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A77478 A review of the seditious pamphlet lately pnblished [sic] in Holland by Dr. Bramhell, pretended Bishop of London-Derry; entitled, His faire warning against the Scots discipline. In which, his malicious and most lying reports, to the great scandall of that government, are fully and clearly refuted. As also, the Solemne League and Covenant of the three nations justified and maintained. / By Robert Baylie, minister at Glasgow, and one of the commissioners from the Church of Scotland, attending the King at the Hague. Baillie, Robert, 1599-1662. 1649 (1649) Wing B467; Thomason E563_1; ESTC R10643 69,798 84

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of the Commanders to whom the managing of that great trust should be committed for after the right stating of the War the next would be the carying on of it by such men who had given constant proof of their integrity To put all the power of the Kingdom in their hand whose by-past miscariages had given just occasion to suspect their designes and firmness to the interest of God before their own or any other mans would fill the hearts of the people with jealousies and fears and how wholsome an advice this was experience hath now too clearly demonstrated To make the world know our further resolutions to meddle with civill affaires the Warner is pleased to bring out against us above 80 years old stories and all the stuff which our malicious enemy Spotswood can furnish to him from this good Author he alledges that our Church discharged Merchants to traffique with Spaine and commanded the Change of the market-dayes in Edenburgh Ans Both these calumnies are taken off at length in the Historical Vindication After the Spanish Invasion in the year 88 many in Scotland kept correspondence with Spaine for treacherous designs the Inquisitors did seduce some and persecute others of our Merchants in their traffique the Church did deale with his Majesty to intercede with the Spanish King for more liberty to our Countrey men in their trading and in the mean time while an answer was returned from Madril they advertized the people to be wary how they hazarded their souls for any worldly gaine which they could find about the Inquisitors feet The Church me●led not with the Munday Mar●et bu● by way of supplication in Parliament As for the Market days I grant it was a great grief to the Church to see the Sabbath day profaned by handy labor and journeying by occasion of the Munday-markets in the most of the great Towns for remedy hereof many supplications have been made by the Assembly to the Parliament but so long as our Bishops sate there these petitions of the Church were alwaies eluded for the Prelates labor in the whole Island was to have the sunday no Sabbath and to procure by their Doctrine and example the profanation of that day by all sorts of playes to the end people might be brought back to their old licentiousness and ignorance by which the Episcopall Kingdom was advanced It was visible in Scotland that the most eminent Bishops were usual players on the Sabbath even in time of divine Service And so soon as they were cast out of the Parliament the Churches supplications were granted and acts obtained for the carefull sanctification of the Lords day and removing of the Markets in all the Land from the Munday to other days of the week The Church once for safty of the infant Kings life with the concurrence of the cret Counsel did call an extraordinary meeting The Warners next challenge of our usurpation is the Assembly at Edenburgh 1567 their ratifying of Acts of Parliament and summoning of all the Countrey to appeare at the next Assembly Ans If the Warner had known the History of that time he would have chosen rathet to have omitted this challenge then to have proclaimed to the world the great rottenness of his own heart At that time the condition of the Church and Kingdom of Scotland was lamentable the Queen was declared for Popery King James his Father was cruelly without any cause murthered by the Earl of Bothwel King James himself in his infancy was very neare to have been destroyed by the murtherer of his Father there was no other way conceivable of safety for Religion for the Infant King for the Kingdom but that the Protestants should joyn together for the defence of King James against these Popish murtherers For this end the general Assembly did crave conference of the secret Counsel and they with mutual advice did call for a meeting of the whole Protestant Party which did convene at the time appointed most frequently in an extraordinary and mixed assembly of al the considerable persons of the Religion Earls Lords Barons Gentlemen Burgesses and Ministers and subscribed a bond for the revenge of King Henries death and the defence of King James his life This mixed and extraordinary Assembly made it one of the chiefe Articles in their bond to defend these Acts of the Parliament 1560. concerning Religion and to endeavour the ratification of them in the next ensuing Parliament As for the Assemblies letter to their Brethren for so frequent a meetting at the next extraordinary Assembly it had the Authority of the secret Counsel it was in a time of the greatest necessity when the Religion and liberties of the land were in evident hazard from the potent and wicked counsels of the Popish Party both at home and abroad when the life of the young King was dayly in visible danger from the hands of them who had murthered his Father and ravished his Mother Lesse could not have been done in such a juncture of time by men of wisdom and courage who had any love to their Religion King and Countrey but the resolution of our Prelates is to the contrary when a most wicked villain had obtained the connivance of a Queen to kill her husband and to make way for the killing of her Son in his Cradle and after these murders to draw a Nation and Church from the true Religion established by Law into Popery and a free Kingdom to an illegal Tyranny in this case there may be no meeting either of Church or State to provide remedies against such extraordinary mischiefs Beleeve it the Scots were never of this opinion What is subjoyned to the next Paragraph of our Churches presumption to abolish Acts of Parliament By the laws customs of Scotland the assembly procedes the Parliament in the ●fo●mation of Ecclesiastical abuses is but a repetition of what is spoken before Not only the laws of Scotland but equity and necessity refers the ordinary Reformation of errors and abuses in Religion to the Ecclesiasticall Assemblies what they find wrong in the Church though ratified by acts of Parliament they rectifie it from the word of God and thereafter by Petition obtaines their rectification to be ratified in a following Parliament and all former Acts to the contrary to be annulled This is the ordinary Method of proceeding in Scotland and as I take it in all other States and Kingdoms Were Christians of old hindred to leave Paganisme and embrace the Gospel till the Emperial Laws for Paganisme and against Christianity were revoked did the Oecumenical and Nationall Synods of the Ancients stay their reformation of heresies and corruptions in Religion till the laws of State which did countenance these errors were cancelled Was not Popery in Germany France and Britaine so firmly established as Civill Laws could do it It seems the Warner here doth joyn with his brother Issachar to proclaim all our Reformers in Britaine France and Germany to be Rebels
devotion was among them by way of essayes as it were to frame the heart of the Son by the fingers of the dying Father to piety wisedome patience and every virtue but ever and anon to let fall so much of their owne ungracious dew as may irrigat the seeds of their prelaticall Errors and Church interest so farre as to charge him to presevere in the maintainance of Episcopall governement upon all hazards without the change of any thing except a little p. 278. and to assure that all Covenanters are of a faction engaged into a Religious rebellion who may never be trusted till they have repented of their Covenant and that till then never lesse loyalty justice or humanity may be expected from any then from them that if he stand in need of them hee is undone for they will devoure him as the Serpent does the dove These and the like pernicious maxims framed by an Episcopall hand of purpose to separate for ever the King from all his covenanted subjects how far they were from the heart language and writings of our late Soveraigne all who were aquainted with his cariage and most intime affections at New-Castle in the Isle of Wight and thereafter can testify But it is reason when the Prelates do frame an Image of a King that they should have liberty to place their owne image in its forehead as the statuary of old did his in the Boss of Pallas targe with such artifice that all her worshipers were necessitat to worship him and that no hand was able to destroy the one without the dissolution and breaking in peeces of the o●her yet our Prelats would know that in this age their be many excellent Engyneers whose witty practicks transcend the most skilfull experiments of our Auncestors and whatever may be the ignorance or weaknes of men wee trust the breath of our Lords mouth will not faile to blow out the Bishop from the Kings armes without any detriment at all to royalty Allwayes the wicked and impious cunning of these craftmen is much to be blamed who dare be bold to insert and engrave themselfes so deeply in the images of the Gods as the one cannot be intended to be picked out of the other more then the Aple from the eye unles the subsistence of both be But in hazard The other matter of his railing against us is the solemne league and covenant The only crime of the Covenant is that it extirpate prelacy when this nimble quick enough Doctor comes aflicted with all the reasons the whole University of Oxford can afford him to demonstrat it as he ptofesses in his last Chapter to be wicked false void and what not we find his most demonstrative proofs to be so poore and silly that they infer nothing of his conclusion To this day no man has shewed any errour in the matter of that covenant as for our framing and taking of it our adversaries drave us thereunto with a great deale of necessity and now being in it neither their fraud nor force may bring us from it againe for we feare the oath of God After much deliberation we found that covenant the soveraigne meanes to joyne and keep together the whole orthodox party in the three Kingdomes for the defence of their Religion and liberties which a popish prelaticall and malignant faction with al their might were overturning who still to this day are going on in the same designe without any visible change in the most of their former principles And why should any who loves the King hate this covenant which is the straytestry the world can devise to knit all to him and his posterity if so be his Majesty might be pleased to enter therein but by all meanes such a mischief must be averted for so the root of Episcopacy would quickly wither without any hope of repullulation an evill far greater in the thoughts of them who now mannage the conscience of the Court then the extirpation of Monarchy the eversion of all the three Kingdomes or any other earthly misery The Bishops are most justly cast out of England As for the third subject of the Warners fury against us our unkindnes to the late King if any truth were in this false challenge no other creature on earth could be supposed the true cause thereof but our unhappy Prelats all our grievances both of Church and Sate first and last came principally from them had they never been authors of any more mischief then what they occasioned to our late Soveraigne his person family and Dominions this last dozen of yeares there is abundant reason of burying that their praeter and Antiscripturall order in the grave of perpetuall infamy But the truth is beside more ancient quarrels since the dayes of our fathers the Albigenses this limb of Antichrist has ever been witnessed against Wicklise Huss and their followers were zealous in this charge till Luther and his disciples got it flung out of all the reformed world except England where the violence of the ill-advised princes did keep it up for the perpetuall trouble of that land till now at last it hath well neer kicked downe to the ground there both Church and Kingdome The Scots were never injurious to their King As for the point in hand we deny all unkindnes to our King whereof any reasonable complaint can be framed against us Our first contests stand justified this day by King and Parliament in both Kingdomes When his Majestie was so ill advised as to bring down upon our borders an English army for to punish our refusing of a world of novations in our Religio● contrary to the laws of God and of our country what could our land doe lesse then lie down in their armes upon Dunce law for their just and necess●ry defence when it was in their power with ease to have dissipat the opposite army they shew themselves most ready upon very easy conditions to goe home in peace and gladly would have rested there had not the furious Bishops moved his Majestie without all provocation to break the first peace and make for a second invasion of Scotland only to second their unreasonable rage was it not then necessary for the Scots to arme againe when they had defeat the Episcopall Army and taken New-castle though they found nothing considerable to stand in their way to London yet they were content to lie still in Northumberland and upon very meane tearms to return the second time in peace For all this the Prelats could not give it over but raised a new Army and filled England with fire and sword yea well neere subdued the Parliament and their followers and did almost accomplish their first designes upon the whole Isle The Sco●● then with most earnest and pitifull entreaties were called upon by their Brethren of England for helpe where unwilling that their brethren should perish in their sight and a bridge should be made over their carcasses for a third warre upon