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B21355 A catechism, or, Familiar instructions on the principal points of the Christian religion written for the use of his own family by Mr. Drelincourt.; Catechisme, ou, Instruction familiere sur les principaux points de la relgion chrĂȘtieno. English Drelincourt, Charles, 1595-1669. 1698 (1698) Wing D2159 63,542 132

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confession thereof as I will now do before thee saying with thy Church I Believe in God the Father Almighty maker of heaven and earth and Jesus Christ his only Son our Lord who was conceived by the holy Ghost born of the Virgin Mary suffered under Pontius Pilate was crucified dead and buried he descended into Hell the third day he rose again from the dead he ascended into Heaven and sitteth on the Right hand of God the Father Almighty from thence he shall come to judge the quick and the dead I believe in the holy Ghost the holy Catholick Church the Communion of Saints the for●●veness of Sins the Resurrection of the body and the life everlasting Amen Lord who didst write thy Law on tables of Stone be pleased to engrave it in my heart with the finger of thy Spirit and give me grace to conform the course of my life thereunto The ten Commandmets of Gods Law Preface I am the Lord thy God who brought thee out of the Land of Egypt out of the house of bondage The first Table I. THou shalt have none other God but me II. Thou shalt not make to thy self any graven Image nor the likeness of any thing that is heaven above or in the earth beneath or in the water under the earth thou shalt not bow down to them nor worship them for I the Lord thy God am a Jealous God and visit the sins of the Father upon the Children ●●to the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his name in vain IV. Remember that thou keep holy the Sabbath day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God in it thou shalt do no manner of work thou and thy Son and thy Daughter thy Man Servant and thy Maid Servant thy Cattle and the Stranger that is within thy Gates for in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the Seventh day and hallowed it V. Honour thy Father and thy Mother that thy days may be long in the land which the Lord thy God giveth thee VI. Thou shalt do no Murther VII Thou shalt not commit Adultery VIII Thou shalt not Steal IX Thou shalt not bear false witness against thy Neighbour X. Thou shalt not covet thy Neighbours House thou shalt not covet thy Neighbours Wife nor his Servant nor his Maid nor his Ox nor his Ass nor any thing that is his The Summary of all the Law Matt. 22. Thou shalt love the Lord thy God with all thy heart and with all thy Soul and with all thy Mind This is the first and great Commandment and the second is like unto it thou shalt love thy Neighbour as thy self on these two Commandments hang all the Law and the Prophets Psalm 143. V. 8. Lord cause me to hear thy loving kindness in the morning for in thee do I trust cause me to know the way wherein I should walk for I lift up my Soul unto thee 9. Deliver me O Lord from my Enemies I fly unto thee to hide me 10. Teach me to do thy will for thou art my God let thy good Spirit lead me into the land of uprightness 1 John 5.21 Little Children keep your selves from Idols Amen Epitome of the Catechism for the Little Children First Section First Question Q. WHY do you name your self a Christian A. Because through the grace of God I believe in Jesus Christ and I profess his truth Q. 2. Who is Jesus Christ A. He is the only Son of God Q. 3. Is he God or Man A. He is true God a●d true Man Q. 4. Why was it needful that he should be God and Man A. It was needful for him to be Man to die and God to overcome death Q. 5. How many Gods are there A. There is but one and it is he who made Heaven and Earth Q. 6. How many persons are there in that only Essence A. Three the Father the Son and the holy Ghost and these three are one Q. 7. How is it that this great God makes himself known A. By his works his word and his spirit Section 2. Q 1. WHat must one know in the Christian Religion A. Three things principally what we are of our nature what God makes us to be by his grace and what we ought to render him for all his benefits Q. 2. What were you of your nature A. I was a poor sinful Creature and Child of wrath as others Q. 3. And what did you deserve 〈◊〉 Eternal death and condemnation 〈◊〉 4. What hath God done for you A. He redeemed me from my Sins and adopted me for his Child Q 5. How did he redeem you A. Through the death and passion of his own Son our Lord Jesus Christ Q. 6. And by what means did he adopt you A. By his spirit who with assurance makes me cry Abba Father Q. 7. What is the mark of that adoption A. Regeneration and holiness of Life Section 3. Q. 1. WHat could oblige God to deliver you out of your misery and to give you the freedom of his Children A. Nothing but his great Mercy and his incomparable Charity Q. 2. What is it he promises you for his Sons sake and in the communion of his spirit A. He promises me his grace and protection here on Earth and the glory of his Paradice and his eternal felicity in Heaven Q. 3. And what do you owe to God for so many benefits as he bestowed on you and for so much glory that he prepares for you A. I owe my self to him with all the power of my body and soul Q. 4. But what doth he principally desire of you A. Love and Obedience Q. 5. How ought you to love God A. Above all things Q. 6. And how must you love your Neigh●our A. As my self Q. 7. What Obedience doth God demand of you A. A filial Obedience Section 4. Q. 1. WHat is it principally that God will have us exercise our selves in during the the course of this life A. In good Works Q. 2. Which are the good Works A. Those that God commands Q. 3. And which are the evil ones A. Those that God forbids Q. 4. Is it necessary to do good Works A. Yes for God commands it and it is the way to Heaven Q. 5. Are the good Works that we do during this life so perfect that there is no fault in them A. No for if we say that there is no sin in us we lye wherefore we pray to God every day that he will forgive us our sins Q. 6. From whence comes all the good there is in our Works A. From the grace of God Q.
doth not command us to imitate as the effects of his Omnipotency but ho● will have us imitate his vertues and his perfections that we learn of him that he is meek that we be merciful as he is merciful and that we be holy as he is holy Lastly he will that we imitate his labour and his rest Q. Why was God six days in making Heaven and Earth A He could create them in a moment but he was six days about it that we may meditate distinctly and in order upon the works of the Creation and that we may learn to do nothing with precipitation and confusion Q. What is the rest of God A. It is not that God had need to recover his strength for he acts always without pain and without weariness but the meaning is that the seventh day he left off working in the Creation of the Universe Q. How did God sanctifie that day A. In dedicating and consecrating it to his worship and himself contemplating the admirable beauties of the works of his hands Q What do you say of those who spend their lives in doing nothing A. What St Paul saith 2. Thess cap. 3. he that will not work neither shall he eat he that will not imitate God in his work shall have no share in his rest Q. What do you think of the Church of Rome 's Holy-days A. That it is a yoke which our Lord Jesus Christ hath not imposed and that they are directly against the permission that God gives us here to work six days in the week and against what the Apostle saith let no man judge you n meat or in drink or in respect of an Holyiday Colos 2. Q. What will become of those who instead o● keeping the Lord's day holy and of consecrating i● to the service of God spend it in games in debaucheries and insolences A. God will punish them as profane and breakers of his Sabbath Q. And what ought we to hope for those who observe religiously the day of rest and who as the Prophet speaks of it calls the Sabbath their delight Isaiah 5.8 A. They shall go from Sabbath to Sabbath till they go to prostrate themselves before the face of God and enter into eternal joy and rest prepared for them from the foundation of the world Isa 66. Of the fifth Commandment Q. WHAT do you mean by the Father and the Mother that God commands us to honour A. Not only those who have begotten and brought us into the World but also our Kings and Princes our Governours and our Magistrates our Guardians our Pastors our Masters our Tutors and generally all our Superiors Q. How must they be honoured A. We ought not only to have for them a singular esteem but also show our respect to them by our words our gestures and our actions to love them cordially fear to offend them obe● their commands and if they be in want to ●elieve them with all our power Q. But m●st that honour be paid to all superiours without any exception A. Ye● ●o ●ll not only to the good and gentle but also to the froward 1 Pet. 2. we must be subject not only for f●ar of wrath but also for conscience sake Rom 13. Q. Must they be obe●ed in all things A. Yes in every thing wherein God is not offended as the Apostle St Paul teacheth us in Ephes the 6. and Colos the 3d. Children obey your Parents in all things in the Lord for this is right Q. But if our superiours command us things against the Law of God against the rules of his worship as to embrace a false Religion or to commit some act of Idolatry to murder or steal and other like things in this case must we obey them A. By no means but in imitation of the Apostles of the Lord Jesus we must answer them in all humility whether it be right in the sight of God to hearken unto you more than unto God judge ye we ought to obey God rather than man Act. 4.5 Q. But if in not obeying them we are persecuted A. Blessed are they which are persecuted for righteousness sake for theirs is the Kingdom of Heaven Matth. 5. Q. Why is it that God adds that thy days may be long in the land which the Lord thy God giveth thee A. Because Parents bear his Image in a particular manner God will that we honour them above every body in the World and to incite us to that duty he makes us that promise Q. What signifies may be long when God saith that thy days may be long in the land A. The meaning is not that our days shall be longer than they are to be for they are determined God hath prescribed our limits and we shall not go beyond Job 14 But the meaning is that we shall prosper and that we shall live long on the Earth as St Paul shews it Ephes 16. Q Of what land doth God speak he●e A. It is especially of the land of Canaan that God gave the Children of Israel in heritage Q. Doth this promise of living long on the ●arth concern particularly the Jews or doth it belong in general to all the Faithful A. It concerns particularly the Jews because the land of Canaan was the figure of the heavenly inheritance and that a long and happy life in that land was the Image of the Eternal felicity we shall enjoy in Paradice but it belongs also to all the faithful for the Earth is the Lords and the fulness thereof and every where the hoary head is a Crown of glory if it be found in the way of righteousness 1 Cor. 10. Prov. 16. Q. Doth God give long life to all the Children that honour their Parents A. There are several to whom God accomplishes this promise literally and that he blesses with his most precious blessings but there are also Children most obedient to their Parents and in which one may see the seeds of a great Piety the da●s whereof God shortens Q How is it that God accomplishes his promise to the Children that ●e taketh so soon out of the World A. All temporal promises ought to be understood conditionally as much as God judgeth it expedient for his glory and our salvation God in taking those Children out of the World receiveth them into his glory for Jesus Christ teacheth us that the Kingdom of Heaven belongs to them Matth. 19. Of the sixth Commandment Q. WHAT doth God forbid in the sixth Commandment A. Not only deliberate Murder but all means of shedding blood as beating striking quarrelling abusing our Neighbour he forbids also hatreds and animosities for whosoever hateth his Brother is a Murderer 1 John 3. Q. The Prince and the Magistrate who causes Criminals to be put to death ought he to be put in the rank of Murderers A. By no means for he bears not the Sword in vain he is the Minister of God a revenger to execute wrath upon him that doth Evil. Rom. 13. Q Those who bear Arms