Selected quad for the lemma: land_n
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Corrected Date of Publication (TCP Date of Publication) |
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A14151
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The practyse of prelates. Compyled by the faythfull and godly learned man, Wyllyam Tyndale
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Tyndale, William, d. 1536.
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1548
(1548)
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STC 24466; ESTC S105209
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56,056
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134
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popes cleane contrary And the poÌpe of hys consecratyon was after his old worldly fation How be it yet he is made a saynte for his worshyppyng of the holy seate of sainct peter not that seate of peter which is Christs gospell but an other lyed to be peters is in dede cathedra pestilencie a chayr of false doctrine And because he could no skyll of oure lordes gospell he sayde of matens with oure lady saye they If any maÌ vnderstaÌd the laten let hym reade his lyfe compare it vnto the scriptur theÌ he shal se such holynes as were here to long to be rehersed And euery abbay euery cathedral church did shrine theÌ one God or other mingled the lyues of the very saintes wyth starke lyes to moue men to offre which thyng they call deuocion And though in all their doinges they oppresse the teÌporalty their comeÌ wealth be greuous vnto the rych and paynfull to yâ poore yet they be so many so exercised in wyles so subtyl so knit sworne together that they coÌpasse the teÌporalty make theÌ beare theÌ whether they wil or wyll not as the euye doth the oke partly with iugglinge besyde that with wordly polycy For euery abbot wyl make him that may do most in the shyre or wyth the kynge the stuarde of hys landes geue hym a fee yerely and wyl leÌd vnto some feast other that by such meanes they do what they wyll And lytle master parsoÌ after the same maner if he come into an house the wife be snoutefaire he wil rote him self there by one craft or other ether by vsiÌg such pastime as the good man doth or in beinge benefycyall by one waye or other or he wyll lend hym and so bryng hym into hys daunger that he can not thruste hym oute when he wolde but must be coÌpelled to beare him aÌd to let hym be homely whether he wyll or not ¶ An ensample of practyse out oâ oure owne chronycles Take an ensaÌple of their practise out of our owne stories Kyng Herolde Kyng Herold exiled or banished Robert Archbisshope of Canterburye For what cause the Inglysh polychronicon specifieth not Robert of caÌterbury But if the cause weare not sum what suspect I thynke they wolde not haue Passed it ouer with scylence Thys Robert gat hiÌ immediately vnto kynge Wylliam the conqueroure then duke of Normandye And the pope Alexander sente duke Wylliam a baner to go and conquere Ingland and cleane remission vnto whosoeuer wold folow the baner and goo wyth kynge Wyllyam here marke how streight the pope folowed-Christs steppes aÌd his apostles Remission of siÌnes to conquere englande they preached forgeuenes of synnes to all that repented throw Christes bloude shedyng the Pope preacheth forgeuenesse of synnes to all that will slea their bretheren bought with Chrystes bloud to subdue them vnto hys tyraÌnie What so euer othâr cause duke wyliaÌ had against kynge Herold thou maiest be sure that the pope wolde not haue medled yf Herold had not troubled hys kingdom ââe neyther shuld duke willyam haue bene able to conquer the land at that tyme except the spyritualtie had wroughte on hys syde What bloud did that conquest cost England thorowe whych almoost all the lordes of the Inglysh bloude were slayne â the Normandes became rulers and all the laâes were chaunged into Frenche But what careth the holy father for sheading of laye mens bloude It were bâtter that .x. hundred thousand laye knaues loste theyr liues then that holy church shuld louse one ynch of her honour or sainct Peters seate one iote of her ryght Ancelmus And Ancelmus that was bysshoppe in shorte time after neuer left striuinge with that myghtie prince kynge Wyllyam the second vntyll he had compelled hym maugre hys teth to delyuer vp the inuestiture or election of bysshops vnto sainct Peters vycare whych inuestiture was of old tyme the kynges duetâe And ãâ¦ã when the sayde kyng Wyllyam ãâ¦ã the tribut that pryestes gaue ãâ¦ã to their bysshops for theyr whores ãâ¦ã dyd not Raffe bisshop of Chichâ ãâ¦ã goddes seruice as they call it ãâ¦ã the church dores with thornes thorow out al hys diâcese vntyll the kynge had yelded hym vppâ hys trybute agayne For when the holy father had forbidden pryestes theyr wyues the bysshop permitted theÌ whores of their owne for a yearely tribute do yet in all laÌdes saue in Ingland where they maye not haue any other saue mennes wyues onely And agayne for the election of Steuen langton archbysshop of Canterbury what miserye and wretchednesse was in the royalme a longe ceason TheÌ was the land interdited many yeares And when that holpe not then Irelande rebelled agaynst kinge Iohn immedyatly Note and not wythout the secrete workinge of oure Prelates I dare well saye But fynally when neyther the interditing nether that secrete subtiltie holpe ⪠wheÌ Ihon wold in no meanes consent the saint peters vicar shuld raygne alone ouer the spiritualtye ouer all that perteyned vnto theÌ and that they shulde synne do all mischefe vnpunisshed the pope sent remissyoÌ of synnes to the kynge of FrauÌce for to go and conquere hys land ãâã ⪠of synnes to coÌquere Wherof king IhoÌ was so sore afrayd that he yelded vp his croune vnto the pope sware to hold the laÌd of hiÌ aÌd that his successours shuld do so lykewise And agayn in Kyng Richardes dayes the second Thomas Arundell archbysshop of CaÌterbury chauÌcelare was exyled with the Earle of Darbye Thomas AruÌdell The outwarde preteÌce of the varyaunce betwene the Kynge aÌd his lordes was for the delyueraunce of the towne of Braste in Brytayne But our prelates had an other secret mystery a bruing They coulde not at they re owne luste slea the poore wretches which at that tyme were conuerted vnto repentaunce and to the true faith to put their trust in christs death bloudsheadyng for the remission of their sinnes by the preachinge of Iohan Wyclefe As sone as the archbysshop was out of the royaume Practyse the Irishmen began to rebell againste kynge Rychard as before against Kynge Ihon But not hardelye withoute the inuisyble inspyration of them that rule bothe in the courte and also in the consciences of al men They be one kingdom sworne together one to helpe an other scatered abroade in all royalmes And howe be it that they stryue amonge them selues who shal be greatest yet agaiÌst the temporall powr they be always at one though they disseÌble it and fayne as thogh one helde againste the other to know theyr enemies secretes to betray them with all They caÌ inspyre priuelye into the brestes of the people what myschefe they lyst no maÌ shal know wheÌce it coÌmeth Their letters go secretly froÌ one to an other thorow out all kyngdoÌs SaiÌct peters vicar shall haue worde in .xv. or .xvi. dayes froÌ the vttermost part of christendom The