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A16935 The oyle of gladnesse: or, Musicke at the house of mourning Deliuered in III severall sermons by Rob: Allvvyn, Master of Artes and rector of Stedham cum Heysbot, in the county of Suffex. 1631. And now vpon intreaty published. Allwyn, Robert. 1631 (1631) STC 383; ESTC S115911 44,763 178

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seeme they were not enough to make him to forget his sorrow Are there among the vanities of the Gentiles that can cause raine Ier. 14.22 sayth the Prophet Ieremy or can the heathens giue showers So may I say of the pleasures of Pharaohs Court of the delights of the Sonnes of men Are there any but are cloudes without water any that can power out comfort and drop the least consolation and joy Behold and condole the deplored estate of the daughter of Syon She wepeeth sore sayth the Prophet in the night Lam. 1.2 and the teares are on her checkes Among all her louers shee hath none to comfort her all her friends haue dealt treacherously with her They are become her enemies It is the case of all such as haue emptyed themselues from vessell to vessel that haue liued in pleasure That haue walked according to the desires of the flesh in the time of visitation in the day of affliction So farre are their familiar friends so farre are the sinnes the vnfruitful workes of vnrighteousnesse from wiping away teares from speaking of peace from preaching joy and gladnesse vnto them that they power out their gall vpon the ground they breake them with breach vpon breach they wound to the soule and torment them with their owne abominations Heare the consolation of pleasure heare the comfort of Sinne. Walke in the light of the fire in the sparkes that yee haue kindled This shall you haue at my hands Esa 50.11 you shall lye downe in your Sorowes Now for the Creatures Say that the soule turne vnto them as IOB of his friends Iob 16.2 miserable comforters are they all not able to affoord the least consolation unto it Quocunque se convertit in rebus terrenis amaritudinem Invenit August in Psal 45. vndè dulcescat non habet nisi levet se ad Deum sayth St. AVGVSTINE on the Psalmes Which way soever it turneth it findeth nothing but vexation and bitternesse it hath no joy in any thing under the Sunne unlesse it lift it selfe up to the Lord. Wherefore when thine heart is vexed within thee When thou lookest for some to have pitie upon thee and there is no man no sinne no pleasure no Creature to comfort thee Acquaint thy selfe with GOD Iob 22.27 as ELIPHAZ sayd unto IOB and so shall GOD come vnto thee For the World it cryeth Ego deficiam I will leave you The Flesh Ego inficiam saith Saint BERNARD Bernard I will corrupt you The Devill Ego interficiam I will destroy you Let us heare now what the Lord will say to our Soule Ego Reficiam Come unto mee all yee that are weary and heavie laden and I will refresh you Dico Gaudete Againe I say Reioyce Vse 3 I should now speake according to the nature thereof with dilatation of the point or effection exhorted but I am straightned with time so that I can but onely touch upon it It was the beginning it is the end of the verse Arth Eth. 7 Finis Architectus saith the Philosopher It is that which sets all our action on foot Aquinas The first in intention and in effect in operation The first in euery worke and therefore it should seeme it is the same with felicitie it is the soule of that which wee affect with our soules O how happy then are wee How good and gracious is the Lord that spurs nature with grace That addes winges to the Doue That so earnestly incites vs vnto that which we affect of our selues The most supreame and soveraigne good or at least the affection which makes it so unto us Neh. 8.10 It is our strength sayth Nehemiah The gladnesse of the heart Ecclus 30.22 it is the life of man sayth the Sonne of Syrach It doth good like a medicine Prov. 15.15 it is a continuall feast sayth the wise King Yet all these they speake not so much as our Saviour Hitherto have yee asked nothing in my Name Aske Ioh. 16.24 and yee shall receive that your Ioy may bee full Gaudium plenum petant August in Iohan. saith St. Augustine upon St. Iohn Quoniam si aliquid aliud petant idem aliquid nihil est Let them aske that their joy might be full for whatsoever they shall crave besides this it is not worth the asking in comparison it is lesse than nothing unto it O what shall wee render what shall we say unto thee O thou Preserver of men Wee know that thou art more ready to give than wee for to aske Yet with the same earnestness that thou speakest unto us Seeke yee my face Thy face Lord will I seeke with the same earnestnesse wee pray unto thee Grant us O thou Father of every good and perfect guift Iam 1.17 grant us joyfulnesse of heart and that peace may be in our dayes Ecclus 50.23 and in thy Israel for Ever This is not enough Though wee are lesse than the least of thy blessings give us yet more what wilt thou give us More than peace and plenty more than their Wine and Oyle more than the beasts on a thousand hilles O Remember vs with thy favour Psa 106.4 5 visit vs with thy Salvation that wee may see the felicitie of thy chosen and reioyce with their Ioy the joy of thy salvation and establish us with thy free Spirit To whom with thee O Father and the Sonne Three persons and one God bee all Land Power Praise Majesty might and Dominion both this day and for Evermore AMEN AMEN Errata from page 1. vnto 113. PAge 5. line 7. read Coacervation Pag. 6 l. 2. reade Perepatetickes Ibid. p. l. 6. r. Perturbationes p. 30. l. 21. r. Sinner p. 42. l. last reade 2. p. 44. l. 5. r. Enfolding p. 46. l. 2. r. Ont. Ibid. p. l. 5. r. Soones ibid. p. l. 15. wants Never p. 61. l. 20. r. a great p. 64. l. 3. r. Implyed p. 74 l. 15. r. Veneris p. 85. l. 19. r. Vincunt p. 99. l. 6. r. Over p. 111. l. 7. reade Immanent CAuse thy belly to eate and fill thy bowels with this Roll. Ezech. 3.3 Gather yee Wine and Summer fruits and Oyle and put them in your vessels Ierem. 40.10 I have eaten my Hony-combe with my honey and drunken my Wine with my milke Eate O friends drinke yea drinke aboundantly O my beloved Cantic 5.1 Quandô veniet tempus vt perēnibꝰ gaudijs in ipso Divinitatis fonte profundiùs immergamur vbi vnda vndam sine Interrapidine interpositione contineat Bernard de verb. Ap. Non est verbum Dei esca c. RAPSODIA THou that wouldst master thine affection so To mourne in mirth and to tryumph in woe To sing a song of Syon in a Land Of strangenesse rudenesse barbarisme and In wealth to exercise true lowlinesse Jn Poverty aboundant patience Jn sicknesses a faithfull constant mind In health an heart to thankefulnesse inclin'd Thou that desir'st to sigh out hourely breath Expressing death in life and life in death Whose drossie part on Earth doth Worme-like glide Whilst that coelestiall sparke in Heaven doth bide Like to that paire of Saints in azure shrowdes Paul Elias wrapt aboue the clouds Thou that of all annoy would'st be bereaven Reade heere an heavenly Earth and earthly Heaven R. B. FINIS LONDON Printed by B. Alsop and T. Fawcet for NATH BVTTER 1631.