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A40040 The history of the wicked plots and conspiracies of our pretended saints representing the beginning, constitution, and designs of the Jesuite : with the conspiracies, rebellions, schisms, hypocrisie, perjury, sacriledge, seditions, and vilefying humour of some Presbyterians, proved by a series of authentick examples, as they have been acted in Great Brittain, from the beginning of that faction to this time / by Henry Foulis ... Foulis, Henry, ca. 1635-1669. 1662 (1662) Wing F1642; ESTC R4811 275,767 264

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Long-Parliament I. Whether or no if the King and two Estates can extirpate the third then the King Lords Spiritual and Temporal cannot turn out the Commons as well as the King Lords Temporal and Commons exclude the Bishops II. Whether or no when the King and two Estates have turn'd out the third the King with another Estate cannot also turn out the second And lastly when only the King and one Estate remains the King as Supream cannot seclude that also III. And if these things will bear a good Consequence Whether the Presbyterians whose chiefest confidence was in the Long-Parliament but esecially the Commons have not brought their Hoggs to a fair Market But these People did not only overthrow Episcopacy but struck also at the root of Monarchy it self by their pleadings against the King's Supremacy making themselves not only equal to but above him And this not only when assembled in Parliament but when they are so far from having any Authority there there being no such thing then sitting that they are separately so many private Subjects obliged only to follow their own occasions for in this capacity I suppose they make themselves when they alledge for a Rule Rex est major singules minor Vniversis considering they place this in their Remonstrance as distinct from Parliaments But how weak this Position is let Parliaments themselves be our Judges And I do not love to reason against Authentick Records When God tells us expresly that Whoredom is a grievous sin 't was blasphemy in John de Casa to write in the vindication of Sodomy When Ignatius Irenaeus and other ancient and authentick Authors assure us that Presbytery was subordinate to Episcopacy in the first Century 't is folly in our late Schismaticks to dream of or introduce a Parity When Parliaments acknowledge themselves Subjects to his Majesty for any to conclude thence their Supremacy are in my judgement no less guilty of ignorance than that simpleton of Athens who fancied all the ships and other things to be his when he had no more interest in them then I have relation to the Crown of Castile The Lords and Commons tell us plainly what little signs they have of Superiority in these words Where by divers sundry old authentick Histories and Chronicles it is manifestly declared and exprest that this Realm of England is an Empire and so hath been accepted in the World governed by one Supream Head and King having the Dignity and Royal Estate of the Imperial Crown of the same unto whom a Body Politick compact of all sorts and degrees of people and divided in tearms and by names of Spiritualty and Temporally been bounden and ought to bear next to God a natural and humble obedience c. And in many other Statutes do they acknowledge themselves the King 's most humble faithful and obedient Subjects But more especially in those two of Supremacy and Allegiance in which they acknowledge the King the Supream under God both of Civil and Ecclesiastical affairs and so swear Allegiance to him each Parliament-man before he sit taking both the Oaths as all other Subjects do Whereby they clearly renounce not only Priority but Parity by which all their Cavils bring nothing upon themselves but Perjury Against this Supremacy of our Kings though it be under God and Christ John Calvin rants in his usual hot-spurr'd zeal calling them Blasphemers and Fools who durst first presume to give such a title to a King And in obedience to this Supream Head of Geneva and Presbytery doth his dear Subject and Disciple Anthony Gilby and others of that Fraternity shoot their Wild-fire against the same Statutes of England by which they shew their Schism and Madness more than Christian Prudence Besides all this our Laws make it Treason to compass or imagin the death of the King Queen or his eldest Son to leavy Warr against the King or any way adhere to or assist his Enemies But for any to commit Treason against the Parliament especially for those who have the King on their side I see little reason because I have express Law to the contrary which tells us that any one who shall attend upon the King in his Wars and for his Defence shall in no ways be convict or attaint of High Treason ne of other offences for that cause by Act of Parliament or otherwayes by any process of Law whereby he or any of them shall loose or forfeit Life Lands Tenements Rents Possessions Hereditaments Goods Chattels or any other things but to be for that deed and service utterly discharged of any vexation trouble or loss And if any Act or Acts or other process of the Law here after thereupon for the same happen to be made contrary to this Ordinance that then that Act or Acts or other process of the Law whatsoever they shall be stand and be utterly void How this Act hath been since violated Compounders Sequestrators and Decimators will best inform you And what a pitiful ridiculous and extorted Comment the Noddles of the Long-Parliament made upon this Act may be seen in their Declarations by which you may view both their ignorance and their malice These are Presidents enough to satisfie any man in the Parliaments subjection to the King it being in his power to constitute them not they him in him being the only Authority to call and dissolve them not any such being in themselves He can pardon Malefactors not they without his consent The death of the King dissolves the Parliament though their breaking up reflects nothing upon him He can call them where he pleaseth but they not remove his Court They Petition him by way of Subjects not he them The King of England can do no wrong and never dyeth being alwayes of full age the breath of the former being no sooner expired but the next Heir is de facto King without the Ceremony of Proclamation or Coronation And whether a Parliament can do no wrong or no I leave to many men now in England to judge The Kings power hath been such that he hath call'd a Parliament with what limitations he pleas'd as King Henry the fourth's Parliament at Coventry in which no Lawyer was to sit And whether too many Lawyers in a Parliament doth more good or bad hath been oft discours'd of in late times And 't is the King hath the power of the Sword not the Parliament as their own Laws tell us for in the year 1271. Octob. 30. We find this Statute To us i. e. the King it belongeth and our part is through our Royal Seignory straitly to defend i. e. to prohibit or stop force of Armour and all other force against our Peace at all times when it shall please us and to punish them who shall do contrary according to the Laws and Usages of our Realm And hereunto they are bound to aid us as their Soveraign Lord at all seasons when need shall be And the meaning