the Archbishop England remained under the Interdict six years three months and an half whereby not only the King and his Court but also all the people of England who had nothing to do with that Quarrel were Excommunicated In that long time how many thousands of men died in England who by the Rules of the Roman Church and by the Pope's Judgment are eternally damned and that but for a Quarrel between the King and the Pope about some Investitures of Churches and Collations of Benefices and Money-matters Then saith Mathew Paris who was an eye-witness of all that disorder Maâ—ch â— aâ—â— All the Sacraments of the Church ceased in England saving only the Confession and the Communion of the Host in the last necessity and the Baptism of Infants The dead bodies were carried out of the Towns as if they had been the bodies of Dogs and buried by the High-wayes and in Ditches without Prayers and without service of Priests By the same Interdict all Masses Vespers all publick Service and ringing of Bells was forbidden and the Kingdom was exposed to rapine and prey and given to any that would conquer it Only the King was not excommunicated by name but that was done the next year after Next Pope Innocent deposed King John from the Kingdom of England and absolved the English from the Oath of their Allegiance and commanded Philip August King of France that for the remission of his sins he should invade the Kingdom of England with force of Arms giving to those that should follow the King in that Conquest the pardon of all their sins and the same Graces and Pardons as to them that visit the holy Sepulchre Whereupon the said King Philip partly to obtain the remission of his sins partly to make himself Master of England raised a mighty Army whilst Innocent was stirring up the English to rise against their King This moved King John to humble himself under the Pope and to receive such Conditions as liked him best The Conditions were That the King should yield unto the Pope the whole right of Patronage of all the Benefices of his Kingdom That to obtain Absolution of his sins he should pay to the Clâ—rgy of Canterbury and to other Prelates the sum of eight thousand pounds Sterling That he should satisfie for the damages done to the Church according to the Judgment of the Pope's Legat. That the said King should resign his Crown into the Pope's hand with his Kingdoms of England and Ireland for which Letters were formed and given to Pandulphus the Pope's Legat. King John being informed that his Archbishops Bishops and Clergy intended to hold a Council at St. Albans by the command of Pope Innocent the Third about the payment of Rome-scot against custom and sundry other unusual Exactions to the great destruction of the whole Realm upon complaint thereof by his Nobles and People issued out a Prohibition to them expresly forbidding them upon their Allegiance not to hold any Council there by the Popes or any other Authority nor to consult or treat of those things nor to act or ordain any thing against the custom of the Realm as they tendered his Honour or the tranquillity of the Kingdom until he conferred with the general Council of his Realms about it During this Interdict Alexander Cementarius Abbot of the Benedictines Thoâ—â—s Sprot Speed's Histoâ—y p. 57â— at Canterbury Vir corpore Elegantissimus facie Venerabilis literarum plâ—â—tudine imbutus ita ut Parisiis celebris haberetur Magister et â—â—ctor et Lector in Theologia was sent by King John unto Rome where he openly pleaded and fomented the King's Cause against the Pope He maintamed there That there is no Power under God higher than a King and That the Clergy should not have Temporal government He proved these two Articles by Scripture and Reason and by testimony of Anno 1209. â—n the tenth year of King John Henry Fitz-Alan was sworn first May or of Lâ—ndoâ— and Pâ—tâ—â— Duke with Thomus Nâ—al sworn â—or Sheriâ—â—s And London-bridge began to be built with Stone and St. Saviours in Southwark the same year Gregory the First in an Epistle to Augustine Bishop of Canterbury He wrote three Books against the Popes Usurpations and Power viz. De Cessione Papali De Ecclesiae potestate De potestate Vicaria in defence of his Sovereign King John for which his Loyalty he was afterwards by the Pope's Power deprived of all his Benefices by Pandulphus the Pope's Legat after King John's surrender of his Crown and enforced to beg his Bread King John having seized and detained in his hands the Temporalties of the Archbishoprick of Armach in Ireland for that the Bishop was elected without his License against his Will and Appeal two Monks coming to him proffering him three hundred Marks in Silver and three Marks a year in Gold for to have the Lands Liberties and Rights thereof he by his Writ returned them to his Chief Justice there to do what was fitting in it John Reumond coming from Rome to lay claim to a Prebendary in Hastings sued to the King for his License and safe conduct to come into and return from England which he granted upon this condition that upon his arrival he should give security that he came hither for no ill to the King nor for any other business but that Prebendary The like License he granted to Simon Langton the Archbishop's Brother upon the same and stricter conditions King John sent a memorable Letter to the Pope by special Messengers to claim and justifie this ancient and undoubted Right which He and his Royal Ancestors enjoyed to provide and prefer Archbishops and Bishops to the See of Canterbury and all other Cathedrals attested by the Letters of the Bishops of England and other credible persons desiring him to preserve the rights of the Church and Realm of England entire and inviolable by his Fatherly provision Then the King entred into a League with Otho the Emperour and Mat. Westminâ— forced John King of Scots who received his fugitive Subjects and harboured them in his Kingdom to send to him for peace to pay him eleven thousand Marks to purchase his peace with him and to put in Hostages for his fidelity without any Fight between them Yea the the Welch-men themselves formerly rebellious soon after his return from Scotland voluntarily repaired to him at Woodstock and there did homage to him After which Anno 1211. he entring into Wales with a great Army as far as Snowdown Reges omnes Nobiles sine contradictione subâ—ugavit de subjectione in posterum obsides vigintiocto suscepit inde cun prospâ—ritate ad Albani Monasterium remeavit Lewellin Prince of North-Wales being enforced to render himself to mercy without any Battel at all When the Pope's Absolution of the Nobles and all other Subjects from the King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty the Pope's Legats Pandulphus and Durance forged
Awdley 63. Thomas Savage 64. Richard Fitz-Iames 65. Iohn Fisher 66. Iohn Hilsey 67. Nicholas Heath 68. Nicholas Ridley 69. Iohn Poynet 70. Iohn Scory 71. Maurice Griffin 72. Edmond Guest 73. Edmond Freak 74. Iohn Piers 75. Iohn Young 76. William Barlow 77. Richard Neile 78. Iohn Buckeridge 79. Walter Curle 80. Iohn Bowles 81. Iohn Warner 82. Iohn Dolben Bishops of Oxford About the year 730. Didan Duke of Oxford by the request of his Daughter built a Monastery there for Nuns and appointed her the Abbess Anno 847. in the time of King Ethelred certain Danes flying into this Monastery to save their lives from the cruelty of the English pursuing them the Monastery was burnt and they all burnt in the same but it was shortly after re-edified by the said King and further enriched with divers Possessions This Monastery was neglected but Anno 1110. Guimundus Chaplain to King Henry the First became Prior of this renewed Monastery repaired its ruines and by the favour of the King recovered unto it what Lands soever had been given heretofore unto the Nuns In this state it continued until Cardinal Wolsey got license to convert it into a Colledge Anno 1524. calling it Cardinals-colledge He leaving it unperfect King Henry the Eighth gave it a foundation the stile whereof he first appointed to be Collegium Regis Henrici Octavi but afterwards he entitled the Church Ecclesia B. Mariae de Osney He translated that See to the foresaid Colledge placing in it a Bishop a Dean eight Prebendaries a Quire and other Officers and finally stiled it Ecclesia Christi Cathedralis Oxon ex fundatione Regis Henrici Octavi The Bishops were 1. Robert King 2. Hugh Curwyn 3. Iohn Underhill 4. Iohn Bridges 5. Iohn Howson 6. Richard Corbet 7. Iohn Bancroft 8. Robert Skinner 9. William Paul 10. Walter Blandford 11. Nathanael Crew Son to the Lord Crew Bishops of Glocester Osrike King of Northumberland founded a Nunnery in the City of Glocester in the year 700. Kineburg Eadburg and Eva Queens of Mercia were Abbesses of this Monastery one after another it was destroyed by the Danes and lay waste until Aldred Archbishop of York re-edified the same Anno 1060. and replenished it with Monks and erected from the very foundation that goodly Church which is now the Cathedral See of that Diocess Being given into the hands of King Henry the Eighth by Parliament he allotted the Revenues of it unto the maintenance of a Bishop a Dean six Prebendaries and other Ministers The Bishops were 1. John Wakeman Abbot of Tewksbury he was consecrated the first Bishop of this new erection September 7. 1541. 2. John Hooper He was burnt at Glocester for the profession of the Gospel in Queen Maries dayes 3. James Brooks 4 Richard Chemey 5. John Bullingham 6. Goddfry Gouldsborough 7. Thomas Ravis 8 Henry Parry 9. Giles Thomson 10. Miles Smith 11. Godfry Goodman 12. William Nicholson 13. Prichard Bishops of Peterborough Penda the Son of Penda the first King of Mercia that was a Christian began the fâ—undation of a Monastery there Anno 656. but was taken away by Treachery before he could finish the work But this Monastery was afterward built up in stately-manner by his Brother Wolpher This Monastery he dedicated to St. Peter and appointed one Saxulf to be the first Abbot thereof Two hundred years after it was destroyed by the Danes and having lain desolate one hundred and nine years Ethelwold Bishop of Winchester a great Patron of Monkery re-edefied it King Edgar assisted the Bishop much in this foundation and Adulf Chancellor to the said King who became Abbot there After him Kenulph another Abbot compassed this Monastery with a strong wall about the year of our Lord 1000. through the liberality of divers Benefactors it grew to that greatness of wealth as that all the Countrey round about belonged to it King Henry the Eighth converted it into a Cathedral Church and the Revenues upon the maintenance of a Bishop a Dean six Prebendaries and other Ministers The Bishops were 1. Iohn Chambers Doctor of Physick he was last Abbot of Peterborough and first Bishop thereof Anno 1541. 2. David Pool Doctor of Law 3. Edmond Scambler 4. Richard Howland 5. Thomas Dove 6. William Peirs 7. Augustine Lindsel 8. Iohn 9. Benjamin Laney 10. Ioseph Henshaw Bishops of Bristol Robert Sirnamed Fitz-Harding because his Father that was Son unto the King of Denmark was called Harding this Robert I say being a Citizen of Bristol founded the Monastery of St. Augustines and placed Canons in the same Anno 1148. This Foundation was afterwards confirmed and augmented by King Henry the Second who preferred the Author of the same to the marriage of the sole Heir of the Lord Berkley Of them are descended all the Lords Berkley In that place King Henry the Eighth erected an Episcopal See and converted the Revenues of the same unto the maintenance of a Bishop a Dean six Prebendaries and other Officers 1. Paul Bush was the first Bishop of Bristol 2. Iohn Holyman 3. Richard Cheiney 4. Iohn Bullingham 5. Richard Fletcher 6. Iohn Thornborough 7. Nicholas Felton 8. Rowland Searchfield 9. Robert Wright 10. George Cook 11. Robert Skinner 12. Iohn Westfield 13. Gilbert Ironside 14. Carlton Bishops of Chester King Henry the Eighth converted the Monastery the Church whereof there first built by that famous Earl Leofricus and dedicated unto St. Wergburg into a Cathedral Church erected a new Bishoprick there The Bishops were 1. Iohn Bird He was deprived in Queen Maries dayes 2. Iohn Coates 3. Cuthbert Scot 4. VVilliam Downham 5. VVilliam Chadderton 6. Hugh Bellot 7. Richard Vaughan 8. George Lloyd 9. Thomas Morton 10. Iohn Bridgeman 11. Iohn VValton 12. Henry Fern 13. George Hall 14. Iohn VVilkins 15. Iohn Pearson Bishops of S. Davids 1. David Vnkle to King Arthur removed his See from Caerleon to Menevia which ever since from him is called St. Davids He sate sixty five years and died Anno 642. having first built twelve Monasteries in the Countrey thereabout being now one hundred forty six years of age 2. Cenauc who was first Bishop of Patern 3. Teilaw 4. Cenew 5. Morwal 6. Haerunen 7. Elwaed 8. Gurnuen 9. Lendivord Anno 810. the Church of St. David was burnt by the West-Saxons 10. Gorwyst 11. Gorgan 12. Elvoed 13. Anian 14. Elvoed 15. Ethelmen 16. Elanc 17. Molscoed 18. Sadermen 19. Catellus 20. Sulhaithnay 21. Nonis 22. Etwal 23. Asserius called in the Chronicle of VVales Archbishop of all VVales He died Anno 906. he was Vnkle to Asserius Bishop of Sherborn 24. Arthvael 25. Sampson Henceforth the Bishops of St. Davids never subjected themselves unto Canterbury until the time of King Henry the First King of England 26. Kueline 27. Rodheric 28. Elquin 29. Lywarch 30. Nergu 31. Hubert 32. Everus 33. Morgenu This man of all the Bishops of St. Davids first refused to eat flesh saith Giraldus 34. Nathan 35. Ievan He continued only one
by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read For such as were with the holy Bishop Aidan either Clergy or Laity â—ed 〈◊〉 hist lib. 3. ca. 5. were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred For Ricemath a Britain a right learned and godly Clerk Son to Sulgen 〈◊〉 in Chron. of 〈◊〉 Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was
fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory fendeth his Bull by the hands of one Ed nund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff The Bishops affrighted Linwood's proviâ—â— lib. â— fol. 183. proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man had diverse Conferences with Comen histor Sclavon Eccles him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Boheâ—â—ia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offonder The Clergy stickled hereat for by this craft they got their gain But here the Ex Roâ—ulâ—s â— Tâ—â—â—i Lâ—nd King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedna lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitâ—erly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countreymen and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Then burst forth the dangerous rebellion of Wat Tyler and Jack Sir Rich. Baker's Chron. in Rich. 2. Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of others Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant Bishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called Stowes Chro in Rich. 2. John Ball who counselled them to destroy all
imploring the mercy of God received Absolution for themselves and the rest of the Kingdom Which Absolution was pronounced in these words Our Lord Jesus Christ which with his most pretious blood hath redeemed us from all our sins c. and whom the Father hath appointed Head over all his Church absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the third His Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all heresie and schism and from every judgement censure and paein for that cause incurred And also we do restore you again unto the unity of Our Mother the Holy Church In the name of the Father the Son and the Holy Ghost Which words of His being seconded with a loud Amen by such as were present he concluded the dayes work with a solemn Procession to the Chappel for rendring thanks to God Then did the Cardinal dispence with much irregularity in several persons confirming the Institution of Clergy-men in their Benefices legitimating the Children of forbidden Marriages ratifying the processes and sentences in matters Ecclesiastical and his dispensations were confirmed by Acts of Parliament Then was Anthony Brown Viscount Montacute Thursby Bishop of Ely and Sir Edward Carn sent on a gratulatory Embassie to Pope Paul IV. to tender England's thanks for the favours conferr'd thereon The Convocation that then was held knew that the Cardinal was to be entreated not to insist upon the restoring of church-Church-lands rather to confirm the Lords and Gentry in their present possessions And to that end a Petition is presented to both their Majesties that they would be Herlin Hist of Q. Mary pleased to intercede with the Cardinal concerning it Which Petition was offered to the Legate in the name of the whole Convocation by the Lord Chancellor the Prolocutor and six others of the Lower House Concerning which the Legate was not ignorant that a Message had been sent to the Pope in the name of the Parliament to desire a confirmation of the Sale of all the Lands belonging to Abbies Chanteries c. or otherwise to let him know that nothing could be granted on his behalf And it is likely they received some fair promises to that effect in regard that on New-years day next following the Act for restoring the Pope's Supremacy was passed in both Houses of Parliament The whole matter being transacted to the content of all parties the poor Protestants excepted only on January 25. there was a solemn procession throughout London to praise God for their Conversion to the Catholick Church wherein were ninety Crosses an hundred and Sixty Priests and Clerks each of them attired in his Cope and after them eight Bishops in their Pontificalibus followed by Bonner carrying the Popish Pix under a Canopy and attended by the Lord Mayor and Companies in their several Liveries Which Procession being ended they all returned to S. Paul's Church where the King and Cardinal together with all the rest heard Mass and the next day the Parliament and Convocation were dissolved The English Ambassadours came to Rome on the first day of the Papacy of Pope Paul IV. and in the first consistory after his Inauguration they were brought before him who granted the pardon desired and lovingly embraced the Ambassadours and as an over plus the Pope conferred the Title of King 's of Ireland on their Majesties In his private discourses with the Ambassadours he said that the Church-goods ought to be wholly restored saying also that his Authority was not such as to profane things dedicated unto God He also told them that the Peter-pence ought to be paid as soon as might be and that according to the custom he would send a collector for that purpose He closed his discourse with this that they could not hope that S. Peter would open to them the Gates of Heaven as long as they usurped his goods on earth A rumour was spread of the Queen's being with Child and that she was quick and thereupon Letters were sent from the Lords of the Council to Bonner Bishop of London that prayers and thanksgivings should be made in all Churches The Parliament also while it was sitting passed an Act desiring the King that if the Queen should fail he would be pleased to take upon him the Education of the Child Set forms of prayer were also made for her safe delivery Great preparations were also made of all things necessary against the time of her delivery And upon a sudden rumour of her being delivered the Bells were rung and Bonfires made in most parts of London But it proved in fine that the Queen neither was with Childe for the present nor had any hopes of being so for the time to come A Gun was shot at one Doctor Pendleton as He Preached at Paul's Cross June 10. 1554 the pellet whereof went very neer him but the Gunner was not to be heard of Upon which the Queen published a Proclamation prohibiting the shooting with hand-guns and the bearing of weapons A little before this some had caused a Cat to be hanged upon the Gallows near the Cross in Cheapside with her head shorn the likeness of a vestment cast upon her and her two feet tyed together holding between them a piece of Paper in form of a Wafer tending to the disgrace of the Popish Religion Then were some Antient Statutes revived that were made in the time of King Richard the second Henry the fourth and Henry the fifth for the severe punishment of obstinate Hereticks even to death it self and an Act was passed for that purpose Hereupon followed that Inquisition for Blood which raged in London and more or less was exercised in most parts of the Kingdom Mr. John Rogers a Learned man and a great companion of that Tyndal by whom the Bible was translated into English in the time of King Henry after whose Martyrdom he retired to Wittenberg in the Dukedome of Saxony where he abode till King Edward's coming to the Crown and was by Bishop Ridley presented to the Lecture of S. Paul's and made one of the Prebendaries He was convented and condemned and publiâ—kly burnt in Smithfield on Feb. 4 He was the first Martyr in Queen Mary's dayes On the nineth day of which moneth John Hooper late Bishop of Glocester was burnt in that City The like course was taken with Bishop Farrar Bishop of S. David's but that I do not find him restrained from speaking his mind unto the people as the other was He was cast into prison by the Protestants in King Edward's days Being continued in prison in Queen Mary's dayes and called before Bishop Gardiner he gave such offence that he was sent back again to prison and being sent back into his own Diocess he there received the sentence of condemnation at the hand of Morgan who had supplanted and succeeded him in the See of S. David's He desisted not till
Religion of their Countrey And marching with great Forces he was encountred at Edge-hill by the Parliaments Forces where five thousand men on both sides were slain on the place among which was the King's General Yet the King kept the field and made his way open forced Banbury Castle and entred triumphantly into Oxford with an hundred and twenty Colours taken in the Fight The King resolves on his advance towards London and goes forward as far as Brainford out of which he beats two of their best Regiments takes five hundred prisoners and sinks their Ordnance But understanding that the Earl of Essex joyning with the London-Auxiliaries lay in way before him at Turnham-Green near Chiswick he retreated toward Oxford where he receives Propositions of Peace from the Houses of Parliament Among which I find this for one That his Majesty would be pleased to give his Royal Assent for taking away superstitious Innovations and to the Bill for the utter abolishing and taking away all Archbishops Bishops their Chancellors Commissaries Deans Subdeans Deans and Chapters Archdeacons Deacons Canons and Prebandaries and all Chantors Chancellors Treasurers Sub-treasurers Succentors and Sacrists and all Vicars Choral and Choristers old Vicars or new Vicars of any Cathedral or Collegiate Church and all other their under-officers out of the Church of England To the Bill against scandalous Ministers To the Bill against pluralities And to the Bill for consultation to be had with Godly Religious and Learned Divines That his Majesty would be pleased to pass such other Bills for setling of Church-government as upon consulâ—â—tion with the Assembly of the said Divines shall be resolved on by both Houses of Parliament and by them to be presented to his Majesty Which Proposition with the rest being presented to him on Candlemas-day he referred to the following Treaty to be held at Oxford but the Commissioners were so tyed to their Instructions that nothing could be yielded by them But the Parliament had now entred on the Rents and profits of all the Heylin Hist of Archbishop Land Episcopal Sees and Capitular Bodies which were within the power of their Armies and sequestred the Benefices of many under the common notion of scandalous Ministers who if they had transgressed the Laws of the Realm by the same Laws were to have been proceeded against that so being legally deprived the vacant Churches might be left to be filled by the Patrons with more deserving Incumbents But this consisted not with the present design Most of the silenced Lecturers and Ministers which within ten years past had left the Kingdom for Inconformity were put into these sequestred Benefices with which his Majesty being made acquainted he presently signified his dislike of it by his Royal Proclamation bearing date May 15. 1643. In which he complains That divers of the Pious and Learned Clergy were forced from their Cures and Habitations or otherwise silenced c. for no other reason but because contrary to the Laws of the Land and their own Consciences they would not pray against Him and his Assistants or refused to publish any Illegal orders for fomenting the War raised against him but conformed themselves according to the Book of Comon-Prayers and preached God's Word according to the purity thereof without any mixture of Sedition Next That many Factious and Schismatical persons were intruded into them to sow Sedition and seduce his good Subjects from their Obedience contrary to the Word of God and the Laws of the Land c. And thereupon he straitly commandeth all his good Subjects to pay their Tythes to the several and respective Incumbents or their Assignes without guile or fraud notwithstanding any Sequestration pretended Orders or Ordinances whatsoever from one or both Houses of Parliament c. Requiring all Church-wardens and Sides-men to be assistant in gathering and receiving their Tythes Rents and Profits and to resist all such persons as much as in them lay which were intruded into any of the Benefices or Cures aforesaid But this rather served to declare his Majesties piety than to stop the course of those proceedings Then an infamous Pamphlet is dispersed Licensed by John White Chair-man of the Committee for Religion called The Committee for plundred Ministers under the Title of The first Century of Scandalous and Malignant Priests c. Their Commissioners were no sooner returned from Oxford but they 1643. called an Assembly of Divines by their own Authority who met at Westminster in King Henry the Seventh his Chappel These were of four several natures First Men of Episcopal perswasion as the most Reverend James Vsher Archbishop of Armagh Doctor Ralph Brownrigg Bishop of Exeter Doctor Westfield Bishop of Bristol Doctor Daniel Featly Doctor Richard Holdsworth c. Secondly Such who in their judgements favoured the Presbyterian Discipline c. among whom we take special notice of these Doctor Hoyle Divinity Professor in Ireland Cambridge Dr. William Gouge in Black-friers Dr. Peter Smith Mr. Oliver Bowles Mr. Thomas Gataker Mr. Henry Scudder Mr. Anthony Tuckney Mr. Stephen Marshall Mr. John Arrow-Smith Mr. Herbert Palmer Mr. Thomas Thorowgood Mr. Thomas Hill Mr. Nathanael Hodges Mr. John Gibbon Mr. Timothy Young Mr. Richard Vines Mr. Thomas Coleman Mr. Matthew Newcomen Mr. Jeremiah Whitaker Mr. John Lightfoot c. Oxford Dr. William Twisse Dr. Cornelius Burgesse Dr. Edmond Stanton Mr. John White of Dorchester Mr. Harris of Hanwel Mr. Edward Reynolds Mr. John Maynard Mr. Charles Herle Mr. Corbert of Merton Colledge Mr. Conant Mr. Francis Cheynel Mr. Obadiah Sedgewick Mr. Cartar Senior Mr. Cartar Junior Mr. Joseph Caryl Mr. Strickland Mr. Thomas Baily c. Thirdly Some who formerly disliking Conformity removed themselves beyond the Seas now returned home at the beginning of this Parliament These afterward proved dissenting Brethren to some transactions in the Assembly as Thomas Goodwin Philip Nye Sidrach Symson Jeremiah Burroughes William Bridge Fourthly Some Members of the Lords and Commons were mingled among them and Voted joyntly in their Consultations as the Earl of Pembrook the Lord Say The most Learned Antiquary Mr. Selden Mr. Francis Rouse Mr. Bulstrâ—de Whitlock c. Commissioners from Scotland were also joyned with them as the Earl of Lothian the Lord Lauderdale the Lord Warriston of the Nobility others of the Clergy as Mr. Alexander Henderson Mr. Gelaspy c. Doctor Twisse Preached the first Sermon at the meeting of the Assembly Fuller Church Hist Ad An. 1643. though the Schools not the Pulpit was his proper Element witness his Controversal writings and in his Sermon he exhorted them Faithfully to discharge their high calling to the glory of God and honour of his Church He much bemoaned That the Royal Assent was wanting to give encouragement to them yet he hoped That by the efficacy of their fervent Prayers it might in due time be obtained and that a happy union might be procured betwixt him and the Parliament Sermon ended the Ordinance was read by which was declared the Cause Ground
all other Priviledges Liberties and respects whatsoever notwithstanding any such union to be made by vertue hereof It was Enacted That the Patrons of such Churches and Chappels so united shall present by turns onely to that Church which shall remain and be presentative from time to time c. Provided That Parishes having an hundred pounds maintenance per Annum may not be united Incumbents of such united Parishes must be Graduates in some University Owners of Impropriations may bestow and annex maintenance to the Churches where they lye and settle it in trust for the benefit of the said Parsonage or Vicarage without any license of Mortmain It was further Enacted That if the setled maintenance of such Parsonage Vicarage Churches and Chappels so united c. shall not amount to the full sum of one hundred pounds per Annum clear and above all charges and reprizes that then it shall be lawful for the Parson Vicar and Incumbent of the same and his Successors to take receive and purchase to him and his Successors Lands Tenements Rents Tithes or other Hereditaments without any license of Mortmain any Law on Statute to the contrary notwithstanding This year 1665. was a great Plague in London and in the Suburbs thereof of which there died above an hundred thousand persons Anno 1666. On September 2d a Great Fire arose in London which consumed a great part of the City whereby her beauty was defaced and her glory stained yea the Houses of God themselves became a heap of ruines and a sad spectacle of desolation The Citizens had not been long returned to their Houses which the late devouring Plague had driven them from but now the fire swalloweth up all their habitations and they that had so lately escaped the grave do now see the City it self as it were buried in it's own ruines In October 1667. a Judicature was erected for determination of differences touching Houses burned or demolished by reason of the late fire which hapned in London An Act was passed for Re-building the City of London And that the said Citizens and their Successors for all the time to come may retain the memorial of so sad a desolation and reflect seriously upon their manifold iniquities which are the unhappy causes of such Judgments It was Enacted That the second of September unless the same happen to be the Lord's day and if so then the next day following be yearly for ever hereafter observed as a day of publick Pasting and Humiliation within the said City and Liberties thereof to implore the mercies of Almighty God upon the said City to make devout Prayer and Supplication unto him to divert the like calamity for the time to come And the better to preserve the memory of this dreadful visitation It was further Enacted That a Column or Pillar of Brass or Stone be erected on or as near unto the place where the said Fire so unhappily began as conveniently may be in perpetual remembrance thereof with such Inscription thereon as hereafter by the Mayor and Court of Aldermen be directed It was also further Enacted That the Parish-churches to be Re-builded within the said City of London in lien of those which were demolished by the late fire should not exceed the number of thirty nine to be set out and appointed by and with the advice and consent of the Lord Archbishop of Canterbury and Bishop of London for the time being It was also Provided That the Sites and Materials of such Churches as by this Bill are not to be rebuilt together with the Church-yards belonging to such Churches shall be and are hereby vested in the Lord Mayor and Aldermen of the City of London for the time being to the end so much of the said ground as shall not upon the re-building of the said City be laid into the Streets be sold and disposed of by the Lord Mayor and Aldermen or the Major part of them with the consent of the said Archbishop and Bishop of London for the time being and the money raised by such sale shall be by the said Mayor and Aldermen or the major part of them with the consent of the said Archbishop and Bishop disposed of and employed for and towards the rebuilding of such Parish-Churches as by this Act are intended to be rebuilt and for no other use or purpose whatsoever Provided always That any thing in this Act contained shall not extend or be taken to vest or settle the Church of St. Pauls and St. Faiths or any part thereof or the Church of St. Gregory by St. Pauls or any of them or the Church-yards to any of them belonging or appertaining in the Mayor Aldermen and Commons of the City of London or any of them any thing in this Act notwithstanding An additional Act was also made for the rebuilding the City of London uniting of Parishes and rebuilding of the Cathedral and Parochial Churches within the said City An Imposition was charged upon every Tun or Chaldron of Coales and it was provided That three fourth parts of all the moneys which from and after the first day of May 1670. and before the 24th day of June 1677. shall be raised or payable upon the receipt of the said imposition of two shillings for every Chaldron or Tun of Coals or in case of concealment thereof shall be employed and disposed for and towards the rebuilding erecting or repairing of the said Parish-Churches respectively according to such order and direction as by the Lord Archbishop of Canterbury the Lord Bishop and Lord Mayor of London for the time being or any two of them shall be given in that behalf and the same shall from time to time be issued out and paid accordingly unto such person and persons as they or any two of them shall by Warrant under their hands and seals for that purpose direct and appoint And that one moyety of all the moneys which from and after the said 24th day of June 1677. shall be raised or payable upon the Imposition of three shillings the Chaldron or Tun of Coales or in case of concealment thereof as aforesaid shall be employed for and by such order and direction c. It was also Enacted That it shall and may be lawful for the Lord Archbishop of Canterbury the Lord Bishop of London and the Lord Mayor for time being c. to employ or dispose for and towards the building repairing the Cathedral Church of St. Paul one fourth part of the money by this Act given and appointed for the building erecting or repairing the Parish-Churches The profits of the impositions mâ—y be engaged to raise a present stock of money to any persons that will advance any sums of money upon that security All which moneys so to be borrowed shall be employed for and towards the rebuilding and erecting or repairing of the said Cathedral and Parish-Churches respectively according to the true intent and meaning of this Act. It was also further Enacted That the number of
for all Wales at Ty-quin or the White House The Canons therein were wholly in favour of the Clergy enacting this amongst the rest That the presence of a Priest and a Judge constitute a legal Court as the two persons only in the Quorum thereof There were then seven Episcopal Seats in Wales 1. S. Davids 2. Ismael 3. Degenian 4. Vsyl 5. Teylaw 6. Tâ—uledauc 7. Kenew King Edgar died peaceably leaving his Crown to Edward his Son wâ—om being under Age he committed to the tuition of Dunstan In this King's reign three Councils were successively called to determine the difference between Monks and Secular Priests The first was at Winchester where the Priests being outed of their Convents earnestly pressed for restitution Polydor Virgil writes that in the Synod it was concluded that the Priests should be restored But a voice was immediately heard from the wall as coming from a Crucifix behind Dunstan saying They think amiss that favour the Priests That was received as a Divine Oracle and the Priests were secluded from their Benefices and Monasteries A second Council was called at Kirtlington now Catlage in Cambridgeshire but to little effect The same year a third Council was called at Caln in Wilt-shire hither came Priests and Monks in great numbers Beornelm a Scottish Bishop defended the cause of the Priests with Sâ—â—ipture and Reason But on a sudden Dunstan by his Art caused the Beams or Joists of the Room where they were assembled to break and fall many were wounded most of the Secular Priests were slain and buried under the ruines thereof only Dunstan was safe with his Chair that was fixed on a Pillar So the controversie was ended with devilish cruelty It appears not what provision was made for these Priests when ejected King Edward went to Corff-Castle where at that time his Mother-in-Law with her Son Egelred lay and by her contrivance he was barbarously murthered as he was drinking on Horse-back and was buried at Wareham and Ethelred Edward's half-brother succeeded him in the Throne Dunâ—â—an died and was buried on the South-side of the high Altar in the Church of Canterbury After his death the Monks were cast ouâ— of the Convent of Canterbury by reason of their misdemeanours Siricius the next Archbishop of Canterbury endeavoured the re-expulsion of the Priests which by Elfrick his Successor was effected By him a Sermon was appointed to be read publickly on Easter-day before the Communion The same Author hath two other Treatises one directed to Wolfsin Bishop of Shirburn and another to Wulfstan Bishop of York about the Sacrament Soon after the Danes by a firm Ejection outed the Monks before they were well warm in their Nests Their fury fell more on Convents than Castles England for these last sixty years had been freed from their cruelty which now returned more dreadful than ever before These Danes were also advantaged by the unactiveness of King Ethelred who with ten thousand pounds purchased a present Peace with the Danes The multitude of Monasteries invited the Invasion and facilitated the Conquest of the Danes over England Holy Island was forsaken by the fearful Monks affrighted with the approach of the Danes and Alhunus the Bishop thereof removed his Cathedral and Convent to Durham an Inland place of more safety The Danes having received and spent their Money invaded England afresh according to all Wise mens expectation CENT XI IN the beginning of this Century certain Danes fled into a Church at Oxford hoping the Sanctity thereof according to the devout Principles of that Age would secure them But by command from King Ethelred they were all burned in the place whose blood remained not long unrevenged The Danish fury fell fiercest on the City of Canterbury with fire and sword destroying eight thousand people therein Swanus the Dane tithed the Monks of S. Augustine's Abbey killing nine by cruel torment and keeping the tenth alive for slaves They slew there of Religious men to the number of nine hundred And when they had kept the Bishop Elphege in strait prison the space of eight months because he would not agree to give them three thousand pounds after many villanies done unto him at Greenwich they stoned him to death Next year a nameless Bishop of London was slain by them and a great part of the City of London was wasted with fire The Danes burnt Cambridge to ashes and harassed the Country round about King Ethelred sent his Wife Emma with his two Sons Alfred and Edward to Richard Duke of Normandy which was Brother to the said Emma with whom also he sent the Bishop of London whither also himself went after he had spent a great part of the Winter in the Isle of Wight whither he was chased of the Danes Swanus hearing that Egelred was departed out of the Land imposed great Exactions upon the people and among other he required a great sum of money of S. Edmond's Lands which the people there claiming to be free of all King's tribute denied to pay Hereupon Swanus entred the Territory of St. Edmond and wasted the Countrey threatening to spoil the place of his burial The men of the Countrey fell to fasting and prayer and soon after Swanus died suddenly crying and yelling among his Knights In fear whereof Canutus his Son and Successor ditched the Land of St. Edmond with a deep Ditch and granted to the Inhabitants thereof great Immunities quitting them from all Tribute and after builded a Church over the place of his Sepulture ordained there an House of Monks and endowed them with rich possessions After that time the Kings of England when they were crowned sent their Crowns for an offering to St. Edmond's Shrine and redeemed them afterward with a condign price After the death of Egelred great contention was in England for the Crown some were for Edmond Ironside the Son of Egelred and some for Canutus After many bloody Fights both parties agree to try the quarrel betwixt them two only in sight of both Armies they make the Essay with Swords and sharp strokes in the end upon the motion of Canutus they agree and kiss one another to the joy of both Armies and they covenant for parting the Land during their lives and they lived as Brethren Within a few years a Son of Edrik Duke of Mercia killed Edmond traiterously and brought his two Sons unto Canutus who sent them to his Brother Swanus King of Denmark willing him to dispatch them But he abhorring such a fact sent them to Solomon King of Hungary who married Edwyn to his Daughter and soon after died Edward married Agatha the Daughter of the Emperour Henry the Third Swanus King of Denmark died and that Land fell to Canutus who anon after sailed thither and took the possession and returned into England and married Emma late Wife of Egelred and by her had a Son called Hardiknout He assembled a Parliament at Oxford wherein was agreed that English men and Danes should hold the Laws made