Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	elder_a	son_n	tail_n	1,652	5	10.7045	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05569	Iohn Huighen van Linschoten. his discours of voyages into ye Easte & West Indies Deuided into foure bookes.; Itinerario. English	Linschoten, Jan Huygen van, 1563-1611.; Phillip, William.; Rogers, William, b. ca. 1545, engraver.; Beckit, Robert, engraver.	1598 (1598)	STC 15691; ESTC S111823	767,464	523

Church and keepe the rest for themselues and you must vnderstand that all the offerings must be wrought with golde and siluer and of such forme and fashion as the thing is which they desire to haue of their Guaca They offer also liuing men and all kindes of beastes looking in the hearts and intrailes of the men or beastes which they did offer for certaine secret tokens which if they founde not vpon the offerings they still offered newe men or beasts vntil they founde the tokens thinking the Idoll not to be pleased with such offrings as had them not When the priests should offer sacrifices then they abstaine from the company of their wiues and ceased not all night to doo nothing but crie out and pray to the diuell running into the fieldes and to the places where the Guacas stande whereof there were so many that euerie man hadde one before his dore and the day before they should speake with the diuell they fasted some binding a thing before their eies and some thrust them cleane out and it hath often bene seene that some of them haue done it of meere deuotion The kinges and noble menne enterprise not any thing before they haue consulted with the Priestes and the Priests with the Idoles in their sacrifices they vse not onely beastes but menne and children but they eate not mans flesh as the Caniballes do When the Spaniardes spoyled their Temples they founde therein many pottes full of the dried bones and flesh of dead children that had bin offered to their Idolles they offer likewise birdes and other beastes and with the bloud of their offerings they annoint the mouthes of their Idolles and the dores of their churches There was likewise among the golde that lay by their idolles certaine staues and myters for Bishops such as our Bishops vse when they are in their robes or as the Painters vse to set foorth Saint Nicholas with his Crosse and Myter and being asked what those things meant they knew not what to answere neyther from whence they came Besides those great temples of the Sunne and Guacas there were in all places of the countrey of Peru many other Churches and Cloysters for yong maides wherein some had one hundred some two hundred and some more al obseruing chastitie or at the least vowing to keepe it and to honour the Sunne like the Vastal virgins in Rome or our Nuns Those they called Mamacomas and were bound to stay in the cloyster during their liues and neuer to depart from thence dooing nothing but spinne weaue and sowe very fine cloth of cotten and wooll apparell and furnitures for their Idolles or as others affirme the clothes by them made were burnt with the bones of white sheepe the ashes whereof as a signe and token of godly honour they threw into the ayre against the Sunne Those maides were verye narrowely looked vnto by certaine Priestes and other men appoynted for the purpose wherof some were gelded because they should not seeke to defile them which if the maides once committed they were eyther put to death or buried quicke but if the maide with childe would take her othe that it was begotten by the Sunne then the childe was free from death and euerye yeere in the moneth of August when they had gathered in their corne or maiz the Per●uians that dwelt in the hilles made a great feast they set vp in the middle of their Market place two great hie trees like our Maie-poles and in the top of them they placed certaine Images made like men compassed about with flowers and so in roundes yet in good order comming thither they strike vp drummes throwing and showting one after the other with stones and arrowes at those Images making great noyse with whooping and hallowing and euery man hauing shott and thrown The Priests brought an other Image which was set belowe on the neather part of the trees whereunto they offered either a man or a sheepe annoynting the Image with the bloud thereof and after they perceiued the tokens in the heart or intrailes they certified it vnto the people and the tokens being found the feast was ended eyther with ioy or sadnes most part in drinking wherunto they are much addicted and so daunced turning and passing vnder each others armes each man hauing either a bill clubbe or some other weapon in his hand such as are desirous to know more of their ceremonies and false worshippings of Idoles let them reade the histories of the Spanish Indies The countrey of Peru was first ruled by Iudges which are Kings or Rulers that come from the great lake called Titicara or as some write Titicaca lying in Charcas being foure score miles in compasse which runneth westward through a great riuer which in some places is halfe a mile broad and then runneth into an other small lake fortie miles distant and it is to be wondered at how the abundaunce of water that runneth out of the great lake is comprehended in so small a place where it is not once perceiued to increase The lake beeing so small and the water so great but it is reported that in that lake there is no botome or ground and that the water runneth vnder the ground thorow the earth into another sea or riuer as it is saide of the riuer Alpheus that it runneth from Peioponces or Moica to Cicilia vnder the ground and from this lake or thereabouts the kings of Peru had their originall the petegree of which kings is by Iacob Fernando a Spaniard declared in this manner Frst Mango Capa who according to the Indians report was not borne of a woman but sprang out of a stone which vntill this day is yet shewne by them about the towne of Cusco hee by his wife Mama Guaco had issue one sonne called Sicheroca that ruled after his father and was the second Ingen or king you must vnderstand that the inheritance of the kingdome continueth in the issue sons successiuely and not vnto the children of the sonnes before all the brothers haue raigned one after another but first the eldest sonne is King then after his death his second brother succeedeth in the kingdome and not the eldest brothers sonnes and the second brother dying there being no more brethren the crowne falleth vnto the eldest brothers sonnes without alteration or change this Sicheroca was a valiant souldier like his father and broght many of his neighbours to subiection and by Mama Cura he had issue a sonne called Locuco Pangue the third king who studied rather to holde those landes he had vnder his subiection then to win or increase more vnto them and being aged he married a wife Mama Anauerque by whom he had a sonne called Maita Capa that augmented his kingdome and thervnto ioyned the prouince of Cusco and by his wife Mama Iacchi Dela he had issue a sonne called Capa Cyupangu of whom there is nothing worthy memory onely that he left a sonne by his wife Mama Cagna called Inga

Speranza or das Agulhas and marke it well for you shall finde it to be true and when you set your course to saile within the Island of saint Laurence you shall find some small white birdes in companies together they flie about twentie miles from the land towardes the droughtes of India and comming vnder twenty degrees you shall most certainely find the birdes called Garagiaus and Alcatrases that are like Sea-mewes then you hold a good course and if you sée not any of those tokens looke well to your selfe for thē you are hard by the Island of S. Laurence or vpon the banks of the coast of Soffala and séeing many birdes you are but 10 miles from the droughtes of India then take your course North East and North East by North and so hold on till you come vnder 19. degrees and ¼ and from thence Sayle North East till you bee in eightéene degrées from thence you shall runne North and North and by East till you come to sixteene degrées and ¾ beeing vnder those degrees and séeing many birdes called Alcatrases in companies of 6.7.8 or 10. then you are but ten or fifteene miles from the Island of Ioan de Noua therefore vse all diligence both by day and night not to come néere it specially when it is with a new moone and saile North westward and then you will come by the Islandes named dos Angoxes and the more northward you run you shall keepe the better course towardes Mosambique being carefull not to come neerer the land then twentie fiue fadomes déepe for the coast is altogether droughtes shallowes where on Don Iohn Periera was cast away and yet is thirteene fadome déepe round about The 3. Chapter The Nauigation from Cauo das Correntes to the droughts called os Baixos de India from thence to Mosambique AND if you chance to sée the cape das Correntes being 6. or 7. miles from you and minding to saile to Mosambique then saile East Northeast hauing a sharpe wind and comming vnder 22. degrées vnder the which height the droughtes of India lie You shall sée many of the birdes called Garagiaus flying in companies and if you haue a full wind then saile Northeast to the height aforesaide to know if you be néere vnto the droughts you shall sée many of the birdes called Garagiaus and Alcatrases flying together and if you sée many Alcatrases then you are néere the droughts but séeing the Garagiaus alone without Alcatrases then you are twentie fiue miles from thence Frō thence you must saile Northeast and Northeast by North to 19. degrées and 1 ● and then saile Northeast to 18. degrees and from thence north north and by East to 16. degrées and 1 ● and beeing vnder this height you shall sée many of the birdes called Alcatrases and so assure your selfe to be hard by the Island of Ioan de Noua and if you see Alcatrases by 6. or 7. together then you are but 10. or 15. miles from thence because there they vse to fetch their foode therefore vse all diligence to get your selues out of that height of the Island which is 16 degrées and 1 ● and to bee out of danger sayle Northwest whereby you come to the Islands of Angoxas which are close by the coasts towards Mosambique and the more Northerly you kéepe the nearer you come to Mosambique but as you sayle from the Islands of Angoxas to Mosambique beware you come not nearer then 25. fadome to y e Corals where Don Ioan Perreira was cast away and yet round about it is thirtéene fadomes water beeing past the Islandes of Angoxas Northeast then saile Northeast by East which is a good course alwaies kéeping at twenty fiue fadome as I said before The courses aforesaid from Cabo das Correntes forwards may bee done nearer and shorter if you haue the wind Southeast for then you may sayle along by the Islands lying vpon the bankes of Solfala the sooner to Mosambique and with an east wind vnder the degrées and with the signes aforesaide you must likewise shun the drought of India and the bankes of the Island of S. Laurence that lye towardes the drougths of India betwéen those two droughts it is 95. fadome deepe and if you desire to enter into the road of Mosambique in the entrance you must passe by the two Islands of S. George S. Iames and leaue them on the southwest side keepe aloofe from S. George about six or seuen fadome déepe and so running forward til you be in hauing care to keepe off from the bankes where you sée the water breake till you come close before the Island and fortresse of Mosambique The 4. Chapter The Nauigation from Mosambique to India WHEN you depart from Mosambique towardes India then saile Northeast whereby you shall discouer the Islande Alha da Comoro which is distant from Mosambique 94. miles or 11 degrées and ½ whereof the furthest point Northward is a verie high land 15. miles from thence you shall sée certaine birdes called Rabo● de Iuncos that is tayles of stalkes of berries for that they haue a long narrow taile stretching out like the stalke of a berrie and by night you shall heare the birdes called Garagiaus sing or make a noyse following your course from this Iland or towards India you must vnderstand as soone as you discouer the vttermost point of the Iland of Saint Laurence towardes the North that the water and streames run North and Northwest toward the Cape of Guardafu and to the mouth or entrie of the straightes of Mecco or the redde sea and you must marke that if it chance that you sayle with a halfe winde and shoot full or sayle before the winde yet therefore you must not recken according to the course you hold but alwaies take a strike for abatement or cutting off and being by the winde two strikes because the water and streame driue you continually to the Northwest and looke wel before you that if you find many heights it is by reason y e water driues you as I said before to be assured to fal vpon the coast of India you must take héede to the needle of your compasse that yéeldeth a strike and more to the Northeast and if you recken your course according to the way the shippe maketh then you lose all that which the néedle or compasse yéeldeth towards the Northeast and that which the water driueth you towards the Northwest whereby you come too short and cannot get the coast of India The streame or drawing of the water towards the redde sea is from 4. to 7. degrées wherefore you must alwaies haue great care to be forward and not to come to short In those countries you shall alwayes sée many of the birds called Rabos de Iuncos and when you are néere vnto the coast and droughtes of Pandua then you see them no more but onely about 5● miles in the sea you shal perceiue diuers