to pasture until it may recover state and be fit for tillage again the term or denomination coming from the French Susanné signifying stale grown old past the best or overworn with years The eleventh For-land the same I take it that we otherwise use to call Fore-aker whereof see more in Sir Henry Spelmans Glossary verb. Forera The twelfth and last Bord-land that holden and occupied by the Bordarii or Bordmanuâ— the same I take it with the French Bordâ—ers i. e. Villeins or Cottagers such as hold by a servile base and drudging Tenure of them called Bordage You may read both of the one and the other in the old grand Custumier of Normandy cap. 53. Within the â—ignification of the word Bordland are comprehended also as is already hinâ—ed in this chapter lands holden in Demesme of the Saxons termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and designed to the furnishing of the Lords boord or table and the maintenance of him and his family in victual For which see Bracton lib. 4. tract 3. cap. 9. num 5. Which kind of land the Saxons used to call Foster-land quasi fostering land that is land ad victum a term obvious and very frequent with the religious men of those dayes who as they had their special Ferms and portions of land assigned them ad victum so had they other as peculiar to their clothing or apparelling land ad vestitum which from the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vestis or vestimentum they called Scrud-land They had withall their Sextary-land which was such as apperteined to the office and was intrusted to the care of the Sacrist or Sexton and was designed chiefly to the upholding maintenance of their Church or Temple both in the Fabrick and Ornaments Besides all these they had their Almesâ—and which was that appropriate to their Almnery a parcel or place of the Monastery set apart for harbour and relief to such poor people for the most part as were allied or otherwise related to the Monks I may not heâ—e omit Over-land a name attributed to such land as lieth by or along a Rivers side and coming of the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. margo the bank of a River whence that known places name lying by London alongst the Thames-side called St. Mary Overies compounded of the aforesaid Over and Ree betokening a River or Current of water Land of this name we have at or neer Ash in Kent alongst the Stour-side running to Sandwich Town and Haven I might to these add monday-Monday-land and the like monday- which with it fellows borrowed denomination from this or that week day and that in respect of the Tenants obligation to such or such servile works or services upon such or such dayes of the week in respect of that land But I purpose to digresse no longer having for brevity sake wittingly omitted the quotation of the places where these several names occurr which otherwise I should willingly have added and shall onely in the Appendix Scriptura 23. present the Reader with a copy of a Saxon charter making mention of those two Fosterland and Scrudland as somewhat more remarkable than the rest Now returning to our Bocland you must know that notwithstanding that introduction of new Tenures by the Conquerour we did not streightway forgo our Bocland that kind of Tenure I mean but reteined it both name and thing witnesse first what occurrs in a Deed sans date of certain messuages by Roger son of John Alderman of Radingate in Canterbury granted in Frankalmoigne to St. Laurence Hospital neer the city founded by Hugh of that name the second Abbat of St. Augustines there in the year 1137. viz. Duo messuagia quae sita sunt in terra d Bocland de qua nulli respondeâ— c. where we have not onely Bocland mentioned but the nature of it also in part seâ— forth Witnesse also another passage to the same effect in a like ancient charter to the Church of Canterbury for the grant of a parcel of land lying without the wals of the city between Queningate and Burgâ—â—e running thus Volo autem ut monachi teneant terram illam omnino liberam sicut ego antecessores mei nemini inde respondeant Witnesse lastly Domesday book it self where though haply not the name of it as neither of Folcland Saxon terms both yet the thing to my apprehension is very obvious and often occurring under the name and notion sometime of Tainland otherwhile and I think more often of Allodium Hence the phrase for the former of clamare ad Tainland of tenere in Alodio for the other both taken up as I conceive in opposition to Fee but the former so termed because indeed Bocland or Alodium was properly tenable by Thanes hence in the eleventh chapter of King Cnutes Laws par 1. Thegn and Bocland in the original Saxon as Thegen and Allodium in the Latine version in Textus Roffensis meet as relatives not but that it was sometime held by Ceorles as who were not incapable of holding it witnesse the old version of the Saxon Fragment in Mr. Lambard whereof before but when so as improperly there and as much out of place as Knights Fee proper to Knights and the nobler sort of people were in this Kingdome since and at this day in Socagers hands or in the hands of Sockmen whose proper tenure was that of Gafolland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as you have it before I have often much wondred with my self whence it should come to passe that diverse of our Canterbury houses and ground at this day pay no Quit-rent at all which others in the same place though holden in Free Burgage are known to do But considering afterwards with my self that Bocland often occurrs in Landbocs as they were called of the place in the Saxons time I at length concluded at least conceived such houses and ground to be the remains of our ancient Bocland which seemeth to be still surviving in them as if holden in Allodium pleno jure without all manner of chargeable service and no other probably than part of those eighty acres of land or the like in Canterburies Survey in Domesday-book thus expressed Habet etiam 't is spoken of Ranulfus de Columbers quater viginti aâ—r as terrae super haec quas tenebant Burgenses in Alodio so I read it rather than Alodia de Rege or as a very ancient book sometimes of St. Augustines Abbey now with the Kings Remembrancer in the Exchequer reads it Item dicuat Burgenses quod idem Ranulfus tenet quatuâ—r viginti agros de Allodiis eorum c. The same Domesday-book to prosecute this discourse of Allodium a little further makes mention particularly of some Allodiarii by name in that Kentish Survey and there also we may read to this
found that Socage-service was not so to be restrained it being ordinary with Tenants in Socage to do service extra or foris Socam as to ride with their Lord from manour to manour like the Rod-Knights in Bracton to carry and pay rent to the Lord and to deliver him corn and other provisions at his Granary or elswhere out of the Tenants proper Soke and the like in which respect also with what incongruity are pure Villeins called Sokemen since they are so far from being tied to the Soke that they may be commanded out and imployed abroad wheresoever the Lord shall please as well without as within the Soke Changing therefore my opinion as to that derivation and looking further back to that other the former sence of Soke a Liberty Priviledge Immunity Franchise c. I resolved finally to derive and fetch it thence and thus I make it good Amongst other sorts of land our books are full of that called Terra servilis Villein-land land holden in Villenage servile land such namely for fuller explanation of it as that holden at the Lords will both for time and services in both respects uncertainly for time it being in the Lords power of old at least it was so tempestivè or intempestivè to revoke and resume the same out of the Villeins hands into his own and for services the tenant being altogether ignorant and not knowing over night what service may be required of him the next morning He might also have greater or lesser taxations laid upon him at his Lords will nor might he marry his daughter without a Fine to his Lord for his leave and licence ita semper tenebitur ad incerta saith my Authour Now to defend land against the Lord from Villenage and to come off acquitted of this servitude and servile condition it was and is necessary of the tenants part to shew a tenure of his land by opposite and contrary services to those in Villenage that is per certa servitia by certain expresse definite services and as otherwise it may be concluded that his tenure is Villenage so hereby if the service be not Regal or Military it is as cleerly Socage For that certa servitia are a Supersedeas to Villenage and do make it to become Socage proofs are obvious To this purpose consult we Bracton lib. 2. cap. 16. num 9. as also â—od cap. num 6. where he is expresse for the tenants acquital from all other services some being expressed in the Charter made him by his Lord than what are specified therein Alia omnia servitia consuetudines quae expressa non sunt tacitè videntur esse remissa and satis acquietat ex quo specialiter non onerat See him again cod lib. cap. 36. num 8. at these words Cum teneatur Sockmannus defendere tenementum sâ—um erga Dominum suum per cerium redditum in pecunia numerata vel per quid tale quod tantundem valeat quae consistunt in pondere numero vel mensura in solido vel in liquido sicut frumento vino oleo secundùm quod redditus diversimode accipiuntur c. Have recourse also to the same Authour lib. 4. tract 1 cap. 23. num 5. at these words Dum tamen servitia certa sunt si autem incerta fuerint qualecunque fuerit tenementum tunc erit Villenagium c. Add as agreeable hereunto that of Sir Edw. Coke in his Commentary upon Littleton Sect. 120. To Tenure in Socage saith he câ—rta servitia do ever belong Hence it is that the Authour of the Terms of Law expounding Socage or tenure in Socage much after the same manner with Bracton ubi supra to wit lib. 2. cap. 1â— num 9. saith that to hold in Socage is to hold of any Lord lands or tenements yeilding to him a certain rent by the year for all manner of services You see it proved then that certa servitia certain services so they be not military make a Socage tenure The ground whereof is obvious viz. that by such tenure per certâ— servitia the tenant hath a Soke a priviledge an immunity a Quietus est as from Villenage in general so from all villein military or other services than those by contract or custome charged upon him a Soke I say whereunto â—gium being added signifying the service or duty to be returned for that priviledge it comes forth Socagium in Latine Socage in English as by putting man to Soke the Tenant is signified and called Sokeman But if Soke here carry with it such a sence of Immunity Discharge Priviledge c. how comes it then to passe may some perchance demand that liberum is often found to accompany Socagium as liber also doth Socmannus For answer I conceive to distinguish Free Socage from Base Not but that Base Socage had its priviledge as well as the other as being holden by services set and certain or determinate but in regard those services regularly consisted in servile works incident to Villenage the tenure gat the name of Villanum Socagium to distinguish it from Liberum Socagium acquitted of those servile works and consisting in denariis From hence also such a Soke such a Priviledge it is that the Villanum Socagium in the Kings Demesne is turned of Bracton and others by Villenagium privilegiatum By the way hence judge whether I am not right in my derivation of Socage from Soc Soke c. a Priviledge c. when here you see Villanum Socagium of Bracton and others rendred by Villenagium privilegiatum i. e. priviledged Villenage 'T is time now that we inquire how this derivation will suit with those before remembred tenures By divine service in Frankalmoigne Fee-Ferme Petite Sergeanty Escuage certain Burgage and the like Whereto I answer Very well For as they were all through a tacite discharge from corporal service in warfare excused from military Fee or Tenure so on the other side by reason of an expresse tenure per certa servitia or per certum redditum common to them all but Frankalmoigne they were rendred quit and free of Villenage and consequently became of Socage tenure As for Frankalmoigne as it may challenge an interest in the composition of Socage from Soc or Soke and agium to wit in the former syllable so on the contrary side hath it as little to do with the latter because such tenure is quit of all service whatsoever as well spiritual unlesse uncertain as temporal But because as it hath not to do with military service on the one hand so neither with Villenage on the other and hath its priviledge expressed in that epithete of Libera it is referred to Socage as in some sort such This then is that this tenure per certa servitia that makes tenure By divine service of no relation to the plough to become Socage This makes also Fee-ferme a meer censual service much in the nature of that which among
matter I conceive of the case I would ask then if our Kentish Gavelkynd-land be partible quatenus Gavelkynd I expect no other than an affirmative answer If so and admitting withall that such property in Gavelkynd-land owes it self to a custome accompanying land of that nature yet I suppose it shall enjoy that property no longer than the land it self continues to be Gavelkynd which some hold it is not being once returned and come back again into the Lords hands the King especially being Lord that granted it out in Gavelkynd or of whom it formerly held in Gavelkynd because then as cessante causâ sollitur effectus so by reason of the unity of possession the Usu fructus I cannot well English it being consolidated and made one with the property that property of being censual land which Gavelkynd denotes and which cannot be intended of any land holden in Demesne and not in service ceaseth and is quite extinguished there being required to make the land censual a censual Tenant one that holdeth by censual services such as here is none especially in the Kings case when once the land is come home again reduced to its first principles and re-united to what like Fief is opposed to service-land the Lords In-land or demesne-Demesne-land as in the case of a common Lord or to the Crown à quo omnia feudamoventur â—riuntur the Fountain whence all Tenures are derived as in the Kings case from whence by the letting it out in Gavelkynd it was formerly severed To this purpose see Petri Gregorii Tholosani Syntag. Jur. univers lib. 6. cap. 5. num 11. But of this also hitherto for I hasten to an end PROPOSITION V. Whether before the Statute of Wills 32. and 34. H. 8. Gavelkynd-land in Kent were deviseable or not IN answer whereof holding with those which resolve it in the negative howbeit for my part not studio partium but veritatis amore I shall oppose to such as hold the contrary what arguments are brought against them and their opinion in a case of Mr. Halls of Kent verbatim as I find them published in print which here follow with their title Reasons and authorities to prove that Gavelkind-lands in Kent are not nor were anciently deviseable by Custome FIrst it is a rule in Law that an Assise of Mortdancester doth not lie of lands which are deviseable by Testament c. and this appears by divers books as namely 4. Edw. 2. Mortdanc 39. 22. Assiz 78. and Fitz. Nat. Brevium 196. 1. But it appears by Bracton fol. 276. b. that an Assize of Mortdancester will lie of Gavelkind lands in Kent and so it appears by divers ancient Records quod vide in Itinere Johannis de Berewicke c. Anno 21. Edw. 1. Copia fol. 1 7 22 24. in Itinere H. de Stanton Anno 6. Edw. 2. Copia fol. 1 8 9 10 13. By which it appears plainly that an Assize of Mortdancester lies of Gavelkind lands in Kent But an Assise of Mortdancester doth not lie of lands within the city of Canterbury because lands are there deviseable by Custome as it appears in dicto Itinere H. de Stanton fol. 3 4 6. And it is evident that in the city of Canterbury which was anciently part of the county of Kent there was a special custome used to devise lands lying within the liberties of the city and to prove their wils in the Court of Burgmote in the same city But there needed no such Custome if all the Gavelkind lands in Kent had been deviseable c. Also the most part of the ancient Wills of Gavelkind lands in Kent before the Statute of Uses did mention Feoffees of the lands devised c. as appears by the Register-books of Wills at Canterbury and at Rochester whereby it doth appear that the Devisors were Cestâ—y que uses and not owners of the land devised and although some wills of land make no mention of Feoffees yet there were Feoffees of the same land as will appear by the deeds of Feoffment thereof and twenty to one do mention Feoffees c. Also Sir John Fineux chief Justice de R. B. Sir Robert Read chief Justice de C. B. and Sir John Butler Justice c. devise their lands in Kent before the Statute of Uses and make mention of Feoffees c. which had there been a Custome to devise no question they had taken of it c. Also many ancient deeds of Feoffment of lands in Kent referr to Wills sc Dedi concessi c. A. B. omnia terras tenementa c. ad opus usum perimplendi ultimam voluntatem meam c. Also there are wills to be found of lands in diverse other Counties of this Realm whereby lands were devised before the Statute of Uses and no mention made of any Feoffees as appears in the Register-books of the Prerogative Court and in diverse other places and yet without doubt they bad Feoffees seised to their uses c. or else they could noâ— there devise the same Also the houses and lands in Cities and Burroughs which were deviseable by Custome were reckoned inter catalla sua but it were strange that all the Socage Lands in Kent which are conceived to be Gavelkind should be reckoned inter catalla c. And in the Register fol. 244. there are fourteen several Writs of Ex gravi querela and none of them make mention of any County c. nor of Gavelkind but secundum consuetudinem Civitatis or secundùm consuetudinem Burgi c. And if Gavelkind Lands be deviseable by Custome c. the Devisee can have no Writ of Ex gravi querela because there is none before whom the Action or writ should be brought c. Also Mr. Lambard in his Perambulation writing of the Customes of Kent maketh no mention of any Custome to devise lands nor the Treatise called Consuetudines Cantiae in the old Mag. Charta fol. 147. which without doubt they would not have omitted if there had been any such Custome c. Also between the Statutes of 27. H. 8. of Uses and the Statutes of 32. of H. 8. of Wills there were very few Wills made of lands as appeareth by the Register-books before mentioned and the most of such Wills as were then made being but few in number do make mention of Feoffees Also the common practice ever since the Statutes of Wills hath been such that if a Will be made void for a third part by a Tenure in Capite of part of the land c. that third part shall descend to the Heir and the Devisee shall not have it and this appears by special Liveries in the Court of Wards proving the same and by diverse witnesses that can prove the same to be so c. And in Sanders case of Maidstone in Anno 9. Jacobi Regis all the lands were devised by Will and after the Will was avoided for a third part by reason of a Tenure in capite of a small
Whence probably Fleta lib. 2. cap. 84. speaking of those Ploughs calls them Carucas rogatas A certain Service the same I take it with Bractons messura fol. 35. b. undergone by the Tenants of some manours tied to reap their Lords corn for him which if redeemed or taken in money was usually termed Rip-silver Of the former in the Custumal of Westwell manour in Kent I read De consuetudiue metendi xl acras dimid de Gavel-rip in autumpno xl s. vj. d. And in another like record I meet with the latter thus explained to our hand De sulinga de Witstable xvj de Ripsilver quia homines de Witstable solebant antiquitus metere apud Bertonam And as in Tillage-service certain Tenants were bound to it de gablo others de prece and thence the one service called Gavelerth the other Benerth so for reaping also there were some that held by Gavelrip-service other by Bedrip-service the old Glossary at the end of Hen. 1. Laws hath it Benripe that done de gablo without any bidding or summons and for the most part without coredy this de prece upon bidding or summons and regularly with coredy In villa de Ickham saith the old Custumal of that manour of Christ-Church sunt xvj Cotarii quorum quilibet habet v. acras hae sunt earum consuetudines Ducunt brasium c. quilibet tres preces i. e. saith the old marginal Glosse there quando rogantur per servientem Curiae debent metere sive aliud facere quod expedit Domino per tres dies si noluerint facere possint artari c. As I gave you some instances before of Gavelrip so I might also of Bedrip but for brevity sake I will onely refer you to that in Sir Hen. Spelmans Glossary verbo Bidripa which being barely mentioned there without exposition may hence be understood And as Bene in Benerth is of a Saxon original so likewise Bede here in Bedrip and indeed they are univocal drawn this from the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 petere rogare and applied to this service upon the same ground that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to a Crier Beadle Summoner Bailiffe so called from his office which is to warn summon give notice c. as these Tenants were to be warned summoned in a word bidden to come and perform this service Et de Cxcix operibus magnae precariae provenien de omnib tenentibus Domini tam liberis quà m nativis infra dominium Domini quorum quilibet domum habens de quo fumus exiit inveniet unum hominem ad magnam precariam si ad hoc summonitus fuerit c. as it is in Accompt of the manour of Harwe now called Harrow in Middlesex anno 21. Rich. 2. A service of much affinity with the former In an Accompt-roll of Terring manour in Sussex anno 11. Edw. 1. it occurs thus Consuetudo metendi quae vocatur Gavelrip follows Consuetudo falcandi quae vocatur Gavelmed And anon after Et pro una septimana dum falcatur stipula quae vocatur Gavelmed It needs no further opening A certain proportion of Rent-oats served in sometime in kind other while by composition redeemed with money As to the former its payment in kind I read thus in an old Custumal sans date of Southmalling manour in Sussex Borga de Wellingham Operarii Omnes isti operarii de W. debent reddere annuatim de qualibet virgata unum quarterium avenae quod dicitur Gavelote in xlma. In an Accompt-roll of the same manour I find a charge sutable Idem respondet de octo quarteriis quatuor bush avenae receptis de gabulo Custumariorum de Wellingham And for the redeeming it with money an old Accompt sans date of the Abbey of St. Augustines manours of Swane and Borewaremersh in Rumney mersh furnish us with an instance of it thus Et de avena de gablo vendita iij. s. Like to that in old Accompt-roll of Gillingham manour by Rochester Et de x. s. vj. d. de quinque quarteriis duob bush de Gavelote de redditu venditis A service like to that spoken of by Littleton under the title of Villenage to carry the Lords dung out of the site of the manour unto the land of his Lord c. whereof in an Accompt-roll of Storham manour in Sussex of about Edw. 1. time under the title of Consuetudines servitia de omnibus Borghis extra boscum praeter Suthram I read in the Accomptants charge as followeth Idem respondet de consuetudine extrahendi fimum debita per Custumarios tenentes xxvij virgatas dimid j. ferling in Borgh de Gote Middelham Astone Northlington Wellingham in una septiman◠post festum S. Michaelis cum auxilio Molmannorum quod servitium vocatur Gaveldung See the Grand Custumier of Normandy cap. 53. in fine What service this was the place it self where it occurs sufficiently explaines unto us and that is an old Extent of the manour of Terring in Sussex anno 5. Edw. 1. where under the title of Virgatarii operarii de Wadeherst we have it thus In borga de Wadeherst sunt xv virgatae dimid j. firling terrae nativae quarum quaelibet debet claudere unam perticatam sepis circa curiam de Malling debet pro pollis claustura quam facere solebat ad Natalem beati Johannis Baptistae annuatim reddere j. d. ob quod dicitur Gavelrod Burghard c. Certain Rent-timber to be used in repairing the Lords mansion-house or some apperteining Edifice and as some Records do specifie it Rafters Whence in an Accompt-roll of Norbourne manour in East Kent anno 31. Edw. 3. as a part of the Accomptants charge there I read thus Et de C C. refters de Gavel-tymber de redditu quilibet de longitudine xiij ped de quibus proveniunt de tenemento de Borewaresyle C. de tenemento de Monynden C. Another like Roll of the same manour calls it Gavel refter And much of the same nature was the next called Gavel-bord whereof in the last cited roll mention is thus made Et de C C C. Gavelbordis de redditu quilibet de longitudine iij. ped dimid unde c. These rents and services were wont to be charged upon their Wealdish Tenants such as occupied their Wood-lands And so was the next And by an inversion of the syllables Swine-gavel A wealdish service I say signifying Rent-hogs or Rent-swine so called when paid in kind Et de vij s. x. d de iij. porcis de gablo venditis ad parocum de Maghefeld c. As it is in a roll of accompts of Mayfield manour in Sussex anno 11. Edw. 3. otherwise Swine-paneges and Swine-money and the like when namely they were redemed with the peny or with money which was usually paid
this custom from Normandy or that Odo was wrought upon by any pattern of that Countrey to set it up amongst us but rather found it here at his coming Supposing therefore such an universal custome here in England before and at the Conquest it will concern us next to make enquiry how it came to passe that when all the Realme beside hath in a manner discontinued it Kent onely reâ—â—iâ—s it in that gâ—â—iâ—â—al manner at lâ—aâ—â— whereby improcesse of time it is become as the Year-book quoted of Mr. Lambard phraseth it as it were a common Law there The answer must be but conjectural since Records herein fail us of all light as well as Histories all but Spots who for the reasons pre-alleaged shall be none of my Resolver Will you have the common answer Why then they say the Conquerour abrogated this custome in all parts of the Kingdome save onely in Kent which obtâ—ined to continue it by composition with him when they met at Swanescomb But having formerly said I hope enough in answer hereunto I will seek further and try if some other more probable cause may not be found for it The Conquerour then I will suppose consented to the continuance of this custome generally throughout the Kingdome in all I mean but Knight-service land the descent whereof to the eldest son alone partly for his own and the Realms better defence and strengthening and partly for the upholding and maintenance of gentile families I suppose none doubts to be lesse ancient than the Conquest for so much of it at least as is of ancient Tenure as Mr. Lambard desires to qualifie it Nay and seems to give expresse allowance to it without distinction of lands by that 36th of those Laws in Ingulphus copy which after the Conquest he granted to the people of England and were indeed as the title of them intimates the Laws of the Confessour his predecessour or rather say some of the Confessours predecessour Canutus Si quis intestatus obierit liberi ejus hereditatem aequaliter dividant So runs the Law according to Mr. Seldens version from the original French or Norman Some haply may take this as intended onely as a rule for goods not for lands too But to that it may be replied that the word hereditatem there if of that acception then as since and at this day will not admit of that construction since by the common opinion both of elder and more modern Lawyers nothing passeth with us here in England jure haereditario but onely Fee and that Hereditaments are such things as do naturally and of course descend to the heir and neither to the Executour or Administratour as chattels do whence that of Littleton Sect. 1. Feodum idem est quod haereditas answering to that of Bracton long before him Feodum est id quod quis tenet ex quacunque causa sibi haerâ—dibus suis See to this purpose Glanvill lib. â—3 cap. 27. But here we meet with an objection By this argument will some say you restrain and tiâ— up the Constitution to lands onely excluding goods or chattels as our Lawyers call them from what ground see in Sir Hen. Spelmans Glossary verb. Capitale to which add Freherus his Notes upon the Decalogue published anno 1610. Precept the last To construe it I must confesse or of either singly or alone were in my judgement too much to restrain and streighten it and in â—ffect to conclude it a lame and imperfect Constitution ordering the intestaâ—e dead mans estate and the disposal thereof but to halves as we say wherefore I conceive that to take the word Inheritancâ— here to comprehend both as I suppose aehâ—e doth in that 68. of Canutus Laws whereto this here if it were not taken thence may seem to have some reference is not more reasonable than to understand it eiâ—her of chattels or lâ—nds singly seems to me otherwise Why but then say they you admit of a poâ—eâ— of devising Inheritance by will and consequently make Fâ—e and Free-hold deviseable and that by Law arguing from those words Si quis intestatus ob erit c. â—rue disâ—inguishing times for â— take it nothing was more usual in those times I mean before the Normâ—n Conquest and this if you maâ—k it is oâ—iginally a Law of the Confessours or rather of Canutus his predecessour than to devâ—se and give lands away by will though therein they receded from their first copy the German custome of Nullum testamenâ—um a provision afterwards received into the body of the Feudal Law which thus hath it Nulla ordinatione defuncti in feudo manente vel valente It was then I say a usual thing with their Lords consent at least to dispose of their land by will especially their Bocland thence haply amongst other titles given it as being sometimes termed and turned Alodium otherwhile terra hereditaria often terra libera not seldome called terra testamentalis that is as an old Leiger-book in Guildhall London expounds it terra quam homo potuit in lâ—cto suo languens legare with this limitation notwithstanding that such Bocland were not by precaution in the original gift or grant liable to that or the like restriction in point of alienation occurring in the 37th of King Alfreds laws which neverthelesse extended bâ—t to strangers a man being there forbidden to alienate his land of that nature 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. â—xtra cognationem vel progeniem or in the Civil law phrase extra familiam from his own kinred or family whence perchance it came afterwards to passe that in such terragentilitia the heirs concurrence was required and used in the alienation Instances of this kind of disposing land by wâ—ll I mean might be given in abundance but a few may serve the turn To passe over as obvious because publike King Alfreds will at the â—nd of his acts and life by Asserius though I might here perhaps not impertinently take up that of Regis ad exâ—mplum c. to let that passe I say as also for the like reason to omit Byrhâ—riâ—ks will of Mepham in Kent extant in the Perambulation pag 492. whereunto if need were I could add many more examples as well out of St. Albans private History now of late made publike by my deceased friend Dr. Watts as from the Records of the Church of Canterbury whereof besides the copies of some whole wills I have by me several extracts To let all these passe I say I shall onely instance in a will or two one of a very eminent peâ—sonage an Etheling Prince Ethelstan by name the son of King Ethelred which I shall set before you in the Appendix Scriptura 18 as Scriptura 22 the other with some imperfections and misprisions here and there I confesse but through the Transcribers fault that entered them in the Leiger and by reason of his ignorance it should seem of
the Saxon tongue and character which I dare not undertake to rectifie Thus for practice As for law besides that power in all men in those times to devise land in general by their wills without any violence deduced and concluded from that 68 of Canutus laws providing how a mans whole estate the Lords Heriot onely excepted shall be disposed of in case he die intestate we have a more expresse law for it afterwards the 76th I mean for such land at least as is there termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. as Mr. Lambard construes it terraomni lite soluta or as it is turned in Jornalensis and the 35th of the Confessours laws de Heretochiis in Mr. Lambard fol. 136. a. terra acquietata comitatus testimonâ—o Let me illustrate it by a passage in a Charter of King Edmund to Aelâ—here his Thane in the year 941. of certain lands and possessions there called Mulanton running thus Prout pater ipsius Aelsheri priorum temporibus nostrorum sub contestamine totius popularis Senatus sua pecunia ab illo ab alio prout tunc temporis mos erat adquâ—sivit In effect it was as I conceive if not the same with Bocland called terratestamentalis not onely because deviseable but also in regard of the publike testimony of the Shire required and used in the passing of it otherwise than by will such land like that mentioned of Mr Selden Tit. of Hon. par 2. cap. 5. pag. 631 and there said to be holden quâ—etè absque omni câ—lumnia or like that passed or conveyed as in Sir Henry Spelmans Councils pag. 319. and 333. as was unquestionâ—bly a mans own as upon the purchase or grant of it confirmed and assured to him in the legal way of those times such haply like those of latter times passed by Fine the conveyance whereof was recorded and inrolled or entred in the Shiâ—e-book in publike Shire moâ—e after proclamation there made for any to come in that could lay challenge or pretend right unâ—o it whence not improbably our manner of recording conveyances sometimes as in Canterbury in the Hundred sometime in the Burgemoâ—e otherwhile in both whereof I am not unfurnished of instances Thus for that kind of land Now for Bocland and how the Law stood there Sir Henry Spelman I confesse is cleer of opinion against all power of aliâ—naâ—ion in the owner and that of necessity it must â—e left to descend to the heir and thence is called terra â—aereditaria grounding upon that 37th of King Alureds laws which he there recites Under favour that Law cleerly makes for the contrary allowing unto the Possessour a power of alienation saving where his hands are tied from it by an expresse provision and prohibition to the contrary from those the Ancestour or who else it came unto him from a caution in my apprehension of the same nature with an exception which as Civilians use to say firmat regulam in non exceptis And as for its name of terra haereditaria and the argument upon it it is easily answered as thus so called it was to distinguish it from Folcland otherwise called Gafolland wherein the Tenant being but as it were a Lessee Usufructuary or Fermour and having no propriety upon his death or other expiration of his term it reverted to the Lord and descended not upon the heir as Bocland did at least ought to do being because his own in propriety hereditary if not alienated by him in his life time as it might be in regard it was as well terra libera as haereditaria and so called which Folcland never was however Sir Henry Spelman in a place so assert likening it to Allodium which indeed was liberum and consequently capable of alienation either by gift or sale to whomsoever the owner pleased a property appropriate to Bocland thence otherwise called especially abroad Allodium whereof more hereafter But further to cleer the point of Boclands being alienable and in the power of the owner to dispose of at pleasure have here a pregnant passage for our present purpose borrowed from a Charter of Archbishop Wâ—fred who died about the yeer 830. of the gift of certain houses to his Successours in the See of Canterbury thus speaking 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That is in our modern English If any man shall say that this Mansion is not more in my power or the power of my heirs to use than of the rest of the Society or Covent then let him know that it never was Christ-church land nor any mans Bocland before it was mine and then let him further think and consider by other mens Bocland as well in priviledged places as without whether they may grant away their own land or possessions or give it for or in their lives times as pleaseth them or wherefore mine should be of different kind to those of other men Thus the Charter as I understand it Bocland then I conceive we may conclude alienable by the owner of it both by act or grant in his life time and at his death by will in the times I mean before the Conquest But afterwards that custome of devising it by will ceased as did withall the descent of land generally by equal division amongst all the sons For as the English Laws and Customes in general from that time suffered a daily eclipse and declination by degrees so this in particular saving where they were more tenacious of it than elswhere and in such places whereof London seemeth to be one as by special priviledge were suffered to keep it up languished and was at length supplanted by that other kind of descent which now regularly takes place throughout the most part of the Kingdome Insomuch as where this partible descent cannot to uphold it self justly plead antiquity and ancient custome it quite fails and falls to the ground And to this passe I take it was it come in Glanvill and Bractons dayes who therefore harmoniously deliver this as a requisite and essential property in land of such descent that it be not onely by nature partible as it is by being Socage if we may interpret Bractons si haereditas partibilis sit by Glanvills si fuerit Socagium but withall that by custome and of old it hath actually been parted Now the Kentish men it seems the Commons there I mean like the Londoners more careful in those dayes how to maintain their issue for the present than their houses for the future a contrary respect to theirs who have of late by Act of Parliament rid their lands of this Custome as to that property of Partition were more tenacious tender and retentive of the present Custome and more careful to continue it than generally those of most other Shires were not because as some give the reason the younger be as good Gentlemen as the elder brethren c. an argument proper perchance for the partible land in Wales
but because it was land which by the nature of it apperteined not to the Gentry but to the Yeomanry whose name or house they cared not so much to uphold by keeping the Inheritance to the elder brother And thus at length though 't is like enough from small beginnings as many times great streams have but narrow fountains it became so spred and diffused over all the County that what was not Knight-service but Socage-land or of Socage Tenure was in time in Mr. Lambards phrase apparrelled with the name and as may be added qualified with the properties of Gavelkynd And hence also it comes to passe both that we very rarely or never meet with any land there at this day other than Knight-service land that is not of Gavelkynd nature and of a partible descent and that withall both our printed and manuscript Custumals whether general or particular use never a word of Socage Tenure but of Gavelkynders Tenants in Gavelkynd Tenements of Gavelkynd and such like as Mr. Lambard observeth pag. 544. And notwithstanding the ancient printed Custumal in Tottell claimeth freedome onely to the bodies of the Gavelkynders which may be the truer reading yet Mr. Lambards may especially at this day passe well enough by whose copy it is claimed as due to all the Kentish men in general as for the generality of the Commons by common intendment such at this day But of these things hitherto Yet ere I proceed to the next Proposition let me discharge my self of a late promise for inquiry into the following Emergent Whether the Writ De Rationabili parte bonorum lie at the Common Law or by Custome THis Writ is grounded and dependeth on a tripartite division of a mans personal estate whether dying testate or intestate and leaving behind him wife and children as in case he leave onely a wife and no children or children onely and no wife upon a bipartite In the former of which cases one third part of the goods belongeth to the widow another to the children and the third called the Deaths-part to the use of the Defunct to be disposed either by himself as he shall see good by his will or for him if he die intestate by the Ordinary in pios usus In the latter case one moyety falleth to the widow or to the children as the case shall be and the other to the use of the dead as before In both cases to the children of the deceased each of them a rateable part provided that such child be not his fathers heir or were not otherwise advanced by him in his life time unlesse haply for hereof there is some question waving that his former portion he shall choose rather as in the case of lands to take the benefit of this partition by the way of Hotchpot which is all one with the Civilians Collatio bonorum or the Lumbards Missio in confusum See Dr. Cowell and Sir Henry Spelman in Hotchpot Now that there was any certain or definite part or portion of the deceaseds goods or estate whether real or personal any Quota pars or Legitima as the Civilians term it by any custome here nationally observed due to the widow or children in the Saxon times doth not that I can find appear by any Law or other monument of theirs now extant The plainest and most visible footsteps of that tripartite division or partition by this Writ intended appear in that remarkable place of venerable Bedes Ecclesiastical History lib. 5. cap. 13. where we read of one who Testatorlike disposing of his substance or estate Omnem quam possederat substantiam in tres divisit portiones Eâ—quibus unam conjugi alteram filiis tradidit tertiam sibiipsi retentans statim pauperibus distribuit The Saxon reading hath it more for our purpose thus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Where mark the third part is there said to belong to himself 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. plainly insinuating that the other two as rightly apperteined to his wife and children each of them a third But withall observe that this is the act of an house-keeper in the Province or Region as there called of Northumberland Paterfamilias in regione Northanâ—ymbrorum c. so is he described and such a testimony indeed it is as makes much I confesse for the antiquity of that Custome of a tripartite division yet surviving and currant in those Northern quarters of the Kingdome but whether in right construction extensive any further or concluding for a national custome in that particular especially since traceable in few other parts or counties of the Realme by any later or elder footsteps I think may well be doubted To proceed then for I intend to state and handle the point rather as an Historian relating the matter of fact than as a Disputant arguing the case as for that Law or constitution of King Edmund which some insist upon for the widows right to a moyety of the estate if she have no issue otherwise in case of issue and remaining sole to the whole that cleerly takes place onely vigore contractus or by force of a precedent contract the Law in that particular being ushered in with this ground or supposition 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. i. e. if it shall be so mutually agreed or covenanted before or upon the marriage Nor doth that Law of King Canutus par 2. cap. 68. conclude for more than this namely a partition of the estate amongst the wife children and nighest kinred to be made judicio Domini by the Lord of the Soils discretion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. rightly or according to right and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. after the measure raâ—e or proportion that to them belongeth not determining or making any mention what that right that measure or proportion is in certain not the widow and children each of them a third for then where were the kinsfolks share but leaving it indâ—â—â—niâ—o and undetermined as what haply being ordered by the Lords discretion and that swayed and regulated by that optima legum interprete Custome might vary with the place Nor was any such partition currant here in case there were a will for what saith the Law 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. i. e. If any one depart this life intestate c. implying liberam testandi facultatem a free liberty to dispose otherwise by will as doth also that Law of his Successour the Confessour ratified and re-inforced by his Successour the Conquerour providing that the children of persons intestate shall equally divide the heritage In which respect and because by taking no notice of the widow as neither doth that other Law of Canutus par 2. cap. 75. it tacitely seemeth to exclude her I know not well what much pertinent to the point in hand can be concluded from that Law And as not from this so neither I conceive from that Law of King Hen. 1. cap. 1. because it concerns
is turned haereditas Si quis Tainus in haereditate sua terram it should be Ecclesiam habeat c. in another like old version in the book of Rochester called Textus Roffensis is rendred Allodium Si liberalis homo quem Angli Thegen vocant habet in Alodio suo Ecclesiam c. By Allodium also is turned in the same Record Textus Roffensis what occurrs in the Saxon fragment exhibited by Mr. Lambard Perambulat in Mepham pag. 500. under the term of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Et si villanus ita crevisset sua probitate quod pleniter haberet quinque hidas de suo proprio Alodio c. Allodium it seems thence being properly such land as is fully a mans own Shortly then Feudum Fee or land holden in Fee is no more considered in its first and primary acception to which they must have regard that will hope to judge aright of the ground for the first imposition of the name than what was holden in Fee-hode by contraction Feud or Feod i. e in a stipendiary conditional mercenary mediate way and nature and with the acknowledgement of a superiour Lord and a condition of returning him some service for it upon the withdrawing whereof the land was revertible unto the Lord in which respect as the grant thereof is improperly called a Donation being but Feodalis dimissio i. e. a Demise in Fee so the Deed or Conveyance by which it was demised is as improperly termed a Charter of Donation being no more than a Charter or Deed of Feoffment Such I say is Feudum Allodium is contrarywise what is holden in All-hode in totality in a totall full absolute immediate manner and condition without acknowledgement of any superiour Lord and free from any tie or compact for the returning any service at all for it unto any Thus far and I hope not too far nor impertinently for cleering the etymon of Feudum and Allodium as the argument so the torture of many learned pens amongst whose derivations of one and t'other I humbly crave this of mine such as it is may be admitted for future Indagatours and all others of unforestalled judgements freely to consider of And now to spin on our former thred and to reassume our argument of the Introduction of our Fees or Tenures by the Conquerour which that etymon coming in the way caused me a while to set aside I here professe to concurr with them who upon the question put resolve it in the affirmative whereof our learned Glossarist for one thus Feodorum servitutes in Britanniam nostram primus invexit Gulielmus senior Conquestor nuncupatus c. and a little after Deinceps vero resonarunt omnia feodorum gravaminibus Saxonum aevâ— ne auditis quidem no other Tenures or in the Scottish expression Haldings of land being formerly here in use but these two Bocland and Folcland The one saith my Authour a possession by writing the other without That by writing so he adds was a freehold and by charter hereditary with all immunities and for the free and nobler sort That without writing was to hold at the will of the Lord bound to rents and services and was for the rurall people It may be added that the former took name from the lands booking or entring with the limits of it in a Codicil as then called a little book or as we since call it a Charter which if the land were given to a Lay-man was in way of Seizin delivered to the party that was to have the land hence haply that ceremony we retain of delivering a Conveyance as the parties Act and Deed or if to a Monastery laid and left most commonly upon the Altar Ego autem licentiâ consensu illius testimonioque Episcoporum Optimatum suorum omnes terras meas libros terrarum propria manu mea posui super altare Christi in Dorobernia c. as it is in the close of a Memorial of the gift of Monkton and other manours to the Church of Canterbury in the year 961 by Queen Edive or Edith whose picture in thankful remembrance was until of late reserved in that Churches Treasury Hence was such a Charter vulgarly known in those times by the name of a Landboc in the Latine of the times Telligraphum sometime Codicillus and the like Observe yet further terram haereditario jure conscribere liberam proclamare the Latine phrase for creating Bocland was a prerogative royal or a Royalty and out of the power of any Subject whence that passage often occurring in Subjects grants of lands in perpetuity to the forenamed Cathedral and other places viz. and such a one King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. haereditario jure conscripsit as also that liberam omninò proclamavit and such like King Ethelreds priviledge as called confirming to that Cathedral amongst other things their whole possessions is hence by one of the Subscribents called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But notwithstanding this Enfranchisement the land was very seldome alienated by the possessour in Frankalmoigne without what the Law of Mortmaine afterward required a concurrent or at least a subsequent confirmation from the King whereof examples are obvious in the List of that Churches lands and benefactours published in the Antiquities of Canterbury pag. 210. as also of the concurrence of the Magnates or Nobles in such Bocland-grants principally in that of Mallings You shall have the very words because remaâ—kable Anno Domini DCCCxxxviij Ecgbertus Athelwlfus Rex filius ejus dederunt Ecclesiae Christi in Dorobernia Mallings in Suthsexan quod viz. manerium prius eidem Ecclesiae dedit Baldredus Rex sed quia mark this non fuit de consensu magnatum regni donum id non potuit valere Et ideo c. Bocland thus flowing originally from the Crown upon all forfeictures and particularly that of the estate of the possessour for deserting the warrs as if there were no mean between the King and him the King alone was to take the forfeict But of Bocland more anon Some other kinds of land 't is true there were in those dayes but all I take it reducible to the precedent Diehotomy such as 1 Gafolland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as it is in the truce or agreement between Alfred and Guthrun KK in the Archaion cap. 2. 2 Neatland 3 Inland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so runs the first chapter of King Edgars Laws there 4 Utland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as we have it in the will of Byrhtric in our Kentish Perambulation pag. 495. Of which four the two former I conceive were but the same with Folcland both one and t'other importing land letten or demised as Folâ—land was to rural people more Emphitâ—utico for profit the one from Gable or Gafol i. â— Cens or Rent being termed Gafolland the other called Neatland either from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to improve fructifie whence 〈◊〉
it peculiarly belongs to grant out or passe land in that kind Carta Alodii ad aeternam haereditatem being there reckoned and ranked inter consuetudines Regum inter Anglos Now as our Bocland did not presently expire with the Saxons its first Authours upon their vanquishing and supplanting by the Normans so neither did our Folcland but survived and continued after the conquest and remains unto this day though not in the very name yet in the thing and substance For as aforetime the Saxons had their Ceorles Gebures Folcmen c. as afterwards the Normans their Villani Bordmanni Cotarii c. so what the former held was called Folcland Gafolland c. and was opposed to Bocland what the latter Villenage and In some sence Socage opposed to Chivalry Knight-service c. and in all likelyhood intended by that Rusticana servitus occurring in a charter of Walâ—heâ—â—nus Maminoâ— granting the â—â—thery of Bertrey to the Church of Rochester Quod si aliquid de prâ—dicto Dominio in rusticanam servitutem translatum est c. as it is in Mr. Seldens History of Tâ—thes cap. 11. pag. 313 As for the original of Socage there are that refer us for the finding of it to a notable passage in Gâ—rvasius Tilburiensis his book intituled Dialogus Soâ—ccarii who lived and wrote in Hen. 2. dayes which to bring the Reader better acquainted with the state of affairs in the disposal of our Countrey-mens Free-hold in those elder times when as the English State was new moulded I here offer to his view Post Conquisitionem c. i. After the Conquest of the Kingdome and the deserved subversion of the Rebels when the King himself with his Nobles surveyed his new Countrey a diligent inquiry was made who they were which taking part in the war agaist the King had saved themselves by flight to all these like as to the heirs of such as had fallen in the war all hope of any lands possessions and rents which formerly they enjoyed was cut off For they accounted it no small favour to escape with life under enemies But those who when summoned came not to the war or being occupied in houshold or other necessary affairs were absent when in processe of time by their constant serviceablenesse they had ingratiated themselves with their Lords without hope of succession their children onely and that but at the Lords will began to possesse Afterwards when becoming odious to their Lords they were every where expelled their possessions nor was there any that would restore what was taken away a common complaint of the Natives came to the King that being thus hated of all and bereaved of their estates they should be enforced to betake themselves to forein parts At length after consultation upon these matters it was decreed that what by their deservings and upon a lawful agreement they could obtein of their Lords should be their own by inviolable right But they should challenge nothing to themselves by name of succession from the times of the Nations subduing Which thing truly how discreetly it was considered of is manifest especially when as thus by all means for their own good they were bound from thenceforth to apply themselves by constant serviceablenesse to purchase their Lords favour Insomuch as who of the conquered people possessed lands or such like obteined them not as seeming to be due by right of succession but in recompence of his deservings or by some intervening agreement Hence we see how precariously matters stood with the generality of our poor countrey men in point of estate in those dayes and with what observance and obsequious respect they were fain to carry themselves towards their conquering Disseisors to purchase many times but a Modicum of what had lately been their own and when they had it see withall upon what kittle rottering uncertain terms they held it The relation comes from a very good hand and is so authentike as for ought I know it may be credited for it self But if any man expect further confirmation I suppose it may be found in Bracton lib 1. cap. 11. num 1. where he hath this passage and is in part seconded in it by Fleta lib. 1. cap. 8. Fuerunt etiam saith he in Conquestu liberi homines qui liberè tenuerunt tenementa sua per libera servitia vel per liberas consuetudines cum per potentiores ejecti essent postmodum reversi receperunt eadem tenementa sua tenenda in villenagio c. The same Authour fol. â—6 and elswhere tells us of a sort of Tenants ad similitudinem Villanorum Sockmannorum per conventionem de gratiâ Dominorum licet hoc esset ab initio villenagium c. a passage if not totidem verbis yet in substance often repeated of him in my judgement intimating thereby that practice of the Tenants currying favour and complying with their Lords whereof in Tilburiensis and their obteining thereby to better their estates and by degrees to creep out of Villenage into a kind of Socage a Tenure thus grown to that latitude and so comprehensive as it helps to make that Dichotomy into which all the Kingdomes lands in the hands of common persons in point of Tenure are resolved Chivalry being the other Now being of such note a little further enquiry after the antiquity of the thing and etymologie of the name to clear the truth in both wil not do amisse as I conceive in this discourse of Tenures By the common and received opinion of our Lawyers derived I suppose and first suckt from that great Ornament of their Profession Bracton the term is said to come to use the Authours own words à Socko inâ—e tenentes quitenent in Sockagiâ— Sockmanni dici poterant â—o quod deputati sunt ut videtur tantummodò ad culturam c. This of Bracton is strongly backt by Littleton in his book of Tenures where treating of Socage he saith that the reason why such Tenure is called and hath the name of Tenure in Socage is this because saith he Socagium idem est quod servitium Socae Soca idem est quod caruca c. A Soke or a Plough In ancient time for so he adds for further confirmation before the limitation of time of memory a great part of the Tenants which held of their Lords by Socage ought to come with their ploughs every of the said Tenants for certain dayes in the year to plow and sow the Demesne of the Lord. And for that such works were done for the livelyhood and sustenance of their Lord they were quit against their Lord of all manner of services c. And because that such services were done with their ploughs this Tenure was called Tenure in Socage c. Thus Littleton followed by the generality of our common Lawyers and others since not without a kind of popular errour as under favour I conceive and with
submission to better judgements shall endeavour to evince without check I hope for presuming to control so great so many and those eminent Lawyers whereas here I oppose them not in point of Law but onely in matter of fact The first exception then that I take against this opinion is its inconsistencie with many several species of Socage-land or land said to be of Socage kind or tenure such as Petite Sergeanty Escuage certain Frankalmoigne Fee-ferm Burgage By Divine service and the like which have no manner of relation to the Plough or matters of Husbandry as originally they say Socage had and therefore still reteins the name though the cause whereupon it first grew be taken away by changing the service into money So Littleton An exception this warded off by the Patrons of the present derivation with a distinction of a double kind of Socage the one that so called à causâ the other ab effectu and to this latter sort Socage in effect are these of them referred as one would say Socage at large because partaking of the like effects and incidents with Socage But this distinction carries with it no great antiquity being questionlesse sought out since Bractons time as necessary to uphold that of his and his followers derivation of Socage from the Plough otherwise so inconsistent with these Tenures Not but that I hold them to be Socage with the common opinion but from another cause as I conceive whereof anon In the mean time I have a second exception against the derivation which is this that though that of the Plough may be the chief service wherein Socage is conversant yet are the Sycle and the Syth the Fork and the Flail and many such like attendants also upon it and concomitant services with it in Socage-land to derive then Socage ab aratro that being but one species of Socage-services is as improper under favour as at this day to define Feudum comprehending whatsoever fee is constituted for any lawful and honest service although not military by what the Feudists call Clientela militaris because a chief part of feudal service is military and that of old Fees for the most part were granted out militiae causâ an error into which Vulteius challengeth Hotoman to have fallen in his definition of Feudum thence which my Author cals a definition of a genus by a species concluding it not logical A third exception taken to it may be this that if Socage-land be so ancient under that notion as King Alfreds time as some will have it who tels us that in those dayes Socage-fee was divided between the heirs males why then was it not rather from the Saxon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifying what Soc never did with them a Plough whence 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Plough almes being a pension of a penny imposed upon every Plough in the name of Almes called Sulh-age or Sul land to say Plough-service-land or how could it in those times be called Socage in the sence by this derivation intended when the word Soc if it signifie a Plough as it doth a Plough-share being in that sence a French word cannot in any reason be thought to have taken place here I mean in the Saxons times and so long before the French by their Conquest and intermixture with us following thereupon had prevailed to suppresse and extirpate the English language But if it cannot pretend to so much antiquity as being a term as well in the original as in the sence Norman or French then probably they would not have imposed it without some pattern some precedent of their own Countrey as used there in like case but doubtlesse this was wanting their term for land of this condition being Tenement Villein Villein Fief Fief Roturier Heritage Roturier and the like Besides had the term been of their imposing with intent to have it signifie Tillage-service Charâ—â— being the usual word with them for a Plough fetch 't from Carâ—â—â— whence their Carucata terrae for a Plough land noâ— heard of here with us until their coming hither more likely it had been called Carucagâ— or the like as a certain Tribute by our Hen. 3. imposed by the Plough was therefore called Caruage Carucage and the like My next and last exception is from Fleta's derivation of Socmanni where speaking of the Kings manours he saith In hujusmodi verò maneriis erant olim liberi homines liberè tenentes quorum quidam cum per potentiores è tenementis suis ejecti fuerant eadem postmodum in Villenagium tenenda resumpserunt quia hujusmodi tenentes cultores Regis esse dinoscuntur eis provisa fuit quies ne sectas facerent ad Comitatus vel Hundredos vel ad aliquas inquisitiones assisas vel juratas nisi in manerio tantùm dum tamen pro terra quorum congregationem tunc Socam appellarunt hinc est quod Socmanni hodie dicuntur esse A Soca enim derivantur c. Where though he say that the Socmanni were Cultores Regis yet he sayes not that thence they were called Socmanni but that their Congregation their Assembly or Company was called Soca and hence it is faith he that they are termed Socmanni for they are derived from Soca c. Thus he Now if from Soca an Assembly of Husbandmen then not from Soc Sock or Soke a Plough To come now to that which I conceive to be the right and genuine derivation of the term Socage To expresse a Liberty Immunity Franchise Jurisdiction Protection Priviledge c. our Saxon Ancestours were known to have and use a word somewhat variously written of them viz. Soc Socne Soken and the like Hence to proceed to instances Sanctuary the priviledge sometime so called was of them termed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 otherwise 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 With them also 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signified a jurisdiction to keep the peace 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an immunity from service in war or from warfare 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Lords protection to his man or Tenant 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 being of a double sence signified both a priviledge or protection against assaults upon a man in his own house or under his own roof and a liberty or franchise to hold plea thereof with power of animadversion by mulct or fine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 imported a liberty or priviledge of Faldage debarred and denied unto Tenants in times past and by the Lord for the inriching his own Demesne lands reserved to himself Hence their word Faldwrth for him that enjoyed such a liberty Shall I now give you one example from the Normans Nullus enim Socnam habet impunè peccandi say the Laws of Hen. 1. cap. 24. speaking of Barons having Soch And to enlarge yet a little further touching Soc c. as it signified a Liberty Immunity Franchise Priviledge Jurisdiction c. so withall a Territory
in the Kentish Custumal And because this of Partition amongst the rest properly depends of Custome as thwarting the course of the Common Law in like case hence the Quaere grew at first whether Gavelkynd were a Custome or a Tenure Indeed a very improper and incongruous Quaere and occasioned by the want of that distinction of the Genus from the Species which through inadvertencie are here confounded Gavelkynd being the Genus Partition the Species So that if we shall but reddere singula singulis this doubt will quickly have an end Gavelkynd generally spoken of and in grosse is the Tenure particularly and with reference to this Partition it is a Custome accompanying the land of that Tenure Or if you rather will Gavelkynd is the Tenure Partition and the other properties the Nature Which Solution gives occasion of another Quaere and that indeed a main one Whether namely this Custome of Partition in Gavelkynd-land be so inherent in the land and so inseparable from it that notwithstanding the Tenure of the land be altered yet the land shall stâ—â—l retein this property No more I take it than the rest of the fellow-properties as much depending upon Custome as that and for which the land may deserve the name of Gavelkynd as well as for that and therefore some perhaps will say it shall retein them all indifferently I shall not here ingage as an opponent onely invited by this fair occasion crave leave to propound Academically what in like case I find delivered by others conducing in my judgement to facilitate the resolution leaving it to such as have more will to debate and better skill to decide the question than my self to give a fuller and more peremptory resolution in the point I may I take it not improperly state the question thus Whether the person in this case shall follow the condition of the land or on the contrary the land that of the person The former it seems takes place in Paris the French Metropolis by the custome of the place whence that of Choppinus treating of those Customes pag. 316. Parisiensi iâ—â—em municâ—piâ— saith he quod gentilitiâ pariter sulget Nobilitate clarorum virorum usus familiae herciscundae minus est obnoxius invidiae Ubi scilicet non persunarum sed fundorum conditio nobilis plebeiave partes assignat To which he adds a little after Hâ—â—d ideâ— tamen dividundarum haereditatum ratiâ— immutata est Parisiis cum nobiles fundos plebeii nobiliter ignobiles aequojure generosi invitem partiantur To the same purpose our Authour elswhere â—els us that priseo quodem Gâ—llici fori usu plebeius fundus haud ideo pristinam exuebat conditionem quòd à recto ipsius Domino aere comparatus esset Ni ejus nomine comparator in clientelam se unà cum superiore fundo suo ad patronum contulisset which his margin elswhere records thus Anciennement les rotures aâ—quises par le scigneur direct se partageoient returierement si non que le dit acquereur les comprint en l'adveu de son fief le rendant au superieur Thus went it seems the more ancient Custome in those parts But tempora mutantur The case of latter times is altered there as the same Authour gives us to understand in both the last fore cited places At postâ—rioris aevi Jurisprudentia mutatis calculis novam invexit servientis fundi unionem tacitam consolidationem cum altero dominante ac parem adeo utriusque qualitatem praenobilem Ni si illius emptor subinde contestationem interposuisset contrariae voluntatis Thus in the former place In the latter thus Nostrae tamen aetatis moribus diversum obtinuit censuales nempe obnoxios agros solâ per rectum Dominum acquisitione prorsus uniri in unúmque redigi cum praedio dominante nisi protinus emptor contrariae voluntatis testationem interposuisset The effect of both is this that Censual lands by purchase coming unto the direct Lord the Lord of the Fee or Over Lord aâ—e ipso jure Feudal and shall accordingly descend as thereby re-united to the Fee unlesse the buyer at the time of purchase do protest to the contrary Will you please to hear his reasons Unionis nempe vis illa eò producitur ut ignobile praedium militari junctum nobilitetur eque plebeio as soâ—â— vectigalibus obnoxio transeat in feudâ—lis clientelae sortem liberiorem Thus he De moribus Parisior pag. 58. Much what one with that in the other place De Domanio Franciae pag. 41. Quoniam tacita praediorum unione confusa erant jura servitutum census solarii vectigalis Cum rei propriae nulla superforet servitus exâ—ndéque vectigalis sundi qualitas esset immutata Thus he whom see also if you please De Domanio Gallicâ— pag. 168. num 2. Also pag. 284. num 1. To whom add Hotoman De Feudis lib 1. tit 5. parag 2. in fine You see by this how the present case stands in some parts abroad Here at home as it seems by the very Custumal of Kent in two several cases therein specified the descent of gavelkynd-Gavelkynd-land is changeable and the land becomes unpartible first namely when by escheat happening either by Death or Cessavit next when by the tenants voluntary surrender it comes into his Lords hands who holds by Fee of Haubert or by Grand Sergeanty both which Mr. Lambard takes to be Knight-service To which may be added two other cases which occur in an ancient Kentish Eire in the Exchequer ann 29. Edw. 1. where enquiry being made and the question propounded to the Kentish men how many ways Gavelkynd-land might be altered and delivered from the ordinary and custumary descent answer was given by four instancing in the two former and to them adding those other two namely 1 Per licentiam Regis by the Kings licence and 2. Per chartam Archiepiscopi by the Archbishops Charter Against this and on the other side inter alia may be opposed what is pleaded in the fore-remembred controversie between Burgade Bendings and the Prior and Covent of Christchurch Canterbury wherein the Prior in barr of Burga's claim to the moyety of his and the Monks manour in Franc bank pleads Quod Dominus Rex qui manerium illud deait praedecessoribus suis non tenuit illud nomine Gavelkinde Whence admitting the plea for Law naturally seemeth to result this double consectary 1. That the King may hold land in Gavelkynd 2. That the King holding land in Gavelkynd in case he shall grant it away to any religious house in puram perpetuam eleêmosynam in Frankalmoigne it remaineth notwithstanding partible as before it came to the Crown in their hands at least whom the religious men shall infeoffe with it Much more doubtlesse might be said in the point as well pro as contra but I shall leave it to be further argued by Lawyers adding onely in a word what upon the whole
part of the land and the third part of all the residue of the lands being Gavelkind did escheat to the King for want of Heir which land is ever since enjoyed under the Kings title by escheat And John Wall upon a trial recovered against White the Devisee Whereby it is evident that Gavelkind Lands in Kent were never deviseable by Custome and so it was agreed per curiam Pasch 37. El. in C. B. in Halton and Starthops case upon evidence to a Jury of Kent it was then said that it had been so resolved before and there it was said per curiam that Fitz. Nat. Brev. 198. l. is to be understood where there is a special custome that the Land is deviseable c. And he that shall conclude upon that place of Fitz Nat. Brev. 198. l. that all Gavelkind Land is deviseable c. may as well conclude that all Lands in every City and Burrough in England is deviseable which is not so as appeareth by Mr. Littleton who saith that in some Burroughs by custome a man may devise his Lands c. And if Gavelkind Lands were deviseable by custome c. Then a man may devise them by word without writing as it is agreed in 34. H. 8. Dyer 53. for a man may devise his Goods and Chattels by a Will Nuncupative so may he likewise devise his Lands deviseable by custome because they were esteemed but tanquam catalla c. and it would be a mischievous thing if all the Gavelkind in Kent should be deviseable by word onely To these arguments and objections against the custome certain answers and exceptions by the learned Counsel of the adverse party have been framed and returned in behalf thereof reducible to three heads which to avoid all just suspicion of partiality and prejudice wherewith some zealous advocates and contenders for the custome have been and may again be ready to asperse me I shall here subjoyn together with such answers and arguments by way of reply as I have received from the learned Counsel of the other side in further and fuller refutation of theirs who endeavour to uphold the custome The learned Counsels arguments in behalf of the Custome FIrst they deny the old book of 4. Edw. 2. Fitzh Mortdancester 39. â—o be Lâ—w. But an Assise of Mortdancester lies of land deviseable if it be true that his Ancestour died seized unlesse it appears that the Defendaut claims by some other title But if the Defendant plead that the land is by custome deviseable and was devised unto him it is a good barr of the action Secondly They rely much upon the book of Fitzherb Natura Brevium fol. 198. which sayes that a Writ of Ex gravi querela lies where a man is seised of lands or tenements in any City or Burrough or in Gavelkynd which lands are deviseable by will time out of mind c. whence they inferr that all Gavelkynd-lands are deviseable by custome Thirdly They cite the Treatise called Consuetudines Cantiae in the book called old Magna Charta and Lambards Perambulation of Kent fol. 198. that lands in Gavelkynd may be given or sold without the Lords licence and they interpret the word given to be by will and the word grant to be by deed The Reply to the fore-going Arguments by such as stand in opposition to the Custome AS to the first Objection against the Argument taken from the Assise of Mortdancester they reply thus First they maintain that the Custome alone without an actual Devise is pleadable in abatement to an Assise of Mortdancester as well as the Custome with an actual Devise is pleadable in barr for which there is not only that book of 4. Edw. 2. but also Bracton lib. 1. fol. 272. Ubi non jacet Assisa mortis antecessoris among his pleas in abatement of the Writ having before treated of pleas in barr to it Cadit Assisa sayes he propter consuetudinem loci ut in Civitatibus Burgis c. and 22. Assis pl. 78. where upon the like plea the Writ was abated and Fitzherb Nat. Brev. fol. 196. I. whose authority they think strange to be denied in a matter of Law wherein he was a Judge and yet so strongly relled on in a matter of fact and custome in a place whereto he was a stranger and so was it practised and allowed in Itin. Johan de Stanton 6. Edw. 2. And the reason given by the book why such a custome is pleadable in abatement to this Writ is because the suggestion of the Writ may be true that the Ancestour died seised c. and yet the heir have no title where the lands are deviseable And it is the property of this Writ that the dying seised must be traversed and though the Tenant plead the Feoffment of the Ancestour or other matter in barr that is not matter of Estoppell to the heir as a Fine Recovery c yet must he traverse the dying seised and the Jury shall be summoned and charged to inquire if the Ancestour die quo obiit seisitus fuit c. and so are the books of 9. Assis pl. 22. 27. Hen. 8. 12. Brooke Mortdancestor 1. Old Nat. Brev. fol. 117. and diverse others Nor is there any opinion to be found in any book of Law against that book of Fitzherb Mortdancestor 39. until the 15th of King Charles Launder and Brookes case Crooke lib. 1. fol. 405. obiter upon the trial of this custome 2. Admit that at this day the Law is held to be otherwise yet it appears by all the authorities aforesaid that in those times the Law was taken to be that the Mortdancestor did not lie where there was such a custome but it was a good plea in abatement of the writ And yet Assises of Mortdancestor were then frequently brought and maintained of lands in Kent as appears by Bracton and the books abovesaid 3. Whether the custome alone be pleadable in abatement or the custome with an actual devise be to be pleaded in barr they say it cannot be shewn if it can they challenge them to do it who would maintain the custome that it was ever pleaded one way or other either in abatement or in barr to any one of all that multitude of Assises of Mortdancestor brought at large in that County when in so small a City and County as Canterbury where indeed there is such a custom they shew it often pleaded to writs of Mortdancestor brought there before Roger de Stanton and other Justices in Eyre Secondly To the book of Fitzherb Nat. Brev. fol. 198. upon the writ of Ex gravi querela from whence the ground of this question sprung they answer that the sence and meaning of that book no lesse than the Grammar of it duly observed is no more then that the writ of Ex gravi querela lies there where lands in any City or Town or in Gavelkynd are deviseable by custome Not that all lands in Cities and Burroughs and in Gavelkynd are
vestrâ authoritate nomine vestro per ministros vestros res possessiones nostras invadit cum nichil ad eum spectent set nos teneamus post Deum in capite de vobis sicut ipse quod manifestum est decedentibus Archiepiscopis quia terrae eorum statim confiscantur à seculo autem inauditum est quod possessiones nostrae confiscatae fuerint aliquo tempore Quapropter supplicamus ut maturiùs pro Deo dum potestis haec corrigi faciatis cum fortè tunc velitis cum non potueritis Valeat Donatio Wolgithae de manerio de Stisted A. D. 1046. Here appeareth in this writing how Wolgith gives 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 her substance after her departure which to her the Almighty 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God gave in life to use that is then first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to my Lord his right Heriot And I give that land 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 at Stistede by Gods witnesse my friends 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to Christ-church to the Monks for sustenance 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 on this condition that Elikitel Kytel my children 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 use those lands for their dayes afterward go 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that land to Christ-church without any deduction 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for my soule for Elfwines my Lords for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 all my children be halfe the men free after their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 dayes And I give to the church at Stistede 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 besides that which I in life gave Eldemesland 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thereto Hyeken that there be in all fifty acres in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 field after my departure And I give to Wolk 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Kytel my sonnes that land at Walsingham at 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Charlton Herlingham And I give to my two 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 daughters Gode Bote Sexlingham Summerledeton 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the church at Sumerl sixteene acres 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of land one acre of medow And I give to Ealgyth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 my daughter that land at Cherteker and at Ashford 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the wood which I laid thereto And I give to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Godwine Earle and Harald Earle Frithton And I give 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to Christ-church to Christs altar one little 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 gilt crosse and one carpet and I give to S. Edmund 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 two boned hornes And I give to S. Etheldrith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one wollen kyrtel And I give to S. Osyth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 halfe a pound of money And I give to Austine one 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 carpet And he that my testament bereaveth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which I now ordeined have by Gods testimony 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 bereaved let him be of these earthly joyes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cut off him the Almighty Lord which all creatures 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 created made from all holy mens communion 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Domesday be he delivered to Satam the Devill 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 all his cursed companions into hell bottome 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there perish with Gods deniers without intermission 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 mine heires never to trouble s Of this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is for witnesse Edward King many others 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Donatio terrarum apud Apoldre Orpinton Palstre Werhorne Wittrisham ecclesiae Christi Cantuariae per Aedsium Presbyterum de consensu Cnuti Regis Aelfgifae Reginae ann 1032. Here appeareth in this writing how Cnut King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aelfgife his Lady gave to Eadsy their Priest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 when he turned monk that he might convey that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 land at Apuldore as to himselfe most pleasing were 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Then gave he it to Christ-church to Gods servants 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for his soule he it bought that of the Covent for his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 dayes Aedwines with fower pounds on that contract 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that men deliver every yeare to Christ-church 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 three weighs of cheese from that land three bundles 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of Eeles after his dayes Aedwines go that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 land into Christ-church with meat and with men 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 even as it then inriched is for Eadsies soule and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he bought that land at Werhorne of the Covent for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his dayes and Eadwines also with fower pounds then 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 goeth that land forth with the other after his dayes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Edwines to Christ-church with the crop that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there then on is that land for his dayes at Berwick 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which he obteined of his Lord Cnute king he 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 gives also those lands at Orpington in his dayes for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his soule to Christ-church to Gods servants for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 garment land which he bought with eighty 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 marks of white silver by Hustings weight he gives 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 also those lands at Palstre at Wittresham after 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his dayes Edwines forth with the other to Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 servants for foster-land for his soule This bequest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 he giveth to the Covent on this contract that they 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ever him well observe to him faithfull be in life 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 after life if they with any unadvisednesse with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 him this contract shall breake then stands it in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his owne power how he afterwards his owne dispose 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 will Of this is for witnesse Cnute King Aelfgife 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Lady Aethelnoth Archb. Aelfstan A b. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Covent at S. Austines Brihtric young Aetheric 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 husbandman Thorth Thurkilles nephew and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tofi Aelfwine priest Eadwold priest and all the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Kings Counsellours and this writing is threefold 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 one is at Christ-church and one at S. Augustines 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and one hath Eadsy with himselfe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 FINIS I have perused this learned Treatise of Gavelkynd and judge it very fit to be published April 7.