Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	bring_v	lord_n	milk_n	1,453	5	9.6655	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27396	God only exalted in his own work, or, The works of God praiseth him in Sion, or, A song of deliverance from a great and sore captivity, thraldome, and bondage, under the King of Egyptian Darknesse ... witnessed unto and experienced in that vessel, whole earthly tabernacle bears the name of William Bennit ...	Bennit, William, d. 1684.	1664 (1664)	Wing B1892; ESTC R11102	8,395	14

God only exalted in his own Work OR THE WORKS of GOD Praiseth him in SION OR A Song of Deliverance from a great and sore Captivity Thraldome and Bondage under the King of Egyptian Darknesse the God of the World where the soul was fast bound as with strong Chains and Fetters but now ransomed by the out-stretched Arm of Gods Almighty power and come to Sion with Songs of everlasting joy upon thy head and hast obtain'd joy and gladnesse and thy sighing and mourning is fled away witnessed unto and experienced in that Vessel whose earthly Tabernacle bears the name of VVilliam Bennit Published in singlenesse and uprightness of heart from a constraint of Gods love to all those who are yet groaning and panting after the Lord in truth and sincerity that they may meet with some refreshment and incouragement in their journey and travels towards the Land of rest and peace Printed in the Year 1664. OH oh my soul my soul what hath the Lord even the Lord thy God done for thee oh what hath he done for thee oh my soul oh my soul a little while sit thee down in thy secret chamber of rest and quietnesse and there oh my soul a little meditate of the most excellent loving kindnesse of the Lord thy tender compassionate God of infinite bowells which he hath manifested to thee oh my soul of things past present and to come that so the perfect sense of the love mercy pity kindnesse tendernesse and compassion of the Lord thy tender God may alwaies rest in and upon thee oh my soul That oh my soul through the sense feeling and true remembrance thereof thou may be O blessed God praised glorified and magnified reverenced and honoured even the holy powerful eternal wonderful everlasting Name of the Lord God Almighty who inhabiteth Eternity who lives for ever and evermore and bound thereby to a bountiful kind loving tender pitiful merciful compassionate God towards all souls in the measure of God thy God who hath abounded in loving kindnesse towards thee oh my soul Oh! oh my soul my soul remember thou wert once a prisoner in the prison-house of darknesse strongly bound in chains and fetters a slave and a captive in the Land of Egypt under the servitude and slavery of the Prince and power of darknesse the God of the world the King of Egypt and through a sense of thy hard bondage and deplorable thraldome and miserable captivity oh my soul thou wert made in secret to cry and groan under thy burdens unto the Lord thy tender God whose bowells whose tender bowels of infinite pity unfathomable compassion did in mercy to thee hover over thee even in that thy sad miserable deplorable state first made thee sensible of thy sad captivity and so in the sense thereof and in the sense of thy own helplessnesse how didst thou cry cry unto the Lord God of pity for help and groan unto him for deliverance oh my soul and the Lord who opened thine eye and gave thee a glimpse of thy sad estate did hear thy groanings and thy cries and for his own Seeds sake set himself by the out-stretched arm of his power to deliver thee out of thy sad captivity in which thou wert without help of thy own and there must abode had not the Lord God of everlasting unfathomable bowels of pity had mercy upon thee oh my soul Oh! oh oh my soul my soul the remembrance of the tender love the tender pity the tender mercy of thy tender pitiful God how can it but even rend thy bowels even from top to bottome oh my soul and remember oh my soul how the Lord God Almighty through his sore plagues and righteous judgements executed upon Pharaoh the King of Egypt under whom thou wert a slave by an out-stretched arm and a mighty power by the slaying with the sword of his vengeance the first-born of Egypt brought thee out of the prison-house who broke thy chains in pieces and snapt thy bonds asunder and brought thee out of Egypt and set thy face towards Canaan the good Land that floweth with milk and honey And remember oh my soul how wonderfully the Lord God who by his mighty power and out-stretched arm brought thee out of Egypt preserved thee and upheld thee in thy long journey unto Canaan thy tedious way and passage through the sea and wildernesse how gently did he lead thee as a tender nursing father and carried thee as in his arms and bore with thee in his mercy towards thee when thou sometimes murmured against him because of the length and straightnesse of the way that he led thee in and because of the enemies thou had to encounter with by the way insomuch that thou sometimes backslided in thy heart towards Egypt and lusted after the flesh pots thereof and murmured against the Lord who so led thee about in such a crosse knotty way to that part in the which through the crosse straightnesse and length of the way was to die pine and wither and be worn away and fall in the wildernesse and not enter into the holy Land and yet the Lord thy tender God who did correct thee through his righteous judgements and as a tender-hearted Father did chastise thee for thy pining complainings and murmurings against him and thy secret backsliding toward Egypt did not destroy thee but bear with thy weaknesses and infirmities and nourished thee and cherished thee day by day and as a tender-hearted Mother nurseth the only tender babe of her womb who led thee by a pillar of a cloud by day which was a shadow unto thee from the heat and a pillar of fire by night which gave thee light by night when the Sun was under the earth who when thou wert an hungry he gave thee bread from heaven day by day fresh Manna morning by morning compassed about thy tent and gave thee water out of the rock to satisfie thy thirst yea oh my soul great greatly hath the mercy love pity and compassion of the Lord thy tender God been manifested towards thee how did he fight for thee and subdue thy enemies before thee and made way for thy passage yea remember remember oh my soul oh my soul how that after he had brought thee out of Egypt by his out-stretched arm and mighty wonderful power how mightily and wonderfully did he appear for thee to help thee in thy time of great need and extream distresse and great trouble even when Pharaoh and his great host followed hard after thee and pursued strongly to overtake thee and bring thee back again into Egypt under his slavery and servitude And when Pharaoh and his host followed so close after thee and the Sea the great Sea was before thee and mountains on each side of thee how great was the straight thou wert in and the trouble and sorrow that compassed thee about oh my soul that thou wert even at thy wits end scarce any hope of ever coming at the promised Land but

rather murmuring against the Lord saying in thy heart Oh that thou had staied still in Egypt and not come one step towards Canaan And oh oh my soul my soul in this time of thy greatest straight trouble even when thou wert without help of thy own thou cryed unto the Lord thy God who gave thee some glimpse of comfort saying he would fight for thee and thou shouldst be still and hold thy peace and so he by his mighty power made hard things to become easie unto thee and that which appeared as a thing unpossible unto thee he by his power made it become possible unto thee Remember oh my soul how he made a way for thee to passe through the Sea and divided the waters thereof hither and thither and by his mighty power carried thee through the Sea and Pharoah and his host he utterly destroyed in his wrath and delivered thee oh my soul out of his hand and destroyed them who who would have destroyed thee and gave thee dominion over them that had dominion over thee and thou sawest them lie dead as by the Sea shore glory glory glory ah glory glory and pure praises praises to God to the Lord God even thy God oh my soul And now oh my soul thou can sing a song of deliverance a song of victory triumph and go into the Sanctuary of God to the Altar of God thy God even God thy exceeding joy ah and upon the Harp thou canst praise God the Lord thy God thy delight and joy Oh! oh my soul my soul thou in the lowly fear and holy dread of the Lord thy tender God and in truth and righteousnesse livingly and experimentally canst say the Lord my God is my strength and my song he also is become my salvation he is my rock and strong tower his work is perfect a God the God of truth and righteousnesse just and right he is the holy one whose dwelling is on high in the holy place and with him also who is of a poor and a meek and a contrite spirit and that trembleth before his Holinesse and feareth and dread before his dreadfull Name ah ah thy right hand O Lord thy right hand O Lord God of power is become glorious in power is become mighty in power thy right hand O Lord God Almighty hath dashed in pieces mine enemies by the greatnesse O Lord my God by the greatnesse of thy wonderful excellency thou hast O Lord confounded them that rose up against me thou lettest forth thy wrath and consumed them as stubble before a mighty fire thou lettest forth the breath of thy fury blew upon them and scattered them as chaffe before a mighty wind Oh! oh who can stand before thy indignation thy dreadful indignation who can abide the extream fiercenesse of thy anger thy fury is poured forth like fire thou breakest the rocks in pieces the mountains tremble before thee the mighty God thou utterest thy voice and the Heathen tremble thou roarest and the Kingdomes are moved and the earth melteth at the appearance of thy presence who cometh with fire and thy Chariots like a whirle-wind thou renderest thy anger with fury and thy rebukes with flames of fire thou hast thy way in the whirlewinds and the Clouds are as the dust of thy feet Thou art the mighty God who can but fear before thee and tremble at thy eternal presence thou roarest out of thy Sion and utterest thy voice from thy Jerusalem and the Inhabitants of the earth tremble thereat but still thou art the hope of thy People and the strength of thy ransomed ones their strong Tower their present Helper in the time of their trouble Wherefore I 'le not fear though the Earth be removed and carried into the midst of the Sea and though the Sea roar and be terrible and the Mountains shake with the swellings thereof and the Hills fly before it though the tall Cedars of Lebanon fall and the strong Oaks of Rashan bend before it yet I will not fear The Lord is with me and he will not forsake me but he will help me and that right early Wherefore I will onely fear before the Lord before the Lord my God the mighty eternal God of mighty eternal Power who measureth out the Heavens as with a span and measureth the waters of the Seas in the hollow of his hand who comprehendeth the dust of the Earth in a measure and weigheth the Mountains as in scales and the Hills as in a ballance who taketh up the Islands as a very little thing before whose face the Heavens and the Earth flee away and behold there appeareth no more Sea Oh! who can but fear before thee O Lord my God the enemy said I 'le pursue I 'le overtake I 'le not spare my lusts shall he satisfied on him But O Lord O Lord God my God thou wert my God near to help in the time of need and in the time of greatest need appeared appeared in the greatest power of love O Lord thou blew upon them and the Sea covered them and they sunk as Lead in the bottom of the mighty Waters O Lord O Lord God who is like unto thee who amongst the gods is like unto thee the only God who art dreadful in holiness fearfull in praises doing wonders Oh! let the people hear and be afraid and the Dukes of Edom be amazed and let trembling take hold of the mighty men of Moab oh who can but fear before thee O Lord my God Thou hast redeemed me and led me forth in thy power and guided me in thy strength unto thy holy habitation thou wilt bring me in and plant me in the mountain of thy Inheritance in thy Sanctuary O Lord which thy hands have established wherein I shall live with thee O Lord my God for ever Ah! glory glory glory unto thee O Lord God my God The Lord is a man of war the Lord of Hosts is his name Pharaoh and his mighty men hath he drowned in the Sea but he hath saved thee oh my soul So Lord let thine enemies perish but let them that hope in thy mercie live for ever to declare thy wonders and magnifie thy name in the Land of the living Ah! glory glory ah glory glory to God the mighty God ah praises praises honour and thanksgiving unto thee O Lord my God who lives for ever and for evermore Amen Oh! oh what is this what is this that the Lord thy tender God of infinite bowels of pity hath done for thee oh my soul thou wert a slave in the Land of Egypt and the Lord hath redeemed thee oh my soul thou wert in darknesse and the Lord hath given thee light and thou wert under the region and shadow of death and he hath brought thee forth into the Land of life Thou wert in the prison shut up in the prison-house bound up with chains and fetters in the low dungeon of darknesse and he hath broken thy chains and snapt thy fetters

asunder and loosed thy bonds in broke up the prison doore and pulled down the prison house and set thee free oh my soul Oh my soul my soul thou wert a captive in the Land of Babylon estranged from the Common-wealth of Israel and an Alien from Sion setting sorrowful and solitary by the River of Babylon in the Land of Captivity mourning when thou thought upon Sion for thou wert a Captive in a strange Land and sorrow through the sense of thy awful Captivity and Alienation from thy native Land compassed thee about and trouble on every hand tears was thy drink daily sorrow thy meat and groans sighs thy greatest joy thou wentest bowed down all the day long with an heart aking and thine eyes dropping with tears because of the oppressions of thine enemies and burdens of thine oppressours and at the remembrance of Sion and in the sence of thy separation from her thou didst pant oh my soul thou didst pant after Sion the Land of thy nativity Oh! as the Hart panteth after the water brooks crying in the anguish of thy sorrow how long Lord how long should I be a captive in a strange Land with longing desires in thy heart after Sion thinking in thy heart oh when shall I walk with the ransomed of the Lord upon the Mountain of Sion travel with the Lords redeemed in the streets of Jerusalem and in that day oh my soul the Lord for his own Seeds sake had regard unto thy cries and thy tears and sorrows was not hid from the view of his tender pitiful eye and in tender mercy and bowels of compassion towards thee he through his free love unto thee brought thee forth out of Babylon the Land of thy captivity and set thy face towards Sion thy desired rest oh my soul But oh oh my soul how oft wert thou bewildered in thy going even after thy face was turned towards Sion travelling thitherward saying in thy heart oh I will go joyn my self unto Sion in a perpetual Covenant which shall never be broken losing thy way sometimes wandering as it were in the wilderness in the deserts and solitary places hungry and thirsty my soul even fainting with weaknesse and then didst thou cry unto the Lord in thy distress and he helpt thee out of all thy troubles he took thee by the right hand and brought thee into the right way in which thou mightest come to thy desired rest oh my soul And now oh my soul thou art come to Sion with songs and everlasting joy upon thy head and thou hast obtained joy and gladnesse and thy sighing and mourning is fled away And now oh my soul thou that wert in a desert doth rejoice and as a wildernesse art made glad and as a solitary place doth now blossome as a Rose as a dry heath now as a fruitful valley as the parched ground now as the moist mould that drinketh in the rain that comes upon it Now oh my soul thou in truth canst say the wildernesse doth rejoice and the desert and solitary place is made glad and blossome as a Rose water comes forth out of the wildernesse and streams in the desert the parched ground is become a poole and the dry heath springs of water now the mourner rejoices and the heavy hearted is made glad and beauty is given in stead of ashes the oyle of of joy for mourning the garment of praise for the spirit of heavinesse now oh my soul is thy horn exalted in the Lord in whom thy mouth is enlarged over thy enemies ah the Lord maketh rich and he maketh poor he woundeth and he maketh whole he killeth and he maketh alive he brings down and he raiseth up he raiseth up the poor out of the dust and the beggar from off the dunghill and setteth them among Princes and cause them to inherit the seat of Glory Yea the full he emptieth that they hire themselves out for bread and they that were hungry and empty he filleth with good things yea the barren he causeth to bear seven and she that hath had many children is waxed feeble this is the Lords doing and it is marvellous in thy eyes oh my soul Oh! my soul my soul thou canst in truth say thy winter is in measure over and gone and the stormy wind is fled away and the cold parching frosts are dissolved and the spring and summer is come and the Sun with its warm beams breaks forth and the gentle showers descends and the time of the singing of birds is come and the turtle is heard in thy land oh my soul and the vine putteth forth her tender grapes and the fig-tree with her pleasant figs gives a goodly smell And now oh my soul thou canst set under thy vine and under thy fig-tree with thy beloved and who shall make thee afraid with whom thou canst walk into his pleasant garden of delights among the beds of spices and feed among the lillies and there solace thy self in the bosome of his love For oh my soul oh my soul there was a time when thou oh my soul hadst lost thy beloved and thou soughtst him by night upon thy bed and in the broad wayes but thou foundest him not and therefore sorrow compassed thee as a wall about and mourning covered thee as a garment and thou couldst have no rest until thou hadst found thy beloved crying fiercely in thy heart saying in thy ardent desires after him oh oh thou art hid from me as in the clifts of the rocks and as in the secret places of the stairs let me see thy countenance and let me hear thy voice for sweet is thy voice and thy countenance is comely and when he did sometimes shew himself unto thee behind the wall or as through a lattice and put his fingers in by the hole of the door thy bowels were moved for him But now oh my soul thou dost enjoy his presence which is sweet and pleasant to thee he is as a bundle of mirrhe he is thy joy thou sits under his shadow with great delight for he is a bower of spices unto thee and his fruit is sweet to thy tast he hath brought thee into his banketting house where his banner over thee is love where he comforteth thee with the flaggons of his love he causeth thee to drink of his spiced wine which is as the liquor of life and the juyce of his pomegranates which is as honey to thy tast Oh my soul he filleth thee with good things that so thou mightest become as a watered garden and as a spring of water whose water fails not that thy bones might flourish as an herb and thy kidneyes be covered with fatnesse and thy belly become as an oyly brook thus hath the Lord thy tender God thy merciful God oh my soul set thee free from the yoak of bondage And now oh my soul rejoyce in fear and trembling and dread and fear continually in the holy presence of the Lord thy God and watch watch watch oh my soul diligently watch in the lowly fear and godly jealousie over thy own heart trembling in thy bowels lest thou oh my soul in the joy the great joy in the sense of what the Lord hath done for thee and in a sight of thy good state thou art advanced to should be lifted up above what is meet and thereby come to losse and a fall wherefore oh my soul to prevent such mishaps coming unto thee unawares keep thee watchful and low in fear and humble and contrite in heart and meek and chaste in mind tender and broken in bowels poor and needy in spirit waiting and depending upon the meer preserving grace of the merciful hand of thy merciful pitiful compassionate God of infinite loving kindnesse that whatever thou do or suffer through his strength for him thou maist not be in the least degree exalted above him but still keeping low in him dwelling beneath him at his footstool and whatever thou receivest from him when he calls for it return it back to him and be nothing without him but what thou art in him alone knowing that what thou art it is by him and what thou hath it cometh from him Therefore be nothing without him and return his own to him for he is worthy that his own should praise him And in the belly of a humble lowly broken contrite spirit dwell oh my soul where thou mayest serve God with thy tears dwelling in the sence of the freenesse of his love and mercy in what he hath done for thee that the remembrance thereof may rend thy bowels before him passing thy pilgrimage here in fear and trembling before the Lord thy God unto whom unto whom unto whom be glory glory glory praises praises praises thanksgiving honour and eternal renown be rendered unto his eternal name who is blessed blessed blessed for ever and ever Amen Amen Halelujah in the highest Amen glory glory ah glory Halelujah in the highest Amen Amen saith my soul Oh my soul where didst thou begin but in the sence of Gods dear tender precious most excellent love stirring in thy heart and there must thou end and rest satisfied and lay thee down quiet in peace with Gods most dear babes and tender innocent lambs unto whom thou cleavest as flesh to their bones towards whom thy bowels thy bowels thy tender bowels do unspeakably yearn with secret pantings in thy inward parts through the weight of love that abides in and upon thee oh my soul my soul my soul WILLIAM BENNIT THE END