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A96061 A century of reasons for subscription and obedience to the laws and government of the Church of England, both ecclesiastical and civil. With reasons against the covenant Justifi'd by scripture, confirmed by the laws of the kingdom, the right and power of kings, ecclesiastical and human authorities, with an harmony of confessions. [T]o which is annexed the office and charge belonging to the overseers of the poor, &c. [By] W. Wasse school-master in Little Britain near unto Christ-church. Wasse, William. 1663 (1663) Wing W1030A; ESTC R231143 60,180 186

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manifest by which things alone I might easily be Convinced of the Equity of an established Government and the Iniquity of them that did and do oppose it who knowingly so horribly did Violate God's own Laws which here I use as an Argument for my own lawfull and just Defence especially when I consider that the first Opposing of established Government was but the beginning of Evils which gave scope to Bloody Seditions And therefore by this my contending for the established Government with Subjection and Obedience to the King is that I may go the right way to meet Peace that I may be clear from the Blood of all men pure then peaceable From whence I inferr that it is better to Contend against you who have preferred your own Humors and Opinions before the Commandments of God and the King than to be at Peace with you You who have occasioned dangerous Schisms Seditions and Bloody warrs by which you clearly Evidence and Justifie the Authority of a Law in Church and State Under which Law had we acquiesced we had not been wrapped in such evil snares but by our Obedience removed much Evil and prevented the shedding of much Blood besides the good we might have done to others others whose Consciences by strange Doctrine and unparalleld Practice have been made Bold Erring Presuming Secure if not Seared who under a pretence of good Meaning attempted Unlawfull nay Sinfull nay Damnable actions which cannot be Justified or Excused For if a good meaning did or could justifie or excuse evil actions then they who killed the Apostles might be justified and excused because in so doing they thought they did God good Service How farr any of ye that have been Leaders in the Church of God through your good meaning if I may so say have been or are from Soul ruinating Scandal though ye might not intend any such thing let your own Consciences and the fearfull Effects of the late Warr give in Evidence for Conviction as it doth clearly manifest the danger of yielding to the first beginnings of Evil as also the danger of opposing established Government and teaching others so to do by Doctrine or Example Ye could not swallow Gnats of Ceremonies but Camells of Blood went down O Bellua Multorum Capitum These these things we should lay to Heart and be humbled for 〈◊〉 great Provocations and Defections from our Covenant made in Baptism our Oaths of Allegiance and Supremacy for the breach of less Oaths than these we find the Romans branded from the time of the third Punick Warr our opposing of the established Government of the Church of England our loss of the Practice of Piety and this with all our Hearts and according to all our Powers to endeavour to help the wounded Church of Christ the cause of our Religion which suffers much at home and much abroad by our strange Doctrines Opinions and more strange Actions and this with the loss of our Credits and all that is dear unto us endeavouring all of us in our Places and Callings for the time to come to keep the Commandments of God and the King without declining unto the right hand or the left that so the Evils felt or feared for our former Disobedience and Rebellion may be removed and prevented and our Persons find acceptance with God through the only Merits and Mediation of our Great High Priest the Lord Jesus the Mediator of the New Testament to whom be Honour and Glory ascribed of us and all the Churches of God now and for evermore Scriptures whereby the fore-going Reasons are inforced Gen. 13.8 And Abraham said unto Lot Let there be no strife I pray thee between me and thee and between my Herd-men and thy Herd-men for we be Brethren Gen. 47.22 Only the Land of the Priests bought he not for the Priests had a portion assigned them of Pharaoh and did eat their portion which Pharaoh gave them wherefore they sold not their Lands ver 26. And Joseph made it a Law over the Land of Egypt unto this day that Pharaoh should have the Fifth part except the Land of the Priests only which became not Pharaohs Ex. 20.13 Thou shalt not kill Numb 8.14 Thus thou shalt separate the Levites from among the children of Israel and the Levites shall be mine ver 16. For they are wholly given unto me from among the children of Israel ver 18. For I have taken the Levites for all the first-born of the children of Israel ver 19. And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel 26.9 Seemeth it but a small thing unto you that the God of Israel hath separated you from the congregation of Israel to bring you near to himself to do the service of the Tabernacle of the Lord and to stand before the congregation to minister unto them ver 10. And he hath brought thee near to him and all thy br●thren the sons of Levi with the and seek ye the Priesthood also Deut. 17.15 Thou shalt in any wise set him King over thee whom the Lord thy God shall chuse ver 18. And it shall be when he sitteth upon the Throne of his Kingdom that he shall write him a copy of this Law in a Book out of that which is before the Priests the Levites 23.21 When thou shalt Vow a Vow unto the Lord thy God thou shalt not slack to pay it for the Lord thy God will surely require it of thee and it would be sin in thee Josh 1.17 According as we hearkned unto Moses in all things so will we hearken unto thee 6.19 But all the Silver and Gold and Vessels of Brass and Iron are consecrated unto the Lord they shall come into the Treasury of the Lord. Judg. 17.26 In those days there was no King in Israel but every man did that which was right in his own eyes 1 Sam. 15.17 And Samuel said When thou wast little in thine own sight wast thou not made the Head of all the Tribes of Israel and the Lord annointed thee King over Israel 16.9 Then Jesse made Shammah to pass by and he said Neither hath the Lord chosen thee 24.6 And he said unto his men The Lord forbid that I should do this thing unto my Master the Lord 's Annointed to stretch forth mine hand against him seeing he is the Lord 's Annointed 2 Sam. 5. And David sent messengers unto the men of Jabesh-Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto your Lord even unto Saul and have buried him ver 6. And now the Lord shew kindness and truth unto you and I also will requite you this kindness because ye have done this thing 1 King 7.51 So was ended all the work that King Solomon made for the House of the Lord 2 Chron. 15.8 9. And Solomon brought