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A54403 Matchlesse crueltie declared at large in the ensuing history of the Waldenses apparently manifesting unto the world the horrible persecutions which they have suffered by the papists, for the space of four hundred and fifty years : wherein is related their original and beginning, their piety and purity in religion, both for doctrine and discipline : likewise hereunto is added an exact narrative of the late bloody and barbarous massacres, murders and other unheard of cruelties committed on many thousands of the Protestants dwelling in the valleys of Piedmont, &c. by the Duke of Savoy's forces, joyned with the French army and several bloody Irish regiments / published by command of His Highness the Lord Protector.; Histoire des Vaudois. English. 1655 Perrin, J. P. (Jean Paul); Stoppa, Giovanni Battista. Collection or narative sent to His Highness the Lord Protector ... concerning the bloody and barbarous massacres and other cruelties. 1655 (1655) Wing P1592; ESTC R40064 291,424 521

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he was sure he should repent it but it was now too late to recall it He cursed his owne imprudency and his friends and subiects his too great facility for he saw them incontinently to fortifie his Castle that it might serue them for a canesson and bridle for his owne subiects As also from the time of their entrance into that place he found that they grew bold to speake all the ill they could of the Earle Remond and that with open mouth saying that he had mocked the Pope giuing him to vnderstand that which was false and promising that which he would neuer performe insomuch that he was as great an heretike as he was before his abiuration That in the ruine and punishment of the Earle Remond the destruction of the Albingenses did consist but on the contrary though the ground were couered with the dead bodies of the Albingenses if the Earle Remond should remaine they would alwaies bud and spring vp againe and therefore it was resolued to exterminate and vtterly to destroy the house of Remond from the bottome to the top But when men purpose that which God hath otherwise disposed they come many times short So it was with the Earle Simon who was frustrated of this hope by the sudden vnexpected death of the Legat Milon which changed the face of the affaires of the said Earle Milon for he was faine to spend many yeares in the ruinating of that house of the Earle Remond and his adherents which hee had promised to doe in a few daies CHAP. VIII Theodosius succeedeth the Legat Milon proceedeth against the Earle Remond excommunicateth him and frames very violent articles against him The Earle Remond retireth himselfe from St. Giles and Arles with the king of Aragon lest they should be apprehended by the Legat Simon besiegeth Montferrand Baudoin reuolteth The king of Aragon allieth himselfe with the Earle Simon IN the yeere of our Lord 1211. Thedize gaue the Earle Remond to vnderstand that he should haue what was iust and right touching his affaires and with faire words perswaded him to come to St. Giles Being there he ript vp the businesse touching the murder of the Monke Frier Peter de Chasteauneuf from the beginning without consideration of any precedent iustification and excommunicated the said Earle Remond not as being guilty of the death of the said Monke but because he had not driuen the Albingenses out of his countrey as he was bound by promise The Earle Remond hauing felt the blast of the said excommunication retired himselfe to Toulouze not speaking a word before the Legat had meanes to publish the sentence The Bishop of Toulouze knowing hee was excommunicated sent one to certifie vnto him that hee was to depart out of the citie of Toulouze so long as the Masse was singing because he might not say Masse there being an excommunicated person within the citie The Earle Remond being much moued with the audacious boldnesse of the Bishop sent a Gentleman one of his followers to tell him that hee was to depart and that speedily out of his territories vpon paine of his life The Bishop departed and sent to the Prouost of the Cathedrall Church and to the Canons that they were to depart with them and that with the Crosse and the Banner and the Hoast and for the greater deuotion they should goe barefoot and in procession In this equipage they arriued at the Armie of the Legat where they were receiued as Martyrs persecuted for the Masse euen with teares of the Pilgrims and the generall applause of euery one The Legat thought now that he had sufficient cause to prosecute the Earle Remond as a relapse and impenitent man but yet he desired much to get hold of him because if he could once apprehend him hee would quickly make him to conclude that businesse as the Earle of Beziers did To this purpose hee flattered him by Letters full of testimonies of his great loue towards him by this meanes drew him once againe to Arles The Earle entreated the King of Aragon that he would be there to hinder if need should be any foule play that might bee offered Being come to the place the Legat commanded the King of Aragon and the said Earle Remond that they should not depart the city without his leaue vpon paine of indignation and to be prosecuted as rebells to the Church Some friend of the Earles vsed the meanes to giue him a sight of the Articles of the Sentence which the Legat had a purpose to publish against the said Earle Remond which were these that follow That the Earle of Toulouze shall incontinently dismisse and casheere all his men of Armes not retaining any one of them That he shal be obedient and subiect to the Church of which he shall repaire the damages and satisfie all costs and charges That throughout all his lands no man shall eat more than two sorts of flesh That he shall expell out of his countries and territories all the heretikes and their allies That he shall deliuer into the hands of the Legat and the Earle of Montford all those that shall bee named vnto him to doe with them as they please and that within one yeare That no man within his lands noble or ignoble shall weare any apparell of great price but blacke and course clokes That all the strong places and castles of defence belonging vnto him shall be ouerthrowne and laid euen with the ground That no Gentleman of his shall remaine or dwell in any City or Castle but shall make his abode in the fields and countrey houses as a villager That he shall not leuy in his lands any tolles but those that haue beene of old time imposed That euery master of an house shall pay yearely to the Legat foure Toulouzian pence That when the Earle of Montford or any of his people shall passe through his countries they shall pay nothing for any thing they take or spend That hauing performed all things as aboue he shall trauell beyond the Seas to make warre against the Turkes neuer returning againe into these parts but by the commandement of the Legat. That after all these things the Legat and the Earle of Montfort should restore vnto him all his Lands and Signories when it should please them These Articles being communicated to the King of Aragon he found them so vniust that he would stay no longer in that place but counselled the Earle of Toulouze presently to mount on horse-backe for feare lest they should ceaze vpon his person euen to the full execution of those Articles who it should seeme went about to enrich themselues by his spoyles And forasmuch as the said King of Aragon had perswaded the said Earle that hee should put no more confidence in the Legat and Earle Simon hee cast in his teeth his too great facillitie saying vnto him in Gascongne tongue Pla bous an pagat that is to say They haue well payed you The Legat and the Earle Simon being much
armes he had recourse to his ordinary wiles and subtilties hoping to worke his ruine vnder a pretence of amitie He caused therefore the Legat Bonauenture to write vnto him that he had compassion on him for that he was so obstinate in so great a warre to his great charge and the losse of the bloud of his Subiects which if he would he might end in a short time by taking his iourny to Rome declaring his innocency to the Pope that he would giue him his best assistance as far forth as possibly he could to procure the restitution of all his Lands But yet it was very necessarie that the Church should haue some gages of his fidelitie that is that he should deliuer into his hands the Castle of Foix the one onely meanes to take away all shadow and shew of false play and that incontinently after his returne turne it should be restored vnto him with the rest of his houses He suffered himselfe to be cheated and gulled by these promises deliuered vnto him the Castle of Foix and tooke his iourney to Rome but if he went a foole thither a foole he returned For the Legat had written to Rome to the Conclaue and to the Pope that the Earle of Foix was one of the most dangerous Heretiques that was amongst the Albingenses a man of great courage and valiant and most to be feared that if he were subdued the Earle of Toulouze would be much weakned that he had gotten from him the meanes to doe any hurt by obtaining by faire words those places which the Church would neuer haue gotten by armes namely the Castle of Foix and that they were to take heed that they made no restitution of his lands which if they did it would bee impossible that the Church should euer bring the Albingenses to their vtter ruine The Pope was willing enough to ioyne in his ouerthrow but because hee came vnto him with submissions he feared least it might bee a meanes to hinder others from euer putting any confidence in the Pope He was prodigall of his Crosses his Bulls and his Words but in effect he commanded his Legat that he should not restore vnto him those places vntill hee had giuen good proofes of his obedience and iustification Presently vpon his returne hee addressed himselfe to the Legat to enioy the effect of his faire promises The Legat gaue him to vnderstand that his hands were bound by the Pope because there were some clauses in his Bulls that did binde him to a new proceeding and to know in good earnest what his innocency was but yet he should assure himselfe of his affection and that he should not attribute to him if he receiued not his full content and that he would doe his best endeuour to make loue and friendship betwixt the Earle Simon and himselfe The Earle of Foix by little and little with-drew himselfe fearing to be arrested walking about the fields and houses of his Subiects as for his owne they were all in the hands of the Earle Simon There he cursed his owne facilitie to suffer himselfe to be gulled by a Priest bites his singers for anger to see himselfe so blockishly abused after so many trickes and stratagems plaid against him The Earle of Toulouze and the King of Aragon resolue to make a leuy of their Subiects and presently to build a Fort at Montgranier a place very strong by nature In a few daies they made it a place of defence by the means labours of their poore subiects who bewailing their own miseries their Lords trauelled day night very willingly to bring the work to an end This place being built he put therin a garison left there his son Roger. The Earle Simon besieged it in the end took it by famine The cōposition was that Roger should not beare armes for one whole yeare against the Church An Article that troubled much this valiant Lord. For he withdrew himselfe for the same yeare into a house where he counted the moneths and the daies till the time was expired wherein he might either die valiantly in fight or vanquish his enemies And to this purpose he many times conferred with the sonne of the King of Aragon lately slaine how he might carrie himselfe to finde a meanes to be reuenged of his Fathers death The Legat Bonauenture in the meane time vseth the same subtletie with the Earle Remond of Toulouze He perswadeth him to goe to Rome to determine his affaires with the Pope more peaceably than with the Earle Simon The Monke of the Valley Sernay Chap. 133. especially because he was charged with the death of his owne Brother the Earle Baudoin taken in the Castle d'Olme in the Country of Cahors because he had there borne Armes against him an action that had made him odious both to God and men and which his enemies did exaggerate to the end they might stirre vp the Pilgrims to take vengeance on him saying That at the very point of death they had denied him a Confessor and that the said Bodoin prayed vnto God that he would raise vp some good Christians to reuenge the wrong done vnto him by his brother as by another Caine. The son of the Earle of Toulouze named also Remond vnderstanding that his Father was to take his iourney to Rome he went with letters from his Vncle the King of England to the Pope intreating him to doe iustice to his brother in Law The young Lord had beene brought vp vntill then in England where he could no longer spend time seeing his Father oppressed with warres and continuall trauels he therefore resolued to vse his best endeuours for his deliuerance either by composition or by armes The cause of the Earle Remond was debated before the Pope There was a Cardinall that maintained Idem Chap. 152. that great wrong had beene offered those Lords who had many times giuen of their best lands to the Church to witnesse their obedience The Abbot of St. Vberi also tooke their part with great courage and resolution The Earle Remond likewise defended his owne cause charging the Bishop of Toulouze with many outrages and that if hee had beene constrained to defend himselfe he must accuse those that had driuen him to that necessitie for had he not made resistance he had long agoe beene vtterly ouerthrowne That the Bishop of Toulouze had many times caught vnto him the fairest of his reuenewes and being neuer satisfied did still continue to vex him parting his goods with the Earle Simon of Montfort and that their onely auarice had beene the cause of the death of ten thousand men of Toulouze and of the pillage of that faire and great Citie a losse which could neuer be repaired The Charterie of Lion did also shew vnto the Pope that the Bishop of Toulouze had alwaies kindled the fire and warmed himselfe at the flame Arnaud de Villemur did also present himselfe before the Pope demanding Iustice for that the
Legat and the Earle Simon had inuaded his lands he knew not wherefore since he had neuer bin but obedient to the Church of Rome relating at large the euils murders saccages robberies burnings which the said Legat and Earle vnder the cloake of the seruice of the Pope and the Church had done and therefore it was necessarie that that maske should be taken away which would otherwise turne to the dishonour of the Pope and the Church and some speedy course should be taken for the establishing of peace and procuring the good of the Church Remond of Roquefeuil of the Country of Querci Chass●ib 4. Ibid. related also many villanies committed by the said Earle of Montfort beginning with that which had beene done against the Earle of Beziers whom he caused miserably to die in prison inuaded his Lands and ruinated his Subiects and so proceeded to all that had passed against the other Lords who were constrained to defend themselues against his violences The Pope was much moued with these outrages and would willingly haue done some iustice but that it was told him that if hee should cause the Earle of Montfort to make restitution of that which was taken for the seruice of the Church that he should not from hence-forward finde any that would fight either for the Pope or the Church As also that if hee should determine the restitution yet the Earle Simon had reason not to giue ouer his hold vntill hee were fully satisfied for his trauels and expences The Pope returned these affaires to the Legat commanding him in generall termes to restore the Lands to all those that shewed themselues faithfull to the Church and as touching the sonne of the Earle Remond The Monke of the Valle is Sernay Chap. 152. his pleasure was that that Land that the Earle Remond had in Prouence that is to say The Earldome of Venisse should be reserued either in part or all for the maintenance of his sonne prouided that he gaue good and assured testimonies of his loyaltie and good conuersation shewing himselfe worthy of diuine mercy They being returned demanded of the Legat the execution of their Bulls requiring the restitution of their Lands The Legat answered that he had certaine restraints for the determining whereof there needed some time that therefore they should in the meane time shew fruits worthy their amendment and that then they should receiue what the Pope had decreed otherwise not When the Earles saw how they were deluded they resolued to come to blowes CHAP. II. Remond the sonne of the Earle Remond tooke Beaucaire The Bishop of Tholouze betrayeth the Citizens of Thoulouze The Earle Simon vseth the Inhabitants of Tholouze very ill They defend themselues to his confusion A new expedition Remond taketh Thoulouze Simon of Montfort comes thither and after many combats he is in the end slaine with a stone cast by a woman His armie is put to flight THe first exploit of warre of Remond the the sonne of the Earle Remond was the taking of Beaucaire where hee made himselfe Master of the Citie afterwards hauing almost famished those in the Castle the Earle Simon being no way able to succour them made a composition for those that were within it that is that they should depart onely carrying with them their baggage and necessary furniture The Earle Simon lost at that place a hundred Gentlemen which he laid in ambush neere the Citie which they within perceiuing made a salley forth and cut them in peeces The young Earle Remond wonne great renowne at this siege and gaue the Earle Simon to vnderstand that his sonne Aimeri should haue in this young Lord a thorne in his foot that should make him smart as much as in his time he had giuen cause of trouble and vexation to his father The Earle Montfort went from hence to rauage and make spoile at Thoulouze The Bishop was gone thither before and told the Consuls and Principall of the Citie that they were to make their appearance before the Earle Simon They went vnto him but to their great losse for they were no sooner come before the Earle but hee commanded them all to bee bound with cords whereof some taking notice that had meanes to escape to the Citie an alarme was giuen within the Citie so hot that before his arriuall all the people were in armes but being entred by the Castle Narbonne they recouered certaine Towers which were yet remaining and put themselues into certaine places and hauing already begun to pillage neere the Castle Narbonne the people fortified themselues and gaue the chase with such violence to those Boothaylers and Fire-houses who had already set fire on some houses that they draue them to the Castle of Narbonne The Earle Guy came vpon the very instant of this combat to the succour of his brother the Earle Simon but after he had fought a while hee was faine in the end to flye to his brother A great part of the people of the Earle Simon were enforced to retire themselues to St. Steuens and the Tower of Mascaro and the Bishops house where a great number were slaine The Bishop who knew that he had beene the cause of this misfortune hauing counselled the Citizens to make their appearance before the Earle Simon and the Earle Simon to cease vpon them still continuing his treasons went forth of the Castle Narbonnes ranne into the streets crying out vnto the people to pacifie themselues for the Earle determined to end these difserences with mildnesse and gentlenesse and that they should not refuse the wayes of peace He alleadged so many matters vnto them that in the end they gaue eare vnto him and were willing to hearken to a reconciliation seeing themselues dismantled and brought vnder the subiection of a Castle strong garrison and knowing too well that at the first succours of the Pilgrims their Citie would be exposed to pillage When they were to know the conditions of their peace the first Article was That the Earle Simon would yeeld to nothing before all the Inhabitants had carryed their armes to the Towne-house This point was hardly obtained but at the last they yeelded vnto it which being done the Earle Simon caused his people to make their approch and so being seazed on the Towne-house against a people disarmed and hauing conuayed their Armour to the Castle Narbonnes hee imprisoned the principall men of the Citie and caused them to bee sent out of Thoulouze whither hee thought good being so vnciuilly vsed and with such inhumane cruelties that a great number died by the way Thus was Toulouze dispeopled of it principall Inhabitants and the rest put to their ransome whereby the Earle Simon did greatly inrich himselfe And shortly after returning from the Countrie Bigorre where hee could not take the Castle of Lourde he discharged his choller vpon this poore Citie permitting it to be pillaged by his Pilgrims and then caused the rest of the Towers that were yet about the Citie
answer much lesse the Legat who found another way to winne him vnto them And that was that there were within his lands and territories and about the said Earledome subiects of his who being frighted with an apprehension of their ruine should intreat him to haue compassion both of himselfe and his poore subiects who should doubtlesse be ouerthrowne by this last violence And at the very same time hee caused the Earle Remond of Toulouze to write to the principall men of the Countries of the said Roger Earle of Foix that there was an excellent opportunitie offered their Lord if hee made not himselfe vnworthy thereof by his obstinacie that it was the onely meanes to make them liue in perfect peace that they should perswade him whilest the occasion and time serued before the expedition of the Crosse were on foot The subiects of the Earle of Foix partly for their owne interest partly for feare lest their Lord being strooken in yeeres without wife and children should leaue them to the mercie of the first Conquerour if he should depart this life without a lawfull heire they ioyned together in humble supplication to their Lord at the instant reasons and perswasions of the said Earle of Toulouze They obtained by their requests and teares that which the Earle of Toulouze could not by threats prayers nor promises for hee promised them that hee would treat with the Legat for their peace and would accept thereof for their good and contentment The Pope was aduertised of the intention of the Earle of Foix and therefore hee ioyned with the first Legat in the Earledome of Foix another that is to say the Cardinall of St. Ange accompanied by the Archbishop of Narbonnes de Folae Guillaume de Torration Bishop of Couserans Bernard de la grace Peter Abbot of Bolbonne Iohn Abbot of Comelonge William Abbot of Foix Peter de Thalames the Legats Lieutenant Lambert de la Tour and diuers others Being arriued at St. Iohn de Berges in the Earledome of Foix there appeared also the Earle of Foix with the Nobilitie and principall men of the Land The Legat related to the Earle of Foix the great contentment that the Pope had Holagaray in the life of Roger Earle of Foix. to heare that after so many combats and bloudy warres there was hope to finish them in peace that he was come to conclude that and to bring it to effect that was begunne in behalfe of the Pope that there remained nothing but to know what his resolution was and to receiue from him the promises and oathes of fidelitie to the Church which are requisire in such a case The Earle Roger replyed to the Legat and the rest that were present as followeth Messieurs I haue long since bid Rhetorick a dieu hauing made profession to pleade my cause and to make my entries with engins and speares which must be my excuse if like a Souldier I vtter my intentions My Couzen the Earle of Toulouze hath procured for which I thanke him that my enemies will now be pleased with reason to heare the causes of our leuies and why wee haue taken Armes which to this present would neuer be granted as also hee desireth that we should giue ouer the pursuit of those that desire to wrong vs vpon an assurance saith he that the King of France shall maintaine euery one with Iustice and Equitie Truly I confesse that I neuer desired any thing more than to maintaine my libertie being as yet as it were in the swadling clouts of my freedome Our Country owes onely one simple homage to the Earle of Toulouze for raising it to an Earldome but it acknowledgeth no other Master but my selfe and as for the Pope I neuer offended him for he hath neuer demanded any thing at my hands as a Prince in which I haue not obeyed him Hee is not to intermeddle with my Religion since euery man is to haue it free My Father hath alwaies recommended vnto me this libertie to the end that being setled therein though the heauens shake I might looke vpon them with a constant and assured countenance and a perswasion that they could neuer hurt me Nothing troubles me but this For in consideration that the Earle of Toulouze holds mee discharged of that homage which he pretends to belong vnto him I am ready louingly to imbrace the King and to doe him seruice in the same condition vnder the dependance of my other rights which maintaine me in Regall authoritie in that Country It is not feare that makes me stagger or yeeld to your desires and that constraines me to humble my will and desires to the earth or dunghill-like to submit my selfe to your appetite but being prouoked by that benigne and generous feare of the miseries of my Subiects the ruine of my Countrey the desire not to be accounted mutinous braine-sicke and the fire-brand of France I yeeld my selfe to this extremitie otherwise I would bee as a wall without breach or escalado against the brauest of mine enemies I giue you therefore a gage of my affection for the good of the peace in generall Take my Castles of Foix Mongaillard Montreal Vicdesos Lordat whilest that I yeeld him that homage that you demand As for the Earle of Comminge and the Prince of Bearne it was impossible they should continue firme in their resolutions to make resistance being destitute of these two props the Earles of Foix and Toulouze For they were but weake both in money and men Behold then the end to the outward appearance of the Albingenses when in the yeare 1234. there arose a certaine bastard of the Earle of Beziers who tooke armes for the Albingenses or craued their assistance to reuenge the death of his deceased Father CHAP. IX The last warre of the Albingenses by Trancauel Bastard of the Earle of Beziers The progression thereof The last expedition leuied against the Albingenses A treatie betweene the Legat Amelin and the said Trancauel The end of the warre MAtthew Paris an English Writer saith Matthew Paris history of England in the yere 1234. That in the yeare 1234 the warres began againe against the Albingenses and that there came a great Army of the Crosse against them yea that they lost aboue a hundred thousand men all at once with all their Bishops that were in that battell and that none escaped He was no doubt mis-informed For the Historiographer of Languedoc who relateth all that passed in those times hath made no mention thereof neither is it likely that he would haue forgotten so famous a victorie ouer the Albingenses whom hee hated to the death True it is that at what time the Earle of Toulouze of Foix Comminge and the Prince of Bearne tooke part with them and were their Leaders Trancauel the Bastard of the Earle of Beziers deceased did not appeare but as a priuat man of small importance but when the Albingenses were destitute of all support there were that awakned this Souldier and made him
prouoke him to such persecutions In the the meane time that hee would bee pleased to support vs in the middest of these temptations and streng then vs with Patience and Constancy to perseuere in the profession of the truth vnto the end of our liues and our posterity after vs Amen This persecution hath cotinued vnto this present time at the instance of Pope Paul the fift and his Nuntio who still troubleth and vexeth this poore people by his Monkes the Inquisitors They haue made some to alter their opinions who had no power to quit themselues of their goods but haue accommodated themselues to the world but the greatest number persisted constant in calling on the name of God chusing rather to be banished here on earth from their natiue countries then to be depriued of eternall life hating their Possessions their Country their Houses being the places where they could not inhabit whithout the deniall of Christ and his truth CHAP. VI. Of the Waldenses inhabiting in the New Lands and the persecutions which they haue suffered THe New lands of which wee are here to speake are in the Alpes in the Frontiers of Piedmont Dauphine and Prouence of which the cheefe Citty is Barcelona or Barcelonette Within the said Lands there are certaine Villages which haue been peopled by the Waldenses time out of minde placed in the best part of the said Lands amongst others Iosiers These places haue continued a long time the Princes of Piedmont nothing regarding the abode of the said peoples within their Prouinces but the Priests made them odious to the world because they were vnprofitable vnto them by not liuing after the manner of other people who contributed vnto them for the liuing and for the dead in such sort that when his Highnesse persecuted in his state those that had quit themselues of the Lawes of the Romish Church these were not forgotten especially when the Gouernours of the said Valley opposed themselues against them These were therefore of the number of those that were summoned in the yeere 1576 to goe to the Masse or to forsake his Highnesse Country wherein they found not better meanes to helpe themselues then to ioyne themselues vnto others who being threatned with the same banishment had recourse to the Protestant Princes beseeching them to intercede for them to their Prince that he would be pleased not to trouble them in such manner for their beliefe which they had made profession off from the father to the sonne for many hundred yeeres during which time their Princes haue not had any Subiects that haue yeelded vnto them more faithfull obedience then they not giuing place vnto any other in their duties submissions and contributions which they haue alwaies most willingly payed to their Princes as they were still ready to continue yeelding obedience to their commands onely that that they might not be troubled in their consciences The Prince Palatine of the Rhine delegated to the Prince of Piedmont a Counseller of his State with certaine other honorable personages Being arriued at Turin they saluted his Highnesse in the name of the said Prince Palatine and deliuered their Letters of Credence He was heard by the Prince Emanuel Philibert very peaceably This Councellor gaue him to vnderstand that the onely charity of their Master towards Christians of the same Religion that he professed had moued him to mediate for them that his Highnesse would bee pleased to suffer them to liue peaceably in the exercise of their Religion not offering any violence to their consciences That he would account this benefit as done vnto himselfe and hee should oblige vnto him all the Protestant Princes of Germany who likewise made the selfesame request by their mouthes That he should haue God the more fauourable and his Subiects the more faithfull if he did not shew himselfe inexorable That the confusions that haue happened in all the States of Kings and Princes that haue indeauoured to raigne and reclaime the soules of their Subiects by armes and to reduce them by violence may make wise all other Princes which were not yet come to such extremities That forasmuch as they that haue not vsed rigorous courses haue won the hearts of their people to be more faithfull vnto them this meanes being in his power they humbly beseeched him to imitate herein the most debonaire and gentle Princes It appeared by his Highnesse answere that he took but little pleasure in this intercession but much more by the effects that followed For hee answered that notwithstanding that for his part he made no enquiry how the Prince Palatine of the Rhine and other Princes of Germany gouerned their Subiects and being a Soueraigne Prince he was not to yeeld an account vnto any of his courses and resolutions yet neuerthelesse he thanked the said Prince and all the rest that were thus charitable towards him his Estate and his Subiects as to wish their content and peace but that the miseries and calamities that haue happened amongst them by the diuersity of Religions had made him to desire to haue in his State but onely one and that must be that which he there found and in which he had been alwaies brought vp for feare lest vnder the mantle of Religion and liberty of conscience he must dispute with his subiects as a companion of those things which by iust title were in his power to determine as a Master as it had happened to other Princes in Europe that in this case had no power to rule their Subiects as Soueragines And that in might appeare vnto them that he loued peace he had maintained his Subiects the Waldenses dwelling in his State in the Valleys of the Alpes vnder an edict which he caused to be obserued vnuiolably That if without the said Valleys he had in his State any itching busie spirits affecting nouelties those he caused to be punished as Rebelles That he thought that as the said Princes had compassion of his Subiects that they might enioy the exercise of their Religion so he assured himselfe that they would not take it in ill part so iust and iudicious they were if he prouided for his surety and preseruation of his State by punishing the seditions that he would inquire in consideration of this their intercession more narrowly into the estate of his Subiects making profession of their Religion and would giue them some refreshing And because they had spoken particularly of a certaine Minister named Giles whom he detained locked vp in a dungeon he caused him to be brought forth and placed in a chamber and after inquiry made of what he was accused that is that he had writ to those of Geneua to the preiudice of his seruice he set him at liberty He disclaimed a certaine captaine of a Castle of the Valley Meane for some thing he had done against the Waldenses of the said Valley but for the rest the Counsellor was hardly gone halfe his way home-ward but the persecution grew greater then it
was before Amongst others the Gouernour of the new-New-lands in the end of Nouember following proclaimed with the sound of a trumpet that whosoeuer would not within the space of a Moneth goe to Masse were to auoide the Lands and Territories of his Highnesse within that time vpon paine of confiscation of body and goods These poore people of the New lands they could conuey themselues to no place without danger of their liues For in Prouence they burnt those whom the Parliament of Aix called Lutherans In the Territories of Honorat Earle of Tendes they were deliuered into the hands of the Executioners Gonsague Duke of Neuers commanding for the King of France in the Marquisate of Saluces put them to death In Dauphine as many as the Archbishop of Ambrun could apprehend so many he caused either to rot in the dungeons or to perish in the Tower Brun with cold and famine and out of Piedmont they were banished There remained no other succour but in the dead time of winter to make their passage by night ouer a high mountaine almost inaccessible couered with ice and snow into the Valley of Frassiniere if possibly they could They therefore betooke themselues vnto the mountaine about the feast of the Natiuity of our Lord in the coldest time of all the yeere But before they could come to the height thereof the greatest part of the women and children were benummed with cold and the night ouertaking them being in the top of the hill they were inforced to lie vpon the ice where a great part of them in the morning were found dead They that escaped the danger retired themselues into the Valley of Frassiniere Now after that the houses of these poore people had remained for a time void of Inhabitants there was no man that would seise or take possion of their Lands much lesse till and husband them and therefore their Gouernours permitted the said Waldenses to continue there and to tolerate them making profession of their beliefe onely they were to depart out of the confines of the State of the Prince for the exercise of their Religion They haue re-peopled the said Valley Thus you haue heard as much as is come to our knowledge touching their sufferings howsoeuer they haue been persecuted from time to time from the father to the sonne as the rest of the Waldenses in Dauphine and Piedmont but their indictments are not come to our hands CHAP. VII Of the Waldenses dwelling in Calabria and the persecutions which they haue suffered ABout the yeere of our Lord 1370 the Waldenses of the Valleys of Pragela and Dauphine grew to so great a number in so small a Country that they were enforced to send away a certaine number of their yonger people to seeke some other Country to inhabite in In their trauaile they found in Calabria certaine waste and vntilled land and ill peopled but yet very fertile as they might well iudge by those parts neere adioyning They therefore finding the Country fit to bring forth corne wine oyle of Oliues and chestnuts and that there were hilles fit for the breeding and nourishing of cattle and to furnish them with fuell and timber fit for building they came vnto the Lords of those places to treate with them touching their abode in those Countries The said Lords receiued them louingly agreed to their lawes and orders to the gteat aduantage of these new Inhabitants came to an agreement with them touching their Rentes Tenthes Toles penalties in case there fall out any differences or offences amongst them and so hauing assigned vnto them certaine quarters or parts of the Country they returned for the most part of them to aduertise their parents of the good aduenture that had happened vnto them in a rich country likely to abound in all temporall benedictions They brought backe with them from their parents and friends whatsoeuer it pleased them to bestow vpon them to begin their house-keeping many of them married and brought their wiues into Calabria where they built certaine small Townes and Citties to which their owne houses were as walles as namely Saint Xist la Garde la Vicaricio les Rousses Argentine Saint Vincens and Montolieu The Lords of the said Countries thought themselues happy in that they had met with so good Subiects as had peopled their Lands and made them to abound with all manner of fruits but principally because they found them to be honest men and of a good conscience yeelding vnto them all those duties and honours that they could expect from the best Subiects in the world Onely their Parsons and Priests complained that they liued not touching matter of religion as other people did they made none of their children Priests nor Nunnes they loued no chaunting tapers lampes belles no nor Masses for their dead They had built certaine Temples not adorning them with images they went not on pilgrimage they caused their children to be instructed by certaine strange and vnknown School-masters to whō they yeeld a great deale more honour then to them paying nothing vnto them but their tithes according to the agreement with their Lords They doubted that the said people made profession of some particular beliefe which hindred them from mingling themselues ioyning in alliance with the naturall home-borne people of the Land and that they had no good opinion of the Church of Rome The Lords of those places began to feare that if the Pope should take notice that so neere his Seate there were a kinde of people that contemned the lawes of Romish Church they might chance to lose them detained their Priests from complaining of these people who in euery thing else shewed themselues to be honest men such as had enriched the whole Country yea and the Priests themselues for the onely tithes which they receiued of that great abundance of fruites which arise from those lands out of which in former times they receiued no profit at all were such as might very well giue them reason to beare with other matters That they were come to inhabit in those places from far Countries where perhaps the people were not so much giuen to the ceremonies of the Church of Rome but yet since in the principall they were faithfull and honest charitable towards the poore and such as feared God they were very willing they might not be molested by any more particular enquiry into their consciences These reasons wrought much with those that bare them ill will For the Lords of those places stopped the mouthes of their murmuring neighbours who could by no meanes draw them into any alliance with them and who saw their goods their cattell and all that they possessed blest after a more particular manner then other mens that they were a temperate people wise not lewd or dissolute not giuen to dancing or haunters of Tauernes and out of whose mouthes there did neuer proceed any blasphemy and to be briefe liuing in a Country where the Inhabitants were giuen to all manner of