to do any thing for the advancement of Religion unless it were to diminish the numbers of the Churches belonging to those of the Pretended Reformed Religion by interdicting such as had been built contrary to the Orders of the said Edict and by suppression of the Mixt Chambers which were erected only provisionally God having at last granted to our People the injoyment of a perfect Peace and we also not being occupied with those cares to protect them against our Enemies and being able to improve this Truce which we effected for this very end that we might wholly apply our selves to seek out such means whereby we might accomplish successfully the design of the said Kings our Father and Grandfather upon which also we entred as soon as we came unto the Crown we now see and according to our Duty thank God for it that our Cares have at last obtained that end we had propounded to our selves inasmuch as the far greater and better part of our Subjects of the said Pretended Reformed Religion have embraced the Catholick And inasmuch as hereby the Execution of the Edict of Nantes and of whatsoever else hath been ordained in favour of the said Pretended Reformed Religion is become useless we have judged that we could do nothing better towards the total blotting out of the remembrance of those Troubles Confusions and Mischiefs which the progress of that false Religion had caused in our Kingdom and which occasioned that Edict and several other Edicts and Declarations which had preceded it or had been in consequence thereof Enacted than totally to revoke the said Edict of Nantes and the special Articles which in pursuance of it had been conceded and whatsoever else had been done in favour of that said Religion I. We therefore make known that for these Causes and others thereunto us moving and of our certain knowledge full power and Royal Authority we have by this present perpetual and irrevocable Edict suppressed and revoked we do suppress and revoke the Edict of the King our said Grandfather given at Nantes in the Month of April one thousand five hundred eighty and two in its whole extent together with those special Articles ordained the second day of May following and the Letters Patents expedited thereupon and the Edict given at Nismes in the Month of July one thousand six hundred and twenty nine we declare them void and as if they had never been together with all Grants made as well by them as by other Edicts Declarations and Decrees to those of the said Pretended Reformed Religion of what kind soever they may be which shall in like manner be reputed as if they had never been And in consequence hereof we will and 't is our pleasure that all the Temples of those of the said Religion situated within our Kingdom Countries Lands and Lordships of our subjection shall be immediately demolished II. We forbid our said Subjects of the said Pretended Reformed Religion any more to assemble themselves for exercise of their said Religion in any Place or Private House under any pretence whatsoever yea and all real Exercises or such as were in Lordships although the said Exercises had been maintained by the Decrees of our Council III. In like manner we forbid all Lords of every degree the Exercise of their Religion in their Houses and Mannors whatsoever may be the Quality of their said Mannors and that upon pain of Confiscation of Bodies and Goods for those of our said Subjects who shall so exercise their said Religion IV. We command all Ministers of the Pretended Reformed who will not turn from it and embrace the Catholick Apostolick and Roman Religion to depart our Kingdom and the Lands of our Dominion within a Fortnight after the publication of this our present Edict and not to tarry beyond that time or during that said Fortnight to Preach Exhort or perform any Function of their Ministry upon pain of being sent to the Gallies V. Our will is that such of the said Ministers who shall change their Religion shall during their whole life continually injoy and their Widows also after them as long as they remain unmarried the same Exemption from Taxes and Lodging of Souldiers which they injoyed during the time of their Ministry and farther we will pay also unto the said Ministers as long as they live a Stipend which shall exceed by one third the Wages they received for their Ministry and their Wives also as long as they abide Widows shall injoy the one half of their said Stipend VI. If any of the said Ministers desire to become Advocates or would proceed Doctors of the Laws 't is our will and we declare it That they shall be dispensed as to three Years studying prescribed by our Declarations and having undergone the usual Examination and thereby judged capable that they be promoted Doctors paying one half only of those Fees customarily paid to this purpose in every University VII We forbid all Private Schools for the Instruction of the Children of those of the said Pretended Reformed Religion and generally all other things whatsoever that may bear the sign of Priviledge or Favour to that said Religion VIII And touching the Children that shall be born of those of the said Pretended Reformed Religion Our Will is that for time to come they be baptized by the Curates of their Parishes Commanding their Fathers and Mothers for that purpose to send them to their Churches on penalty of being fined five hundred Livers or a greater summ and those Children shall henceforth be brought up in the Catholick Apostolick and Roman Religion And we most strictly Command all the Judges of those respective places to see that this be Executed IX And that we may express our Clemency towards those our Subjects of the said Pretended Reformed Religion who are withdrawn from out of our Kingdom Countries and Lands of our Dominion before Publication of this our present Edict we will and give them to understand that in case they return within the space of four Months from the day of its Publication they may and it shall be lawful for them to enter into the possession of their Estates and to injoy them even as they might have done if they had been always at home whereas contrarily such as within that time of four Months shall not return into our Kingdom or Countries or Lands of our Dominion their Estates abandon'd by them shall be and remain Confiscated according to our Declarations of the twentieth day of August last past X. And we do most straitly again repeat our Prohibitions unto all our Subjects of the said Pretended Reformed Religion that neither they nor their Wives nor Children do depart our said Kingdom Countries or Lands of our Dominion nor transport their Goods and Effects on pain for Men so offending of their being sent to the Gallies and of Confiscation of Bodies and Goods for the Women XI We will and give them to know that all Declarations published against the
other houses whose principal Inhabitants or those who manage the affairs of the said Cities do Profess the Reformed Religion who shall be intreated by the Provincial Synods to do the Church this right as to assign the Rents out of the clearest Common Income and this by good Contracts passed between them and the Deputy of that Church to which the said Legacies had been bequeathed and the Mayors Sheriffs Consuls and principal Burgesses of the said Cities and other persons of note residing in them And the Consistories of those places shall be present at those Contracts to see that no Article or condition which may contribute to the Ratification and security of the premisses be omitted and the Consistory of that Church to whom the Legacy is bequeathed or its Deputies shall be vigilant and carefull that the payment of those Rents be well made and constant and that it be given in either by Bills of Exchange or any other ways with the least charges that may be in the Provinces and that the dividend be made in such a proportion unto every Church as of right belongeth to them And Provincial Synods are injoyned to look to it that the Intentions of the Donors be not diverted but punctually and most exactly observed and followed To this purpose there shall be annually tendred by every Church unto their Colloquy and by the Colloquies unto their Provincial Synod a just and true Account of what has been given by whom and to what uses with an Exhibition of the Contracts that they may be registred And in case there be any considerable sum of Moneys in Stock they shall be carried unto some one of the aforesaid Cities as shall be thought most advisable there to be laid up in Bank for the benefit of the Churches to which the said Moneys were bequeathed 4. And forasmuch as we who live in France are under divers Laws and Customs and that the style and form of contract is very different in several Provinces It 's therefore decreed that in every Province there shall be one and the same form used for Legacies and Gifts which shall be transmitted unto all the Consistories and by them communicated unto the Notaries professing Reformed Religion and unto such others as may be thought expedient The form shall be conceived in these insuing words excepting always a power of changing it in case of necessity I give and bequeath to the maintenance of the Ministry of the Gospel in the Church of N. the sum of N. which my will is that it be laid out in purchasing of a settled Rent or Estate in Land in the Cities of Rochel Montauban or Monpelier c. and this by the advice of the Consistory of the said Cities which Rent or Revenue shall be annually paid in and delivered unto the Consistory of the said place for the better maintenance of the sacred Ministry without ever being diverted to any other use And in case it should so fall out which God of his great mercy prevent that the Ministry of the word there in that Church should be suppressed either by war or any other publicly calamity it is my will that during the said Intermission and until the re-establishing of the said exercise of the Ministry that the said Rent be imployed towards the maintenance of the nearest Church unto that said place or otherwise as shall be judged most fitting by the Consistory Colloquy Provincial or National Synod of the Reformed Churches of this Kingdom And I humbly and earnestly intreat the said Synods to have a strict and watchful eye that this Moneys be not diverted unto any other usage than what is now designed and intended by me CHAP. XIV Political Acts of matters treated in the National Synod held at Rochell in the month of March 1607. by His Majesties Writ THE Lords de la Noue and du Crois Deputed by the Assembly of Chastelleraud to reside near his Majesty being present in this Synod delivered us the Kings writ the Tenor whereof is as followeth This 29th day of December in the year of our Lord 1606. His Majesty being at St. Germain in Laye He then granted and permitted that in the National Synod which shall be celebrated by his subjects of the pretended Reformed Religion in the City of Rochell this next ensuing March they may proceed to the Nomination of their Deputies whom his Majesty permits to reside near his Royal Person on condition that the said Deputies shall be Nominated out of six persons who are Members of the same Synod to be presented unto his Majesty out of whom he may and will chuse two to whom that Office shall be given and which shall be continued to them for three full years as also that in the said Synod the Deputies aforesaid shall debate of none other business excepting the aforementioned Nomination and matters purely Disciplinary relating to the well-governing of their Churches as is expresly declared in the Edicts and Grants of his said Majesty on pain of forfeiting those Grants and Priviledges in case they act contrary to this his will and pleasure His said Majesty having commanded me to dispatch the said Writ which he would sign with his own hand and enjoyned me also to countersign it being a Member of his most Honourable Council of State and Secretary of his Commands Signed thus Henry And below Forgett 2. It being moved Whether the Deputies of the City of Rochel be called in to the Debate about the King 's Writ The Assembly considering that they were only summoned as a National Synod under which Quality the Answer given to the 17th Article of the Memoirs last presented unto his Majesty expresly forbids the admission of any other persons Ministers and Elders only excepted into our Synodical Meetings on pain of forfeiting them for the future It was resolved that a Committee of Pastors and Elders should be delegated unto the Mayor Aldermen and Council of the City and represent unto them this difficulty craving their Advice upon it and give them to understand upon what grounds their Deputies sent unto us have not been hitherto received by us Whereunto they gave this Answer That it was their sole Intention to be present only at those Debates which related to the Writ sent by his Majesty down unto this Assembly as being matters purely civil according to that exception made in his Majesties Answer to the 17th Article of the Memoirs last presented him and as by the same Answer they were allowed to be present at Political Assemblies whereupon the Synod having pondered their Arguments and considering their Importunity gave leave unto them to be present with us upon the Debates about his Majesties Writ and accordingly Monsieur de Romagne and de Mirande the two Sheriffs of the City and de Beaupreau and the Bayliff of Aunis Burgesses of the said City were admitted into the Synod 3. The said Writ having been read The Assembly well weighing the Conditions inserted in it judged that
this National Synod and to take it into their Consideration whether they do approve of his Residence at Paris Secondly That inasmuch as he hath frequent Intelligence given him from divers parts that there be some at work to answer his Treatise De Primatu whether it would be proper for him to be ready to defend it or whether they would lay that Task upon another which he leaveth as he doth all his Concerns to the disposal of the Churches And he desired that the Synod would be pleased to order those Persons who made any Remarks upon the said Treatise to communicate it to him for his better Information Thirdly Whether those Treatises composed by him on several Subjects both in Divinity and History the Catalogue of which he now produced might be any ways useful and serviceable to the Publick Fourthly and in case those Helps and Assistance which he hath hitherto had at Paris should come to fail him or he should be too much diverted from his Studies by looking after a Maintenance he might not be licensed to accept of 〈◊〉 Call in a Foreign Land and to quit his Pastoral charge that so he might be the better inabled to attend upon that great work of defending the Truth a Province conferr'd upon him by Decrees of the National Synods of Castres Charenton and Alanson and to spend the remainder of his Life in serving God and his Church in this weighty Imployment The Synod acknowledging the great 〈◊〉 the Publick received by his Learned Labours and that they might be perfected he could not be setled in a more convenient place than in Paris because of the great confluence of Learned Men and the oppoâ—â—◠〈◊〉 of corresponding with Learned Foreigners and for that the choâ—â—◠〈◊〉 braries of all France are in this City did judge that it was best for 〈◊〉 that according to the decree of the Synod of the Isle of France he do continue his Residence here and that he retain his Quality of Minister of the Gospel which is so justly due unto him And he was injoyned to be in readiness to reply unto such as should undertake to answer his Book de Primatu as being the fittest Person in the World to do it and who will acquit himself most worthily thereof to general satisfaction And he was exhorted to Publish as soon as possible he could these Treatises in Divinity and History whose Catalogue was 〈…〉 Assembly which we are fully perswaded will very much contribute to the Edification of Gods Church And in particular he is ordâ—â—â— to hasten the publication of his Treatise concerning Bishops and Pâ—â—â—sts and of that also wherein he proveth that there is little or no Evidence that St. Peter was over at Rome And because we are well acquainted with his great Abilities excellent Gifts and Talents especially with his vast knowledge in the Antiquities of the Christian Church for which he is most highly valued by all our Churches we cannot in any wise consent that he should depart the Kingdom and therefore we do most earnestly exhort him to take up his Dwelling in Paris and there he may injoy those helps which the good Providence of God doth afford him for the accomplishment of his designs And sith it is unreasonal so that he should always work for the Publick and lay himself out to painfully and laboriously upon a tails imposed on him by the â—â—atâ—â—â—al Synods without ever receiving any benefit this present Synod considering him as an Honorary Professor have by the â—â—ammous consent of all the Deputies of the Provinces over and above what is paid him by the Province of the Isle of France decreed to him the â—â—â—ual Pension of a Thousand Livers which shall be carefully paid in unto him by the Provinces according to that account hereunder couched and in the same manner and proportion as they pay our Universities and they shall be obliged all and every of them to send in their respective Quota's Yearly unto the Consistory of the Church of Paris The Synod being exceeding sorry that they cannot gratifie him suitably to their own Desires and his great Deserts by those many excellent Endowments he is Owner of and those incomparable Works that he hath given to the Publick A Dividend of the Sum of a Thousand Livres granted by the National Synod to Monsieur Blondel Minister of the Holy Gospel to be taken from these Thirteen Provinces hereafter Named  l. s. d. From the Province of Normandy the Sum of 157 03 00 From the Province of Dolphiny the Sum of 157 03 00 From the Province of Burgundy the Sum of 013 04 00 From the Province of Lower Languedoc the Sum of 102 03 00 From the Province of Xaintonge the Sum of 100 12 00 From the Province of Higher Languedoc the Sum of 104 14 00 From the Province of Anjou the Sum of 089 10 00 From the Province of Brittain the Sum of 013 02 00 From the Province of Berry the Sum of 036 13 00 From the Province of Poictou the Sum of 102 03 00 From the Province of Lower Guyenne the Sum of 094 04 00 From the Province of Sevennes the Sum of 026 02 00 From the Province of Bearn the Sum of 006 02 00  1022 15 00 There be Two and Twenty Livers Fifteen Sous more than the Thousand Livers ordered to Monsieur Blondel which are to be laid by in Stock ARTICLE 28. Monsieur Gautier Pastor of the Church of Archiac having in Obedience to that order given to all the Provinces by the National Synod of Alanson compiled the Canons of our National Synods into a body and applied them to the respective Canons of our Discipline presented his work unto the Synod of Xaintonge which charged their Deputies to tender it unto this Assembly together with the Letters of the said Gautier The Synod ordained that his Letters should be answered and his Godly Zeal for the Publick Service of the Church commended and that his Province which hath first experimented the utility of his Labour should be exhorted to express before all others their gratitude unto him ARTICLE 29. Monsieur Catelon having laboured in the explication of the Canons of our Discipline by applying to them the Canons of our National Synods which expounded and confirmed them and this in pursuance of that Counsel given by the last National Synod presented his Collection unto the Synod of Vivaretz who caused it together with the Authors Letters to be brought unto this Assembly by their Deputies and craved that the said Catelon might be reimbursed of his Charges The Assembly judged that the said Province who imployed him in this work for the Publick Service of the Churches in their Division should give him all Satisfaction and in the mean while he should be applauded for contributing his good Intentions to the edifying of the Faithful and promoting the exercise of our Discipline ARTICLE 30. The Church and University of Sedan having represented by their Letters how
Cities in which there is a Bishoprick or Archbishoprick but yet this shall not in the least prejudice those of the said pretended Reformed Religion so as to disable them from demanding or nominating for the said place of Worship the Burroughs and Villages near unto the said Cities excepting also the places and Lordships belonging unto the Ecclesiasticks in which 't is not our Intention that the said second place of Bailywick should he established We having out of our special Grace and Favour excepted and reserved them And we will and understand that by and under the name of ancient Bailywicks be meant those which were in being during the Reign of our Honoured Lord and Father-in-Law the late King Henry the Second and were reputed for Bailywicks Seneschallies and Governments depending immediately on the Jurisdiction of our Courts aforesaid XII Nor do we intend by this present Edict to derogate from those Edicts and Grants which we have formerly made for the reducing of divers Princes Lords Gentlemen and Catholick Towns unto our obedience by any thing which concerneth the exercise of the said Religion which Edicts and Grants shall be maintained and observed in this particular according to the import of those Instructions which shall be given by us unto those Commissioners who shall be appointed for the executing of this present Edict XIII We do most strictly forbid all those of the said Religion to exercise any part thereof whether as to the Ministry or Order or Discipline or publick Instruction of Children and any others in this our Kingdom or any Lands under our Dominion in what concerneth the said Religion unless in those places permitted and granted by this present Edict XIV As also there shall be no exercise of the said Religion in our Court or Retinue nor in our Territories or Countries on the other side of the Alps nor also in our City of Paris nor within five Leagues of the said City Yet notwithstanding the Professors of the said Religion who live in the Territories and Countries on the other side of the Alps and in our said City and within five Leagues thereof shall not be sought after in their Houses nor be obliged to do any thing upon the account of the Religion aforesaid against their Consciences provided that they do in all other things demean themselves according to the import of this present Edict XV. Nor may the publick exercise of the said Religion be performed in our Armies unless in the Quarters of the Chieftains professing the said Religion excepting always the place where our Royal Person shall be Lodged XVI In pursuance of the second Article of the Conference at Nerac we do not permit those of the said Religion to build places for its exercise in those Towns and places where we have granted it unto them and those which they have already built shall be restored to them or the Landlord of them in that condition in which it is at present and that in those places where the said exercise is not permitted them unless they have been since converted into some other kind of Buildings In which case they who now possess the said Edifices and Buildings Lands and places of equal price and value according as they were rated before they had built them or their just price as they shall be estimated by persons of skill and judgment in such matters Saving always to the said Proprietors and Possessors their recourse against all to whom they may belong XVII We forbid all Preachers Readers and other Persons who speak in publick to use any words discourses or talk which tendeth to stir up the People unto Sedition Yea we have enjoined and do enjoin and Command them to contain and deport themselves soberly and to speak nothing but what may be for the instruction and edification of their Hearers and that they maintain the repose and tranquillity established by us in our said Kingdom under those penalties expressed in our former Edicts Enjoining most strictly our Attorneys General and their Substitutes that according to the duties of their Office they do make information against those who shall break and transgress this our Law upon pain of answering for it in their own private and particular Capacities and of forfeiting their Offices XVIII We do also forbid all our Subjects of whatever quality or condition they may be to take away by force or by inticements against the will of their Parents the Children of those of the said Religion and to cause them to be baptized or confirmed in the Catholick Apostolick and Roman Church as also the same Prohibitions are made by us against those of the said pretended Reformed Religion and all this on pain of exemplary punishment XIX The Professors of the said pretended Reformed Religion shall not be in any manner constrained nor stand obliged by reason of Abjurations Promises and Oaths which they have made heretofore or for any securities given by them upon the account of the said Religion nor shall they be molested nor troubled in any manner whatsoever XX. They shall be bound also to keep and observe the Holy-Days Commanded by the Catholick Apostolick and Roman Church nor may they work sell nor keep open Shops on those Days nor may Artificers work out of their Shops unless it be in their Chambers and Houses close shut upon those Holy-Days and other days prohibited in any Trade so that the noise thereof should be heard without by the Passengers or Neighbours However none but the Officers of Justice shall make inquiry after it XXI Nor may any Books of the said pretended Reformed Religion be Printed or sold publickly unless in those Towns and Places where the publick Exercise of the said Religion is allowed And as for other Books which shall be imprinted in other Towns they shall be seen and perused as well by our Officers as by Divines according to the import of our Decrees And we do most strictly forbid the Imprinting Publishing and Sale of all Books Libels and defamatory Writings under the Penalties contained in our Decrees and we enjoin all our Judges and other Officers to look carefully unto it XXII We do Ordain That there shall be no difference nor distinction made upon the account of Religion in the receiving of Scholars for their Education in Universities Colledges and Schools and of sick and poor Persons into Hospitals and Spittles or to the participation of publick Alms. XXIII Those of the said pretended Reformed Religion shall be obliged to keep the Laws of the Catholick Apostolick and Roman Church received in this our Kingdom about Marriages Contracted or to be Contracted within the degrees of Consanguinity and Affinity XXIV In like manner those of the said Religion shall pay according to the usual Custom the Fees for entrance into those Offices and Charges which are bestowed upon them without ever being compelled to assist at any Ceremonies contrary to their said Religion and when ever they be called to take an Oath they
conform it self with the other Churches of this Kingdom unto that Canon of the Discipline viz. That Elders and Deacons shall be chosen by the Consistory and then presented unto the People XIV The Deputies in the last Synod of Paris acquainted this present Assembly that they had given order to our Brethren in the Church of Lions to Print the Book of Discipline XV. The Churches shall have notice given them that they do not admit unto any Ministerial Duties A certain Spaniard going by the Name of Anthony de la Rodit Bellariva till such time as he have first cleared himself of those Crimes for which he stands Impeached by the Church of Loudun XVI Whereas there is a very great difference in the Body of our Discipline which now passeth from hand to hand The Churches of Paris Orleans and Meaux were appointed diligently to revise and examine all those Canons that have been made in former Synods and to send Attested Copies of them unto all the Provinces XVII And the Churches of Paris Lion Orleans and others shall not for the future dispose of any Scholars and Students without their Consent who had sent to the Universities XVIII The Churches are advised to take heed of a certain Old Grave and Bald-headed Fellow going by the Names of Fontaires and Duzau of Valleyse in Languedoc who tho he was never Called or Ordained doth yet notwithstanding take upon him to exercise the Office of a Minister CHAP. IX A Resolution of several Cases of Conscience and of other Weighty Points of the Christian Reformed Religion by the R. Mr. John Calvin Pastor and Professor at Geneva THese Cases and their Solution were all annext unto the Canons of the National Synod of Vertueil in Augoumois held there the Seven first days of September 1567. 1. Quest Whether Children may lawfully detain and possess those Lands and Foundations which were given by their Parents for Singing of Masses Answ Altho those poor Founders as they be called in the Papacy were grosly cheated and abused yet inasmuch as these very Persons to whom those Goods and Lands once belonged did alienate them in a legal Manner Their Heirs and Successors are deprived of them and cannot pretend nor claim any Right unto them So that they must sit down patiently with the Loss unless that publick Authority should find out some Relief for them by a Reformation 2. Quest Whether a Man being forced to abandon his Native Country for Religion and Conscience may also lawfully forsake his Wife Answ The married Man would do much better to take his Wife with him if it be possible for him so to do rather than to live separate from her that so he may give a good Example unto others and avoid those Temptations unto which he is obnoxious as also that he may prevent very many Inconveniences which are likely in such cases to befal him And unless he be inforced to it by necessity he ought not to leave her By necessity I mean this when he cannot serve God with a safe Conscience But if it should so fall out that a Man cannot live as becometh a Christian altho his Wife will live at a distance from him yet is it lawful for him to go before her waiting for her to follow him and he is to sollicite her to come unto him even then when he is separated from her 3. Quest Whether a Father flying for Idolatry may leave his Children behind him Answ If a Father should leave his Children with this Condition That a Padagogue might if he would lead them unto Idolatry he would than be guilty of Sin against God For our Children are God's peculiar Treasure an holy and separate Seed for him and which must be kept with the greatest Care for God And altho he cannot always have his eye upon them yet 't is neither meet nor profitable that he should leave them in such a place from which he cannot recover them without a World of difficulty Yea did he conscientiously endeavour to get his Children with him it would be an effectual Means to draw his Unbelieving Wife after him 4. Quest Whether a Man may forsake his Country when he is not persecuted Answ If a Man should live among Idolaters unpolluted with their Abominations we would not condemn but praise him for his Constancy And in truth we cannot warrantably impose a Law upon him who would depart his Country as if it were unlawful for him so to do whether it proceed from his fear of what is likely to come to pass or upon any other account as suppose he distrusting his own weakness to stand out in a fiery Tryal or ardently seeking after the means of Grace and heavenly Knowledge should thereupon leave his Native Country such a Zeal as this cannot but be approved and applauded 5. Quest Whether it be our Duty to reprove those Sins and sinful Discourses we hear in wicked Company Answ There cannot be any stated Rule or Canon in this Case of reproving Errors or ungodly Talk but this that we should not dissemble nor conceal our dissent from them when as opportunity is offer'd us of reproving them For suppose we should be in some Company where they discourse wickedly we are not bound necessarily to reply upon them There is a time when the prudent Man may keep silence But in case we meet them privately and have no Witness we may do as Righteous Lot testify and express our Displeasure at their Sin and that we are unwillingly through Grief at Heart put upon the Reprehending of them But yet the best Course we could take would be this to observe and take by the' Forelock that Opportunity which God presents us of Opposing Sin of edifying our Company and hindring the Name of God from being blasphemed or that the weak and well-meaning Christian should be seduced through default of timely warning 6. Quest Whether we may correct or expell out of our Service an Infidel or Popish Servant Answ Forasmuch as the Holy Apostles of our Lord did not constrain the Brethren of their Times to drive away their Servants tho no better than Slaves when they would not imbrace the Christian Faith Therefore Masters should now adays observe these two Things First That Sith he is at liberty to give Covenant-Servants that he taken one but such as fear God and are of the Houshold of Faith if possibly they may be Good or that he take a most especial Care if that they be ignorant to instruct them and rid his hands of them Secondly That he do not suffer nor permit the Name of God to be blasphemed within his House and Family wherein God will be honoured But above all that he never prefer his own private Profit and Advantage above the Glory of God 7. Quest Whether a Reformed Christian Gentleman is bound in Conscience to hinder the Committing of Idolatry in the Chappel of his Castle Answ Forasmuch as we are permitted to suffer that which we cannot alter nor
D'Espoir a Copy of his Churches Petition that so he may return them an Answer within two Months time by the way of Paris and the Province of Higher Languedoc are charged in their next Synod to know of the said D'Espoir whether the matters contained in that said Petition be true or not and if true they shall enjoyn him out of hand to perform one of those Conditions proposed by the said Church in their Petition and the Province shall give an Account of the whole Affair to the next National Synod XXXI The Decree of the National Synod of Montauban shall be observed in that matter concerning Monsieur Berault Minister of the Gospel and the Deputies of Lower Languedoc are to acquiesce in it XXXII The Deputies of the Province of Poictou requesting That the Church of Luneré in Normandy might be exhorted to pay Monsieur Vatblè who was formerly their Minister his Arrerages owing to him This Synod hath given in charge to the Deputies of Normandy that pursuant to the Memoirs deposited in their hands by the said Vatblé they endeavour to procure him all satisfaction possible XXXIII The Memoirs of Limoges presented by the Deputies of Gascony are sent back again unto the Assembly of Loudun And the Case propounded in those Papers about Marriages contracted with a party of contrary Religion is fully determined by our Discipline which forbids the Blessing of those Marriages in our Churches where one of the Persons refuseth to quit its Idolatry CHAP. VII The Catalogue of the Deposed THE Deposed were Monsieur * * * Cahier was wheedled off from the Reformed Religion with the never-performed Promises of being made an Abbot He was deposed for writing two Books in which he asserted the Necessity and Lawfulness of Publick Stews and Brothel-Houses and that Fornication and Adultery were not forbidden in the Seventh Commandment but only the Sin of Onan 2. For Magick which he had practised This Wretch had one Vertue he never loved nor was beloved by the Jesuites He was once favoured but after slighted and neglected by the Sorbonists A most slovenly nasty Fellow in his Apparel and way of Living Peter Cahier of the Isle of France Vielbancque in Languedoc Peter le Roy otherwise Boilem in Normandy Godfrey de Vaux in Dolphiny and John Cornille The Provinces shall be advised to beware of a certain pernicious Heretick called Anthony de L'Escale who roves up and down scattering his Errors both by Writings and Discourses The Province of Lower Languedoc is charged to convene the next National Synod in the City of Montpellier the First of May in the Year 1598. The Acts were thus Signed by Dominick de Losse Moderator of the Synod Vincent chosen to Collect the Acts of the said Synod The End of the Synod of Saumur THE ACTS DECISIONS and DECREES OF THE XV. National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE HELD At Montpellier the 26th of May in the Year of our Lord 1598. THE CONTENTS of this SYNOD CHap. I. Names of Deputies Synodical Officers chosen A Decree that every Province should choose four Deputies who in case of sickness of the first Deputies might supply their places in the National Synod An Exception for the Deputy of Provence Chap. II. Observations upon the Confession Advertisement unto Printers Chap. III. Observations upon the Discipline Distinction between the inability and Ingratitude of a People to their Minister 4. Case of the Emeriti and their Widows 5. Certificates given to the Poor 9. A Case of Conscience moved by the Church of Castres 11. National Synods to be Triennial 12. No Funeral Doles 13. Marriage-Promises to be made either by words de futuro or de praesenti 15. A Case about one who married the Widow of him who in his first Marriage had married his Sister 16. A Case about Certificates to be married in another Church for fear of Witchcraft 17. Widows not to marry till Seven Months after their Husbands death 18. The Marriage of Madam the King's Sister 19. A Case about Incest 20. Whether a Man convicted and condemned by the Civil Magistrate for a Capital Crime which yet he stiffly denieth may be admitted to the Lord's Table 21. A Case about purchasing Lands to keep up the Popish Worship 23. A Case about Advocates and Proctors 24. About Printers 25. And Lotteries 28. Penance for Harlots 30. Chap. IV. Appeals Judgment in Points of Doctrine appropriate unto the Ministry 4. Chap. V. General Matters A Committee of Ministers to revise the Copies of the Discipline Reconcilers of both Religions to be rejected 2. The Liturgy not to be altered Mr. Beza's Scripture Songs to be sung in the Churches 3. Censure of Books Apparatus ad fidem Catholicam Avis pour la Paix de L'Eglise Elenchus Novae Doctrinae 4. A Case sent by a Soveraign Prince unto the Synod for resolution 5. Another Case depending on it 6. Another about Wounds 7. Another about Marriage-Promises 8. Monsieur Chamier's Advice to the Synod when he brought the Edict of Nants unto it 14. A distribution of the King's Money given the Churches 16. Ministers abroad cited home unto the Kingdom by the National Synod 17. Chap. VI. Particular Matters Letters to the Dutch Churches Monsieur Berand to answer Perron and Monsieur de Montigni Cahier 3. Franc a deposed Minister petitioning to be restored is rejected 6. Ministers for Madam 7. Cassegrain's Answer to Perron slighted by the Synod 10. Peyrol not duly qualified for the Ministry 11. Poor Ministers 14 15 16. Complaint of the Town of Aubenas 23. Ministers in one Church quarrelling are both removed 26. The Court of Castres hath the Thanks of the Synod 31. Chap. VII Private Acts. Chap. VIII Extracts from the Acts of the mixt Assembly of Chastel-heraut An Act for calling the next National Synod THE Synod of Montpellier 1598. Synod XV. SYNOD XV. Acts and Articles of the National Synod held at Montpellier the Six and Twentieth Day of May in the Year of our Lord One Thousand five hundred ninety and eight CHAP. I. Deputies and Officers of the Synod Monsieur Berault was chosen President Monsieur De Montigny Assessor And Scribes Monsieur De Macifer and Monsieur Cartau There assembled at it the Pastors and Elders whose Names are underwritten FOR the Isle of France Picardy and Champagne Monsieur Francis de Lauberan Lord of Montigny Minister in the Church of Paris and Moyses Cartau Elder of the said Church For Orleans Berry Blezou and Dunois Master Michael le Noir Minister of Chastillon on Loire and Esaias Fleureau Elder in the Church of Orleans For Dolphiny and the Principality of Orange Master Andrew Caille Minister of Grenoble and Master William Vallier Minister of Die and Master Sebastian Julian Minister of Aurange and Master Felix Elder in the Church of Montlimart For Normandy and Brittany Master William Claud Picheron Minister at Ponteau de Mer without an Elder For the Higher Languedoc and the
Pastors and Elders as they be obliged by that Article of our Discipline otherwise they shall have no power of Voting in that Synod XIII In explaining the fifth Article of the tenth Chapter of our Discipline concerning Funerals it was decreed That Ministers should hinder the distribution of the Deceased's Alms at their Interrments that so those inconveniences which would otherwise fall out may be prevented XIV That Article of the Synod of Saumur concerning the Administration of Baptism after Singing the last Psalm before the Blessing shall be inserted into the eleventh Chapter of our Discipline XV. Having read and carefully examined the Memoirs sent from the Provinces concerning the fifth Article of the thirteenth Chapter of our Discipline about the Form in which Promises of Marriage are to be conceived and uttered this Assembly ordereth That both that Article of the Discipline and of the last Synod of Saumur shall be amended and that the Churches be left to their own liberty and discretion either to use the words de praesenti or de futuro XVI In explaining the tenth Article of the same Chapter this case was propounded by the Colloquy of Foix A Man espoused the Widow of the Deceased who was married to his own Sister in a former Marriage The Synod judgeth That such a Marriage is not incestuous nor comprised in the said Article forasmuch as Affinity ceaseth by Death and proceedeth not beyond the Persons conjoyned by that said Affinity XVII A Question was moved upon reading the 16th Article of the 13th Chapter Whether it were lawful to give them a Certificate to be married out of their own Churches Who desired it for this reason only that they might avoid Bewitching and Impotency procured by tying the Point This Assembly ordaineth That it shall not in the least be granted them and adviseth them not to give way unto such fears proceeding from their weakness and unbelief and the Faithful are exhorted to arm themselves against such Attempts by an entire confidence in God's Holy Word and by fervent Prayers to vanquish such Illusions and to come unto the Ordinance of Marriage when blessed in our Churches with more Reverence Attention and Devotion than is usual XVIII The Assembly decreed about the 23d Article of the same Chapter concerning Widows Marriages That they shall not be admitted to contract Marriage till seven Months and fourteen days be fully expired after their Husbands Death XIX The 21st * * * It 's the 20th Article Article of the same Chapter being examined the Church in the House of her Highness the King's Sister craved Advice for their Conduct in that great Concern of her Royal Highness's Marriage with the Prince of Lorrain because althô she had employed the Authority of the Provincial Synod and of divers famous Persons both within and without the Kingdom yet she cannot any longer hinder it This Synod approving their Duty judgeth this Marriage utterly unlawful nor shall it be permitted in any of our Churches and Letters to this purpose shall be written to her and all Ministers are enjoyned carefully to observe this Article otherwise they shall be suspended and deposed from their Ministry And this Injunction shall be annexed to the Articles of our Discipline N.B. She would not be married after the Popish way and could not after the Protestants Henry IV. her Brother found out a temper got the Archbishop of Roven his Natural Brother to pronounce only the formal words of Marriage in his Cabinet the King himself joyning their Hands and the Duke of Barr went immediately to Mass and she to a Sermon at Court See the 28th Artic. of Part. Matters of the Nation Synod of Gâ—rgâ—aâ— XX. A Case was propounded upon the Article of Incests A Maid was married in her Nonage to one who in his first Marriage had espoused her Aunt by Papal Dispensation and had Children by her now she is since come to the knowledge of the Truth embraceth and makes open profession thereof but not her Husband she also hath born him Children may this Woman be received into Communion with our Churches This Assembly distinguishing between Affinity and Consanguinity and considering the time wherein the said Marriage was contracted and that the Dispensation such as it was is reputed a Law in this Kingdom and because the Husband is of the contrary Religion adviseth That without approving the said Marriage she be received unto Communion with us in the Sacraments And this shall be published unto the People XXI On the Article of Publick Penance for Scandals the Province of Higher Languedoc moved Whether a Man convicted and condemned by the Civil Magistrate for a certain Crime which yet he pertinaciously denieth may be received to the Peace and Fellowship of the Church without undergoing Publick Penance This Assembly judgeth That in the first place the past Life of this condemned Person be revised and examined and then the Accusations brought in against him the Witnesses attesting them and the Judges passing Sentence on him and then to ponder all Circumstances and Proofs over and above what were produced before the Magistrate and if alter the greatest diligence used herein and Adjurations made him in the Name of God to confess the Truth he still persists in his denyals he may be received unto the Lord's Table provided that the Church be publickly acquainted in his presence that the Judgment of the whole Process lieth between God and his own Conscience XXII Instead of those words in the beginning of the * * * It is now the 23th Art 26th Article of the same Chapter Who shall have dwelt there shall be inserted Who being espoused shall have dwelt together XXIII A Case being moved Whether Lands might be purchased on these Terms That you keep up Divine Service as 't is called in the Church of Rome This Assembly is of Opinion That we should make a difference between those who purchase upon Terms of paying such and such Suits and Service unto a Bishop Abbot or Curate and those who in downright Terms scruple the causing Mass to be said or sung the former of these be not liable to Church Censures but the latter must be informed that they cannot with a safe Conscience neither possess nor acquire such Lands or Leases XXIV Proctors and Advocates i. e. Attorneys and Counsellors professing the Reformed Religion may not take of their own accord Monitories out of the Popish Ecclesiastical Courts But Judges being Publick Persons and having Authority to declare what is Law and ought to be done may order what they shall do in such Cases XXV The last clause of the 13th Article in the Chapter of Ministers shall be struck out because 't is comprised in the 15th Article of the last Chapter of our Discipline concerning Particular Orders XXVI Divers Provinces complaining of the Licentiousness of Printers in publishing all sorts of Books Cities and Churches having Printers in them are advised to suffer no Book to get into the Press
The Lord Commissioners Speech to the COUNCIL Proposals of the Lord Commissioner THIS Commission being read The Lord Galland declared fully and at large what Orders had been given him by His Majesty the Sum of which was an Assurance of His Majesties good Will towards His Subjects of the Reformed Religion and his Royal promise to preserve them in their Exercise and peaceable profession of it and that whilest they continued in their Duty and Obedience unto His Majesty he would take care that his Edicts should be strictly and punctually observed 2. And that the Foundations of their Obedience may be the more firm and solid His Majesty exhorted his said Subjects of the Reformed Religion to live in a greater Equanimity and Moderation with his other Subjects though differing from them in Religion So that the difference in Religion may cause no difference in their Affections which His Majesty assureth His said Protestant Subjects shall be accurately observed towards them that so they may not in any manner be troubled or prosecuted upon the pretext and ground of their Religion 3. The Professors also of the Reformed Religion ought on their part to promise that they will not hold any Intelligence Alliances or Correspondence with Persons abroad and without the Kingdom but only with His Majesty Reposing their intire Confidence in His Majesties Royal Word Grace and Favour He added farther That His Majesty commanded him to acquaint us that during the Wars he was never minded to abrogate or disanul the Edicts because he alwayes had a particular regard to the Repose of his Subjects For immediately upon his being declared Major he confirmed his Edicts renewed his Alliances increased and augmented his Bounty unto the Ministers and imployed in his most important Affairs of State the Lords and Gentlemen professing the said Religion and when as some special Occurrences necessitated him to act otherwise He did notwithstanding express and evidence the Effects of his Clemency by receiving and pardoning whole Communities and all such of His Subjects as submitted themselves unto his Authority he gave them a General Amnesty to Indemnifie them 4. And although the remembrance of those Actions be dead and buried yet 't is His Majesties Pleasure that the Canon past in the Synod of Realmont be put in Execution and an Information taken and brought in against those Ministers who had embrac't the Spanish Faction and that the Deputies unto this Council do Order a Declaration to this purpose to be drawn up not as if His Majesty intended an Hue and Cry should be issued out after the guilty or that they should be prosecuted for it but that all occasions of Troubles may be taken away and that the Lives and Actions of those who persisted in their Duty may not at all be blemished 5. The said Lord Commissioner added further That it was His Majesties Will as it had been Decreed in the last Synod at Charenton that Ministers should be confined to the proper Duties of their Calling and preach unto their People Obedience and not do as too too many did in the time of the late Troubles get into Political Assemblies and intermeddle with Affairs of State 6. And that Obedience and Subjection unto His Majesties Authority may be kept up inviolably and not be corrupted by any Foreign Manners or Way of Living It is His Majesties Pleasure and according to Laws in this case provided That no Minister shall depart the Kingdom without his Royal Licence first obtained nor live in a Foreign Land nor shall these National Councils lend any of their Ministers unto Foreign Princes or Republicks who may importune them to such a Loane either for a determinate time or during Life but they shall remit the demand unto His Majesty who in such cases will particularly consider his good Neighbours and Allies CHAP. IV. The Councils Answer to it The Answer made unto what had been proposed by the Kings Commissioner WHereupon the Council having given thanks to Almighty God for inclining the Kings heart to favour our poor Churches and to continue his protection to them they did also render their most humble and unfeigned thanks unto His Majesty for those most sensible Expressions of His Royal Favour unto His Subjects of the Reformed Religion for giving us our Peace and the accustomed Effects of His Goodness and Clemency And that His Majesty might have a manifest token and evidence of our Obedience unto his Commands now signified to us it was immediately and unanimously voted that a Declaration should be drawn up as in Conscience we were bound to discharge our Holy Religion of all blame and to testifie our fidelity and submission unto His Majesty from whose Authority Clemency and Justice next and immediately after God the Churches of France can only hope for support protection and preservation being ready and willing to lay down in His Majesties Service all that is dear unto us even our very Lives and Fortunes professing and calling â—od to witness that this is the Doctrine taught by our Pastors unto their Churches agreeable to the word of God in the Holy Scriptures and that Confession of Faith which is owned and embraced by all the Reformed Churches of France And the very first Vote which past was this that notwithstanding there have been ever found among our People professing the Reformed Religion the noblest Instances and Patterns of a true great and most Christian patience under the worst of usages and oppressions in all places and at all times sustained by them yet nevertheless all and singular the Consistories of our Churches shall continue their Counsels and Exhortations to them of abounding in Christian patience equanimity and moderation and to pay unto their Countreymen of the Romish Religion all Offices and Duties of Humanity Civility and Charity according to the Word of God and Intendment of His Majesty who also is most humbly petitioned to cast His Royal Eyes of Compassion upon the deep Afflictions of His Protestant Subjects who though they have alwayes labour'd to gain and keep the love and friendship of their fellow-Citizens and Countrey-men are yet notwithstanding in divers places of the Kingdom molested in their Persons disturbed in the Exercise of their Religion deprived of their Temples yea and see them demolished before their Faces even since the peace or else given away from them for dwelling houses unto the Româ—sh Priests and Ecclesiasticks and that they be dispossessed of their Burying Places and the Dead Bodies of very many Persons digged up most ignominiously that our Ministers have been barbarously beaten bruised wounded and driven away from their Churches although they have been the most innocent and inoffensive Persons in the World who neither injur'd the Publick in general nor any one in particular as our General Deputies shall more amply and at large make report hereof unto His Majesty Moreover the Council doth farther declare That as the Churches within the Kingdom have ever been united in the profession
established in the Churches of this Kingdom and enacted by our National Synods over and besides what hath been determined and decided in the Provincial Synod of Bearn Whereupon the Assembly granted that their Appeals should be judged according to the Discipline framed for the Churches of Bearn by the Command of their famous Princess Jane Queen of Navarre and ratified by the Parliament of Pau a Copy whereof faithfully collationed with the Original shall be deposited in the Hands of that Province which shall be charged with the Convocation of the next National Synod by the Provincial Deputies of Bearn signed subscribed and attested by their own Hand-writings And also it is farther granted them as their Priviledg that whatever Pastors are now actually imployed in the Ministry of the Churches of that Province shall not be removed unto the Service of other Churches in this Kingdom unless their aforesaid Churches do yield a plenary and explicit Consent thereunto 29. Mr. Richard formerly Pastor of the Church at Saponnay in the Province of the Isle of France presented himself unto this Assembly humbly petitioning that they would be pleased to give him some Imployment in the said Province according to the Discipline The Assembly informed him that the Honour of his Ministry had not been blemished by them and therefore if he were not in actual Service as he desired none could be blamed for it but himself and his imprudent Management of his own Affairs and forasmuch as there was not at present any vacant Church in that Province he was advised to depart unto his native Country the Land of Vaux there to pass the Remainder of his Days and the Province whereunto he last belonged is exhorted to continue to him their wonted Charities and to help him with Monies to defray the Expences of his Journey homeward 30. Without making any Reflections on the Prohibition of the Province of Vivaretz this Assembly doing Right upon the Complaint of Monsieur des Maretz ordaineth that the Decree of the last National Synod shall be executed according to the Form and Tenour thereof CHAP. XIV Appeals and Complaints 1. THE Complaints of the Sieur Genoyer against the Synod of Provence and Monsieur Maurice his Brother having been examined and the said Maurice heard speak in his own Defence on each of the Articles brought against him This Assembly judged that the said Genoyer ought not to have troubled them about such mean and slight Matters and which also are not proved and therefore from hence-forward interdicts him all such manner of Proceedings and in the mean while exhorteth the Provincial Synods to read over the Acts of the National that so whatever Matters have been decided in them may not be concealed from the Churches 2. This Assembly conserving the Honour of Monsieur Pascard permits him to exercise the Duties of his Ministry whenas ever he shall be requested thereunto by the Pastors and Consistories in the Province of Xaintonge and this according to the Discipline 3. Although the Appeal of my Lady de Juigne is not of the Nature of those Matters which ought to be presented unto the National Synods yet the Assembly taking Cognizance thereof and weighing the Reasons urged by the said Lady and the Motives oh which the Consistory of Pringey hath founded its Censure confirmed by the Judgment of the Synod of Anjou it decreeth That the said Censure shall be taken off and the said Lady is exhorted to give unto the Church of Pringey the generous Fruits of her Christian Charity and Bounty and that she would as liberally contribute to the Subsistence of that Church and of the Gospel there according to that large and plentiful Estate with which God hath blessed her as she hath done formerly c. to continue it for the future although she may for her greater Conveniency join her self in Communion with any other Church nearer to her 4. The Sieurs le Mousnier de Caux and de Bures appealing on behalf of sundry private Persons Members of the Church of Dieppe the Appeal brought by them from the Judgment given by the Provincial Synod held at Caen and the Provincial Deputies of Normandy and the Acts of those particular Persons aforesaid and of the afore-mentioned Synod and of their Commissioners and of the Consistory of Dieppe together with the Letters of the said Synod to the Church of Dieppe and of their Commissioners sent unto the said Church to see their Sentence executed in it having been all read This Assembly passing by the Defects in the Deputation of Monsieur le Mousnier and his Companions which are contrary to the Forms usually required and received in all Appeals and commending their Love and godly Zeal doth confirm the Judgment of the Synod of Normandy as being grounded upon Prudence and Charity and forbiddeth the Church of Diep and all other Churches of this Kingdom to receive unto the Exercise of the Ministerial Office among them one called Deschamps who by his fastious Pranks and Practices yea and since that the Synod of Caen had notified it by their judicial Decree hath himself publickly demonstrated that his Ministry can never edify nor profit that Church and the Consistory of that Church is blamed for their Imprudence for admitting him to preach among them without ever demanding or perusing his Attestations from the Churches in which he formerly served and from the Colloquies and Synods of which he was a Member whereby they have suffered him very inconsiderately to insinuate himself into the Affections of the People who demanded him to be their Pastor before they had any Knowledg of him And farthermore the Consistory of that Church is forbidden hence forward all Deliberations about either the Reception of any new or Exclusion of any old Pastor without having first consulted the Heads of Families belonging to their Church and according to the Canons of our Discipline it condemneth the Proceedings of the said Consistory who through an Excess of Rigour refused to grant unto the Plaintiffs their Liberty and Priviledg of Appeal whereby they were contrary to the Discipline reduced to a Necessity of making a tumultuous Deputation And whereas the Provincial Synod in decreeing the Exclusion of the said Des Champs did omit what would have principally contributed to their Satisfaction who demanded him for their Minister this Assembly taking the Church of Dieppe into its most particular Consideration doth promise the said Church of Dieppe to provide for them a third Pastor either within or without the Province yea and to ingage them to proceed unto the Reception of the Sieur du Bures recommended by the Testimonial of their Deputies and of the Province and this according to the Canons of our Discipline unto which that said Church is advised to conform it self and by its Union with their Consistory to preserve that Peace and Charity which ought to be among all Christians to the maintaining of which the said Sieurs le Mousnier de Caux and de Bures
into the World under Pretence of producing Methods of Reconciliation he hath insinuated divers Novelties which are of no Concern at all to our present Controversies and sided with the Church of Rome And whereas Monsieur Daillé who was expresly ordered to refute him hath used him with a great deal of Equity and singular Moderation for which he is generally approved And forasmuch as in his third Book he endeavours might and main to overthrow the Orthodox Doctrine of Justification by Faith betraying the Cause unto the Champions of Merits and of Justification by Works The Assembly ordaineth that Letters shall be written him to acquaint him with the Unreasonableness and Injustice of his Presumption and the Unprofitableness of his Design and to threaten him that unless he do quit and abandon it and contain himself within the Bounds of his Vocation and make Declaration of it within six Months unto the Consistory of Paris he shall be cut off from all Communion with our Reformed Churches N. B. The Letter sent him by the Synod bore Date the 6th of July 1637. but La Millitiere did afterward revolt unto Popery and died a Papist 10. After the Lord Commissioner had opened the Letters of Mr. Diodati Pastor and Professor in Theology at Geneva the Assembly considering the Contents thereof and having examined the French Translation of the Books of Ecclesiastes and of the Song of Songs which had been notified to them by him ordered that Letters should be written unto the said Mr. Diodati and to represent unto him the Reasons why we cannot depart from the Canon of the Synod held at Alez 11. The Professor Amyraud petitioned the Assembly that they would be pleased to ordain that the Author of two Books intituled Antidote and Les Ombres d' Arminius in which his Doctrine and Reputation were most odiously traduced and the Memory of Monsieur Cameron deceased is wickedly defamed might be cited before them to answer for his Fact And Monsieur de la Place in the Name of the University of Saumur joined with him in the same Petition But forasmuch as the Author of the said Book is unknown and absent these two aforesaid Professors were advised to carry the Proofs they have of this Action unto the Synod of Poictou which having condemned the Impression of the Antidote would do them Justice upon their Complaint 12. Monsieur de Vinay having remonstrated that the Province of Vivaretz had not satisfied nor made Payment of those Monies advanced by the Church of Annonay for the defraying of his Expences during his Deputation unto the National Synod of Castres and demanding a Rule and Order for those Charges the said Church should be now necessitated to be at on the same score Monsieur D'Hosty joined with him in the said Request on behalf of the Church of St. Fortunate This Assembly confirming the Decree of the Synod of Tonneins in the 7th Article of Observations upon the Discipline ordaineth That the said Province of Vivaretz should conform it self thereunto both for the present and what is past 13. Whereas Monsieur Fabas hath been afflicted with Sickness all the time of his sojourning in this City the Assembly doth freely give him the Sum of an hundred Livers to be taken out of the Debet of the Lord du Candall 14. The Lord du Candall having offered to advance for defraying the Expences of the Sieurs de l' Angle and Gigord deputed unto the Court the Sum of three hundred Livers he is intreated to allow them at the rate of an hundred Sous by the Day during the time of their Abode which is limited unto one Month or more 15. There shall be allowed in the Lord of Candall's Accompt the Sum of four hundred and fifty Livers advanced by him unto the Sieurs Ferrand Gigord and Cerizy who were first deputed by this Assembly unto his Majesty for the defraying of their Expences in their Journey and Attendance at Court 16. In case his Majesty should hereafter grant any Sum of Monies for the maintenance of our Ministers the Provinces of Lower Guyenne and Bearn shall agree together in the choice of one Scholar who may be hereafter fit to serve in the Ministry in the Land of La Bour and shall allow him yearly the Sum of one hundred Livers and shall pay in unto Monsieur Guillemin the Sum of an hundred and fifty Livers according to the Decree made by the last National Synod of Charenton 17. Forasmuch as the Professors present in this Assembly have protested that they would inviolably observe the Canon framed in it beginning with these Words For the preserving of c. The Deputies of Higher Languedoc and Anjou are charged to demand and receive the like Protestations from the other Professors resident in the Universities of Montauban and Saumur CHAP. XVII Of VNIVERSITIES The Order taken for upholding and Maintenance of our Universities Article 1. WHereas the Universities of Montauban and Saumur have complained that by reason one of the Provinces hath retrenched part of its Contribution they have been deprived of that Assistance which was destined unto their Maintenance and requested that some Course might be took herein by an Order of this Synod looking forward and backward to what is past and to come The said Province was heard speak in its own Defence which urged for it self that it had been over-rated by the last National Synod of Charenton in the Year 1631. This Assembly did greatly condemn the aforesaid Province for attempting to violate the Canons of that Synod and for giving an evil Example unto others of committing the like Crime and forbiddeth that and all other Provinces of being guilty for the future of such Offences on Pain of forfeiting their Priviledg of entring into these National Synods and ordaineth that they make good and full Payment of all Arrears due by them unto those before-mentioned Universities Article 2. The Provinces which are indebted unto our Universities are exhorted to use their best Endeavours to pay in unto them their Arrearages according to the Rate before made Article 3. The University of Nismes demanding her just Dues and that the Sum granted her by the last National Synod of Charenton might be actually paid in unto her this very Day and requesting that the Sum of sixteen hundred and thirty nine Livers three Sous paid to her Prejudice by the Synod of Lower Guyenne unto that of Montauban which applied unto its own particular Profit what belonged unto another This Assembly generally condemning all such Proceedings ordaineth that the Sum of sixteen hundred thirty nine Livers three Sous shall be reprised by the said University of Nismes out of what is owing by the Province of Normandy and others who should have brought in their Contributions for the Subsistence of the University of Montauban and the University of Nismes shall receive its full Maintenance according to the Number of Professors who have been in actual Service there since the last National Synod of
a long and uninterrupted Possession without any Complaint brought in against him 2. For Suspending Monsieur Fazas the Younger maintaining his Father's Right yea since he had entred his Appeal without any the least regard had unto his Father's unjust Deposal from his Office in the Eldership 3. For refusing to notifie unto the Church the Restitution of the said Monsieur Fazas unto his Office whom they had Deposed although the Provincial Synod had ordered them so to do and that according to the Canons of our Discipline Moreover this Assembly Decreeth that the Judgment of that Provincial Synod shall be fully and most effectually performed and that the Pastors and Elders of the Church of Tonneins who shall not acquiesce in it shall be Censured and Suspended from their Offices by Monsieur Brignos another Copy hath Brinol Pastor of La Parande who was ordered by the Provincial Synod to inflict the Censures on them And the Lord of St. Blancard by reason that his House is Situated on the other side of the River shall be at liberty to joyn himself unto that Church which is nearest to him And farther all Consistories are strictly forbidden to bring any Appeals of this Nature unto these National Synods and although it be not our Intention to trouble our Selves with particular Customs which have obtained in the Churches about seating of Persons in our Temples yet we do declare our Judgment that there are less and fewer Inconveniences in leaving them free to all Comers than to assign them unto particular Persons of a Private Condition who have no Right nor Priviledge to arrogate and claim unto themselves a preheminence above any others 12. This Assembly desiring to preserve those Lords who have the priviledge of high Justice and other Gentlemen in the possession of those Advantages granted them by the Edict and doing right unto the Lord of Marcassargues upon his Appeal Ordaineth that the Province of Sevennes shall yield unto his Lordship's Demand upon those Conditions expressed in his Memoirs and produced by him in this Assembly to wit that the Pastors shall come unto his House at his Charges and without prejudice to those Religious Exercises which are to be performed formed on certain Days of the Week and that there be the like Consideration had for Persons of the same Quality and Character 13. A Man going by the Name of Michael dwelling at St. Stephens de val Franscisque being Condemned by the Provincial Synod of Sevennes to separate himself from the Niece of his Deceased Wife whom he had espoused Appealed unto this Assembly who having considered the Case judged that Monsieur Sauvage the Pastor and the whole Consistory of St. Stephen's had deserved the greatest Censures for their Disrespect shewn unto the Laws of the Land and the Canons of our Discipline in publishing the Banes of the said Michael and afterwards for having given him a Certificate of their Publication The Synod also of Sevennes was justly blamed for admitting a Fellow so deep in Guilt and engaged and resolved to continue in his Sin to take an Oath in their Presence And the Sieur Ausez is ordered to appear before the Provincial Synod of Lower Languedoc and to be accountable unto them for what he hath done in this business And the said Michael and his Wife are commanded to give Glory unto God and to refrain each others Company and no more to wound their Consciences by continuing in a Life so Scandalous Condemned by the Word of God and the Statute Laws of the Kingdom And whereas the said Consistory of Saint Stephens have took upon them by their Letters to maintain the Cause of these Delinquents and that there is very much reason to suspect that the Signature of Monsieur Barjon affixed to the Lower end of the said Letters is Counterfeited they shall be all carried to the next Synod of that Province which shall inform themselves of the matter of Fact and in case the Suspicion be found to be well grounded they shall immediately proceed to censure the Person or Persons guilty of this Forgery 14. The Acts and Memoirs sent from the Sieur de Combalasse and those Joyning with him on the One Party were read in this Assembly and on the other the Deputies of the Province of Higher Languedoc were heard giving in the Reasons of that Judgment which the Provincial Synod held at Mauvezin had prononuced both against the said Sieur de Combalasse and those who had Accused him Whereupon the said Judgment was Confirmed in all its Articles and Members And forasmuch as there have been very many Defaults in the Proceedings on all Hands which deserve a Censure it was Decreed that sith the Ministry of the said Sieur de Combalasse can be no longer Edifying to the Church of Realmont he shall be removed from it and another Pastor Substituted in his Stead And whereas upon Reading those Acts produced divers Articles of Accusation appeared which were not sufficiently cleared nor proved the Colloquy of Albigeois is charged at their next Meeting as also the Synod of higher Languedoc to revise this matter and to take new Information thereupon and as things alledged shall be averred and proved to apply the Censures appointed by our Discipline 15. Monsieur Guyonnet Pastor of the Church of Chastillon upon Seine having Appealed unto this Synod that right might be done him a Decree past that he should continue to serve the said Church one Year however until the Meeting of the Provincial Synod of Burgundy upon the breaking up of which he shall be at full Liberty And the Sieur de Carouge shall be sent unto the Church of Beaune to continue there for a time and at the departure of the said Monsieur Guyonnelt he shall be settled in the Church of Chastillon as its peculiar Pastor 16. That Judgment pronounced by the Province of Berry upon the Sieur de la Galere was Confirmed and his Appeal from it disannulled yet forasmuch as the said Province and that of Anjou in which he hath heretofore exercised his Ministry have given him an Honourable Testimony this Assembly Decreeth that he shall be left upon the Roll of Pastors who are by the National Synod to be distributed among the Churches and shall be imployed in such an One as the good Hand of God shall direct him to 17. The Sieur Codure formerly Pastor and Professor of Divinity in the Church and University of Nismes having sent Letters with a Diatribe of his Dedicated unto this Assembly in which he pretends to reconcile the Differences between the Protestants and the Church of Rome concerning Justification and demanded Audience of it According to his Request he was admitted to propound the Reasons and Motives of his Design Which having done there was a most serious Remonstrance made him of the great wrong he had done First Unto the Truth of God in taking upon him to reconcile Contradictory Opinions and utterly inconsistent one with the other And then Secondly How
and foundation was their utter ruine Wherefore that we might not overburden our selves with too great a load of businesses all at once and for that the fury of War is incompatible with the Constitution of good and wholesome Laws we did prudently defer and delay their full and particular satisfaction till such time as we might make the best provision for them that could be desired And now at last through the divine goodness enjoying a greater quiet than ever we believed that we could not better employ our selves than in those concerns of the glory of his holy name and service and that he may he religiously adored invocated and worshipped by all our Subjects and although it be not his good pleasure to permit at this time that it should be in one and the self-same form and mode of Religion yet at least that it may be with one and the self-same mind and intention and in such an order and manner as there may not be any trouble or tumult among them for it that so both we our selves and this Kingdom may always merit and preserve that glorious Title entail'd upon us by the noble Atchievements of our Progenitors of being the Most Christian and so by this means to remove the cause of all those evils and troubles which might fall out upon the score and account of Religion they being of all others the most spreading taking and influential For these reasons we knowing that this was an affair of the greatest importance and meriting our best thoughts and deepest consideration after we had taken in hand the Bills of Grievances presented us by our Roman Catholick Subjects and had permitted our other Subjects of the aforesaid pretended Reformed Religion to assemble themselves by their Deputies to prepare their Bills also and to bring them in together with their Remonstrances unto us and had several Conferences with them about those very matters at sundry and divers times and revised all former Edicts we have judged needful now upon the whole to give unto all our said Subjects one and that a general clear plain and absolute Law by which they may be ruled and governed in and about all those differences which have heretofore fallen out or may hereafter happen and fall out among them which 't is our hope will most effectually contribute to their mutual and full contentment upon all occasions and emergencies whatsoever Sith that we never deliberated nor advised with our Privy-Council about it upon any other ground or respect than that great zeal which we have for God's Service and Glory and that he may be more religiously obeyed and worshiped by all our said Subjects and that there might be setled and established among them a good and firm and durable Peace For the obtaining of which we do most devoutly implore and wait upon his Divine Goodness hoping and expecting the continuance thereof and of that wonderful Protection and Favour he hath always most illustriously vouchsafed unto this Kingdom from its first Foundations laid many hundred years ago unto this very day and that he will be so merciful unto our said Subjects as to give them to understand that in the observation of this our Law consists next and after their duty unto God and us the principal basis and ground-work of their Union Concord Tranquillity and Peace and the setling and restoration of the whole state in its primitive splendour opulency and power As we for our part do purpose resolve and promise to see that it be exactly observed without suffering it in any manner to be transgressed or violated For these Causes We with the Advice of the Princes of our Blood and other Princes and Officers of the Crown and other great and Honourable Persons in our Council of State who are near about us and attend upon us having well and diligently pondered and considered this whole affair we have by this perpetual and irrevocable Edict said declared and Ordained and we do say declare and Ordain I. In the first place That the sense and remembrance of all matters passed both on the one side and the other from the beginning of March in the year 1585. unto the day of our coming unto the Crown and during all the preceding Troubles and all causes and occasions of them shall be for ever suppressed and forgotten as if they had never been Nor shall it be lawful for our Attorney-Generals or any other Persons whatsoever whether publick or private at any time or on any occasions that may be to mention sue implead or prosecute for them in any of our Courts or Jurisdictions whatsoever II. We forbid all our Subjects whatsoever their Estate or Quality may be to revive the memory of past matters or to assault incense injure provoke or reproach one the other upon those accounts or upon any cause or pretext whatsoever to dispute contend or quarrel with or to wrong and offend any one either in word or deed but that they contain themselves within bounds and live together peaceably as Brethren Friends and Fellow-Citizens on pain of punishing the Transgressors as Breakers of the Peace and Disturbers of the quiet and settlement of the Common-wealth III. We Ordain That the Roman Catholick and Apostolick Religion shall be restored and set up again in all places and quarters of this our Kingdom and in all other our Dominions subject to us where the exercise thereof hath been intermitted that it may be peaceably and freely exercised without any trouble lett or hinderance And we do most straitly forbid all Persons whatsoever their quality estate or condition may be upon the Penalties before-mentioned to trouble molest or disquiet the Ecclesiasticks in the Celebration of Divine Service or in the receiving or injoyment of their Tithes Emoluments and Revenues of their Benefices and of all other rights and duties appertaining to them And that all persons who in the late troubles have seized upon Churches Houses Goods and Revenues belonging to the said Ecclesiasticks and who do possess and occupy them do entirely relinquish the same and do peaceably resign and yield up their possession and enjoyment of them and of all rights priviledges and securities unto those Churchmen who are disseized of them Moreover we do most straitly forbid all those of the said pretended Reformed Religion to have any Sermons preached or any other exercise of their Religion aforesaid in any Churches Houses or other Habitations of those the said Ecclesiasticks IV. And the said Ecclesiasticks shall have full liberty to buy those Houses and Edifices which have been built not upon holy but profane grounds taken from them in the late troubles or to compel the Possessors of the said Buildings to purchase the land of them at a certain rate and price which shall be estimated and set upon it by persons of judgment and experience in such matters and for which both the Parties shall agree And in case of non-agreement between them the Judges of those places shall determine saving
always to the said Possessors that they may have recourse at Law against the Proprietors And in those places in which the said Ecclesiasticks shall compel the said Possessors to buy the Land the Moneys accruing from the said purchace shall not be paid into their hands but the said Possessors shall be accountable for them and shall pay interest for them at the rate of five per Cent. until such time as the Principal may be better disposed for the profit of the Church All which shall be done within the term and space of one year And when as that time shall be laps'd if the said Purchaser shall refuse to pay any longer the said rent of Interest he shall be acquitted by delivering up the purchace-moneys into the hands of a sufficient responsible Person by the authority of a Judg. And as for places Consecrated there shall be an especial care taken by those Commissioners who shall be appointed to put this present Edict in Execution according to particular Orders and Instructions which they shall receive from us V. However no grounds nor places occupied in the repairing and fortifying of the Cities and Garrisons of our Kingdom nor any of the materials employed therein shall be claimed or redemanded by those Ecclesiasticks nor by any other publick or private Persons unless the said Reparations and Fortifications shall be demolished by express Orders from us VI. And that we may leave no occasion of troubles and differences among our Subjects we have permitted and do permit all those who profess the said pretended Reformed Religion to live and dwell in all Towns Cities and places whatsoever of this our Kingdom without ever being sued vexed molested or constrained to do any thing upon the account of their Religion against their Conscience nor shall they by reason thereof be examined or searched for in those Houses and places in which they would inhabit they always behaving themselves in all things according to the import of this present Edict VII We have also permitted unto all Lords Gentlemen and other Persons as well Natives of the Kingdom as others who make profession of the said Reformed Religion and have in this our Kingdom and the Land of our Obedience the priviledge of High Justice i. e. Authority to judge and determine in Criminal and Capital matters or a whole Fief of Haubert i. e. to serve us compleatly armed in our Wars as there be many such in our Dukedom of Normandy whether they hold it as Proprietors or as Usufructuaries in the whole or by the moiety or by a third part to have in any one of their Houses of High Justice aforesaid or Fiefs aforesaid which they shall be bound to nominate before every one of our Bayliffs and Seneschals in his or their respective districts for their principal dwelling House the exercise of the said Religion as long as they shall reside in it and in their absence whilst their Wives or their Family or else any part of it is there And although the right of Justice or the Fief of Haubert should be controverted yet nevertheless the exercise of the said Religion may be there performed provided that those persons aforesaid who profess the said Religion be in actual possession of the said High Justice yea and although our Attorney-General himself were the Party against them We do also permit them to have the said exercise in all their other Houses of High Justice or Fiefs of Haubert aforesaid at all times when as they are present in them but not otherwise The whole as well for themselves their Family their Tenants and all other persons whatsoever who shall please to go unto the said Houses for Religious Worship VIII But in those Houses of Fiefs where those of the said Religion have not the priviledge of high Justice or Fief of Haubert they shall injoy the exercise of their Religion for their Families only Yet nevertheless if other persons even to the number of thirty over and above the Family should come thither whether it be upon the occasion of Baptisms or Friendly Visits or otherwise 't is not our intention that they shall be sought after for this provided always those Houses aforesaid be not in any Cities Towns or Villages belonging unto Catholick Lords who have the right and priviledge of high Justice as we our self have and in which the said Catholick Lords have their Houses In which case those of the said Religion may not exercise it in the said Cities Towns or Villages unless it be by Permission and Licence from the said Lords High Justicers and not otherwise IX We do also permit unto those of the said Religion to have and continue the exercise thereof in all Cities and Places under our Obedience in which it had been established and publickly solemnized for sundry and divers times in the year one thousand five hundred ninety and six and in the year one thousand five hundred ninety and seven until the end of August last notwithstanding any Decrees or Judgments to the contrary X. Moreover the exercise of the said Religion may be established and restored in all Cities and places in which it was established or ought to have been established by the Edict of Pacification made in the year 1577. and according to the secret Articles and Conferences made and held at Nerac and Fleix nor shall the said establishment be in the least hindred in the Lands of those Towns and places given by the said Edict Articles and Conferences for the places of Bailywicks or which may be hereafter although they may have been since alienated unto Persons of the Roman Catholick Religion or may be hereafter alienated unto such But yet nevertheless 't is not our mind nor meaning that the exercise of the Religion aforesaid should be restored in those places and dwellings of the said Demeans which were formerly possessed by those of the pretended Reformed Religion in which it had been set up out of pure respect unto their persons or because of the priviledges of those Fiefs if now those Fiefs aforesaid be at present possessed by persons professing the said Catholick Apostolick and Roman Religion XI Moreover in every one of those ancient Bailywicks Seneschallies and Governments and reputed Bailywicks clearly and immediately depending upon our Courts of Parliament We do Ordain That in the Suburbs of one Town over and besides those other Towns which have been accorded to them by the said Edict secret Articles and Conferences and in such Bailywicks where there be no Towns there shall be a certain determined place in a Burrough or Village of the said Bailywicks in which the exercise of the said pretended Reformed Religion shall be publickly performed by all persons whatsoever who will go unto it although that in the said Bailywicks Seneschallies and Governments there be already several other places in which the exercise of the said Religion is established excepting always by the said place of Bailywick newly granted by this present Edict those