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A65195 Two treatises ... both written by Sir Henry Vane, Knight in the time of his imprisonment. Vane, Henry, Sir, 1612?-1662.; Vane, Henry, Sir, 1612?-1662. Epistle general, to the mystical body of Christ on earth.; Vane, Henry, Sir, 1612?-1662. Face of the times. 1662 (1662) Wing V80_PARTIAL; Wing V67_PARTIAL; ESTC R7026 96,369 132

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or to fasten the one to the other and the one part shall go toward the East into down-right Popery the other unto the West at the vastest distance and greatest contrariety one to the other that is imaginable so as half of this Mountain of visible Saints in Name shall remove North deeper into the Apostacy and the other half South nearer to the Heavenly Jerusalem And in this state of things when the Iron shall break the Kingdom of the Clay to pieces And again that Kingdom of Clay shall divide and remove one half to the East and the other to the West causing a most terrible Earthquake as in the dayes of Uzziah at which time of this Earthquake the tenth part of the Papal Sea shall make a final defection from her and the Lord my God shall come and all the Saints with thee that is to say He shall Muster up his Heavenly Troops and take to himself his great Power in which he shall begin to reign by the executing of his Wrath and divine Vengeance upon his Enemies in the pouring out the seven vials which is the time of the end that is to say of ending the 1260 years for the two Witnesses Prophesying in Sackcloth and the Womans remaining in the Wilderness and the time when the rising of the Witnesses doth begin and that Saviours shall come upon Mount Sion and judge the Mount of Esau spiritually as the ten Kings shall judge them outwardly and give the flesh of the Whore to be torn in pieces and burnt with fire These with others that might be alledged are the characters and signs to prove the first particular that the Testimony which Christ declared so long ago was to be given by the Preaching the Gospel of the Kingdom in all the World and unto all Nations is upon its finishing point The Second which is the ending of that Dispensation and the beginning of a new one by the pouring out of the seven vials to the utter destruction of Antichrist's Kingdom and the cutting out the stone without hands in preparation to the perfect deliverance of the Church out of Babylon and the compleat bringing them out of their Captivity in order to the actual Restoring the Kingdom of Israel is that we shall likewise give some short discovery of Two things are comprehended in the Restoring the Kingdom to Israel First Israel it self the true Inhabitants and Citizens of the New and Heavenly Jerusalem must be restored to a Kingdom that is a visible incorporated Society of Subjects relating to the true David their King as their Soveraign and only Law-giver disclaiming all other reigning or exercising Dominion over them Secondly Over Israel thus restored to be a Kingdom Christ will shew and own himself visibly their King and the Universal Monarch over the whole World who at that time shall be one Common-wealth of Israel and Children of Abraham under one of the two Covenants yielding either true or feigned Obedience if not out of Love yet from the fear of Wrath Divine Vengeance begun to be revealed and poured forth upon all the Disobedient For no sooner shall the Vials begin to be poured out but the time is come of Christ's Wrath that is to say when he shall come forth in the visible execution of his Royal Office and Power amongst them in the hands of his undoubted Officers executing Judgment upon all that shall withstand his Peoples Freedom and coming out from under their former servitude and bondage under the Kingdom of Antichrist and this in order to restore Israel unto such a constitution of a Kingdom which Christ is to exercise over them during the space of a thousand years And therefore that which first begins this new dispensation called the time of the end is the rising of the Witnesses by an extraordinary pouring out of the spirit as the latter rain which like Life from the dead shall enter into them and set them upon their feet and qualifie those in office amongst them as their Rulers in State or Church with a like and greater power than was given in the Type and Figure to Moses and Elias at whose word the earth was smitten with visible plagues and curses as often as they saw cause to promote the end for which they were sent and employed and so it must be again in a much more glorious dispensation thereby to restore and constitute Israel into a Kingdom in despite of all opposition which plainly evidences that such a dispensation as this is necessary as that which must be preparatory and conducing to give the actual being and constitution of a Kingdom to a People that are found in so great and universal a state of servitude and bondage far beyond that which Israel was in to whom Moses was sent to bring them out of Egypt Therefore behold the dayes come saith the Lord Jer. 23. 7 8. that they shall no more say the Lord liveth which brought the Children of Israel out of the land of Egypt but the Lord liveth which brought up and which led a parallel dispensation to Moses his bringing them up and leading them as a horse in the Wilderness Esay 63. the seed of the house of Israel out of the North Country and from all Countries whither I had driven them and they shall dwell in their own land The spiritual seed of Israel driven in the time of the Gentiles into the Wilderness and kept slaves to the highest degree during the reign of Antichrist must have a time of gathering and bringing up into their land under their own King and the Nation that hath kept them in bondage God himself must and will judge more signally than he did Pharaoh and the Egyptians by which means this stone that hath been fallen upon and suppressed for so many hundred years even these fixed unmoveable chaste followers of the Lamb must rise and stand again upon their feet with great power and authority so as they shall not onely be a burthensome stone for all people that burthen themselves with it Zach. 12. 3. to the cutting them in pieces though the people of the earth be gathered together against them but vers 5 6. In that day saith the Lord I will make the Governours of Judah like an hearth of fire in a sheaf and they shall devour all the people round about on the right hand and on the left and Jerusalem shall be inhabited again in her own place even in Jerusalem and the Lord himself shall defend in that day Jerusalem and he that is feeble amongst them shall be as David and the house of David as God as the Angel of the Lord before them so as the Governours of Judah shall say there is strength to me and to the Inhabitants of Jerusalem in the Lord of Hosts their God I know it is and will be Objected that these places refer to the conversion of the Jews that are the natural seed of Abraham which are expected to be first received again as