Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	bring_v	lord_n	milk_n	1,453	5	9.6655	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05789	A prymer in Englyshe with certeyn prayers [et] godly meditations, very necessary for all people that vnderstonde not the Latyne tongue. Cum priuilegio regali.; Book of hours (Salisbury). English	Catholic Church.; Marshall, William, fl. 1535. aut; Joye, George, d. 1553. Ortulus anime. aut	1534 (1534)	STC 15986; ESTC S105505	141,102	352

are theyr plentuouse mercyes and forgyuenesses for we haue rebelled agaynste hym And haue not herde y● voyce o● our lord god to walke in his lawe whiche he gaue before vs by the handes of his seruantes the prophetes but al Israel hath transgressed thy lawes and haue gone backe because they wolde not heare thy voyce wherfore the curse othe are fallen vpō vs as it is writē in the law of Moyses y● seruāt of god because we haue off●nded hym he hath fulfilled his sayengꝭ vpō vs vpō our iudges which iudged vs to brynge vpon vs this great plage which haue bene done in no place vnder heuen as is done vpon Ierusalem All these plages of the which it is witen in the law of Moyses are fallen vpon vs and yet we haue not prayed the face of the lorde our god to be conuerted frome our wyckednes that we myght vnderstonde thy truthe But the lorde hasted him to punisshmēt brought it vpō vs for the lorde our god is ryghtwyse in al his workes whiche he hathe done and yet we herde not his vo●ce But nowe lorde our god whiche leddest thy people out of the londe of Egipte from so stronge a poure and hast goten the a name as is now wel knowen we are synners and haue doone vngodlye lorde for all thy ryghtwysnes sake let thy wrath I besech the cease and thy hoote indignation also be turned from Ierusalem thy cytte the hyll of thy holines for because of our synnes and ●or the wyckednes of our fathers Ierusalem and thy people are brought in to an opprobry to all that dwel rounde about vs. And now our god heare the prayer of thy seruan●es and his depe desyres and lyghten thy presence vpō thy sanctuarye thus desolate for Christes sake O my god bowe downe thyne eare and heare open thy eyes and beholde our desolations and the desolotion of thy cytie in the whiche thy name was wonte to be called vpon for we poure not furthe our prayers and these deape desyres before them our ryghtwysnesses but for thy plentuouse mercyes sake Lorde heare lorde be mercyfull lorde gyue hede and bryng this to passe tarye not for thy nowne sake lorde god for bothe thy cytie and thy people are called after thy name ¶ Prayer peaseth Goddes wrathe FOr asmuche as we haue nowe greuously offended our Lorde god and the dayes nowe begynne to appere of the whiche Christe his Apostles prophesyed sayenge there shulde come perelous tymes suche adflyctyon and persecution as haue not bene seene frome the begynnynge of the worlde I can not se how we myghte any other wyse pease goddes wrathe then by contynuall feruent prayer what thynge is it but the importune prayer of faythfull mē hath obtayned it of god at the last what thynge resysteth his wrathe vengeaunce more strongly then prayer Dyd not our lorde saye vnto Moses exod xxxij when the people of Israell had so greuouly offended hym Moses was bent to hym frō vengeaunce takynge dyd he not saye Moses let me go that my wrath myght be caste vpō thē suffre me to destroy the but Moses peased his haslye wrath with this prayer sayeng Wherfore oh lorde is thy wrath thus kyndled againste thy people whom thou haste led oute of Egipte in so greate strenghte so stronge power I besech the let not the Egiptians saye he hath led them out craftely to slee them in the mountayns and to quenche there name for euer let thy wrath therfore ceasle and be thou peaced vpon the wickednes of thy people Remēber Abraham Isaac and Israel thy seruantes to whom thou sworest by thyne owne selfe sayenge I shall multyply your sede and encrease it lyke the nombre of the starres of the Heuen and all this lande of the whiche I haue spoke so oft to you shal I gyue to your sede and ye shall possesse it a longe tyme. After this prayer the lorde was peased so that he powerde not forthe his wrathe vpon his people as he sayde that he wolde haue done Consideryng therfore prayer to be of suche efficacye and vertue and that Christe hym selfe cōmaunded vs to praye also in these perelous dayes me thynketh it necessary that the laye people shulde haue the prayers moste conuenyent for this tyme whiche prayers are psalmes and that ī Englysshe that theyr fayth myghte the more encrese theyr deuotion also by whose prayers the wrath of god moughte be peased and we myghte be restored in to his fauor and grace Whiche graunte vs our father by his sonne Iesus Christe Amen ¶ Thus endeth the prymer in Englysshe with many goodly and godly praiers Imprented at London in Flerstrete by Iohan Byddell Dwellyng next to Flete Brydge at the signe of our Lady of pytye for wyllyam Marshall ¶ Cum gr̄a priuilegio regali Gratia sumus seruati ¶ Iohan Byddell prēter charitas ols suffc●t ¶ An exposition after the maner of a cōtemplacyon vpon the .li. psalme called Miserere mei Deus ALas wretche that I am confortlesse forsaken of all men which haue offended both heuen earth whether shall I go or whether shall I turne me To whō shall I flye for socoure Who shall haue pytye or cōpassion on me vnto heuē dare I not lifte vp myne eyes for I haue greuously synned agaynst it And in the earthe can I fynde no place of defence for I haue bene noysom vnto it What shall I nowe do shall I despayre God forbyd full mercyfull is god and my sauiour is meke and louyng therfore only god is my refuge he wyll not despyse his creature neither forsake his owne ymage Unto the therfore most meke and merciful god come I all sad and sorowfull for thou onely art my hope and thou art onely the toure of my defence But what shall I say vnto y● syth I dare not lyft vp myne eyes I wyll poure oute the wordes of sorowe I wyll hartelye beseche the for mercye and wyll saye Haue mercy vpon me oh god accordynge to thy greate mercye ¶ God whiche dwellest in lyghte that no man can attayne God whiche art hid and canst not be sene with bodely eyes nor cōprehended with ony vnderstondynge that euer was made nether expressed with the tongues of men or angels My god the which art incomprehensible do I seke the which canst not be expressed do I cal vpon what thinge so euer thou art which art in euery place I knowe that thou art the most hye excellent thyng yf thou be a thynge and not rather the cause of all thynge yf I may so call the for I fynde no name by the whiche I maye name or expresse thyne in enarrable maiesty God I saye whiche art all thynges that are in the for thou art euen thyne owne wysdom thy power and thy moste gloriouse felycyte Seynge therfore that thou art mercyful what art thou but euen the very mercy it selfe And what am I but very myserye Beholde therfore o god whiche art mercye beholde

earth I wyl drawe al vnto my selfe verefie thy wordꝭ draw me after the let vs rūne to gether in the swetenesse of thyne oyntmentes Besydes that thou saydeste Math. xi Come vnto me all ye the laboure and are laden and I wyll ease you Loo I come vnto the laden with synnes laboryng day and nyght in the sorow of myne harte refresh and ease me lorde that thou mayste be iustefied and proued true in thy wordes and mayste ouercome when thou art iudged for there are manye that saye he shall haue no socoure of his god God hath forsaken hym Ouercome lorde these parsones when thou arte thus iudged of them forsake me not at any tyme. Gyue me thy mercye and holesome socoure and then are they vaynqueshed ¶ They saye that thou wylt haue no mercye on me that thou wylte cast me clene out of thy fauoure no more receyue me thus art thou iudged of men and thus do men speake of the and these are theyr determynacyons but thou whiche arte meke merciful haue mercy on me and ouercome theyr iudgemētes shewe thy mercy on me and let thy godlye pytye be praysed in me Make me a vessell of thy mercye that thou mayste be iustefied in thy wordes haue the vyctorye when men do iudge the for men do iudge the to be firce and inflexible Ouercome theyr iudgemēt with mekenes beneuolence so y● men may lerne to haue compassion on synners and that malefatours may be enflamed vnto repentaunce seynge in me thy pytye and mercye Lo I was fasshoned ī wyckednes my mother cōceyued me poluted with synne ¶ Beholde not lorde the greuousnes of my synnes cōsidre not the multitude but loke mercifully on me whiche am thy creature Remēbre y● I am dust that al fleshe is as wytherd hay for lo I am fasshoned in wickednes in sinne hath my mother cōceiued me My naturall mother I say hath conceiued me of cōcupiscēce in hir am I polluted with originall synne What is originall synne but the lacke of originall iustice of the ryght pure innocēcy which mā had at his creacyon therfore a man cōceiued barne in suche synne is hole croked out of frame The fleshe coueteth against the spirit Reason is slender the wyl is weake man is fraile like vanitie his sences deceiue him his ymagynacyon fayleth hym his ignoraunce leadeth him out of the ryght way he hath infinite īpedimentꝭ which plucke hym frome goodnes and dryue hym in to euyll Therfore oryginall synne is the rote of all synnes the nurse of all wickednesse for all be it that in euery man of theyr owne nature it is but one synne yet in power it is all synnes Thou seiste therfore Lorde what I am and of whence I am for in origynall synne which conteyneth al synnes and iniquites in it am I fasshoned and in it hath my mother cōceaued me syth then I am hole in synnes and enuyroned with snares on euery side howe shall I escape for what I wolde that do I not but the euyll that I wolde not that do I. For I finde a nother lawe in my membres rebellynge agaynste the lawe of my mynde and subduynge me vnto the lawe of synne and deth Therfore the more frayle and entangled thy godly beneuolēce seeth me so much the more let it lyft vp and confort me who wolde not pytye one that is syke who wolde not haue compassion on hym that is dyseased Come come swete Samaritane take vp the wounded and halfe deade cure my woundes poure in wyne and oyle set me vpon thy beest bringe me into the hos●ry cōmytte me vnto the hoste take out two pence saye vnto hym what so euer thou spendest aboue this when I come agayne I wyll recōpence ye. Lo thou hast loued truth the vnknowne secrete ●gyngꝭ of thy wysdome haste thou vttered vnto me ¶ Come most swete Samaritane for beholde thou haste loued truthe the truthe I saye of thy promyses whiche thou hast made vnto mankynde theym haste thou truly loued for thou haste made and kepte them so that thy loue is nothynge els but euen to do good for in thy selfe thou art inuariable immutable thou vsest not now to loue anon not to loue as mē do neyther doth thy loue so come go But thou art suche a louer as dothe neuer chaunge for thy loue is very god Thy loue therfore wherwith thou louest a creature is to do it good and whom thou most louest to them art thou moste beneficyall Therfore what meaneth that thou louest truthe but that of thy gracious mercy thou makest vs promyses and fulfyllest them for thy truthes sake Thou dydest promyse vnto Abraham a sonne when he was aged thou fulfilledst thy promyse in olde and bareyn Sara because thou louedst truth Thou promisedst vnto the chyldren of Israell a lande that flowed with milke and honye and at the last didest geue it thē for thy truthes sake ¶ Thou madest a promyse to Dauid sayenge I shall set vp thy seate regall one of the frute of thy bodye and it came euen ●o passe because thou woldest be founde true There are other innumerable promyses in which thou hast euer bene faithful because thou louedst truthe Thou haste promysed to synners which wyll come vnto the forgyuenesse and fauour and thou hast neuer defrauded man for thou hast loued truthe That vnthryftye Sonne Luce. xv that toke his iourney in to a farre countre and wasted all his goodes with royatous lyuynge when he came to hym selfe he retourned vnto the sayenge father I haue synned agaynst heuen and before the now am I not worthye to be called thy sonne make me as one of thy hyred seruauntes When he was yet a greate waye of thou sawest hym and haddest cōpassion on him and rannest vnto hym fallynge vpon his necke and kyssynge hym thou broughtest forth the best garment and puttest a rynge on his finger and showes on his fete thou kylledst that fatted calfe and madest all the house mery saieng let vs eate and be mery for this my sonne was deade and is alyue agayne he was lost and is now founde ¶ Why didest thou al this lorde god surelye because thou louedst truth Loue therfore o father of mercies this truthe in me which returne vnto the frō a far cūtre runne towardꝭ me geue me a kys of thi mouth geue me those chefe garmētꝭ draw me ī to thy house kyll y● fatted calfe that all which truste in the maye reioyce in me and lette vs eate together in spyrytuall feastes Oh lorde wylte thou exclude me alone wylte thou not kepe this truth vnto me yf thou shuldest loke narowly on our wickednesse o lorde Lorde who myght abyde the But lorde thou wylte not be soo strayte vnto vs for thou louest truth ye and that with a feruent and incomprehensyble loue ¶ Whiche is the truth that thou so louest is it not thy sonne that sayde Iohan. xiiij I