of the Prophetick numbers I mean the involving their Predictions in so much and no more obscurity as might conceal their meaning till their completion or till such time at least as the Divine Wisdom thought most proper for their manifestation in succeeding Ages So that this Argument demonstrates the present Exposition to afford a natural foundation of accounting for such ways of speaking in 〈◊〉 Holy Scriptures which otherwise are as t 〈…〉 casion and Original unaccountable and consequently proves it to be as truly agreeable to the Stile as the former did to the Letter thereof 3. The six Days of Creation and the seventh of Rest were by Divine Command to be in after Ages commemorated by Years as well as by Days and so in reason answered alike to both those denominations 'T is evident that the Works of the Creation were compleated in six Evenings and Mornings or six Revolutions of the Sun call'd Days and that the seventh was immediately set apart and sanctified as a Day of Rest and Memorial of the Creation just before compleated and 't is evident that this Sanctification of the seventh as well as the operations of the six foregoing belong'd to the Primitive state of the World before the Fall Now that we may know what sort of Days these were 't will be proper to enquire into the ensuing times and observe after the distinction of Days and Years undoubtedly obtain'd what constant Revolutions of six for Work and a seventh for Rest there appear or in what manner and by what spaces these Original ones were commemorated which will go a great way to clear the Point we are upon And here 't is evident that when God gave Laws to the Israelites he allow'd them six ordinary Days of Work and ordain'd the seventh for a Day of Rest or Sabbath in Imitation and Memory of His Working the first six and Resting or keeping a Sabbath on the Seventh Day at the Creation of the World This the Fourth Commandment so expresly asserts that 't is past possibility of question 'T is moreover evident that God upon the Children of Israels coming into the Land of Canaan ordained with reference as 't is reasonable to suppose to the same Primitive State of the World the six Days of Creation and the Sabbath That six Years they should Sow their Fields and six Years they should Prune their Vineyard and gather in the Fruits thereof But in the seventh Year should be a Sabbath of Rest unto the Land a Sabbath for the Lord They were neither to Sow their Field nor Prune their Vineyard Then was the Land to keep a Sabbath unto the Lord. So that if we can justly presume that the primary spaces of the World here refer'd to were proper Evenings and Mornings or Natural Days because they were represented and commemorated by six Proper and Natural Days of Work and the seventh of Rest I think 't is not unreasonable to conclude they were Proper and Natural Years also considering they appear to have been among the same People by the same Divine Appointment represented and commemorated by these six Proper and Natural Years of Work and the seventh of Rest also Nay if there be any advantage on the side of Natural Days from the expressness of the reference they had to the Primitive ones which the Fourth Commandment forces us to acknowledge there will appear in what follows somewhat that may justly be esteem'd favourable on the side of Years Besides the six Days for Work and the seventh for Rest the Jews were commanded on the same account as we may justly suppose to number from the Passover seven times seven Days or seven Weeks of Days and at the conclusion of them to observe a solemn Feast call'd the Feast of Weeks or of Sabbaths once every year In like manner besides the Yearly Sabbath as I may call it or the seventh Year of Rest and Release after the six Years of Work the Jews were commanded on the same account as we may justly suppose to number seven Sabbaths of Years seven times seven Years and at the conclusion thereof to celebrate the great Sabbatical Year the Year of Jubilee They were neither to Sow nor Reap nor Gather in the Grapes but esteem it Holy and suffer every one to return to his Possession again Where that which is remarkable is this that when the Sabbatical Days and Sabbatical Years equally return'd by perpetual revolutions immediately succeeding one another yet the case was not the same as to the Feast of Weeks at the end of seven times seven Days that following the Passover and not returning till the next Passover again and so was but once a Year Whereas its corresponding Solemnities the Jubilees or great Sabbatical Years at the end of seven times seven Years did as the former return by perpetual revolutions immediately succeeding one another for all future Generations All which duely consider'd I think upon the whole 't is but reasonable to conclude That seeing the Primitive spaces or periods of Work and Rest appear by Divine Appointment to have been commemorated among the Jews by Years as well as by Days the same Primitive spaces or periods were equally Days and Years also 4. The Works of the Creation by the Sacred History concurring with Ancient Tradition appear to have been leisurely regular and gradual without any precipitancy or acceleration by a Miraculous hand on every occasion Which is impossible to be suppos'd in those Days of twenty four short hours only but if they were as long as the present Hypothesis supposes they were truly agreeable and proportionable to the same productions Which consequence will be so easily allow'd me that I may venture to say That as certain as is the regular and gentle the natural and leisurely procedure of the Works of the Creation of which I know no good Reason from any Warrant sacred or prophane to make any question so certain is the Proposition we are now upon or so certainly the Primitive Days and Years were all one 5. Two such Works are by Moses ascrib'd to the third Day which if that were not longer than one of ours now are inconceiveable and incompatible On the former part of this Day the Waters of the Globe were to be drain'd off all the dry Lands into the Seas and on the same Day afterward all the Plants and Vegetables were to spring out of the Earth Now the Velocity of running Waters is not so great as in a part of one of our short Days to descend from the middle Regions of the dry Land into the Seas adjoyning to them nor if it were could the Land be dry enough in an instant for the Production of all those Plants and Vegetables which yet we are assur'd appear'd the same Day upon the face of it which Difficulties vanish if we allow the primitive Days to have been Years also as will more fully be made appear in due place 6. Whatever might possibly be
this extraordinary acceleration of natural causes to be tho' not impossible nor were there any intimation or necessity of its interposition from the Sacred History very improbable neither yet in the present case groundless unnecessary perplexing of the cause and by no means a sufficient solution in the present Affair Which being therefore thus answer'd the Argument remains in full force and the length of the days assign'd by the vulgar Hypothesis appears wholly disproportionate to the Works done therein of which farther notice will be taken hereafter 2. When the Works of each of the other Days are single distinct and of a sort the third Day has two quite different nay incompatible ones assigned to it This is plain from the History where the division of the Waters from the Earth or the distinction of the Terraqueous Globe into Seas and dry Land the first work on this Day is succeeded by that of the production of the intire Vegetable Kingdom contrary to the perpetual Tenor of the other periods of the Creation How this comes about or is accountable in the vulgar Scheme I know not and I believe the reason thereof is very little enquir'd into and less understood But because this whole difficulty will be urg'd against the shortness of days in the Vulgar Hypothesis and clear'd in Ours at their proper places hereafter I shall wave the farther insisting upon it here and proceed 3. But principally the Earth with its Furniture how inconsiderable a body soever it is takes up four intire days at least of those six which were allotted to the whole Creation when the Sun Moon and Stars those vastly greater and more considerable Bodies are crowded into one single day together Now in order to our passing a rational judgment in this matter I shall take leave to represent to the Reader 's view a short comparison or parallel between the Earth on one side and the rest of the World on the other and see what resemblance correspondence and proportion there is between the former and the latter either in its several parts or the whole taken together and this shall be done on such certain and undoubted grounds and principles as the late vast advancement of Natural Knowledge has afforded us and will be more at large explain'd in the following Pages This Earth then on which we live though it be in diameter more than 8000 miles and so a vast Globe if compar'd with those Bodies we daily see imagine and converse withal is yet one of the lesser of the primary Planets and with Jupiter Mars and the other her fellows revolves round the great Center of our System the Sun in a years time 'T is an Opake and Dark Body as they all are and in common with them borrows its light and heat from that glorious Body which we just now observ'd to obtain the center of their Orbits without which it as well as the intire Chorus of the other Planets must be soon reduc'd all to one dark heap of matter far beyond the description of the old caliginous and unprofitable Chaos and in no capacity of ever emerging out of that horrid and frightful state In dignity i four Earth expect not to come the last yet is she so exceeded in all things that might seem Characters thereof by several of the rest that there can be no manner of claim to the first Place If she have a secondary Planet the Moon for her attendant tho in truth she is at least as serviceable to that Planet as that Planet is to her Jupiter has certainly four and some good Glasses have discover'd five about Saturn who however is not wholly destitute as all Astronomers confess The density and place of the Earth is pretty near the middle of the Planets and as she exceeds and is higher than some so is she exceeded by and lower than others in those respects Her own Secondary Planet the Moon has an Air much more homogeneous pure and transparent than she at present enjoys and in all probability free from Winds Clouds Storms Tempests Thunder Lightning and such other irregular and pernicious Effects which render our Atmosphere so contagious and pestilent to the Inhabitants of the Earth In which circumstances the generality of the other Planets imitate the Moon and render our miserable Condition the more remarkable and sensible as appearing thereby almost singular Our days and nights are longer than those of some and shorter than those of others of the Planets The figure of the Earth is nearly sphaerical as is that also of the other Heavenly Bodies its surface unequal with Mountains and Valleys as well as that of the rest especially the Moon 's appears to be Only 't is observable that the last though much less in bigness has her Mountains higher than we on Earth The Sea and Land Mountains and Valleys and other such corresponding Phaenomena of the Moon shew that that small Planet is not nearer our Earth in place than in quality and disposition also If we compute the true magnitude or quantity of matter in the Earth it will appear that she is not the 60th part so big as Jupiter nor the 30th as Saturn nor the 60000th as the Sun So that she is very inconsiderable if compar'd with the rest of the Solar Vortex only but if with the intire Universe or Systems of the fixt Stars in the elegancy of the Prophetick Expressions as a drop of a Bucket as the small dust of the Balance yea less than nothing and vanity Insomuch that to all those remote Systems of the Heavenly Bodies this Earth with all its fellow Planets are no more visible than those which 't is probable revolve about any of them are to us in these our Planetary Regions And as we usually little think of those invisible Globes so any of their Inhabitants never once imagine that there is such a Planet as ours about which we make such a mighty stir in the whole World As to the main use of this Earth 't is to afford habitation to a sinful and lapsed Race of Creatures of small Abilities or Capacities at present but of great Vices and Wickedness and is esteemed as far as appears in its present constitution so peculiarly and solely sit for them that when they are gone or their Dispositions and Faculties reform'd and improv'd a better scence of Nature a new Heaven and a new Earth is to be introduc'd for such better and more noble Creatures The Old one which now obtains being it seems only a sort of Prison or Confinement which is to be our Lot whilst we are sinful and miserable but no longer And is this the only Darling of Nature the prime Object of the Creation and Providence of God Can such a Globe's original nay of the external and visible Parts of it only claim four parts of six of that entire space which the Wisdom of God allotted for the Formation of all things in the whole World while the Origin
Original 2. Bodies Unlike in Nature have a like Original 3. Bodies most considerable in themselves have the most inconsiderable accounts given of them 4. No Bodies but the Earth have either time for or particulars of the formation of the several parts assign'd 5. The Light appears before its Cause and Fountain the Sun was made 6. The Excavation of the Channel of the Ocean and the Elevation of the Mountains is unnatural and indecent Of each of which I shall say but a word or two and then as briefly argue from them 1. Bodies Alike in nature have an unlike Original Our Earth is one of the Planets and in all reason belonging to their formation yet is she the Subject of the Second Third Fifth and Sixth days works while the rest are included in the Fourth Day 2. Bodies Unlike in nature have a like Original The Sun a glorious Body of Light with his Fellows the fixt Stars are join'd in the fourth day with the Opake and Dark Globes of the Planets 3. Bodies most considerable in themselves have the most inconsiderable accounts given of them This is very obvious in that mighty adoe about our poor Earth while the vastly greater and nobler Bodies of the Sun and Stars are scarce taken any notice of And how disproportionate such a procedure is the comparison already made of the Earth on one side with the rest of the World on the other does more than sufficiently demonstrate 4. No Bodies but the Earth have either time for or particulars of the formation of the several parts assign'd For when four days are wholly taken up with the particulars relating to our Earth the division of its Aerial from its Earthly Waters the distinguishing the latter from the dry Land and draining 'em into the Channels of the Seas the growth of Plants generation of Fish Fowl and Terrestrial Animals and at last the Creation of Man with several circumstances relating to him and the other Creatures not a syllable as to the particulars of the rest of the World Light is only commanded to shine on the First Day and the Heavenly Bodies made on the Fourth and there 's all as to themselves which occurs here 5. The Light appears before the Creation of the Sun from whence it is deriv'd That being the Work of the First This of the Fourth Day Which how Philosophical and Accountable 't is let the Reader judge 6. The Excavation of the Channel of the Ocean and the Elevation of the Mountains is unnatural and indecent For when the Earth was at first even and cover'd with Waters Expositors imagine that God as it were digg'd a vast Channel for the Ocean and heav'd away the Earth and plac'd it on all parts of the Globe to make the Mountains Which how indecent it is I had rather leave to the judgment of the Reader than stand here to exaggerate especially where the naked representation of the thing it self is a sufficient exposing thereof to free Thinkers These obvious Remarks on the vulgar Scheme of the Mosaick Creation to omit the passing by of the intire invisible World whether within or without the surface of the Earth whether corporeal or spiritual are I think sufficient demonstrations that 't is a very distant one from the true nature of things and such as is both unworthy of the Writer and Author of the Sacred History Whoever will take the pains carefully to consider the System of Nature and compare it with these Remarks and the common Opinion of the proper Creation of all things in the six Days Works will not I believe be at a loss for Arguments to over-turn the old and to prove that a new Theory is to be enquir'd after and a narrower World to be expected in the First Chapter of Genesis than has generally been But Before I conclude this Head I must here observe that the consideration of these matters has had so great influence on our late most Excellent Commentator on Genesis that tho' he keep more strictly to the letter of Moses than others yet he finds occasion and room for these four great Concessions no less contrary to the vulgar than approaching to the present Account of the History of the Creation 1. He is willing to allow that Moses meddles not with the intire Universe but with the Planetary System only 2. He allows the Creation of the World to have been over before the six Days Work begins 3. He grants the same six Days Works to be the regular and orderly reduction of a confused Chaos into a habitable World without any strange Miracles in every part 4. He supposes that for a considerable time before the six Days Work began there were such preparatory agitations fermentations and separations or conjunctions of parts as disposed the whole to fall ino the succeeding method and introduce the six Days Productions following Which Concessions of so great a Man and excellent a Commentator as they argue his sense of the necessity of receding from the vulgar Hypothesis so they I confess lessen and diminish the difficulties in this History Lessen I say and diminish not take them away For besides the want of any foundation in Scripture as far as I see for the distinction between the fixt Stars and Planets the Arguments I have all along urged reach and are fram'd with regard to this limited Hypothesis also and with those yet to come are I think more than sufficient to my purpose still and will demonstrate the unaccountableness of the History of the Creation even on this tho' much more on the common Interpretation VII The Mosaick Creation does not extend beyond this Earth because the alone final cause of all therein contained is the advantage of Mankind the Inhabitant thereof Now that the final cause of all the particulars mention'd in the History before us is here rightly assign'd is not only visible in almost every verse of it and in the places of Scripture afterwards referring to the same thing but commonly acknowledg'd nay contended for by the Patrons of the vulgar account So that I shall here take it for granted But then as to the consequence that therefore the Creation is no farther to be extended or at least not so far as here it must otherwise be to the Sun and Planets nay with the most to the innumerable Systems of the fix'd Stars 't is to me so natural and necessary that methinks 't is perfectly needless to go about the proof of it That so vast and noble a System consisting of so many so remote so different and so glorious Bodies should be made only for the use of Man is so wild a Fancy that it deserves any other treatment sooner than a serious confutation And one may better think silently with ones self than with due deference and decency speak what naturally arises in ones Mind on this occasion If 't is an instance of or consistent with the Divine Wisdom to make thousands of glorious Bodies for the
positive evidence for the Proposition before us yet setting aside prepossession I had an equal right and pretence to Truth with the Common Expositors I keeping equally close to the Letter of the Sacred History 2. This Hypothesis gives a rational account of the Scripture stile wherein a Day even in after Ages very frequently denotes a Year as is commonly taken notice of by Expositors Thus by Moses himself the Word Day is not only in the very recapitulation of the Creation us'd for the intire Six These are the Generations of the Heavens and of the Earth when they were Created in the Day that the Lord God made the Earth and the Heavens and every Plant of the Field before it was in the Earth and every Herb of the Field before it grew But in other places as it seems for the just space of a Year And at the end of Days or after some Years it came to pass that Cain brought of the fruit of the ground an offering unto the Lord. The days of Adam after he had begotten Seth were eight hundred years And all the days that Adam lived were nine hundred and thirty years and he died And so of the rest of the Genealogies in that Chapter Thus in others of the Holy Writers I will give thee ten shekels of Silver by the days i. e. per annâ—s by the years or every year Thus what in one place is Joshuah waxed Old and came into Days is in another Joshuah was old and stricken in years The like phrases we have of David the number of Days that David was King in Hebron over the house of Judah was seven Years and six months The Days that David reigned over Israel were forty years So what was in the Law Bring your Tyths after three Years is in the Prophet Bring your Tyths after three Days Which ways of speaking with others that follow may seem alluded to and explain'd by these two tho' themselves somewhat of a different nature Your children says God to the Israelites shall wander in the Wilderness forty Years after the number of the Days in which ye searched the land even forty Days each Day for a Year shall you bear your iniquities even forty Years Lye thou says God to the Prophet Ezekiel on thy left side and lay the iniquity of the house of Israel upon it according to the number of the Days that thou shalt lye upon it thou shalt bear their iniquity For I have laid upon thee the Years of their iniquity according to the Number of the Days three hundred and ninety Days so shalt thou bear the iniquity of the house of Israel And when thou hast accomplish'd 'em lye again on thy right side and thou shalt bear the iniquity of the house of Judah forty Days I have appointed thee a Day for a Year But what I mainly and principally intend here is that known frequent and solemn way in the Prophetick Writings of determining Years by Days the instances of which are very obvious some whereof I shall here barely quote for the Reader 's satisfaction and more in a case so notorious and remarkable need not be done How long shall be the vision concerning the daily sacrifice and the transgression of desolation to give both the Sanctuary and the Host to be trodden under foot And he said unto me Unto two thousand three hundred Days then shall the Sanctuary be cleansed From the time that the daily sacrifice shall be taken away and the abomination that maketh desolate be set up there shall be one thousand two hundred and ninety Days Blessed is he that waiteth and cometh to the one thousand three hundred five and thirty days But go thou thy way till the end be for thou shalt rest and stand in thy Lot at the end of the days I will give power unto my two witnesses and they shall prophecy one thousand two hundred and sixty days cloathed in sack-cloth The Woman fled into the Wilderness where she hath a place prepared her of God that they should feed her there one thousand two hundred and sixty days Agreeably whereto a Week consisting of seven days denotes seven years and a Month consisting of thirty days denotes thirty years in the same Prophetick Writings Thus in that most famous of all Prophecies concerning the death of the Messias Seventy Weeks are determin'd upon the people and upon thy holy city to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring in everlasting rightcousness and to seal up the vision and prophecy and to anoint the most Holy Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and sixty and two weeks the street shall be built again and the wall even in a straight of times And after the sixty and two weeks shall Messiah be cut off but not for himself The Holy City shall they tread undersoot forty and two months Power was given to the Beast to continue forty and two months All which expressions with others of the same nature are not accountable I mean there is no satisfactory reason can be given why a Day should so frequently denote a Year in the Sacred Writings on any other Hypothesis We usually indeed content our selves in these cases with the bare knowing the meaning of Scripture expressions as if they were chosen at a venture and so for instance finding a Day to represent a Year in the same Books we rest satisfi'd without enquiring why a Day rather than an Hour a Week or Month the two latter of which terms are yet us'd by these Authors were pitch'd upon to signifie the before-mention d space to us or why if the word Day must be made use of it must mean a determinate just Year rather than a Week a Month or a Thousand Years for which last it yet seems sometimes to be taken so frequently in the Sacred especially the Prophetick Writings But 't is very supposable that 't is our Ignorance or Unskilfulness in the Stile of Scripture and those things therein deliver'd not the Inaccuracy of the Writers themselves which occasions our so laxe and general Interpretations It will sure at least be allow'd me that wherever not only the Meaning of Phrases but the Original and Foundation of such their Meaning is naturally and easily assignable an account thereof is readily to be embrac'd And certainly the Primitive Years of the World being once suppos'd to have been Days also and call'd by that name in the History of the Creation this matter will be very easie the succeeding Stile of Scripture will appear only a continuation of the Primitive and fitted to hint to us a time wherein a Day and a Year were really the same And this without any diminution of the true designs
said of the other Days works by recurring to the Divine miraculous Power which yet is here not only unnecessarily and without warrant from the Sacred History it self but sometimes very indecently done yet the numerous Works ascrib'd to the sixth Day plainly shew That a space much longer than we now call a Day must have been referr'd to in the Sacred History The business of the sixth Day includes evidently these following particulars 1. The Production of all the bruit dry-dry-land Animals 2. The Consultation about and the actual Creation of the Body and Infusion of the Soul of Adam 3. The Charter or Donation of Dominion over all Creatures bestow'd on Adam 4. The Exercise of Part of that Dominion or the giving Names to all the dry-land Animals which sure suppos'd some acquir'd knowledge in Adam some Consideration of the Nature of each Species some skill in Language and the use of Words andwithal some proportionable Time for the gathering so great a number of Creatures together and for the distinct naming of every one 5. When on this review it appear'd that among all these Creatures there was not a Meet-help or suitable Companion for him God then cast him into a deep Sleep which 't is probable lasted more than a few minutes to deserve that Appellation took out one of his Ribs closed up the Flesh instead thereof and out of that Rib made the Woman 6. After this God brings this Woman to Adam he owns her Original gives her an agreeable Name takes her to Wife and they together receive that Benediction Increase and Multiply 7. God appoints them and their Fellow-Animals the Vegetables for Food and Sustenance All which to omit the Jews Tradition of the Fall of Man this sixth Day and such things presuppos'd thereto which must belong to it even by the Mosaick History it self put together is vastly more than is conceivable in the short space of one single Day in the vulgar Sense of it 'T is true God Almighty can do all things in what portions of Time he pleases But 't is also true as Bishop Patrick well observes in a like case that Man cannot He must have time allotted him in proportion to the business to be done or else 't is not to be expected of him And 't is plain That Adam and Eve were mainly concern'd in the latter Actions of this Day so that by a just and necessary consequence That Day in which they went through so many and different Scenes and perform'd so many Actions requiring at least no small part of a Year and that after themselves and all the dry-dry-land Animals had been on the same Day produc'd was certainly such a Day as might be proportionate to such Operations and not shorter than a Year which the present Hypothesis allows in the case 7. If the History of the Fall of Man be either included in the sixth Day according to the Ancient Tradition of the Jews which I confess to be very improbable or belong to the seventh as might by coming as near as possible to such old Tradition more probably be allow'd On either of these Suppositions there is the greatest necessity imaginable of supposing such a Day much longer than is commonly done Which I think is of it self so plain that I need not aggravate the matter but leave it to the free Consideration of the Reader All which Arguments to me appear very satisfactory and evince that the first distinguishing and peculiar Character of such a primitive State of Nature as was before-mention'd did really belong to our Earth before the Fall and that then a Day and a Year were exactly one and the same space of Time 2. In the primitive State of the World the Sun and Planets rose in the West and set in the East contrary to what they have done ever since This may seem to have been the foundation of that Story in Herodotus who tells us That the Sun in the space of 10340 Years four times inverted his Course and rose in the West But what I mainly depend on is that Discourse in Plato who relating some very ancient Traditions about the primitive State of things and what a mighty and remarkable Change was effected by a certain mighty and remarkable Alteration in the Heavenly Motions which Alteration in general deserves also to be taken notice of as agreeing so well with the present Hypothesis the most surprizing and of the greatest consequence of all others and the cause of suitably surprizing and considerable Effects in the present State of Nature makes it to be this change of the Way or Course of the Heavenly Bodies which is the consequence of the present Assertion For this grand thing of which he had spoken so highly is this 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Motion of the Universe sometimes revolves the same way that it does now and sometimes the contrary way Which Testimony is very plain and full to our present purpose 3. In the primitive State of Nature there was a perpetual Equinox or Equality of Day and Night through the World This Phaenomenon or such Effects as in part suppose it is usually by the Christian Fathers applied to the Paradisiacal State and by the Ancient Heathens to the Golden Age or the Reign of Saturn coincident 't is probable at least in part thereto For they all with one consent deny that the Sun's Course was oblique from one Tropick to another or that the difference and inequality of Seasons which must have followed therefrom did belong to that first and most happy State of the World as may at large be seen the places quoted in the Margin too long here to Transcribe to which therefore I refer the Reader and proceed 4. In the primitive State of the World there was no Equator distinct from the Ecliptick all Motions were perform'd about one invariable Axis that of the latter for the Plains of the Planet's Orbits I consider as nearly coincident with that of the Ecliptick without the Obliquity of one Circle or Motion to another Tho' this be somewhat related to the former particular yet I shall distinctly quote a Testimony or two directly belonging hereto and not so properly reducible to the other The first is that of Anaxagoras who says 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That the Stars in their primitive State revolv'd in a Tholiform manner insomuch that the Pole appear'd perpetually at the Vertex of the Earth Whose meaning tho' somewhat obscure seems to be That the Motion of the Heavens was originally about one Center or Axis that of the Ecliptick whose Pole was continually over against the same Point of the Earth which on the Hypothesis before us is true but in the present Frame of Nature impossible The next Author whom I shall produce is Plato who in the foremention'd Discourse about the Ancient and Modern States of the World says That in the former of them the Motion
this Earth or the Change of that Chaos into an habitable World was not a meer result from any necessary Laws of Mechanism independently on the Divine Power but was the proper effect of the Influence and Interposition and all along under the peculiar Care and Providence of God The Testimonies for this are so numerous and so express both in the Mosaick History it self in the other parts of Scripture relating thereto and in all Antiquity that I may refer the Reader to almost every place where this matter is spoken of without quoting here any particulars He who is at all acquainted with the Primitive Histories of this rising World whether Sacred or Prophane can have no reason to make any doubt of it III. The Days of the Creation and that of Rest had their beginning in the Evening The Evening and the Morning were the first Day And so of the rest afterward IV. At the time immediately preceding the six days Creation the face of the Abyss or superior Regions of the Chaos were involv'd in a thick Darkness Darkness was upon the face of the Deep To which Testimony the Prophane Traditions do fully agree as may be seen in the Authors before refer'd to V. The visible part of the first days Work was the Production of Light or its successive appearance to all the Parts of the Earth with the consequent distinction of Darkness and Light Night and Day upon the face of it God said Let there be Light and there was Light And God saw the Light that it was good and God divided the light from the darkness And God called the light Day and the darkness he called Night And the Evening and the Morning was the first day VI. The visible part of the Second Days Work was the elevation of the Air with all it s contained Vapours the spreading it for an Expansum above the Earth and the distinction thence arising of Superior and Inferior Waters The former consisting of those Vapours rais'd and sustain'd by the Air the latter of such as either were enclosed in the Pores Interstices and Bowels of the Earth or lay upon the Surface thereof God said Let there be a firmament or Expansum in the midst of the waters and let it divide the waters from the waters And God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament And it was so and God called the firmament Heaven And the Evening and the Morning were the second day VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry God said Let the waters under the heavens be gathered together unto one place and let the dry land appear and it was so And God called the dry land Earth and the gathering together of the waters called he Seas And God saw that it was good And God said Let the Earth bring forth grass the herb yielding seed and the fruit-tree yielding fruit after his kind whose seed is in it self upon the earth and it was so And the earth brought forth grass and herb yielding seed after his kind and the tree yielding fruit whose seed was in it self after his kind and God saw that it was good And the Evening and the Morning were the third day VIII The Fourth Day 's Work was the Placing the Heavenly Bodies Sun Moon and Stars in the Expansum or Firmament i. e. The rendring them Visible and Conspicuous on the Face of the Earth Together with their several Assignations to their respective Offices there God said Let there be lights in the Expansum or firmament of heaven to divide the day from the night and let them be for signs and for seasons and for days and years and let them be for lights in the firmament of heaven to give light upon the earth and it was so And God made two great lights the greater light to rule the day and the lesser light to rule the night he made the stars also And God set them in the firmament of the heaven to give light upon the earth and to rule over the day and over the night and to divide the light from the darkness and God saw that it was good And the Evening and the Morning were the fourth day IX The Fifth Day 's Work was the Production of the Fish and Fowl out of the Waters with the Benediction bestow'd on them in order to their Propagation God said Let the Waters bring forth abundantly the moving creature that hath life and fowl that may fly above the earth in the open firmament of heaven And God created great Whales and every living creature that moveth which the waters brought forth abundantly after their kind and every winged fowl after his kind and God saw that it was good And God blessed them saying Be fruitful and multiply and fill the waters in the Seas and let fowl multiply in the earth And the Evening and the Morning were the fifth day X. The Sixth Day 's Work was the Production of all the Terrestrial or dry-Dry-land Animals and that in a different manner For the Bruit Beasts were produc'd out of the Earth as the Fish and Fowl had been before out of the Waters But after that the Body of Adam was form'd of the Dust of the Ground who by the Breath of Life breath'd into him in a peculiar manner became a Living Soul Some time after which on the same day he was cast into a deep Sleep and Eve was form'd of a Rib taken from his side Together with several other things of which a more particular account has been already given on another occasion God said Let the Earth bring forth the living creature after his kind cattel and creeping thing and beast of the Earth after his kind and it was so And God made the beast of the earth after his kind and cattel after their kind and every thing that creepeth upon the earth after his kind and God saw that it was good And God said Let us make man in Our Image after Our likeness and let them have dominion over the Fish of the sea and over the fowl of the air and over the cattel and over all the earth and over every creeping thing that creepeth upon the earth So God created Man in his own image in the image of God created he him Male and Female created he them c. Vid. ver 28 29 30 31. and Cap. 2. 7 15 c. XI God having thus finish'd the Works of Creation Rested on the Seventh day from the same and Sanctified or set that day apart for a Sabbath or day of Rest to be then and afterward observ'd as a Memorial of his Creation of the World in
the six foregoing and his Resting or keeping a Sabbath on this seventh day Which Sabbath was reviv'd or at least its Observation anew enforc'd on the Jews by the Fourth Commandment Thus the Heavens and the Earth were finished and all the host of them and on the seventh day God had ended his work which he had made and he rested on the seventh day from all his work which he had made And God blessed the seventh day and sanctifyed it because that in it he had rested from all his work which God created and made Remember that thou keep holy the Sabbath day Six days shalt thou labour and do all thy work But the seventh day is the Sabbath of the Lord thy God in it thou shalt do no manner of work thou nor thy son nor thy daughter nor thy man-servant nor thy maid-servant nor thy cattel nor the stranger which is within thy gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it XII There is a constant and vigorous heat diffused from the Central towards the Superficiary parts of our Earth Tho' I might bring several Arguments from Ancient Tradition the Opinion of great Philosophers and the present Observations of Nature for this Assertion yet I shall chuse here for brevities sake to depend wholly on the last evidence and refer the inquisitive Reader to what the Learned Dr. Woodward says in the present case which I take to be very satisfactory XIII The Habitable Earth is founded or situate on the Surface of the Waters or of a deep and vast Subterraneous fluid This Constitution of the Earth is a natural result from such a Chaos as we have already assign'd affords foundation for an easie account of the Origin of Mountains renders the Histories of the several states of the Earth and of the Universal Deluge very intelligible is as Philosophical and as agreeable to the common Phaenomena of Nature as any other without this supposition 't will be I believe impossible to explain what Antiquity Sacred and Prophane assures us of relating to the Earth and its great Catastrophes but this being allow'd 't will not be difficult to account for the same to the greatest degree of satisfaction as will appear in the progress of the present Theory And Lastly The same assertion is most exactly consonant to and confirm'd by the Holy Scriptures as the following Texts will fairly evince When the Lord prepared the heavens I was there When he set a compass Circle or Orb on the face of the deep When he established the clouds above when he strengthened the fountains of the deep When he gave to the sea his decree that the waters should not pass his commandment when be appointed the foundations of the earth He hath founded the earth upon the seas and establish'd it upon the floods To him that stretched out the earth above the waters for his mercy endureth for ever This they willingly are ignorant of that by the word of God the heavens were of old and the Earth standing out of the water and in the water whereby the world that then was being overflowed with waters perished The fountains of the great deep were broken up The fountains of the deep were stopped XIV The interior or intire Constitution of the Earth is correspondent to that of an Egg. 'T is very well known that an Egg was the solemn and remarkable Symbol or Representation of the World among the most venerable Antiquity and that nothing was more celebrated than the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the most early Anthors which if extended beyond the Earth to the System of the Heavens is groundless and idle if referr'd to the Figure of the Earth is directly false and so is most reasonably to be understood of the intire and internal Constitution thereof XV. The Primi ive Earth had Seas and Dry-land distinguish'd from each other in great measure as the present and those situate in the same places generally as they still are This is put past doubt by part of the third the intire fifth and part of the sixth Day 's Works One half of the third being spent in distinguishing the Seas from the dry-Dry-land the intire fifth in the Production of Fish and Fowl out of the Waters and in the assigning the Air to the latter sort and the Seas to the former for their respective Elements and on the sixth God bestows on Mankind the Dominion of the Inhabitants as well of the Seas as of the Dry-land All which can leave no doubt of the truth of the former part of this Assertion And that their Disposition was originally much what as it is at present appears both by the Rivers Tigris and Euphrates running then into the same Persian Sea that now they do And by the Observations of Dr. Woodward fully confirming the same XVI The Primitive Earth had Springs Fountains Streams and Rivers in the same manner as the present and usually in or near the same places also This is but a proper consequence of the Distinction of the Earth into Seas and Dry-land the latter being uninhabitable without them and such Vapours as are any way condensed into Water on the higher parts of the Dry-land naturally descending and hollowing themselves Channels till they fall into the Seas However the other direct proofs for both parts of the Assertion are sufficiently evident I was set up from everlasting from the beginning or ever the earth was When there were no depths I was brought forth when there were no fountains abounding with water A river went out of Eden to water the garden and from thence it was parted and became into four heads Pison Gihon Tigris and Euphrates The two latter of which are well-known Rivers to this very day And the same thing is confirm'd by Dr. Woodward's Observations XVII The Primitive Earth was distinguish'd into Mountains Plains and Vallies in the same manner generally speaking and in the same places as the present This is a natural consequent of the two former The Caverns of the Seas with the extant Parts of the Dry-land being in effect great Vallies and Mountains and the Origin and Course of Rivers necessarily supposing the same For tho' the Earth in the Theorist's way were Oval which it is not 't is demonstrable there could be no such descent as the course of Rivers requires However the direct proofs are evident The Lord possessed me in the beginning of his way before his works of old I was set up from everlasting from the beginning or ever the Earth was Before the mountains were setled before the Hills was I brought forth While as yet he had not made the earth nor the fields nor the highest part of the dust of the world Art thou the first man that was born or
does the Clouds above the Earth and was thereby the means of separating them from their Fellows in the Bowels or on the surface thereof Which state of the Chaos or Progress of the Creation is well represented in the Theorist's fourth Figure which here follows Corollary I. Hence appears a sufficient Reason why in this Six Days Creation one intire Day is allow'd to the Formation of the Air and the distinguishing the Vapours in the same from those beneath which has hitherto seem'd somewhat strange and disproportionate 'T is certain this Work requir'd as long a time and was of as great importance as any other whatsoever All that Water which the Earth was to have in its Air or upon its Surface till the Deluge being 't is probable intirely owing to this day's elevation of them For had they not been thus buoy'd up and sustain'd on high they must have sunk downward and so been inclosed in the Bowels of the Earth without possibility of redemption and have rendred the Antediluvian World more like to a dry and barren Wilderness than what it was to exceed a juicy fruitful and habitable Canaan Coroll 2. Hence arises a new confirmation that the Days of the Creation were Years also For seeing the quantity of Water which was preserv'd above ground and fill'd all the Seas before the Deluge was no greater than was this Second Day elevated into Vapour had this Day been no longer than one of ours at present the foremention'd quantity would have been so far from saturing the Earth supplying the Rivers and filling all the Seas that every day it would be wholly exhal'd afterwards and suffer the intire Vegetable and Animal Kingdoms to perish for want of moisture All which in the Hypothesis we here take is wholly avoided and a very fit and suitable proportion of Waters preserv'd above for all the necessities of the Earth with its Productions and Inhabitants And this consideration affords one very good reason why the commencing of the Diurnal Rotation was defer'd till after the Formation of the Earth was over there being an evident necessity thereof in order to the providing Water sufficient for the needs of those Creatures for whose sake the whole Creation was ordain'd and perform'd In which procedure plain tokens of the Divine Wisdom cannot but be very conspicuous and observable to us VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry VII In order to the Apprehending of the double operation of this Day we must call to mind what state the Orb of Earth was in by this time We have seen already that it had been setling together and fixing it self on the surface of the Abyss from the very beginning of the Creation and we ought to suppose that in the space of two years it was not only become wholly distinct from the Abyss below and the Atmosphere above it but that it was settled and consolidated together and its Strata grown firm and compacted We must farther observe that by reason of its Columns different Density and Specifick Gravity attested to à priori from the Chaos's and à posteriori from the internal Earth's Phaenomena it was setled into the Abyss in different degrees and thereby became of an unequal surface distinguish'd into Mountains Plains and Valleys Which things being suppos'd and consider'd the two Works of this Day or Year of the Creation which are of themselves very different will be easily understood and reconcil'd For when at Sun-set or the conclusion of the last Day we left the Air by half a Years Power of the Sun crowded with Vapours to a prodigious degree upon the coming on of this Third Day and in its Night or former half the said vast quantities of Vapours must needs descend and so by degrees must leave the Air pretty free and take their places on the Surface of the Earth altering thereby their own denomination and becoming of Upper or Coelestial Lower or Terrestrial Waters Indeed if we do but allow the effect to be in any measure answerable to the time we shall grant that in the half year of Night which is the former part of this Third Period of the Creation the main Body of the Vapours must have not only descended down upon the Earth but by reason of the inequality of its Surface and the Solidity withal have run down from the higher and more extant parts by the Declivities and Hollows into the lowest Valleys and most depressed Regions of all must in these places have compos'd Seas and Lakes every where throughout the Surface of the Earth and so by that time the light appear'd and the Sun 's rising began the latter part of this Day the intire face of the Globe which was just before cover'd as it were with the descending Waters must be distinguish'd into overflow'd Valleys and extant Continents into Seas and dry-Dry-land that very Work of this Day we were in the first place to enquire about The waters under the heavens were now gathered together into their respective and distinct places and the dry land appear'd and became fit for the Production of the Vegetable Kingdom Which therefore most naturally leads us to the second branch of this Day 's Work For when this part hitherto was compleated on the Night or former half of this Day which the Absence of the Sun so long together rendred peculiarly and solely fit to permit and procure the descent of the Vapours and when at the same time the Dry Land was now distinguish'd from the Seas and just become in the utmost degree moist and juicy upon the Sun Rising or coming on of the Day-time 't was of all other the most fit and convenient Season for the Germination of the Seeds of Vegetables and the growth of Trees Shrubs Plants and Herbs out of the Earth The Soil Satur'd and Fatned by the foregoing half Year's descent of Vapours was now like the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that fruitful Seminary of the Vegetable and Animal productions of Primitive Nature so much celebrated by all Antiquity An intire half year of the Sun's presence together was a time as proper and as natural for such a purpose as could possibly be desir'd And when there was this half Year of Day to spare in this Period of the Creation after one Work was compleated and the same was so very fitly prepar'd and dispos'd for the production of Vegetables 't is no wonder that this above all the other Divisions has a double Task and that the Seas and Dry Land were distinguish'd and the Vegetables produc'd on the same Day or Year of the Creation according as from the Mosaick History the present Proposition asserts And if we allow for the defect of the inequalities of the
replenish'd with those first Pairs which by the Benediction they straightway receiv'd were enabled to become the original of all of the same Kinds which ever were to be the Inhabitants of those Regions afterwards Which time and procedure is no less agreeable to the State of the World in our Hypothesis than 't is to the express Affirmations of Moses who makes Fish and Fowl the sole Product of the fifth Day or Year of the Creation X. The Sixth Day 's Work was the Production of all the Terrestrial or dry-Dry-land Animals and that in a different manner For the Brute Beasts were produc'd out of the Earth as the Fish and Fowl had been before out of the Waters but after that the Body of Adam was form'd of the Dust of the Ground who by the Breath of Life breath'd into him in a peculiar manner became a Living Soul Some time after which on the same day he was cast into a deep Sleep and Eve was form'd out of a Rib taken from his side Together with several other things of which a more particular account has been already given on another occasion X. The Earth being now grown more Solid Compact and Dry its Surface distinguish'd into Sea and Dry-land each of which were stor'd in some sort with Inhabitants and Vegetables the Air being fully clear and fit for Respiration and the other Dispositions of External Nature being equally subservient to this as well as it had been before to the last day's Productions 't was a proper Season for the Generation of the dry-Dry-land Animals and the Introduction of the noblest of them Man which accordingly were the first Works on this sixth Day or Year of the Creation Any more particular account of which or of the following Works is not so directly the design of this Theory and so shall not be here farther insisted on We may only take notice of two things the one is the peculiar Manner the other the peculiar Time for the Creation of Man As to the former Tho' 't is granted that all the other Day 's Works mention'd by Moses were brought to pass in a natural way by proper and suitable Instruments and a mechanical Process as we have seen through the whole Series of the foregoing Creation yet 't is evident as has been already observ'd That an immediate and miraculous Power was exercis'd in the formation of the Body and Infusion of the Soul of Man as well as in some other particular Cases belonging to this Origin of Things In plain terms I take it to be evident That that same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our Blessed Mediator who was afterward very frequently conversant on Earth appear'd in a humane Form to the Patriarchs gave the Law in a visible Glory and with an audible Voice on Mount Sinai guided the Israelites personally in a Pillar of Fire and of a Cloud through the Wilderness inhabited between the Cherubins in the Holy of Holies and took the peculiar Stile Titles Attributes Adoration and incommunicable Name of the God of Israel and at last was Incarnate liv'd a true Man amongst us died for us and ascended into Heaven makes still Intercession for us with the Father and will come to Judge the World in Righteousness at the last Day That this very same Divine Person was actually and visibly in a humane Shape conversant on Earth and was truly and really employ'd in this Creation of the World and particularly in this peculiar Formation of Man so frequently ascribed to him in the Holy Scriptures It being both unfit and impossible for the Divine Nature it self or at least that of the Father to be so much and in such a manner concern'd with the Corporeal World and the sinful Race of Mankind as we find here and every where this Divine Person our Blessed Mediator to have been as the Texts quoted a little above compar'd together do I think fully prove Seeing therefore our Saviour Christ God-man was personally present and actually employ'd in this Primitive Creation of the World Seeing Man was to be a Creature intirely different from all the rest a Being compounded of a Spiritual and Immortal Soul and of a Material and Corruptible Body Seeing in both these he was to be made in the likeness of that Divine Person who created him and be constituted his Deputy and Vicegerent among the Creatures here below 't was but reasonable there should be as great a distinction in his Original as was to be in his Nature and Faculties his Office and Dignity his Capacities and Happiness from the other parts of the visible Creation and by consequence that peculiar Interposition of God himself in the Formation of the Body and Infusion of the Soul of our first Parents so particularly observable in the Mosaick History is both very agreeable to the Nature of things very suitable to the Wisdom of God and very reconcilable to the most Philosophick Accounts of this Origin of the World and withal a remarkable token of the Dignity of Human Nature of the distinction between his Soul and Body and of the great Condescension and Love of God towards us and so the most highly worthy of our consideration Neither is the other circumstance the peculiar Time of the Creation of Man to be pass'd over without a proper Reflection on it 'T were easy to shew That none of the preceding Days were in any degree so fit for nay most of them not capable of this Creation and Introduction of Man But upon this sixth Period when every thing which could be subservient to him and advance his felicity was compleated he who was to be the Lord of All and for whose sake the whole was fram'd was brought into the World When the Light had been penetrating into and clarifying this dark and thick Atmosphere for more than five compleat Years together when the Air was freed from its numberless Vapours and become pure clear and fit for his Respiration when the Waters as well superior as interior were so dispos'd as to minister to his necessities by Mists and Dews from the Heavens and by Springs and Rivers from the Earth when the Surface of the Earth was become dry and solid for his support and was cover'd over with Trees Shrubs Plants Herbs Grass and Flowers for his Sustenance and Delight when the glorious Firmament of Heaven and the beautiful System of the Sun Moon and Stars were visible and conspicuous to him the Objects of his Contemplation the Distinguishers of his Seasons by whose powerful Influences the Earth was invigorated and the World rendred a fruitful and useful a lightsome and pleasant Habitation to him when lastly all sorts of Animals in the Seas in the Air or on the Earth were so dispos'd as to attend benefit and please him one way or other when I say all these things were by the Care Beneficence and Providence of God prepar'd for the entertainment of this principal Guest then