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A70735 Africa being an accurate description of the regions of Ægypt, Barbary, Lybia, and Billedulgerid, the land of Negroes, Guinee, Æthiopia and the Abyssines : with all the adjacent islands, either in the Mediterranean, Atlantick, Southern or Oriental Sea, belonging thereunto : with the several denominations fo their coasts, harbors, creeks, rivers, lakes, cities, towns, castles, and villages, their customs, modes and manners, languages, religions and inexhaustible treasure : with their governments and policy, variety of trade and barter : and also of their wonderful plants, beasts, birds and serpents : collected and translated from most authentick authors and augmented with later observations : illustrated with notes and adorn'd with peculiar maps and proper sculptures / by John Ogilby, Esq. ... Ogilby, John, 1600-1676. 1670 (1670) Wing O163; Wing D241; ESTC R22824 857,918 802

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of death but there must continue ten days worshipping the Moon within which time if it doth not Rain they cut off his Hand Before the beginning of Lent all the most Eminent assemble and offer Sacrifice to the Moon of an hundred Goats and Kids Heads They observe Lent like the Christians but they begin it with the New Moon in April and keep the Solemnity sixty days during which time they eat no Milk Butter Flesh nor Fish but onely Herbs and Dates or Rice and Honey which they buy in the Cities of the Arabians They are so zealous Observers of this Fast that if they find any to have broken it for the first time they cut off two Fingers of his Right-hand the second time the whole Hand and the third time the Arm. Every Temple of which there are many hath a Caciz call'd by them Hodamo that is a Governor or Judge in Church-matters but holds the Office but one Year which he enters upon by receiving a Staff the Badge of his Authority and wearing always a Cross of a Span and half long about him which he may not part with upon pain of the loss of his Hand In the Temples whereinto at the Rising and Setting of the Moon they enter they use a Stick of two or three Spans long upon which with another Stick they give certain Strokes thrice in the Day and thrice in the Night held by them for a Work of great Holiness Afterwards they go in Procession three times round about the Church-yard turning thrice after every Circuit then they take an Iron Pan made in form of a plain deep Scale hanging upon three Chains into which they put Splinters of sweet Wood and hold the Bason over the Fire then they first perfume the Altar thrice afterwards the Temple Doors and say with a loud voice some Prayers in the Temple and in the Church-yard requesting of the Moon to do good to them onely and no other People At the performance of this Solemnity the Hodamo holdeth upon the Altar a lighted Candle made of Butter for they have none of Wax or Tallow and therefore they have in their Temples Dishes of Butter wherewith they also every day anoint the Cross and other Sticks lying upon the Altar They go upon a certain day of the year with the greatest Cross in Procession round about the Temple and cause it to be carry'd by one chosen out of the whole Assembly whose Fingers after the ending of the Procession they chop off and present him with a little Stick with certain marks upon it for a token that he should be prejudic'd by no body whereupon thenceforth he is held in much greater honor than others They follow in many Churches the Ceremonies and Customs of Nestorius because they were for a long time Govern'd by Ecclesiastical Rulers which came from Babylon They have no set-Day of the Week to go into their Temples but assemble on the Procession-days or when any new occasion calls them They are Circumcis'd like the Moors and if they know any one that is not Circumcis'd they cut off his Fingers for no Uncircumcis'd may enter into their Temples yea the very Women themselves clap their hands at their Husbands if they be not Circumcis'd They bear a great hatred against all Christians nevertheless some are of opinion that they have suck'd in much of the Heresie of the Jacobites and that formerly many were Converted by Francis Xavier According to the Observations of Sir Thomas Roe Ambassador from the King of England to Persia there were in the Year Sixteen hundred and fifteen upon this Island four sorts of People that is Arabians not Natives but Shipt over thither together with many others by order of the King of Kaxem when they subdu'd it These never appear before the Sultan without kissing his Hand The second sort are a kind of Slaves who labor continually in his service and prepare and dress the Aloes The third are Beduins the most antient Inhabitants against whom a long time the King of Socotora made War They live in great numbers upon the Mountains and are at this day left in Peace upon promise to shew their Obedience and let their Children be instructed in the Doctrine of Mahomet The fourth being indeed the right Proprietors of the Countrey are a gross Body'd and miserable People which have no constant abode in the night lying in the Woods and going always stark naked they live by Roots hold no converse with others and lead a life almost like Beasts Trogloditica or New Arabia THe Modern Geographers as Maginus and others name the Countrey or Space of Land lying between the Nile and the Red-Sea properly New Arabia but the Inhabitants according to Castaldus call it Sirfi The Antients nam'd it Trogloditica and Ptolomy The Countrey of the Arabians and Egyptians The Inhabitants were by the Grecians call'd Ichthiophagi that is Fish-eaters by Eustathius Erembers by Diodorus Molgers and Bolgers and in the holy Scripture according to the testimony of Arias Montanus they are call'd Ghanamim and by Pliny Therotho's that is to say Hunters for their swiftness and dexterity in Hunting In the bounding of this Countrey great diversity arises amongst Geographers Ptolomy extends Trogloditick Arabia from the City Suez by the Red-Sea three or according to Peter de la Valla scarce a days Journey and a half from Cairo to Mount Elephas at this day call'd Felte so that he compriseth under it the Sea-Coast of the Kingdoms of Barnagas and Adel. Some extend the Limits in the South to the Territory of Brava the Kingdom of Magadoxo and the River Quilanzi yet make it begin at the forenam'd Suez but a third sort narrow it to the Cape of Guardafuy and some to the Island Mazua in the Red-Sea The chiefest Places as you go from North to South near Suez according to Maginus are these though Belloon gives them to the Nether-Egypt The Haven and Point of Pharos where they say the Children of Israel went over the Red-Sea on dry ground the Seven Wells call'd Sette Pozzi in Italian the Haven of Alkosser or Chessir Sanutus on the other side compriseth a part of this New Arabia viz. all the aforesaid Places from Suez to Chessir under Egypt wherein we have follow'd those who have formerly described Egypt They call the Tract of Land from Chessir to the Sea lying over against the Haven of Suaquena Batrazan In eighteen Degrees and forty Minutes lieth the Haven of Suaquem in the Territory of Canphila in a Hollow of the Sea close by the People call'd Nubiers and Bello's The whole Coast of this Countrey lieth clogged with high rough and unpassable Mountains so set back to back that no access can be had to the Inland Countreys of Ethiopia and the Abyssines but through the Haven of Ercocco and Suachem and that so troublesom that Travellers can scarce go above three or four English miles in a day The Inhabitants at this day are made up of a mixture
where some few Houses are erected From hence all Ships that arrive there plentifully furnish themselves both with fresh Water and Wood. Next in order comes the high Point Cabo das Palmas or Cape Palm Cape de Palm in four Degrees and fifteen Minutes North Latitude on whose Westerly Corner are three round Hills and a little farther within Land a round Grove of Palm-Trees which may be seen far at Sea from whence this Point took the Name of Cabo das Palmas Near to this in Sandy-Bay arriving Ships finde a convenient Harbour A mile Easterly of which up into the Countrey appears a long Mountain looking like double Land From the first Point of Palm Cape a ledge of Rocks shoot South South-East a mile into the Sea and before them a great Shelf two miles long between them the Tide runs very strong to the East having ten or eleven fathom Water Two miles more Eastward Gruway the Village Gruway stands seated at the end of the Grain-Coast This whole Shore is very full of Rocks for which reason the Ships which Ride there are in no little danger In February March and April here is fair and clear Weather with cooling Breezes and gentle Westerly Winds In the middle of May there begin South and South-East Winds The Air. which bring with them not onely stormy Gusts as Hericanes but also Thunder Lightning and great Rains that continue June July August September October November December and to the latter end of January During part of this time the Sun being in the Zenith or Vertical Point of the Heavens sends down its Beams perpendicular The Land here yields great plenty of Mille Cotton Rice Grain of Paradise or Melegette good Palmeto-Wine besides divers sorts of Grain especially that call'd of Paradise or Melegette The Plant that bears Melegette hath thick Leaves better than three inches long and three broad with a thick rib in the middle out of which shoot many Veins which have a Spicie-taste like those of the Seed The Fruit is but little of size cover'd with a poisonous tough Russet-colour'd or rather Pale-brown Shell and under that a Film fill'd with many smooth and pointed small Seeds white within biting as Pepper and Ginger The unripe Grains are red and pleasant in taste The greatest smoothest and Chess-nut-colour'd are the best and the blackest the worst No kind of Beasts are here wanting by which means there is all necessary Provision to be had for Seamen The Blacks in these Parts are very envious to all Strangers The kind of the Inhabitants and steal from them what ever they can lay their hands on so that it behoves all Dealers to have a circumspect eye over their Goods And in some places they must be careful of themselves for being Cannibals they eat whomsoever they can get into their power 'T FORT TACARAY ofte WITSEN and about half flood a fathom and a half deep but within very dry and narrow that it gives little advantage either to the Natives or Seamen At the West-side of it rises a Rocky and steep Hill full of Brambles and Trees but on the East-side a Sandy Bank by which as it were split it runs in two small Vills one to the North-west into the Countrey and the other North-east but as we said both dry and not Navigable Near St. Andrew's River the Sea-Coast bellies out to the South-east as far as the Red-Land Between the fourth and fifth Cliff some high Trees grow in a Valley whose edge is remarked with two little Vills the one named Tabattera the other Domera Having left behind you the Red Cliffs you come to Cape La-Hou Cape de Labou the utmost limit of this and the beginning of Quaqua-Coast which spreads it self to Assine the whole Land hereabouts low and poor over-grown with Brambles and Trees yet a mile and a half Eastwards lyeth a Village call'd Koutrou Koutrou or Katrou Five miles from this Cape stands the Village Jakke La-Hou in a very barren spot five miles farther Jak in Jakko and six miles beyond that the Bottomless-pit so call'd from its unfathomable deepness for the Seamen having Sounded with their longest Lines and Plummet could never reach the bottom This Hole is in the Sea not above a Musquet-shot from the Shore so that the Ships which come about this Pit must come to an Anchor betimes to prevent danger Three miles from this Pit on the Shore runs a small River Eastward into the Countrey From Cape de La-Hou to the aforesaid Pit the Coast spreads Eastwardly with double Land Sixteen miles Eastward bi La-Hou takes place Corbi Labou before which the Sea runs very deep for a stones cast from the Shore it has forty and fifty Fathom water Eight and twenty or thirty miles from the Cape La-Hou Assine is seated the Village Assine where the Guinny-Gold-Coast begins full of high Woods but the Land low the houses such as they are stand on the Sea-shore so that they may easily be seen in the passing by Two miles from Assine stands a Hamlet call'd Abbener or Albine Albine a little to the West of a four-square Wood. Then follows in order Taboe and two miles farther Cape Apolony Taboe being a rising ground and seeming to Sailers like three great Hills In Jernon a little Village scituate on the side of this Promontory the Netherlanders have a Storehouse All along this whole Coast grow many Palm-Trees nor is it destitute of other Conveniences yielding extraordinary variety both of Fruits and Plants The Inhabitants as we mention'd before are call'd Quaqua's because when they see any Trading-Ships approach they declare their welcome by crying aloud Quaqua These People by their Aspect seem the unseemliest of all the upper Coast but are indeed the modestest and honestest and most courteous for they esteem it a great shame either at meeting to Salute or at parting to take leave with a Kiss When they come to the Ships to Trade they put their Hands in the Water and let some drop into their Eyes by which they testifie as by an Oath their uprightness and hatred to all Cheatings or Knavish actions Drunkenness they not onely abstain from They shun Drunkenness but abominate for the avoiding which they will drink no Palmito-Wine but a smaller sort call'd De Bordon or Tombe and that also mixt with Water alledging that from Drunkenness proceed many Quarrels the two frequent occasions of Murders and other inconveniencies which are all prevented by Sobriety and Temperance The chief Merchandise to be had here Merchandise are Elephants-Teeth of a larger size than usually elsewhere but withall dearer Some Cloathes also sold here which the Europeans and other Traders from the Name of the Coast call Quaqua-Cloathes being of two sorts the one bound with five Bands or Strings the other with six from the number of the bindings giving denominations to the Places they are sold in Cape Lahou yields many of
Priviledges for now he may buy Slaves and Trade for other things which before he had no permission to do They take great care therefore about it although perhaps the acquiring cost them all they are worth and thereby are much poorer than before but he soon gets it up again by Presents brought him from others each according to his ability And now as soon as he hath gain'd an Estate again he bestows it upon Slaves wherein their Riches and Reputation consists These keep one among another a yearly time of Feasting where they make good Cheer new Paint the Cows Head and hang it about with Ears of Mille. Besides this the Nobility in general keep one Feast upon the sixth day of July where they Paint their Bodies with Stripes of red Earth and wear on their Necks a Garland of green Boughs and Straw as a Badge of their Nobility In the Evening they all come as Guests to the House of the Braffo where they are entertain'd with exceeding Mirth and Feasting even to Excess and Drunkenness These People are so conceited of their old Idolatrous Customs Religion or Worship that they deride as it were the Religion of the Whites under what Name or Notion soever Several times have the Portuguese and French by Jesuits sent thither endeavour'd to convert them to the Christian Faith yet never have been able hitherto to effect any thing worth relating And thus have we travell'd through the Gold-Coast The Coast from Rio Volta to Arder SEven Miles Eastward from Akara The River Rio da Volta on the Shore lieth a Town call'd Sinko twelve Miles from that the River Rio da Volta falls into the Sea Coming with Ships before this River the Entrance seems very little because of a Shelf which lies before it and closeth it up yet more within Land it may be discern'd to run with an open and wide Channel Between Sinko and Rio Volta standeth a Town call'd Ley whose Inhabitants maintain themselves by selling Cows wherewith though at a dear Rate they furnish themselves with Meat Three Miles from Rio Volta lieth a Point call'd in Portuguese Cabo Montego a low Countrey having little Wood and the Shore spreading East South-East From Cabo Montego Eastwards the Coast shoots out with a great Belly so that from one Corner to the other Observe Spanish Miles or Leagues as we said before such as twenty five make a Degree it is ten Miles Sailing The Countrey seems Craggy yet water'd with a small River whose Mouth is stopp'd with Sand and hath Trees on the East Quarter Beyond all the Land lies flat as far as Popo or Popou and shadow'd with good Boscage THE KINGDOM OF ARDER THis Kingdom of Arder contains about twelve Miles in length The Kingdom of Arder beginning four Miles Eastward of Popou and ending at Aqua Three Miles Eastward of Popou on the Shore appears a Town named Foulaen The Town Foulaen five Miles Eastward of which on the same Coast you come to Little Arder Little Arder three hundred Rods in length beyond which about fifty Rods from the Shore runs a River of brackish Water From Popou the Coast reacheth East and by South to Arda and for eight Miles low Land spotted here and there with Trees Two Miles Westward of Arder stand four Woods A Mile to the North North-East of Arder Jakkeins you may see Jakkein a Town so call'd from the Governor thereof The City is encompass'd fifteen hundred Rod about with an Earthen Wall and includes a stately Palace the Residence of the Governor and water'd with a small Rivulet Three days Journey from Jakkein lieth the Jojo Jojo and a quarter of a Mile farther a Town call'd Ba surrounded with a Mud Wall Ba. over which a Fidalgo Commands in the King's Name On the Sea-Coast stand two Gates and on the Land-side runs a fresh River which reacheth to Benyn About twelve Miles to the North North-East up in the Countrey lieth Great Arder an open Village and straglingly built but containing in circuit as the Natives report above three Miles They may conveniently Ride to Arder on Horseback or be carri'd in a Litter or Waggon there runneth so straight a Way thither from the Shore In the mid-way stands a Retiring place for Travellers where they brew Beer of Mille. The King hath his Residence in this Village and two Palaces but he dwells onely in one the other being reserv'd as a Retirement upon casualty of Fire Both these Palaces are environ'd with an Earthen Wall of four or five Foot thick with Coverings of Reeds and have several Chambers and Apartments within Here are no Wall'd Cities but open Villages in abundance fitly scituate for Merchandise and defensible for the Inhabitants The Air proves unhealthy to the Whites The air unhealthy for the greatest number of them that go to Land are quickly seiz'd by a Sickness which for the most part kill 's whereas the Natives are very fresh and sound and attain a great Age. This Tract of Land is every where plain and fruitful thin of Woods The conditions of the Land but full of fine Villages the Ways very convenient to Travel in and several full-stream'd Rivers that irrigate and with their Waters fertilize the Ground The Valleys are enricht with divers Fruits throughout the whole year Their Fruits as Injames Potato's Oranges Lemons Coco-Nuts Palm-Wine and such like The Injames are eaten either boyl'd broil'd or roasted with Butter for Sawce In the Marshes of Arder they make much Salt which those of Kuramo buy and carry away with great Canoos Here breed many Horses The Houses are meer Mud-walls two or three Foot thick Houses and cover'd with Straw Their Houshold-stuff no other than that before described on the Gold-Coast Houshold-stuff and as there also for Ornament hang on the Walls their Arms viz. Shields Assagays or Lances Bowes and Arrows In Places of retirement or as we may call them Inns Beer of Mille. between the Shore and Great Arder and in the Town Offer they brew Beer of Mille in this manner First they steep the Mille in Water till it shoots afterwards dry it in the Sun then stamp it to Meal in great Mortars and poure upon it boyling hot Water They know also to make this Mash Work with Yeast and to make it thick or thin as they please But this Beer by the heat of the Mille will soon sowre and drinking of it causeth the Scurvey but mixed with Water makes a good wholsom Drink Their Bread made of Mille they call Kanties and their other Victuals Kade Food being green Herbs Rice Beef Pork Cabrietes or Mutton Dogs and Hens The Men have three Habit. sometimes four Garments hanging about their Middles one shorter than another so that part of them all may be seen but the upper part of the Body and Feet up to the Knees remain naked The better sort have very sumptuous Cloathing of
small Rivers lying two Miles distant from each other and take their original out of the neighboring Mountains The Faroan three Miles from the Itapaulominthiranou is a great River and Navigable for a Bark on whose Banks the Whites of Manouffi have seated themselves Lamohorik or Morombei three small Miles from Faraon comes out of the High-Land six or seven Miles towards the West Manataraven a small River lieth about six Miles from Morombei The Territory of Antavare Manouffi and Vobitsmene NOrthward of Matatane followeth Antavare scituate in one and twenty degrees and an half South-Latitude and extending to the Cape Manouffi delightfully Water'd by the Mananzau a large and fair River issuing from the steep Ascents of Ambohitsmene or the Mountains lying North and by East The Territory of Manouffi reacheth from the Cape of the same denomination to the River Mananghourou fifteen Miles more Northerly between which Cape and River lie three other Rivers Andredi Tenasatamamou and Tentamimi Antavane produces plenty of Rice Ignames Bananoes Sugar-Canes Honey Oxen Goats with all sorts of Fowl and Victual The Territory of Ambohitsmene lieth North and by West from Antavare and takes name from the aforesaid high Red Mountain in nineteen degrees and a half or twenty South-Latitude which may be seen fifteen Leagues off at Sea resembling Table-Mount at the Cape of Good Hope This ledge of Hills runs fifteen French Miles to the In-land between which and the Sea the Land appears very low Marshy and full of Lakes among which one of above fifteen Miles long and broad Upon these Mountains the people of Famantara have Zaffarahong for their place of Residence which place abounds with Gold Iron Cattel Rice Sugar-Canes Ignames Silk Clothes and other Necessaries Twelve Miles from Mananghorou Avibaha enters the Sea The River Avibaha being perhaps an Out-let of the aforesaid Lake Three Miles from thence the River Tsatsack and three other Foutchurao and a Mile and half onward Ivorhon pours down into a Bay by the Inhabitants call'd Tametavi but by the French Mariners Port aux prunes that is Plumb-Haven The Territory from Tametavi to the Bay of Antongil that is to the Countrey of Vouloulou the Long-Point the Lordship of Andouvoulhe with the Bay of Manghabei or Antongil THese Countreys begin at the Haven of Tametavi or Plumb-Haven lying in eight degrees and a half and spreading by the Sea Coast to the Bay of Antongil in the Language of the Countrey call'd Manghabei in fifteen degrees South-Latitude to the Land-wards inclos'd with the Mountains of Vohits-anghombe and Ansianach After the Plumb-Haven they have four small Rivers Fautack Faha Faho and Maroharats distant a small mile each from another After that Anacchinquets making a deep Haven with a good Sandy bottom but open to the North-East East and South-East Winds Three small Miles Northerly The Territory of Voulouilou you discover Longue-Point The Countrey about moisten'd by the River Voulouilou Five Miles further The River Ambato lieth the great River Ambato famous for the Rocks and obscure Cliffs but never comes to the Ocean Two small Miles more Northerly you come to Galemboulou in seventeen degrees and an half a large receptacle for Barks but very dangerous because of the blind Rocks and boisterousness of the Sea near which stands a Town call'd Ratsimelone but by the French Mariners St. Mala. Three Miles from Galemboulou a very fair and great River pours its self into the Sea wherein they say the small Island Ambouluossi shews it self The River Manangharou running from West to East The River of Manangharou divides its self near the Sea Coast into four distinct Channels of which it self being one retains its name from the Original to the Mouth The other three are Manansatran the second Marinhou opposite to the Island Nosti Ibrahim or St. Mary and lastly the Stream Jamiami a great and spacious River which at its Outlet into the Sea always holds seven or eight Foot Water After this followeth the River Mananghare fronting the North Point of the Island St. Mary and the South Point of Antongil Bay entring the Sea with so commodious an opening The Countrey of Audouvouche that a great Bark may easily come in or out Following along the Western Coast the Countrey of Andouvouche cometh to view that is The Bay but because of the many other as Antongil by the Inhabitants formerly call'd Manghabei for Antongil is a Portugal name proceeding from a Portuguese Sea-Captain Antonio Gillo who discover'd it It lieth in fifteen degrees South-Latitude stretching Northward and about six Miles broad In the deepest part of the Bay lieth an Island very high out of the Water two large miles about delightfully green fruitful in all sorts of Provision compleatly stor'd with fresh Water Hens Honey and Bananoes Seamen esteem it a most convenient refreshing place At the entrance of the Bay are three or four other small Islands either Sown with Rice or full of Weeds On the North side are three populous Towns with several other along the Shore neighbor'd by a great River which divided into two Arms the one running to the North the other to the West making in the middle at the parting an Island Further on to the North appears another great Town call'd by the Portuguese St. Angelo surrounded with a strong Pallisado Opposite to which on the left hand another which the Netherlanders in their first Voyage to the East-Indies in the Year Fifteen hundred ninety five named Spakenburgh consisting of about a hundred and eighty Houses West South-West from the foremention'd Island glides another River upon which a Town lieth The Grounds are exceeding good and fat well water'd and full of Grass The Condition of the Land but not over-stockt with Cattel the richest Person having scarce a Herd of four and twenty Beasts The Towns here shew more of Architecture than usual in these parts and advantageously Seated either upon the Mountains or along the River Fenced with Stakes with two Entrances or Doors onely the one to the Water the other to the side of a Wood for their flight thither when set upon by the Enemy and worsted All the People from the Plum-Haven to Antongil-Bay Customs observe the same Customs and all name themselves one among another Zaffehibrahim that is The Generation of Abraham or Nossi Abrahim from the Island Abraham whence they are sprung By their keeping holy the Saturday their whiteness of colour and some other particular Customs Flaccourt thinks them to be descended from the Stock of the Jews and Arabians who fled thither many years ago Both Men Women and Children are whiter than those of Matatane and Androbeisaha with smooth Hair hanging down at length being good natur'd mild and hospitable not inclin'd to Robbery or Murther In Dancing and Singing they seem to use some kinds of measures Footing it in pairs sometimes making distinct stops and stretching out their Arms. All their Songs consist of Epithalamiums in the Chanting whereof