Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	child_n	israel_n	pharaoh_n	1,683	5	10.2863	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05808	The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English	Church of England.; Hilsey, John, d. 1539. aut	1539 (1539)	STC 16010; ESTC S105269	116,690	240

of thy blessynge ¶ The answere ¶ The grace of the holy spirite Pourge and illumyne our harte and wyt ¶ The .iii. lesson Deut. v. THese are the commaundementes ordynaunces and lawes whych the Lorde our God hath commaunded that ye shuld learne thē and do them in the lande whyther ye go to possesse it that thou mayest feare the Lorde thy God kepe all his ordynaunces and commaundementes which I commaunde the thou thy chyldren thy chyldrens chyldren all the dayes of your lyfe that you maye lyue longe Heare thou o Israell and take hede that thou do thereafter that it may go well with the and the thou mayest multyply greatly as the Lorde God of the fathers hath promysed the a lande that floweth with mylke and hony Heare O Israell the Lorde our God is one God onely and thou shalt loue the Lorde thy God wyth all thy harte with all thy soule with al thy myght And those wordes whych I commaunde the thys daye shalt thou take into thy harte And shalt reherse them vnto thy chyldren and shalte talke of them when thou syttest in thy house whan thou walkest by the waye whan thou lyest downe and whan thou rysest vp thou shalt bynde them for a sygne vpon thyne hande they shall be a token of remembraunce before thyne eyes and thou shalte wryte thē vpon the postes of thy house and vpon thy gates Thou Lorde haue mercy on vs. Prayse we God ¶ The responce ¶ Heare o thou Israel the preceptes of thy Lord God and in thy hart wryte thē as in a boke and I wyll gyue to the a lande flowynge mylke hony ¶ The verie ¶ Take hede therfore and heare my voyce and I wyl be an enemy to thyne enemyes ¶ The repeticion ¶ And I wyll gyue the a lande flowynge mylke and hony Glory be to the father and to c. And I wyl geue c. ¶ The songe of Augustyn and Ambrose The deum laudamus WE prayse the O God we knowlege the to be the Lorde All the earth do worshyp the which arte the father euerlastynge To the crye forthe all angels the heauens and al the powers therin To the thus cryeth Cherubyn and Seraphyn contynually Holy art thou Holy art thou Holy art thou Thou art the Lorde God of hoostes Heauen and earth are fulfylled wyth the glory of thy maiestye The glorious company of the Apostles prayse ye. The goodly fellowshyppe of the prophetes worshyppe the. The fellowshyppe of the martyrs prayse the. The holy congregacion of the faythfull throughout all the worlde magnifye the. They knowledge the to be the father of an infinite maiestye They knowlege thy honourable and onely sonne They knowlege the holy goost to be a comforter Thou arte the kynge of glory O Christ Thou arte the euerlastynge sonne of the father Thou whan thou shuldest take vpon the oure nature to delyuer man dyddest not abhorre the vyrgyns wombe Vvhan thou haddest ouercome the sharpnes of death thou opendest the kyndome of heauens to them that beleued in the. Thou syttest on the ryght hande of God in the glory of the father We beleue that thou shalt come to be our iudge Wherfore we praye the helpe thy seruauntes whō thou hast redemed with thy precyous bloude Make thē to be nombred with thy sayntes in ioye euerlastynge O Lorde saue thy people blesse thyne heritage Gouerne also lyft thē vp into blysse euerlasting We prayse the euery daye and we worshyppe thy name euer worlde wythout ende O Lorde let it be thy pleasure to kepe vs thys daye wythout synne O Lorde haue mercye vpon vs haue mercye vppon vs. O Lorde let thy mercy lyghten vpon vs euen as we truste in the. O Lorde I trust in the let me neuer be confoūded ¶ Betwene Septuagesima Easter this psalme followynge is sayde in the stede of Te deum ¶ The .li. psalme Haue mercye vpon me c. Seke it in the seuen psalmes it is in the fourthe psalme ¶ Thys worde laudes is as much to saye as prayse And the seruyce followynge is called so because it contayneth onely the mere laudes and prayse of Christ and the vyrgyn his mother ¶ The versycle ¶ Holy mother of God make thy petycion ¶ The answere ¶ That we maye deserue Christes promyssion The laudes O God bende thyselfe in to my helpe Lorde hast the to helpe me Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is now and euer shal be So be it ¶ The Ciij Psalme Benedic anima mea PRayse the Lorde O my soule and al that is wythin me prayse his holy name Prayse the Lorde o my soule and forget not all hys benefytes Whiche forgeueth all thy synnes and healeth all thyne infyrmytes Which saueth thy lyfe from destruction crowneth the with mercy and longe kyndnesse Which satisfyeth thy desyre wyth good thynges makynge the yonge and lusty as an egle The Lorde executeth ryghteousnesse iudgemēt for all them that suffre wronge He shewed his wayes vnto Moses hys workes vnto the chyldren of Israell The Lorde is full of compassion and mercy long suffrynge and of great goodnesse He wyll not alwaye be chydynge nother wyll he kepe his angre for euer He hathe not delte wyth vs after our synnes nor rewarded vs accordynge to our wyckednesse For loke how hygh heauen is in comparyson of the earth so greate is his mercy also toward them that feare hym Loke howe wyde the east is from the west so farre hath he set oure synnes from vs. Yee loke as a father pytyeth his owne chyldrē euē so the Lorde is mercyfull vnto thē that feare him For he knoweth wherof we be made he remembreth that we are but dust That a man in his tyme is but as grasse flouryssheth as a floure in the felde For as sone as the wynd goeth ouer it it is gone and the place therof knoweth it nomore But the mercyfull goodnesse of the Lorde endureth for euer euer vpon thē that feare hym and his ryghteousnesse vpon theyr chyldrens chyldrē Such as kepe his couenaunt and thynke vpō his commaundementes to do them The Lorde hath prepared his seate in heauē and hys kyngdome ruleth ouer all O prayse the Lorde ye angels of hys ye that be myghty in strength fulfyllynge hys commaundemētes that mē may heare the voyce of his wordes O prayse the Lorde all ye his hostes ye seruaūtes of his that do hys pleasure O speake good of the Lorde al ye workes of his in euery place of hys dominion O my soule prayse thou the Lorde Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it ¶ The songe of thre chyldren PRayse ye the Lorde al his workes paryse and extoll hym for euer Ye angelles of his prayse the Lorde ye heauens prayse the Lorde

shrynke vntyl he se his desyre vpon his enemyes He hath delte abrode and gyuen to the poore hys ryghteousnes remayneth for euer hys horne shall be exalted with honoure The vngodly shall se it and it shall greue hym he shall gnashe with his teth and consume away the desyre of the vngodly shall peryshe Glorye be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The C.xii. Psalme Laudate pueri dominum PRayse the Lorde O ye seruauntes o prayse the name of the Lorde Blessed be the name of the Lorde frō this tyme forth and for euermore The Lordes name is worthy to be praysed from the rysynge vp of the sonne vnto the goynge downe of the same The Lorde is hye aboue all heathen and his glory aboue the heauens Who is lyke vnto the Lorde our God that hathe his dwellynge so hye which humbleth hymselfe to beholde that is in heauen and earth Whiche takest vp the symple out of the dust and lyftest the poore out of the myre That he maye set hym amonge the prynces euen amonge the prynces of the people Whiche maketh the baren woman to kepe house and to be a ioyfull mother of chyldren Glory be to the father and to the sōne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The C.xiij. Psalme Inexitu Israel de Aegypto WHan Israel came forth of Egypte and the house of Iacob from amonge the straūge people Iuda was made hys sanctuary Israel his domynyon The see sawe that and fled Iordan tourned back The mountaynes skypped lyke rammes and the lytell hylles lyke yonge shepe What ayled the O thou see that thou fleddeste and thou Iordan tournedest backe Ye mountaynes that ye skypped lyke rammes ye lytell hylles lyke yonge shepe The earth trembled at the presence of the Lorde at the presence of the God of Iacob Which tourned the harde rockes into a stondyng water and the flynt stone into spryngyng welles Not vnto vs o Lorde not vnto vs but vnto thy name gyue the prayse for thy louynge mercy and faythfulnesse Wherfore shall the Heathen saye where is nowe theyr God As for our God he is in heauen he dothe what so euer it pleased hym Theyr ymages are but syluer golde euē the worke of mennes handes They haue mouthes and speake not eyes haue they but they se not They haue eares and heare not noses haue they but they smell not They haue handes and handel not fete haue they but they cānot go nether can they speake in theyr throte They that made them let them be lyke vnto thē and lyke all such that put theyr trust in them But let the house of Israel put theyr trust in the Lorde for he is theyr socoure and defence Let the house of Aaron put theyr trust in the Lorde for he is theyr socoure and defence They that feare the Lorde let thē put theyr trust in the Lorde for he is theyr socoure and defence The Lorde is myndefull of vs and blesseth vs he blesseth the house of Israel he blesseth the house of Aaron Yee he blesseth all them that feare the Lorde bothe small and great The Lorde encrease you more you and youre chyldren For ye are the blessed of the Lorde whyche made heauen and earth All the whole heauens are the Lordes but the earth hath he geuen to the chyldren of men The deed prayse not the O Lorde nether all thē that go downe into sylence But we that are alyue wyll prayse the Lorde frō thys tyme forth for euermore Glorye be to the father to the sonne and to the holy goost As it was in the begynnyng and as it is nowe and euer shal be So be it The C.xxxiiii Psalme Laudate nomen domini O Prayse the name of the Lorde prayse it o ye seruauntes of the Lorde Ye that stande in the house of the Lorde in the courtes of the house of our God O prayse the Lorde for the Lorde is gracyous o synge prayses vnto hys name for it is louely For why the Lorde hath chosen Iacob vnto hym selfe and Israell for his owne possession For I know that the Lorde is great and that our Lorde is aboue all goddes What soeuer the Lorde pleaseth so doth he in heauen and in earth in the see and in al depe places He bryngeth forth the cloudes from the endes of the worlde he tourneth the lyghtenynges vnto rayne Bryngynge the wyndes out of theyr treasures which smote the fyrste borne of Egipte both of mā and beast He hath sent tokens and wonders into the myddest of the o thou lande of Egypte vpon Pharao and all his seruauntes Whych smote dyuerse nacions and slewe myghty kynges Sion the kyng of Amorytes Og the kynge of Basan and all the kyngdomes of Canaan And gaue theyr landes for an herytage vnto Israell his people Thy name o lorde endureth for euer so doth thy memoryall o Lorde from one generacion to another For the Lorde wylauenge his people and be gracyous to hys seruauntes As for the ymages of the heathē they are but syluer and golde the worke of mens handes They haue mouthes speake not eyes haue they but they se not They haue eares and yet they heare not nether is there ony breth in theyr mouthes They that make them let them be lyke vnto them and all they that put theyr trust in them Prayse the Lorde ye house of Israell prayse the Lorde ye house of Aaron Prayse the Lorde ye house of Leui ye that feare the Lorde prayse the Lorde Praysed be the Lorde of Syon which dwelleth at Ierusalem Glory be to the father and to the sonne and to the holy goost As it was in the begynnynge and as it is nowe and euer shal be So be it The Cxxxv. Psalme Confitemini domino O Geue ye thankes vnto the Lorde for he is gracious for his mercy endureth for euer O geue ye thankes vnto the God of all goddes for his mercy endureth for euer O thanke ye the Lorde of all Lordes for his mercy endureth for euer Which onely dothe great wonders for his mercy endureth for euer Which by his wysedome made the heauēs for his mercy endureth for euer Which layde out the earth aboue the waters for his mercy endureth for euer Which hath made the great lyghtes for his mercy endureth for euer The sonne to rule the daye for hys mercye endureth for euer The mone and the starres to gouerne the nyght for his mercy endureth for euer Which smote Egypte with theyr fyrst borne for his mercy endureth for euer And brought out Israell from amonge them for his mercy endureth for euer With a myghty hande stretched out arme for his mercy endureth for euer Which deuyded the reed see in two partes for hys mercy endureth for euer And made Israell to go thorow the myddes of it

the smaller thynges of the lawe but that they obseruynge them dyd omytte the greater thynges of the lawe sayenge Wo be vnto you Pharyses and Scrybes ye ypocrytes whych tyth mynte anyse and commyne and leaue the wayghter matters of the lawe behynde namely iudgemente mercye and faythe these ought to haue ben done and not to leaue the other behynde leaue not then the commaundementes of God But let them for as much as they are the wayghter dedes be fyrste obserued done the other also as it is before sayd not to be omytted as Paule counceleth Let euery soule submytte hymselfe to the auctorite of the hyer powers for ther is no power but of god the powers that be are ordeyned of God so that who so euer resysteth the powers resysteth the ordynaūce of god they that resyst shall receaue to thēselues dāpnaciō Warne thē that they submytte thēselues vnto prynces and to the hyer auctoryte to obey the offycers and to be ready to all good workes Be yet aduertysed gentle reader that thou putte no trust in those workes no nor yet in the externe workes of Goddes commaundementes to be iustifyed by them only but rather because that they come of fayth are they accepted for of only workes is no mā iustifyed also Dauid sayeth Enter not into iudgemēt with thy seruaunt for in thy syght shall no mā lyuyng be iustifyed By the dedes of the law no flesh maye be iustifyed in his syght The kyndnes loue of God our saueour to māwarde hath appeared not of the dedes of ryghteousnes which we wrought but of his mercy he saued vs. c. When ye haue done all these thinges whieh are commaunded you saye we are vnprophetable seruauntes we haue done which was our deuty to do These places with many other that myght be here inferred which now to auoyd prolixite are omytted do manifestly wytnes that by workes is no man saued yet be not discoraged nother saye with thy selfe what shal I do good workes seyng I shal not be saued by them then they wyll do no good Many thynges moueth a true christian to worke fyrst his fayth for as the tre can not brynge forth fruyt yf he hath lyfe in hym so can not the faythfull but bryng forth good workes yf he haue a perfect fayth in him wherfore yf that thou worke not be assured that thou lackest faythe a perfecte fayth seaseth not from workes A Christian also shulde worke to geue ensample as in the fyfte of Mathewe Christ sayeth Let your lyght so shyne before men that they maye se your good workes gloryfy your father which is in heauen se that ye haue honest conuersacion among the gentels that they whiche backbyte you as euyll doers mayese your good workes and prayse god in the daye of visitacion Itt moueth also a christian to worke that bytwyxt god and vs is a couenaunt made that he shall reward not for the dignite or worthines of the worke but for his couenauntes sake for the worthynes of the worke doth not receyue such a reward when the rewarde is an hundreth folde better then the worke in this conuenaunt of Christ as whosoeuer forsaketh houses or brethren or systers other father or mother or wyfe or chyldren or lande for my names sake ▪ the same shal recyue an hundreth folde and shalt inheryte euerlastyng lyfe Many are the conuenauntes made betwyxt god and vs and when Christ sayd happy are the mercyful for they shall obtayne mercye Blessed are the poore in spirite for theyrs is the kyngdome of heauen c. Yf ye shall forgeue other men theyr trespasses your heuenly father shal also forgeue you Yf thou wylt entre into lyfe kepe the commaundementes by these conuenauntes thou mayst perceyue Christian reader that vnto worke is a rewarde promysed by conuenaunt Wherfore yf thou delyte to worke for a reward be of good there and cease not to worke thou shalt haue a rewarde not for thy merites desertes or worthynes of thy worke as is before sayde but for thy conuenauntes sake But the chefe motyue to good workes is or shal be the very pure loue of God for vpon loue doth Christ founde the obseruacion of his commaundementes as it may be gathered by his sayenge yf ye loue me kepe my commaundementes So then the obseruaciō of goddes cōmaundementes is the effecte of the loue of god as in the same chapter it is expressed of Christ sayeng He that hath my commaundementes and kepeth them the same is he that loueth me So that a true christian ought to do good workes not for the loue of eternal lyfe nother for the feare of eternal death which ensueth the transgression of goddes cōmaundementes but for the very loue of God which fayth hath wrought in him By this it may be perceyued that although by fayth onely not by workes mā is iustifyed in the syght of god yet good workes are not thought to be despysed and that man shuld not worke as som falsly hath imputed to preachers but rather that all good workes shal be besely exercysed to the glory of god The thyrde sort of workes are of the tradicion of man whiche are not in the scrypture of God nor yet consonaunt to the scripture of god but playnly repugnaunt as pardons pylgrymages kissing of ymages offryng of candels knelyng and crouchyng to stockes and stones and suche other whiche ought not to be receyued nor obserued for it is rather to be obeyed to god thē vnto mā Actes v. the aucthours of such tradicions as Christ sayeth doth worshyp hym in vayne teachyng doctrynes which are nothynge but mennes preceptes Mat. xv Of these preceptes and mennes lawes seke the .xxviii. and .xxix. chapter of Esay in the whiche ye shall perceyue these pleasures of God for them ¶ The offyce of al estates BE wyse nowe therfore O ye kynges Be warned ye that are Iudges of the earth Psalmus iiii Serue the lord wyth feare reioyse before hym with reuerēce Heare therfore O ye kynges and vnderstande Sapien. vi O learne ye that be Iudges of the endes of the earth geue eare ye that rule the multitudes and delyte in much people for the power is giuē you of the Lorde and the strength from the highest whiche shall trye your workes and search out your ymaginacions Sapi. vi Vnto you therfore O ye kynges do I speake that ye maye learne wysdō not go amysse for they that kepe righteousnes shal be ryghteously iudged and they that are lerned in ryghteous thynges shal fynd to make aunswere wherfore set your lustes vpon my wordes loue them so shall ye come by nourture ¶ To the leage people of al estates vnto theyr prynce LEt euery soule submyt himselfe to the aucthorite of the hyer powers for there is no power but of God The powers that be are ordeyned of God so that whosoeuer resisteth the powers resisteth the ordinaunces of God Roma xiii And they that resyst shal receyue to themselues