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A16109 Deuout psalmes and colletes gathered and set in suche order, as may be vsed for dayly meditacions. 1547 (1547) STC 2999; ESTC S107833 27,239 122

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them the continuall dewe of thy blessing Graunt this o lorde for the honour of our aduocate mediatour Iesu Christ Amen WE beseche the O Lorde to shewe vpon vs thyne exceding great mercye whiche no tonge can worthely expresse and that it may please the to delyuer vs from all oure synnes and also from the paynes that we haue for them deserued Graunte this O lord through our mediatour and aduocate Iesu Christ Amen GRaunt we beseche the O almighty God that we in our trouble put our whole confidence vpon thy mercy that we agaynst all aduersitie be defended vnder thy protection Graunte this O lorde God for our mediatour and aduocate Iesu Christes sake Amen ALmighty God whiche hast geuen vs grace at thys tyme with one accord to make our commune supplicacions vnto the and doest promyse that whē two or .iii. be gathered in thy name thou wilt graunt their requestes fulfil now O lorde the desires and peticions of thy seruauntes as may be best expedient for them grauntyng vs in thys worlde knowledge of thy truthe and in the worlde to come lyfe euerlastyng Amen The prayer of our Lord. OVr father whiche arte in heauen halowed be thy name Thy kyngdome come Thy wil be done in yearth as it is in heauen Geue vs this day our daily bread And forgeue vs our trespaces as we forgeue them that trespasse agaynst vs. And let vs not be led into temptacion But delyuer vs from euill Amen ¶ The Crede or .xii. articles of the Christen fayth I Beleue in God the father almyghty maker of heauen and yearth And in Iesu Christ hys only sonne our Lorde Whyche was conceyued of the holye gost borne of the virgin Mry Suffered vnder Ponce Pylate was crucified dead buryed and descended in to hell And the thirde day he rose agayne from death He ascended into heauen and sytteth on the righte hande of god the father almightie From thence he shall come to iudge the quicke and the dead I Beleue in the holye goste The holy Catholycke churche The Communion of saynctes the forgeuenes of synnes The resurreccion of the body And the life euerlastyng Amen ¶ The .x. commaundementes of almighty God THou shalte haue none other goddes in my syghte Thou shalt make the no grauen ymage neyther any similitude that is in Heauē aboue eyther in the earth beneth or in the waters vnder the earthe Thou shalte not worshippe them neyther serue them for I the Lord thy god am a gelouse God vysitte the synne of the fathers vpon the childrē vnto the thyrd fourth generacion of theym that hate me and shewe mercy vnto thousandes in them that loue me and kepe my commaundementes Thou shalt not take the name of the Lorde thy god in vayne Remember the Sabboth daye that thou sanctifie it Honour thy father and thy mother that thy dayes maye be long in the lande whiche the Lorde thy god geueth the. Thou shalte not kyll Thou shalt not breake wedlocke Thou shalte not steale Thou shalt not beare false wytnesse agaynste thy neyghboure Thou shalte not couet thy neyghboures house neyther shalt thou couet thy neyghbours wife or hys manne seruaunte or hys mayde or his Oxe or his asse or what soeuer thy neyghbour hath The places of baptysme Go ye therefore Math. xxviii and teache all nacions baptisynge them in the name of the father of the sonne and of the holy gooste Teaching them to obserue al thinges whatsoeuer I haue commaunded you Go ye in to al the world preach the gospel to all creatures Marke xv he that beleueth is baptised shal be saued But he that beleueth not shal be dampned Knowe ye not that al we which are baptysed into Iesu Christ Roma vi are baptised to dye with hym For ye are al children of god because ye beleue in Christ Iesu Gal. iii. For all ye that are baptysed haue put on Christ For the supper of the lord Math. xxvi When they were eatynge Iesus toke breade and whan he had geuen thankes he brake it and gaue it to the dysciples sayde Take eate this is my body And he toke the cuppe and thanked and gaue it them saying Drinke ye all of this for this is my bloude whiche is of the newe testamente that is shed for many for the remission of synnes Marke xiiii And as they did eate Iesus toke breade and whan he had geuen thankes he brake it and gaue to them and sayd Take eate thys is my bodie And he toke the cup and whē he had geuen thankes he toke it to them and they all dranke of it and he sayde vnto them Thys is my bloud of the newe testament whiche is shed for many And he toke breade and when he had geuen thankes he brake it and gaue vnto them saying Luke xxii Thys is my body whiche is geuen for you This do in the remembraunce of me Lykewise also when he had supped he toke the cuppe saying This cup is the newe testament in my bloud whiche is shed for you That which I delyuered vnto you I receyued of the lorde i. Cor. xi For the Lord Iesu the same night in whiche he was betrayed toke breade and when he had geuen thankes he brake it and sayde Take ye and eate this is my bodye whiche is broken for you This do ye in the remembraunce of me After the same maner also he toke the cup when supper was doen saying this cup is the newe Testament in my bloud Thys dooe as oft as ye drinke it in remembraunce of me For as often as ye shall eate this bread and drinke of this cup ye shall shewe the Lordes deathe tyll he come Wherfore whosoeuer shall eate of thys breade or drynke of the cuppe of the Lord vnworthelye shal be gyltie of the body and blood of the Lorde But let a man examin hymselfe and so let hym eate of the bread drinke of the cup. For he that eateth and drinketh vnworthely eateth drinketh hys owne dānacion because he maketh no difference of the Lordes body For this cause many are weake sicke amonge you manye slepe For yf we had iudged ourselues ▪ we shoulde not haue ben iudged Finis ¶ Imprinted at London in Flete strete at the signe of the Sunne ouer agaynste the Conduyte by Edwarde Whit-churche the .v. daye of Nouember in the yeare of oure Lord. 1547. Cum priuilegio ad imprimendum solum
the righteous The Lord knoweth the daies of the godly and theyr enheritance shal endure for euer They shal not he cōfounded in the perilous tyme in the daies of derth they shal haue ynough As for the vngodly they shal perishe and the enemyes of the Lord shall consume as the fat of lambes yea euen as the smoke shal they consume away The vngodly boroweth and payeth not againe but the righteous is mercyful and liberal Suche as be blessed of God shal possesse the land they that be cursed of him shal be roted out The lord ordreth a good mans goyng and maketh his way acceptable to him selfe Though he fal he shal not be cast a way for the lord vpholdeth him with his hand I haue bene yong nowe am old yet sawe I neuer the righteous forsaken nor his sede beggyng theyr bread The righteous is euer merciful and lendeth and his seede is blessed Fle from euil do the thyng that is good and dwel for euer For the lord loueth the thyng that is right he forsaketh not his that be godly but they are preserued for euermore The vnrighteous shal be punished as for the seede of the vngodly it shal be roted out The righteous shall enherite the lande dwel therin for euer The mouthe of the righteous is exercised in wisedome and his tong wyll be talkyng of iudgement The lawe of his God is in his heart and his goynges shall not slide The vngodly seeth the righteous and seketh occasion to slaye him The lorde wyl not leaue him in his hande nor condempne him when he is iudged Hope thou in the lord and kepe his way and he shal promote the that thou shalt possesse the land when the vngodly shall perishe thou shalt se it I my self haue sene the vngodly in great power and florishyng like a grene bay tree I wēt by loe he was gone I sought him but his place could no where be found Kepe innocency and take heede vnto the thyng that is right for that shall bryng a man peace at the last As for the transgressours they shall perishe together the ende of the vngodly is they shal be roted out at the last But the saluacion of the righteous cōmeth of the lord whiche is also theyr strength in the tyme of trouble And the Lord shal stand by thē and saue them he shal deliuer thē from the vngodly and shal saue thē because they put theyr trust in him ¶ The third Dixi custodiam vias psal xxxix I Sayd I will take hede to my wayes that I offende not in my tong I wil kepe my mouth as it wer with a bridle while the vngodly is in my sight I helde my tong and spake nothyng I kept silence yea euen from good wordes but it was payne and grefe to me My heart was hote within me and while I was thus musyng the fyre kyndled and at the last I spake with my tong Lord let me know myne ende the numbre of my dayes that I may be certified how lōg I haue to liue Beholde thou hast made my daies as it were a spanne long myne age is euen as nothyng in respecte of the and verely euery man liuyng is altogether vanitie Sela. For man walketh in a vayne shadowe disquieteth him selfe in vayne he heapeth vp riches cannot tel who shal gather them And nowe Lorde what is my hope truely my hope is euen in the. Deliuer me frō all mine offences and make me not a rebuke vnto the folishe I became dumme and opened not my mouth for it was thy doyng Take thy plage away fro me I am euen cōsumed by the meanes of thy heuy hand When thou with rebukes dost chasten man for synne thou makest his beauty to cōsume away like as it were a moth frettyng a garment Euery man therfore is but vanitie Sela. Heare my praier O lorde and with thine eares considre my callyng holde not thy peace at my teares For I am a straunger with the a soiourner as all my fathers were Oh spare me a lytle that I may recouer my strength before I go hence and be no more sene ¶ The fourth Beatus qui intelligit Psal xli BLessed is he that considereth the poore and nedy the Lord shal deliuer him in the tyme of trouble The lord preserue him kepe him aliue that he may be blessed vpon yearth deliuer not thou him into the wyl of his enemies The lord comfort him when he lyeth sicke vpon his bed make thou al his bed in his sicknes I sayd lord be mercyfull vnto me heale my soule for I haue sinned against the. Myne enemyes speake euil of me when shall he dye and his name perishe And if he come to se me he speketh vanitie and his heart conceiueth falshod within him selfe and when he commeth furth he telleth it All myne enemies whisper together against me euen against me do they ymagine this euil Let the sentēce of giltynes procede against him and nowe that he lyeth let him rise vp nomore Yea euen myne owne familiar frende whō I trusted whiche did also eate of my bread hath layde great wayte for me But be thou merciful vnto me O lord raise thou me vp again and I shal rewarde them By this I knowe thou fauourest me that myne enemye doeth not triumph against me And when I am in my helth thou vpholdest me and shalt set me before thy face for euer Blessed be the Lord God of Israel worlde without ende Amen and Amen Let vs pray O Almighty and euerlastyng God whiche not onely geuest euery good and perfite gift but also encreasest those gyftes that thou haste geuen we moost humbly beseche the mercyfull God to encrease in vs the gift of fayth that we may truely beleue in the and in thy promises made vnto vs and that neither by our negligence nor infirmitie of the fleshe nor by greuousnes of tēptacion neither by the subtil craftes and assaultes of the deuill we be driuen from fayth in the bloud of oure sauioure and lorde Iesu Christe Amen The lordes prayer c. as afore On the Fridaye The fyrste Miserere mei deus psal li. HAue mercy vpon me O God after thy greate goodnes according vnto the multitude of thy mercies do away myne offences Wash me throwly fro my wiekednes clense me from my sin For I knowlege my faultes my sin is euer before me Agaynst the only haue I sīned and doen this euill in thy syghte that thou myghtest be iustified in thy saying and cleare when thou art iudged Behold I was shapen in wyckydnes and in sinne hath my mother conceyued me But lo thou requirest truth in the inward partes shalt make me to vnderstand wisdome secretly Thou shalt pourge me with Isope and I shall be cleane thou shalt washe me and I shal be whyter then snowe Thou shalt make me heare ioye and gladnes that the bones which thou hast broken maye reioyce Turne
seruauntes thy worke theyr children thy glorie And the glorious maiestie of the lorde our god be vpon vs prosper thou the worke of our handes vpon vs o prosper thou our handy worke The second Venite exultemus psal xcv O Come let vs synge vnto the Lorde let vs hertely reioyce in the strength of oure saluacion let vs come before his presence with thankes geuing and shewe our selfe glad in him with psalmes For the Lorde is a great kinge aboue all goddes In his hand are all the corners of the earth and the strength of the hylles is hys also The sea is hys and he made it and his handes prepared the drye lande O come let vs worshyppe and falle downe before the Lorde our maker For he is the Lorde our God and we are the people of hys pasture and the shepe of his handes To day if ye wil heare his voyce harden not your hartes as in the prouocacion and as in the daye of tentacion in the wildernes when youre fathers tempted me proued me sawe my workes Fourtie yeares long was I greued with the generacion sayde it is a people that do erre in theyr hertes for they haue not knowen my wayes Vnto whom I sware in my wrath that they shoulde not enter into my rest ¶ The third Iubilate deo psal C. O Be ioyfull in the Lorde all ye landes serue the Lorde with gladnesse come before hys presence with a song Be ye sure that the Lorde he is God It is he that hath made vs and not we our selues we are hys people the shepe of his pasture O go youre waye into his gates with thankesgeuing and into his courtes wyth prayse be thankeful vnto hym and speake good of hys name For the Lord is gracious hys mercy is euerlastyng his truthe endureth from generacion to generacion The fowerth Benedic anima mea psal ciii PRayse the lorde O my soule al that is within me prayse hys holy name Prayse the Lorde O my soule and forget not all hys benefytes Whiche forgeueth al thy sinne and healeth all thyne infyrmyties Whyche saueth thy lyfe from destrucciō and crowneth the with mercye and louynge kyndnesse Whiche satisfyeth thy mouth with good thynges makyng the yonge and lustye as an Aegle The lorde executeth ryghteousnesse and iudgement for all them that are oppressed with wronge He shewed his wayes vnto Moses hys workes vnto the chyldren of Israel The lorde is full of compassion and mercy long suffring and of great goodnes He wil not alway be chiding neyther kepeth he his anger for euer He hath not dealt wyth vs after our synnes nor rewarded vs accordyng to our wickednesses For loke howe hye the heauen is in comparison of the earth so greate is hys mercy also towarde them that feare him Loke howe wyde also the East is from the west so farre hath he set oure synnes from vs. Yea lyke as a father pytieth hys owne children euen so is the lorde merciful vnto thē that feare him For he knoweth wherof we be made he remembreth that we are but dust The dayes of man are but as grasse for he florisheth as a floure of the fielde For as sone as the winde goth ouer it it is gone and the place therof shall knowe it no more But the mercifull goodnesse of the lorde endureth for euer and euer vpō them that feare hym and hys ryghteousnes vpon childres children Euen vpon suche as kepe hys couenaunt and thinke vpon hys commaundementes to do them The lorde hath prepared hys seate in heauen and his kyngdom ruleth ouer all O prayse the lorde ye Angels of hys ye that excell in strength ye that fulfill hys commaundement and herken vnto the voyce of hys wordes O prayse the Lord al ye his hostes ye seruauntes of hys that do hys pleasure O speake good of the lorde all ye workes of hys in all places of hys dominyon prayse thou the lorde O my soule Let vs pray O Almyghtie mercifull lorde whiche geuest vnto thy elect people the holy gooste as a sure pledge of thy heauenly kyngdom Graunte vnto vs o lorde this holy spirite that he may beare witnes with our spirite that we be thy children and heyres of thy kyngdom and that by the operacion of this spirite we may kyl all carnall lustes vnlawfull pleasures concupiscence euell affeccions contrary vnto thy wil by our sauioure and lorde Iesu Christ Amen The Letany O God the father of heauen haue mercy vpon vs miserable sinners O God the father of heauen haue mercye vpon vs myserable synners O God the sonne redemer of the worlde haue mercy vpon vs miserable synners O God the sonne redemer of the worlde haue mercy vpon vs myserable sinners O God the holy gost procedyng from the father the sonne haue mercy vpon vs miserable sinners O God the holy gost procedyng from the father and the sonne haue mercie vpon vs miserable synners O holy blessed and glorious Trinitie three persons and one God haue mercy vpon vs miserable synners O holy blessed and glorious Trinitie thre persons and one God haue mercy vpon vs miserable synners Holy virgin Mary mother of God our sauiour Iesu Christ Pray for vs. All holy Angels and Archangelles and all holy orders of blessed spirites Pray for vs. All holy Patriarkes Prophetes Apostles and Martyrs Confessours and Virgins and all the blessed company of heauē Pray for vs. Remembre not Lorde oure offences nor the offences of oure forefathers neyther take thou vengeaunce of our sinnes spare vs good Lorde spare thy people whom thou hast redemed with thy moste precious bloude and be not angrye with vs for euer Spare vs good lorde From all euel and mischiefe from synne from the craftes assautes of the deuyl frō thy wrath and from euerlasting damnacion Good lorde deliuer vs. From blindnesse of heart from pryde vayneglory and hipocrisy from enuy hatred and malyce and all vncharitablenesse Good lorde deliuer vs. From fornicacion and all deadly synne and from all the deceiptes of the worlde the flesshe and the deuyll Good lorde delyuer vs. From lightening and tempest from plage pestilence and famine from battayle and murder from sodeyne death Good lorde delyuer vs. From all sedicion and pryuye conspiracy from the tyranny of the byshop of Rome and all hys detestable enormities frō all false doctrine and heresy from al hardnes of heart and contempt of thy worde and commaundement Good lorde delyuer vs. By the mistery of thy holy incarnacion by thy holy Natiuitie circumcision by thy baptisme fastyng and temptacion Good lorde delyuer vs By thyne agony and bluddy sweat by thy crosse and passion by thy precious death and buryall by thy glorious resurrection and ascencion by the cummyng of the holy gost Good lorde delyuer vs. In al tyme of our tribulacion to all tyme of our welth in the houre of death in the day of iudgement Good lorde delyuer vs. We synners do beseche the to heare