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A58159 A collection of curious travels & voyages in two tomes ... / by John Ray ... Ray, John, 1627-1705.; Rauwolf, Leonhard, ca. 1540-1596. Seer aanmerkelyke reysen na en door Syrien t́ Joodsche Land, Arabien, Mesopotamien, Babylonien, Assyrien, Armenien, &c. in t́ Jaar 1573 en vervolgens gedaan. English.; Staphorst, Nicolaus, 1679-1731.; Belon, Pierre, 1517?-1564. 1693 (1693) Wing R385; ESTC R17904 394,438 648

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great a difference might easily be seduced and perswaded Besides the Turks will not allow neither to Jews Moors nor Christians nay not to their own Nation to say any thing ill of Christ nor to Curse him but if any body should presume to do it the soles of his Feet are struck very severely with many blows and he is Fined besides according to his Ability So their Prophet Mahomet commends the Holy Scripture very much and saith that it containeth Truth and Happiness If they would but often look into it as their Alcocan teacheth them in several places to read in it and mend their Lives according to it they might easily be brought to the right way again but he himself doth not stand by his words but falleth off again from them afterwards and speaketh quite otherways of the holy Scripture and that so differing that he quite contradicts himself For as he did commend it before so now he discommendeth it again when he saith That it hath been because it is too difficult to be kept long since quite out of Doors chiefly in those parts where is written That we must do good to our Enemies leave all for his sake love God with all our heart c. and our Neighbor as our own self And that therefore he Mahomet was peculiarly and purposely chosen by God Almighty to bring down with him the Alcoran and communicate it to the World that was then drown'd in Lusts Sin and Vices to reform and bring it to rights again Besides this he knew very well how to disguise his Tricks and how to behave himself in his Life and Conversation devoutly and discreetly towards the People and how to blind them under this pretence that they did believe him and receive him the sooner to be a great Prophet and Messenger from God When he found that he had got a good Party and a great many Adherents that impowered him he Studied daily more and more to order his Laws so that they might be acceptable and pleasing to all the World And thus he got in a great many places such a fame that to our Grief in these times he hath seduced and possessed a great part of the World with his Erroneous and Poisonous Doctrine the Turks closely adhering to this Doctrine therefore their Hearts are so blinded with darkness that they cannot have any true knowledge either of God the Father or the Son or the Holy Ghost and so they miss of the right way that would bring them to the Knowledge and Acknowledgment of their Sins and consequently to the Remission thereof and so make them Children of God and Heirs of Life Everlasting But on the contrary they remain Impenitent and persist in their sinful Life with such a Confidence and Security that they know not when they commit Sins as to take a Mans Property and Goods away by force to destroy his House and Lands to undermine his Life and Livelihood and also to contaminate themselves with Uncleanness Whoredom Sodomy Not to keep an Oath that hath been taken to Revenge themselves from whence Results Envy Hatred Anger Contention Murder c. as we hear what Injustice and Violence the Grand Signior committeth daily upon our Brethren and Sisters that border upon his Dominions which we need not to wonder at because if they fall out amongst themselves they try all Unjust means to Revenge themselves Wherefore they accuse their Adversaries often falsely because they dare not offer any violence before their Judges and so bring them to Damage Trouble and Pains But when they have committed one of these or the like Facts and have a mind to free themselves of it or to be Absolved they go after their own invented Devotion to good Works Alms Prayers Fasting Redeeming of Captives c. to make satisfaction to God for their committed Sins as their Alcoran teacheth them And so they lead a Life of good outward Conversation and are very diligent in their Devotion chiefly in going to their Prayers at the five Customary hours of the Day when they leave their VVork and go to Church And seeing that in these Countries they have neither Clocks not VVatches to tell them the time of the Day and Prayers instead of them they have their Priests called Meitzen by them on the Steeples which are ordered to cry out the Hours with a loud Voice that you may hear them as far almost as the Ringing of a Bell even throughout the whole Town The first Hour of Prayers is an Hour and half before Day-light The second is about Noon The third which the Arabians call Latzera is about Three a Clock in the Afternoon The fourth is at Sun-set and the fifth when after the Sun is down the Twilight or whitishness of the Skies is gone and the Stars appear clearly Sometimes two of these Priests sing together which is common in great Towns and they sing almost as with us they sing a Ballad so that while the one is singing the other may fetch his breath and so they sing by turns until the Song is at an end When I came first into these Countries and hear'd them Sing about that time in the Morning I believed the Turks did it that they might brisk themselves up to go to Work until I heard them do the same at other hours in the day time and understood they were their Priests So they Sing about Five a Clock at Night very well and sometimes something longer because of the Sick that live near which desire it of them to make them cheerful and to have a good heart which we need not to wonder at for their Clergy which are not Wiser or more Learned than the Lay-men know not how to comfort them or to make them joyful much less how to give good and wholsome Instruction out of the Word of God although they believe it to be true how to obtain forgiveness of Sin and Gods Mercy Love or Commiseration but think it to be sufficient if they Admonish them that lye a dying to think of God and to Pray to him that he may have Mercy upon them and afterwards to wash their Body to cleanse them quite from all Sins according to the Law of their Mahomet which they highly esteem and that the rather because they serve not only the Living but also the Dead wherefore the Turks wash themselves daily chiefly at the Hours of their Prayer when they are a going to Church and that very carefully and diligently viz. Their Hands Privy-Members Head Neck Feet nay the whole Body according as they are Contaminated or become Unclean So in consideration of their Sins they have three sorts of washing whereof one is that of the whole Body which these must make use of that are not Married and contaminate themselves with Concubines wherefore the Baths are kept continually in an equal heat and are open to any body both by Day and Night that these that have occasion to wash their whole Body may not
at it and full of Trouble that they should be under his Holiness's Excommunication before they were aware of it wherefore they began to excuse themselves and said That they did not know any thing of it neither had they had any opportunity in their Travels to come to Rome But although this had been omitted before their Arrival yet they would certainly do it as they went back Notwithstanding all this the Guardian seemed to be very earnest and made shew as if he could not absolve them yet at last after he had long enough kept them in this fear he began to declare that he had also received full power from his Holiness and the whole Roman Catholic Church to absolve all those that did not bring any Certificates And so at last absolved us in the Cloisters of his Monastery in Latin with these Words I absolve you of all your Sins in the Name of the Father the Son and the Holy Ghost And with this he concluded his Speech CHAP. III. A Plain Description of the City of Jerusalem as it was to be seen in our time and of the adjacent Countries THE Glorious and Kingly City of Jerusalem which formerly the Saracens called Kurzitadon but now is named Chutz by the Inhabitants is still situated in the old Place in the middle of Judea on the high Mountains and as the Head is extolled above the rest which may be concluded partly because from thence you may see all the the Country as from a Center partly also because the Springs rise here and so run down as from a higher place every way and to every part thereof as the holy Prophet Ezekiel doth testifie in his Fourteenth Capter where he saith That at that time fresh Streams shall flow from Jerusalem half thereof to the Sea toward the East and the other half towards the furthest Sea There are also many other places of Scripture that testifie the high Situation of Jerusalem as in the Eighth Chapter of the Acts Verse 26. where the Angel of the Lord spake unto Philip saying Arise and go towards the South unto the way that goeth down from Jerusalem unto Gaza c. And in the Tenth Chapter of St. Mark and the Thirty second Verse And they were in the way going up to Jerusalem And the Tenth Chapter of St. Luke Verse 30. A certain man went down from Jerusalem to Jericho And Verse 31. And by chance there came down a certain Priest that way c. The Situation of Jericho together with the great Plains thereabout through which the Jordan runs from the North towards the South together with the Dead Sea where formerly Sodom and Gomorrah stood you see from the Town over a barren Hill below so plainly that one would think we might go thither with ease in three Hours and yet it would require a whole Days Journey Beyond the River that separateth Arabia from Judea lie the high Hills Abarim and Nebo over against Jericho whence Moses as is said Deuteronomy the 32d and 34th Chapters had a full Prospect of the Land of Canaan promised to Abraham Isaac and Jacob one may see them thence so plainly as also the Mount Seir which toucheth them beyond the Dead Sea in the Land of the Moabites and Ammonites that one would also think they were very near They bring yearly a vast quantity of Sheep to Jerusalem from off the Mountains which feeding upon the fragrant delicate and hearty Herbs that grow there have Meat that tastes very pleasantly the Tails thereof are very fat above half a span thick and one and a half broad and long The Levitical Priest as we read in Leviticus the Ninth Chapter and other places used to burn this together with all the Fat of the Entrails and the two Kidneys for a Sin-Offering There are also Goats with hanging Ears almost Two Foot long And therefore some Arabians called Balduini keep in the Deserts that have no certain Abode but lie continually in the Fields and go from Country to Country in great numbers wheresoever they find good Pasture for their Beasts and Camels I have met with many of them in my Travels and have some time stayed with them all Night in their Tents they are commonly Soldiers armed usually with Bows and Long-Pikes made of Cane as the other Arabians and because of their Nimbleness and Courage they are very much preferred before the rest This holy Land which according to the Promise made to the Patriarchs was for many years in the possession of the Israelites was as you read in Deuteronomy Chap. 8. a most fruitful and rich Country abounding with Corn Fruits Wine and all that is required to the maintenance of Man's Life So the Lord himself saith That he will give them a Land that still floweth with Milk and Honey For it hath rich Valleys Hills Fields and Gardens richly adorned with Fountains and Trees so that it was very well chosen to be the worldly Paradise wherein Adam and Eve did live honor and serve God Now as the Land in its Goodness surpassed other Lands so did Jerusalem excel all other Cities in Building Glory Fortification and Number of Inhabitants Moreover God visited the Israelites from the beginning and had a House built in this City for himself which he chose before all others to sanctifie his Name there And above all this he provided them with High Priests Kings and Prophets until God the Father did send his only Begotten Son our Lord Jesus Christ in the Flesh to reveal to them his Will with Teaching and Miracles But when they would not acknowledge his merciful Visitation nor receive his Messengers but did rather abuse ridicule and kill them rejected the Lord of Glory himself and adhered to and adored strange Gods and served them God did reject and disperse them among the Heathens burnt and destroyed their City and Temple and reduced their fruitful Country into barren Desarts and a desolate Wilderness and so the Punishment came upon them which the holy Prophet Esaiah did foretel them in the Thirteenth Chapter and 9th Verse saying Behold the day of the Lord cometh cruel both with wrath and fierce anger to lay the land desolate and he shall destroy the sinners thereof out of it And further in the Twenty fifth Chapter and Second Verse Thou hast made of a City a heap of a defenced City a ruine a place of Strangers to be no City it shall never be built And Daniel also maketh mention of this in his Ninth Chapter c. This ought to serve us and all Men as an Example of the fervent Anger of God to be a warning to us for ever For if of the Glorious City of Jerusalem which God had chosen before others and of its vast Buildings that made her famous before her Desolation there is at this Day nothing at all to be seen so that one might very well doubt whether it ever stood there were it not for some holy places and its situation that