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A04866 A vievve of mans estate wherein the great mercie of God in mans free iustification by Christ, is very comfortably declared. By Andrewe Kingesmill. Diuided into chapters in such sorte as may best serue for the commoditie of the reader. Wherevnto is annexed a godly aduise giuen by the author touching mariage. Seene and allowed according to the order appointed. Kingsmill, Andrew, 1538-1569.; Mills, Francis. 1574 (1574) STC 15003; ESTC S108060 71,905 194

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euill and he that followeth euill counsell bycause he hath sinned he muste be payde with the wages of sinne here then are we as far to séeke as at the firste here then are we as farre out of the way as before here is no sure ground for vs to stand on yet that sting of death sticketh as déepe in vs as euer it did The eight Chapter ¶ The distresse and dispaire of man in the viewe of his owne wickednesse HOwe then is there no remedie to be founde must we néedes lie stil sweating in the greace of our own fleshly wickednesse is there none to delyuer vs from this body of death if it be so then sucke on Serpent then death take thy pleasure then craue thy righte graue open thy mouth Hell swallowe vp thy portion for thou God haste forsaken vs thou hast yéelded vp all thy right whyther shall we flée then where may we finde rest for our soules Thy face thou mightie one is alwayes against vs we sweate we burne we frie with the furie of wrath all places are to hote for man to reste on so is thine indignation kindled If I saye I haue done iustly then thou reprouest me as a lyer if I haue sinned then thou wilt streightly looke vnto me and wilte not holde me guiltlesse of mine iniquitie and séeing thou markest iniquitie straightly who shall abide it wherefore then hath thine handes fashioned me O that I had perished in my conception and that none eye had séene me and that I were as I had not bene that my graue had bene my mother beholde I goe and shall not returne euen to the lande of darkenesse into a lande I saye darke as darkenesse it selfe into the shadowe of deathe where is no order but the light is there as darknesse my dayes are as the smoke and my life as the shadowe O ye wormes I am your foode O corruption thou art my father O death thou art my mother out of thee was I taken and into thée I return to thée I bequeath that whyche I hadde from thée this lumpe of earthe this masse of fleshe To whome shall I betake my spirite I maye not long possesse it my selfe séeing thou wilte not haue it thou holy one I muste néedes yéelde it vp as a praye vnto myne enimie The ninth Chapter ¶ That Chryste from the beginning hath bene is and shall be the only staye and comforte of all sortes of men BVt thou sonne of man staye thée a whyle in pacience doe not so gyue ouer thy soule as to saye thy sinne is greater than it may be forgiuen humble thy selfe acknowledge thy rebellion but despaire not cast not thy selfe headlong into Hell is there no remedie to be found on earth then lifte vp thyne eyes to heauen there is a comfort there is a comfort cōming there is a sauing healthe in hande thy wounde is great indeede but there is a strong medicine a tempering thy fall was grieuous but thy rysing vp shall be as wonderfull many and mightie are thine enimies but there is one that shall fight for thée whose name is the Lorde of Hostes and he shall subdue all power Beholde thy creator hath not vtterly cast thée off thou hast found fauor in his sight S. Iohn saith God loueth the world yea suche store of mercie there is with God that although we were his enimies yet he is become our God againe and wyll stand an enimie against our enimies and although he seeth that the imagination of mans heart is euill euen from his youth yet he doth not vtterly cast vs off Goe to then Lorde we beséech thée we haue séene thy iudgements how terrible they are we are full fedde with the gall of thy bitter vengeance now if it be thy good pleasure turne thy face from our sinnes and blot out our offences create in vs a new hart renew a right spirit in our bowels shewe thy selfe once againe a mercyfull God we knowe we are not worthy to be called thy children we haue sinned againste heauen and against earth they bare part of our curse againste thée againste thée haue we sinned but if it be thy good pleasure turne thy louing countenaunce towardes vs Surely there is mercie wyth God he hath heard the gronings and afflictions of his people he is moued wyth compassion and pitie towardes vs beholde we that were shattered in pieces lying still in the sounde of sinne and buried vp in death the Lorde of his infinite goodnesse goth about togather vs vp and to set vs vpright agayne he intendeth to cast Adam in a newe mould and to make him a newe creature not of earth earthly but of heauen heauenly For there is a Lambe a killing whose bloud shall washe awaye our sinnes there is a stone framing it shall be layde in Sion it shal fall vpon our enimie it shal grinde his heade and crushe it in pieces we are but héele hurted but he shall be wounded on the head And it shall be thine owne childe Adam thyne owne séede Eue that shall thus subdue the Serpent So good and gracious is the Lorde he promiseth a victorie his owne mouth hath spoken it and wyth his mightie hande hath he brought it to passe for God so loueth the worlde that he hath sente what hath he sente euen that sauing séede that innocent Lambe prouided from the beginning he hath sent his onely begotten sonne bringing with him that pearle not to perishe with that heauenly treasure to haue lyfe euerlasting héere then maye we caste anchor all other remedies failing vs this is it we muste trust vnto this is the sure pledge of Gods fauor towardes vs without this comforte we had bene altogither comfortlesse but nowe is our ioy full and plenteous This is that ioyfull tydings sent from heauen brought by the Angell belonging to all as well as to those ioyful shepherdes be not afrayd saith the angel for beholde I bring you tidings of greate ioy that shall be to all the people that vnto you this day is borne a Sauiour in the citie of Dauid which is Christe O glorious daye wherein shineth suche a sunne the verye sun of God the bright sunne of righteousnesse in that day so bright were the beames of the sunne that they shyned euē into the dim eyes of Abraham this was the glorious day which he saw with such ioy Nowe by this is God truely become the God of Abraham Isaack and Iacob here is the performance of the heauenly promise and blessed bargaine made for him vs all betwixt Abraham and his God for when it might séeme a hope against hope that aged Abraham should haue any suche séede the Lorde knew that Sara would laugh and wonder at his worde yet the Lorde of his loue wherewith he loued the worlde established his couenaunt wyth them that in them sholude all nations be blessed yea we of England Irelande haue our parte in this blessing and of