Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	bring_v	lord_n	milk_n	1,453	5	9.6655	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68462	The right, and prerogatiue of kings against Cardinall Bellarmine and other Iesuites. Written in French by Iohn Bede, aduocate in the court of Parliament of Paris, and published by authority. Translated by Robert Sherwood.; Droit des roys, contre le cardinal Bellarmin et autres jésuites. English.	Bédé de la Gormandière, Jean.; Sherwood, Robert.	1612 (1612)	STC 1782; ESTC S113797	80,394	213

friendship cōbinations practised among mē that is not done with consideration of the ordinance of God is a conspiracy priuate complotment and confederacie and not a legall society nor religious charity 1. Cor. 13.5 which seeketh not her owne particular profite but executeth her effects outwards For there is no vnion neither in faith nor in charity sauing in IESVS CHRIST alone who is the center and perpetuall end of all good to which purpose saith Saint Paul 1. Cor. 10.31 whether yee eate or drinke or whatsoeuer yee do do all to the glory of God And S. Peter recommending subiection towards the Prince referreth it to his vse 1. Pet. 2.13.14 c. Be yee subiect for the Lords sake Now as the morall vertues of the heathen are sinnes before God in as much as they are not done with hauing regard to his commandement which they know not So the contēpt of the King who hath right ouer the subiect by the law of God ariseth onely in the minde of him that contemneth the authour of the Law And by the same reason it necessarily followeth that such a man hath first violated his faith towards God before he faile in the seruice of the King for so long as hee remaineth faithfull in the first Table hee will not passe to the transgression of the second which is not well obserued but in the consideration of the first of which it is a sequele and necessary dependancy Wherefore wee see ordinarily that idolaters do easily rebell yea boldly attempt against the person of their King on the contrarie Religous soules serue them though they bee froward yea Infidels as wee haue noted some examples but after the transgression of the honour due to God the contempt of the King followeth soone after Thus is Samuel comforted by God They haue not cast thee away 1. Sam. 8.7.8 but they haue cast mee away that I should not raigne ouer them And as they haue forsaken mee seruing strange Gods euen so they forsake thee And Zedechias being tributary King before he came to despise the King hardened himselfe against God 2. Chron. 36.12.13 Zedechias did euill in the sight of the Lord his God and humbled not himselfe for Ieremiah the Prophet speaking in the name of the Lord and also rebelled against King Nebuchadnezar which had caused him to sweare by the name of God Also in another place the Holy Ghost interpreteth rebellion to be an euill as dangerous as to goe to sorcerers and witches Rebellion is as the sin of witchcraft and transgression is wickednesse and idolatry 1. Sam. 15. Thence it commeth that of late some of them that labour to weaken the authority of the King and haue fostered rebellion in this Kingdome of France haue also questioned the Pythonisse woman possessed and examined the Diuell Wherefore wee need not wonder if they that like not the right way directing to Holy Abba Father which art in heauen swerue frō the obedience of our Abimelec that is to say our Father the King which is on earth And as the Iesuites substitute to God our Holy Father another God on earth whom they call Most holy Father and separate IESVS CHRIST from his Body Spouse the Church for to create vnto him a Vicar and Liuetenant generall in all his Kingdomes Bel. lib. 1. de Pontif. cap. 9. etiam Christo secluso So these same Spirits will at this present erect a Monarke aboue Kings which are the fathers and husbands of their people and country to the end they should not enioy their Soueraigneties but so long as they shall please him Thus hauing begunne with disobedience towards God they end with rebellion against the King his Liuetenant on earth Wherefore none will euer defend the Kings rights and prerogatiues as they ought except hee first beginne with the Lawes of God and if hee bee a preuaricator in the first Table he will easiy be perswaded to lay such grounds as ouerthrow the Kings right for hee that granteth the greater will not sticke to giue the lesser This is the cunning deuise Ieroboam vsed who as it is written retained the people to himselfe 1. King 12.26.27 c. and hindred them from returning to the house of Dauid in causing them commit idolatry And for as much as the Article of confession of the reformed Churches aboue rehearsed conteyneth a submission of all the inhabitants of the Kingdome without excepting the Ministers and in as much as the Moderne Clergy-men whē a Priest is cōuerted to their Religion make him renounce among other things that pretēded priuiledge of Clericature Lastly for as much as the honour which we owe vnto the King is for conscience sake Rom. 13. as saith S. Paul and for Gods sake as S. Peter speaketh 1. Pet. 2.13 It followeth that the Cardinall Iesuite maintaineth a formall heresie Bellar. li. 3. recognit de Laicis in making some Christians subiect to the King not for conscience sake but for seruile feare obeying for no other cause but for that they are not the strongest and for feare of punishment not for loue of God For if the conscience be bound by the Law of God to the obedience of the King who is the subiect capable to attempt against the lawes rights or prerogatiues of the King but hee that falsifieth his faith vnto God Of this Saint Iude writing to his beloued of the common saluation saith that certaine men crept in Iud. v. 3.4 which were before of old ordained to this condemnation men without piety turning the grace of God into wantonnes renouncing the onely Dominator IESVS CHRIST our God and Lord. Then he passeth to the second Table affirming that such men breake it in consequence of that former renunciation And likewise these dreamers defile their flesh and despise Gouernment Vers 8. and speake euill of authorities And propoundeth a terrible example for them that curse Soueraigne Princes Yet Michael the Arch-angell when hee stroue and disputed with the Diuell about the body of Moses Vers 9. durst not marke blame him with cursed speaking but said onely the Lord rebuke thee Satan And in the 11. verse speaking of Core that gainesaied Moses with these words Is it a small thing that thou hast brought vs out of a land Num. 16.13 which floweth with milke hony c. except thou make thy selfe Lord and ruler ouer vs pronounceth a woe against such like men For saith hee they perish in following the gainesaying of Core And note that this Core and his fellowes Dathan and Abiram Num. 16.2 and two hundred and fifty were of the principall men of the Synagogue to shew that it is not of late yeares that these Doctors of the Synagogue resist the King and that God hath chastized them Now if this holy Angell of God who had expresse charge to doe that which hee did and being therein thwarted by the Diuel durst not curse him but

Temporall sword and vpon his right eye his arme shall bee dried vp for certaine and his right eye shall bee vtterly darkened For if for the first mans offence in hauing tasted the forbidden fruite and beleeued the saying of the Serpent Yee shall bee as Gods Gen. 3. knowing good and euill the father of all mercy spared not the innocency of his deerely beloued sonne our suerty but saith by the same Prophet Arise Zach. 13.7 ô sword vpon my Sheepheard and vpon the man that is my fellow saith the Lord of Hoasts What torments attend the Apostasy of a re-lapsed man without promise of restoring which doth not simply beleeue himselfe to be God but exalteth himselfe aboue all that beare that name O sword which didst not spare the good Shepeheard for the offences of others awake rise vp against the foolish Shepheard destroy that man of sinne for his owne transgression who in the Maisters absence behaueth himselfe not as a fellow seruant but as Maister Math. 24. to the end that in this last time as sometime did his predecessour Herod who gaue not glory to God when the people cryed the voyce of God ctA 12.12 and not of men he may learne to his condemnation that it is the most High Dan. 4.25 the euerlasting God blessed for euer and none other beareth rule ouer the Kingdome of men and giueth it to whom soeuer he will Iuu 1. Sat. 3. procul ab Iesu It quibus grata est picta lupa barbara mitra The Conclusion directed by the Authour to the French King Lewis the 13. THE most ancient author of prophane History mighty Soueraigne reporteth that Croesus being in danger to bee slaine in the warre his son who had till that time bene dumbe seeing his father in that estate cryed out O man kill not Croesus which representeth vnto vs the effect of a naturall affection forcing natures defect and causing a man discharge the duty by his birth imposed vpon him Hitherto though according to my small ability I haue omitted no occasion by word and deed to testifie the seruice I owe your Maiesty Yet haue I euer remained dumbe not daring to represent vnto your Maiesty by mouth the true feeling I haue had of my duty And I should for euer haue bene silent had I not feared to bee reputed to giue consent to the pernitious effects of a certaine damnable errour Canonized of late which would still remaine vnder the ashes of such decrees if it had not bene discouered by some incendiaries come forth thence who with the firebrands and bellowes of some controuersies in religion haue caused the fires that haue since fifty yeares bene seene in France And whilst good French-men were busied wearied and weakned in quenching these flames these men haue taken opportunity and endeauoured to seize vpon the State and done all they could to roote out the Royall race and to trans-ferre the Crowne vnto strangers Vnto which not being able to attaine by maine force hauing so powerfull an enemy as King Henry the great and his Princes they haue aduised themselues of the most vnnaturall and abominable meanes that euer was practised amongst the most barbarous and Infidel Nations hauing blow vpon blow after infinite attempts laid violent hands vpon the sons of the most high the Lords annoinced These detestable actes make mee cry out O man of sinne kill no more our Kings If I should bee silent I were worthy to be condemned to dye for if the subiect that heareth in wordes some complot against the safety of his Prince makes himselfe guilty if he declare it not vnto him how could he excuse himselfe which by reading of bookes and discourse of reason perceiueth whence such vnnaturall attempts do proceed if hee contribute not his speach his industry and the perill of his life to auert and preuent such outrages in time to come But seeing it is lost labour to cry vnto this euill spirit who is not ruled by the military discipline of Cyrus to giue ouer the slaughter at the sound of retraite I will turne my selfe to your Maiesty aduising to take heed to your selfe for our our peace dependeth on yours we will haue no other Temporall King but Lewis suffer him not to publish in your Kingdome that there is a power aboue yours that your command is limited by the will of a stranger that the fidelity of the oath of your subiects may be slacked by his dispensation and your life at his worde giuen ouer to murderous attempts Vse againe the remedies which your Predecessor Phillip Lewis and Henry haue done before these new garrisons of strangers were brought into the land who take an oath of blind obedience to a forraine power out of the Kingdome a fourth vow vnknowne to other orders who creepe in and insinuate themselues with a wonderfull violence into the capitall Cities and best families yea euen into the Metropolitane City of the Realme who augment and make greater the presumptuous boldnesse of them that would precede Princes be equall with Parliaments and despise the function whereunto they are called Whence commeth it else that in former ages in the time of Phillip the Faire and other succeding Kings no French-man reuolted from the obedience of his Prince for feare of a friuolous excommunication and that in this latter age that illusion hath retained so long time in obstinacy so many peoples And how is it that King Francis the Great threatned Charles the fifth with the number and fidelity of his Schollers and that in the time of the barricadoes there was whole companies of them set forth to besiege the King in the Louvre And who was it instructed and fashioned Barriere but Varade a Priest of the new society ministring to him the holy Communion for saluation And who was it but a Scholler of these new Doctors that thrust his parricide knife into the mouth of King Henry the Great your father Yea who was it murthered him My Lord I cannot hold my peace I haue horrour of what is past and feare yet more what may come I will not bee a preuaricator in the cause of my King neither will I liue after him O! it hath bene it hath bene those vncleane Spirits whereof Saint Iohn speaketh in his Reuelation Apoc. 16.12 9.16 which repent not of their murthers of their witch-crafts of their fornications nor of their thefts which worke miracles and go vnto the Kings of the earth to assemble them to the battle of that great day c. These he termeth also Frogges Amphibia creatures that liue as well in water as on land in the State and in the Church and can vse both the sword and the penne These are they that imprinted in the minde of that monstrous parracide These blasphemies are read in the arraignement of Rauillac in his confrontation with D'Aubinie the Iesuite that the King intended to make warre against the Pope and that to make warre against