Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	king_n	manor_n	tenement_n	1,314	5	10.4411	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20574	A compleat parson: or, A description of advovvsons, or church-liuing Wherein is set forth, the intrests of the parson, patron, and ordinarie, &c. With many other things concerning the same matter, as they were deliuered at severall readings at New-Inne, / by I. Doderidge, anno, 1602, 1603. And now published for a common good, by W.I.	Doddridge, John, Sir, 1555-1628.; W. I., 17th cent.	1630 (1630)	STC 6980; ESTC S109763	45,102	102

nothing but giue licence to the person to charge his Rectory with an Anuitie this shall bee a good grant to Charge the Church in perpetuitie For that that it is not to any other free tenants a Charge but to the parson because neither the patron nor the Ordinarie can haue the Church themselues but onely to dispose and bestow the same vpon some other neuertheles such assent ought to be by writing LECT 3. The seuerall Intrests of the Patron and Ordinarie and what it is IN the Lecture next before I haue ●et forth to you the right that both the Patron and Ordinarie hath joyntly to intermeddle in the Church Now it remains likewise that I declare their seuerall Interests Therefore at this present I intend to deliuer somthing touching the Collateral Intrest of the Patron sole and after to examine what manner of Inheritance an Advowson is and so to refetre the Intrest of the Ordinary sole to a more conuenient place when as we shall come to speake of Admission and Institution What Collaterall Intrest alone the Patron hath in the Church may in brie●e thus be decyphered first by the Common Law before the Statute of Westminster second as hee ought by the opinion of some men to bring his writ of Advowson of the fift part or any lesse part of the Tyth●s and oblations of the Church in any suite of Iudicauit attempted against the Presentee or Incumbent that hath sued in the Spirituall Court for the Recouerie of the same and hath caused the Patronage in this respect to come into question or as some men thinke he might haue had his Writ of Heres as a Precipe quod reddat advocationem quinque acrarum terrae or one acre of Land and such like For which cause the Statute was made to be a restraint for bringing the same writ of any lesse part then of the fourth part of their Tithes so that the Statute in this behalfe was but a restraint of the Common Law Which argueth that the comparing of the Rectorie tendeth Collaterally to be an impeachment and preiudice to the Patron himselfe and so importeth a Collaterall Intrest that the Patron hath to the Church Againe by the graunt of the Church the Advowson passeth wherefore Herle sayd in the first part of Ed. 3. That it was not long since when men knew not what an Advowson was nor meant but by the Graunt of the Church they thought the Advowson to be sufficiently conueyed in the Law For said hee when they purposed to assure an Advowson their Charter specified it in the gui●● of the Church Moreouer the King being Patron hath often ratified and confirmed the estate of the Incumbent in a Rectorie that an vsurper had presented by meanes whereof hee cannot remoue the same Incumbent vnlesse for some cause hee repeale his Charter of confirmation Notwithstanding if the King recouer by a Quare Imp and after confirmeth the estate of the Incumbent that the vsurper presented by meanes whereof hee cannot be remoued at the next Avoidance the King shall present for the Judgement giuen for him was not at any time executed which also proueth the Collaterall Intrest that the Patron hath to the Church for no parsons can lawfully confirme but such as haue right to the thing confirmed Ancient Bookes haue held and that not without reason That an Advowson hath such an affinitie with the Church it selfe to which it is granted and to which it is a Collaterall Intrest as hath beene sayd that it should passe by Liuerie of seism made at the Ring of the Doore of the Church and although by such meanes it passe not at this day being meerely a thing that lyeth in Graunt yet the same proueth the Collaterall Intrest of the Patron to the Church for this opinion holden in the Bookes is granted for the like reasons In a Writ of right of Advowson the Parson shall bee summoned in the Church or at the doore of the Church And if a villeine purchase an Advowson in grosse Littleton saith full of an Incumbent the Lord of the same villein may come to the same Church and their claime and the Advowson shall be in him All which things added to the former sufficiently proueth the Collaterall Intrest that the Patron hath to the Church LECT 4. What manner of Inheritance an Advowson is lecture 4 WEE are now to consider what manner of Inheritance an Advowson is wherfore let vs consider that euery Inheritance is eyther Hereditas Corporata or Incorporata Hereditas corporata is a Meadow Messuage Land pasture Rents c. that hath substance in themselues and may continue for euer Hereditas incorporata is Advowsons Villeins Wayes Commons Courts Piscaries c. which are and may be appendant or appurtenant to Inheritances Corporate An Advowson therefore is Incorporate of which a man may be Seisied though not of Demesne yet as of Fee and as of right And although great Disputation haue beene in our bookes whether an Advowson may bee holden or lye in tenure yet the most authorities concurreth and are that any Advowson either in grosse or appendant lyeth in tenure aswell of a Common person as of the King For a Cessauit lyeth thereof and some haue holden that the Lord of whom it was holden may distreine either in the Church yard or in the Gleebe the beasts of the Patron onely if they happen to be there found 33. H. 6. Godred contrarie but though the law be that there cannot bee taken any distresse yet the same makes not any impeachment of the tenure and being parcell of a Mannor or appendant to it it may bee holden as some bookes are pro particula illa Therefore it is holden and said that an Advowson is a tenement and therefore whereas the King hath giuen licence to an Abbot to amortise lands and tenements to such a value by force whereof he purchaseth an Advowson and this was holden good sufficiently pursuing this licence and therefore in the booke an issue was taken if the same Advowson were holden in Capitie and therfore if a man grant a Ward or Omniaterra tenementa that he hath by reason of his Ward if there be an Advowson holden of the Lord being guardian the same passeth to the grantee by the words of Omniaterras tenementa Of an Advowson a precipe quod reddat lyeth very well and a writ of Dower shall bee maintained of the same by the wiues of such as haue such inheritance therein as giueth a dower as before hath beene said and so the husband of her that hath the'nheritance in it shall be tenant by the Courtesie although there neuer were had any presentation by the wise to it But yet there shall not be any discent thereof from the Brother to the Sister of the entyre blood by the maxime of possessio fratris c. But the same shall discend to the brother of the halfe

blood vnlesse the first haue presented to it in his life time but if hee haue presented in his life-time then it shall discend to the next heire of the entire blood In Advowson is an inheritance and cannot be deuided into parts or parcels for in a writ of right of Advouson if the tenant say that the demaundant is seased of the sixt part of the Advowson this shall abate the whole writ and yet part thereof may be in some sort considered for there is an vsuall difference taken betweene Advocatio medietatis Ecclesiae and medietas Advotionis Ecclesiae For Advocatio medietatis Ecclesiae is where two Patrons be and euery of them hauing right to present a seuerall Incumbent to the Bishop to be Admitted into one and the same Church for diuers may be seuerall parsons and haue care of Soules in one Parish and such Advowson is a like in euery of those Patrons but euery of their presentments is to the moitie of the same Church and therefore it is called Advocatio medietatis Ecclesiae or as the cause salleth out aduocatio tertiae partis Ecclesiae and the like But Medietas aduocationis Ecclesiae is after pertition betweene perceners for although the Advowson bee entire amongst them yet any of them being disturbed to present at his turne shal haue the writ of Medietate or of Tertia or of Quarta parte Advocationis Ecclesiae as the case lyeth Also if two Patrons of seuerall Churches make vnion or confederation of their Churches by the assent of all those whose consent is requisite the patronage of euery of them shall not be but medietas Advocationis Ecclesiae because but one Incumbent is onely in this case to be presented and not Advocatio medietatis Ecclesiae And this Difference is onely taken and obserued in the writ of Right which is altogether grounded vpon the right of Patronage But in the Quare Impedit which is onely to recouer Damages no such diuersitie is considered but the writ is generall Presentare ad Ecclesiam Lastly it is to be considered what temporall profits value or Commoditie this kind of Inheritance is reputed to be of It is not by the Law of God to be bestowed vpon any Incumbent for any need or price but onely reserued for such as are worthy thereof And therefore it is said * That Guardian in Socage of an Infant shall not present to any Aduowson because such presentation is not to bee bestowed for price for that that such Guardian cannot account for the same yet neuerthelesse because the Patron thereby may aduance his friend it hath beene often esteemed for Assets in Formedon And as the value thereof may come in question as in a writ of right of Advowson where the tenant avouche●h and the vouchee looseth the tenant shall recouer in value against the vouchee for euery Marke that the Church is worth per Annum xij d. So that the thing which of it selfe is not valuable is by a secondarie meanes made and esteemed valuable because that otherwise this mischiefe should ensue thereof which should be a losse without recompence 1. By this it appeareth that it is an Inheritance Incorporate 2. That it lyeth in Tenure 3. That it passeth by the name of Tenement 4. That a precipi quod reddat lyeth thereof 5. That both tenant in Dower and tenant by the courtesie and in some case a Possessio ●ratris may bee thereof 6. That it is entire by nature though by accidentall meanes otherwise and in some respect deuisable 7. Though it be bestowed gratis yet it is valuable for which it is a benefit to aduance a friend and for being iniured therein we shall recouer damages LECT 5. The word Right and the word Advowson explained and to what Inheritance an Advowson may bee appeudant originally IT resteth at this present for the more ample explication of this word Right whereas in defining an Advowson wee say it ●●keth a R●g●● to set forth the d●●●sions of Advowsons and to prosecute euery part deuided with a ●ull Discourse that thereby what manner of right and inheritance an Advowson is may be the better perceiued Advowsons therefore are either appendant or in grosse or part appendant part in grosse An Advowson appendant is a right of Patronage appertaining to some corporall Inheritance so that hee that hath the same Inheritance is thereby also entituled to haue the other as annexed to the same For an Advowson passeth alwaies with the Inheritance to which it is appendant vnlesse there bee expresse nomination onely by these words Vna cum pertinentijs except it bee in case of the King where the Statute De prerogatiua Regis cap. 15. prouideth expresse words to make the same to passe The originall of Advowsons appendant at the beginning must be in this manner sythenc● Patronages were wonne and gotten as before hath beene declared and that either ratione fundati●nis dotationis or fundi were as it seemeth by all conformity of reason the originall foundations of Advowsons appendant for when Mannors were created either the land vpon which the Church was built was land parcell of the Mannor or honor to which it is appendant and he that was Donor thereof gaue the same to build the Church vpon and that the Advowson of the same Church so built should bee appendant to the same Mannor which is ratione fundi Or hee that was owner of the same Mannor or of any such corporall Inheritance endowed the same Church with parcell of the land of the same Mannor honor or such like corporall Inheritance and gaue the same to the Gleebe of such Chuch vpon which the Advowson by ordinance of the Ordinary and by the consent and agreement of all others whose consents were requisite in this behalfe was at the beginning appointed to be appendant to such Mannor Honor or other corporall Inheritance in recompence of such liuely hood and dotation bestowed vpon the Church And hereof it ensueth that if at any time the Church bee desolued the Gleebe and land vpon which the Church was built shall returne and escheate to him or them from whom it was deriued and deduced As in like case vpon the dissolution of an Abbey the same shall not returne to the sounder of common right vnlesse some other ordinance be made to encounter the same 1. Therefore to auoyd confusion in the consideration of Advowsons appendant let vs first see to what sort of Inheritance Advowsons may be properly appendant 2 Secondly in what manner it is appendant that is if it bee part or parcell of the Inheritance to which it is appendant or if as accident or necessarie thereunto 3 How it may bee seuered from his principall and againe by what meanes it may bee therevnto recontinued againe As to the first it may be appendant properly and originally to things that are onely Inheritances corporall that are compound As to an Honour Earledome or

E. 2. Fitzh br 250. vide 9. E. 3. f. 1. trial 571. 7. E. 3. 40. a. b. vide 21. E. 3. 40. a. b. 41. E. 3. 56. b. 46. E. 3. 32. 11. H. 4. 37. 59. 76. 22. H. 6. 27. ● For the better vnderstanding of this kind of Auoydance it is to be noted that as foure things are required to concurre for the full perfecting of any Parson or Parsons preferred to any Dignitie Ecclesiasticall presentatiue or Collatiue as to wit first of all Presentation or as the case requireth Collation secondly Admission thirdly Institution and fourthly lastly Induction So in the promoting of a Bishop or Archbishop by the Spirituall lawes were required before the statute of the 25. H. 8. cap. 20. also foure things answerable in many respects to the foure former before recited As first Election secondly Confirmation thirdly Consecration Creation or Investure and fourthly Installation or Inthronation The Election was made by the Deane and Chapter or by the Pryor and Co●ent where they being as Deane and Chapter as in euery of the seas Cathedrall of Canterbury Worcester and Norwich in which Churches the Pryor and Covent was till the dissolution of Monasteries at which time the same Pryories were dissolued and in steed of them in euery of the same Cathedrall Churches a Deane and Chapter hath been by priuate Acts of Parliament erected But in some other Cathedrall Churches the Election hath beene both by Deane and Chapter as of Wells and by the Pryor and Covent at Bathe and in the Sea of Coventry and Lichsield And in some other Cathedrall Seas the Election of the Byshop haue beene by two severall Deanes and Chapters as in the Archbyshopricke of Dublin in Ireland where both the Deane and the Chapter of Christs Church and the Deane and Chapter of Saint Patricks joyned in Election and both of them vsed to confirme the grants of the Byshop although Christs Church was knowne to be the more ancient Church to that Sea As concerning therefore the Election of Archbyshops and byshops the Kings of this Realme of their prerogatiue royall and being immediate Patrons of the same Cathedrall Church in ancient time gaue and bestowed of their imperiall Inrisdiction Archbyshopricks and Byshopricks to such worthy parsons as they thought fit without any Election of the Chapter as appeareth in the 17. E. 3. 46. Stower and this inuesture was by a ring and a little staffe by the Deliuerie of the King and Ensignes of the Byshop but afterward in the time of King Iohn in as much as the Popes had made constitution that no man should enter into the Church by a secular person totally and that the Bishop of Rome coueted to erect the Popery aboue the Throne of Kings A great Controuersie was now amongst the Monkes of Canterbury vpon the death of Hubbert their Archbyshop concerning the Election of a new one and although the youngest sect of the Monkes hauing license of the King and also appointment of the King to chuse Iohn Gray one of the Byshops in this Realme for their Archbyshop yet the quarrell grew to such fervencie that it could not be quenched vnlesse from Rome where the Pope taking opportunity of such discention would not receiue any of the Elected but forced the Monkes to chuse for their Archbyshop Stephen Langhton then Cardinall of Saint Chrisogon whereof ensued the great discord betweene the King and the Pope of which such was the tyranny of Antichrist that not onely the whole Land was interdicted and so remained fiue yeares But the King was accursed and the Subiects were discharged of their obedience and oath of their allegiance to their naturall Prince and Lewis the French Kings son provoked to make warre against King Iohn vntill he were constrained to seeke peace at the hands of the Pope to yeeld his Crowne to the Legate and after fiue dayes to take it againe at the Legates hands and become feodary tenant to the Pope for the same paying an annuall sum of mony to the Church of Rome for euer but also to content his Cleargy he gaue to them alwayes free Election of Spirituall Dignities which memorable antiquitie of the Kings praerogatiue and the losse thereof is briefly touched in the 2. H. 4. 686. and more at large by the Hystories of those times and although hereby free Elections were giuen to the Cleargie yet sued they forth the Kings license to proceed to Election The Election of a Bishop thus made did not beare the name of a Bishop but was to be called Lord elect of the place or Bishoprick to which he was elected The second is Confirmatiō which was vsually made by the Bishop of Rome and not any other who before such confirmation vsed to examine the partie and vpon cause of nonabilitie to refuse him The third is Consecration which was performer by the Bishop and two other Bishops at the least of the same province where the Bishoprick then was being thereunto appointed with the vse of certaine Ceremonies as beatitudes holding of the Bible ouer the head of the Parson to be Consecrated laying on of their hands vpon his head anointing and other rites therevnto requisite And yet it is said that the Pope reserued the consecration of the Bishop to himselfe after election and confirmation and before creation and Consecration he that was so elected and consecrated might still retaine the name of his former dignity and if hee would refuse the imposed charge of the Bishopricke And yet after Confirmation and before consecration of the parson confirmed hee might exercise so much of his Spirituall function as concerned the Iurisdiction but no matters concerning Ordination might he meddle with for the full vnderstanding whereof it is to bee knowne that all things belonging to the Episcopall function or Ministery are to be reduced to three points for they belong to him either Ratione Iurisdictionis as the hearing of spirituall causes Censures and Corrections ecclesiasticall as Excommunications vpon offenders and such like which may be performed by him after confirmation Or Ratione Ordinationis as giuing of Orders consecrating or allowing of Churches or such like which he cannot doe before consecration Or Lege Diocesiana as the execution of Ecclesiasticall payments and pensions due to him as dioclesian of the Clargie rated vpon the bishoppricks of his Diocesse called therefore by the common Law census Cathedraticus Notwithstanding the King may restore to him his Temporalties after confirmation and before consecration if so it please his highnesse but this is De gracia non deiure But after Consecration he was holden in all respects a perfect Bishop and all his former dignities thereby were avoided for although by Confirmation spirituale coniugium contrahetur yet by consecration consumatur The last thing is Installation or inthronation by which he is fully enabled to pursue his Temporalties out of the hands of the King and actually to enioy the benefit thereof but if after consecration and

before he sue for the temporalties out of the hands of the King the free-hold bee in him or not is diue●sly taken in the 38. E. 3. ●0 ● 5. Notwithstanding the Metropolitan ought to certifie the day and time of the consecration of euery Bishop within his Diocesse for according therevnto he shall be restored to his Temporalties and this I thinke to be reason Thus you see that in some respect the Election of a Bishop resembleth the Presentation of a parson the Confirmation resembleth the Admission of a parson the Creation resembleth the Institution of a parson and the Installation or the inthronation the Induction of a parson yet in many other respects they differ And although after the abrograting of the Popes authoritie out of this Realme it be ordained by the 25. H. 8. cap. 20. that the election of Bishops and Archbishops should be altered and the King restored to his ancient prerogatiue therein which prerogatiue King Iohn and his ancient progenitors long since enioyed and although likewise the Ceremonies forme and manner of consecration of Bishops by the Authority of parliaments in the time of King Ed. the sixt were now appointed and published all acts of parliament being repealed by the first and second of Philip and Mary are now reviued and in force by Eliz. yet our former position holds now firme Law that no Church nor Spirituall Dignitie at this day becommeth voyde by king the Incumbent thereof Byshop vntill his Consecration as well by rigour of ancient time as by Statute And therefore at the Common Law if the King vpon defect or otherwise giue by vertue of the 25. H. 8. 20 by his Letters pattents to any fit parson any Byshopricke or Archbyshopricke within this Realme without Election and therevpon before Consecration restore to him his Temporalties or if the Pope had giuen a Byshopricke to any fit person by reseruation which amounteth in Law to an Election and Confirmation if the King had restored to him his Temporalties yet in both cases vntill Consecration he is no perfect Byshop nor his former Dignities by such Grant and restitution of Temporalties become voyde vntill Consecration as aforesaid If before the 25. of H. 8. 10. the Incumbent of a Benefice had beene Elected Byshop and confirmed and before consecration had obtained of the Byshop of Rome a dispensation still to enioy his former benefice notwithstanding his Creation or Consecration had ensued accordingly yet by such Creation the Church should not haue beene voyde but the partie still enabled to retaine the same Benefice against the patron by vertue of such Dispensation So at this day if an Incumbent of a Spirituall Benefice be elected and confirmed and before hee bee consecrated obtaine licence or dispensation of the Archbyshop of Canterbury to detaine the Benefice incommendam yet hee shall be promoted to the same Byshopricke although his licence neuer bee enrolled in the Chancerie according to the 25. H. 8. but onely enrolled by the Register of the Archbyshop although the Consecration be before this licence or dispensation appointed to take effect yet by vertue of such Dispensation the former Dignitie or Benefice becommeth not voyd by the same Consecration Yet if the I●eumbent of any Spirituall benefice be elected consecrated and confirmed Byshop and after his Consecration procureth a Dispensation of the Pope in papacie or of the Metropolitan since the Stat. of the 25. H. 8. c. 20. such Dispensation shall not be available because by the Consecration the former Dignity or Benefice was actually and in Deed voyd and then neyther the Dispensation of the Pope could at any time nor of the Metropolitā at this time take from the Patron the right of his presentation of such avoyded Dignitie by the Consecration acrewed to him because after the first Dignitie is once voyde by the Consecration the Dispensation commeth too late Yet the King Ex summa authoritate sua Regia Ecclesiastica qua fungitur may grant to the Byshop that is consecrated power to take and receiue by presentation Institution and Induction any Spirituall Benefice and to hold the same in Commendam notwithstanding his estate of being Byshop for so the Pope vsed to doe and the same Authority is recognised by the Statute of the 25. H. 8. to be in the King or Queene of this Land which was within this Realme by the Pope Finally this is to be noted that whereas before it hath bin said that Deprivation is the act of the Law yet grounded vpon the act of the partie So is Creation of the Byshop the act of the Law wherefore if a man bring an action and pendant his writ bee created Byshop the writ shall not abate because it is onely the act of the Law but yet Resignation is meerely the act of the party thus much for Creation FINIS Tull Offi● lib. 1. Quid. Fitzh N. Br. 30. Ibid. 33. a. 31. E. Ib. 34. 9. E. 14. H. 3. Fetzh quare Imp. 183. Summa ho●stènsis d● jure patrono Sūma Anglse eod tit Sūma Siluestrinae tit Patronatus 34. H. 6. 40 v. Asliton Iohan. Bellonius de et imologijs 34. E. 3. Fitzh Qu. Imp. 187. ●●●ma hostieus ti● ius Patronas I. Honos Onus Vtilitas Breuia 33. H. 6. 34 b. 35 a. act 13. E. 3. 15. b. 33. H. 6. 33. a. 5. H. 7. 36. b. 37. a. Fitz● 1● br 217. b. 12. H. 8. 7. b. per Pollyard Com. 284. a Com. 487. b Bracton Jus. 2. H. 7. 36. Ratio 1. 12. H. 8. 7. b 21. H. 7. 4. ae Ratio 2. 31 ● 3. Graunt 90 Anuitie 53. Ratio 3. Fitzh Release 57. ●ur ven 6. 33. aide ●● Roie 103. 7. H. 6. 38. b 8. H. 6. 24. 21. H. 7. 44 7. H. 4. 16. ● 11. H. 5. ● 8 b. 14. H. 8. 31. ● Fitzh 30. b 38 ● 6 20 a. Per Por●escue Com. 157. ● 45. E. 3. 19. b 32. H. 6. 3● a. 7. H. ● 13 b. Fitzh fol. 34. f. 9. E. 3 43. E. 3. 16. 20. E. 4. 15. b 5. H. 7. 17. b 6. H. 7. 3. a. 12. H. 7. 16. a 26. H. 8. 2. a 33. H. 6. 34. b. Com. 176. v 21. E. 3. 5. a 40. E. 3. 44. b. 42. E. 3. 7. b. 1. H. 4. 16. a. 33. H. 6. 34. b. 5. H. 7. 37. 14. H. 7. 26. a. 15. H. 7. 8. 43. E. 3 15. b 33. H. 6. 35. 5. H. 7. 33. b. 33 H 6. 35 b. 5. H. 7. 37 b. 15. H 8. a. 5. H. 7 37. On. 38 b. 20. E. 4. 15 b 5. H. 7 38. 15. H. 7. 8 a. 7 E 4 6. Fitzh 29 3 1 49. d 3. H 7. 5 a. 19. E. 2. Fitzh Qu. Imp. 177. Fitzh 3. b. 32. H. 6. 11 b. 14 H 6. 15 b. Fitzh 30. v. 7 E. 3. 30 b Fitzh 31. b. 14 H. 6 15 b. 33 H 6 11 b. 5 H 7 7 b. 14 H. 6 15 b Fitzh 11 br 39. 29 E 3 5. b. 9 H 6. 57 a 32 H 6 22 a. 5 H 7 36. a 37 b 12. H 8 a. 8 E 3. Fitzh recouery in value 11 9. 33 H 6. 4. Lit. 20 E. 4. 15 a. 8 H. 7 4 b. Com. 161 ● 5. H. 7. 6. 5. ● 7 37. a. 13. a 11 E. 4. 11. v. 2● E. 4. 15 b. Fitzh 33. k ● 10. H. 7. 19 33. H. 6 4. b. lib. vlt. 34. ● 3. Quare ●●p Fitzh 10. 9. E. 6. 5. 9. b. 20. Dyer 14 H. 6. 25 b. Fitzh 39 ●2 H. 6. 64. b. 33. H. 6. 11 12. a. 6 ● 6. 74. b 44. Dyer 18 E. 3 ●5 41 H. 4. Fitzh 88. 33. H. 6. 5. a. fine 5. H. 7. 10. a Fitzh feofments and feof 115. 17. E. 3. 45 18 19 21 22. E. 3. 6. b 7. a. Thorpe Fitzh 32 ● 43 E. 3. 26. b or v. Thorp 17. E. 5. a. Mombray Com. 170. b. 16 H. 7 13 b 9 b. 17 E 3 51 ● 20. E. 4. 6. b. 11 H 6. 32. b 5. E. ● Qu. Imp. 165. 178. 7. E. 3 12 a. 51. a. 16. E. 3. w d● faits 11 6 5. E. 3. 26 b. 11 H. 6. 18 b. 31. H. 6 14. a. Fitzh 33. v. t. 34 35. f. 2. E. 3. Grants 89. 56 Dyer 35 7 E. 4. 61. a 75 a 11. H 6 18 a. 32. b. 17. E. 3. 51. ● 11. H 6. 18 32. b. ● 11 H. 6. 18 22. 8 H. 7 16. Com. 169 b 43 E 3. 30 a. Fitzh Qu. I 〈…〉 p. 13 33. E. 3. Fitzh aid le Roy 103. Ibid. Fitzh 103. Ratio 1. 22. H 6 33 lib. fund leg 70. 2. Ratio 2. 9. H 6. ●8 or 8. b. 38. H. 6 33 a 39. b. 10. H. 7. 19 a Keeble Ratio 3. 5 H. 7. 36 a 38 a 4. E 4 36. b ●it 184. 9. E. 4 39. b 5 H. 7. 5. H 7. 4. b 21 E. 4. 32. b 19. Ass 10 8. H. 7. 6. 1. E. 4 10. a. 18 H. 7 12 b 11 H. 6. 81 21. Ass 53. Br. incid 34 12. E. 288. 1. Reason Answered Fitzh 181. 44 E 3 bre 581 5. H 7 37 b. 9 H 6 28 b ●3 H. 6. 39. 38. H. 6. 38. a. 3. Reason Answered 19. E. 3. Fitzh br 884. Regist 228. br incid 38. P. 39. 39. Eliz. Rot. 2024. Longs case in Com. bank 5. E. 6. 70. Pl. 41. Dyer Iudgement Bracton lib. ● ●● 55. C. 23. 38. H 6. 38 b. 38. a. ●4 E. 3. 69 a. b. 14. H. 4 11. a. 1. H. 5 16. ● 4. 123. a. 21. H. 6. 17. Fit●b 33. b 14. H. 4. 11. a. 21. H. 6. ●7 a. 24. E. 3. 69 b. Com. 526. ●1 E. 3. ● ● 1. 2. 14. H. 8. 8. a 38. ● 3. 30 b. 5. ● 2. Fitzh 800 2 E 3 Fitzh bre 250 21 ● ● 5. 6. 41 E 3 56 46 ● 3. 32 ●